John of the Cross
Born to an impoverished noble family near Avila in Spain in 1542, Juan de Yepes was brought up by his widowed mother and went to a charity school. He worked as a nurse and received further education from the Jesuits before entering the Carmelite order when he was twenty-one. Having distinguished himself at Salamanca university, he was ordained in 1567 and met Teresa of Avila soon afterwards. Small of stature, he made a great impression on her and she persuaded him to help with her reform of the Carmelite order. His labours brought him into conflict with the religious authorities, and he was even imprisoned for a period, yet these experiences prompted some of his finest poetry and mystical writing. In particular, he described the ‘dark night’ of the soul as it is purified in its approach towards God. After ten years as superior to several different houses, he again fell out of favour and was banished to Andalusia in southern Spain, where he died after a severe illness on this day in 1591. EH
Antiphon https://tinyurl.com/4625tya3
With you, O Lord, is the fountain of life,
and in your light we see light. Psalm 36
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: John of the Cross
Tune: https://tinyurl.com/yua3huvu
Qué bien sé yo la fonte que mane y corre,
aunque es de noche.
Aquella eterna fonte está escondida,
que bien sé yo do tiene su manida,
aunque es de noche.
Su origen no lo sé, pues no le tiene,
mas sé que todo origen de ella tiene,
aunque es de noche.
Sé que no puede ser cosa tan bella,
y que cielos y tierra beben de ella,
aunque es de noche.
Bien sé que suelo en ella no se halla,
y que ninguno puede vadealla,
aunque es de noche.
Su claridad nunca es oscurecida,
y sé que toda luz de ella es venida,
aunque es de noche.
Sé ser tan caudalosos sus corrientes.
que infiernos, cielos riegan y las gentes,
aunque es de noche.
El corriente que nace de esta fuente
bien sé que es tan capaz y omnipotente,
aunque es de noche.
El corriente que de estas dos procede
sé que ninguna de ellas le precede,
aunque es de noche.
Aquesta eterna fonte está escondida
en este vivo pan por darnos vida,
aunque es de noche.
Aquí se está llamando a las criaturas,
y de esta agua se hartan, aunque a oscuras
porque es de noche.
Aquesta viva fuente que deseo,
en este pan de vida yo la veo,
aunque es de noche.
How well I know that flowing spring
in black of night.
The eternal fountain is unseen.
How well I know where she has been
in black of night.
I do not know her origin.
None. Yet in her all things begin
in black of night.
I know that nothing is so fair
and earth and firmament drink there
in black of night.
I know that none can wade inside
to find her bright bottomless tide
in black of night.
Her shining never has a blur;
I know that all light comes from her
in black of night.
I know her streams converge and swell
and nourish people, skies and hell
in black of night.
The stream whose birth is in this source
I know has a gigantic force
in black of night.
The stream from but these two proceeds
yet neither one, I know, precedes
in black of night.
The eternal fountain is unseen
in living bread that gives us being
in black of night.
She calls on all mankind to start
to drink her water, though in dark,
for black is night.
O living fountain that I crave,
in bread of life I see her flame
in black of night.
PSALMS
Psalm 73 (Anglican Chant: https://tinyurl.com/vztsodf)
1 Truly God is loving unto Israel *
even unto such as are of a clean heart.
2 Nevertheless, my feet were almost gone *
my treadings had well-nigh slipt.
3 And why? I was grieved at the wicked *
I do also see the ungodly in such prosperity.
4 For they are in no peril of death *
but are lusty and strong.
5 They come in no misfortune like other folk *
neither are they plagued like other men.
6 And this is the cause that they are so holden with pride *
and overwhelmed with cruelty.
7 Their eyes swell with fatness *
and they do even what they lust.
8 They corrupt other, and speak of wicked blasphemy *
their talking is against the most High.
9 For they stretch forth their mouth unto the heaven *
and their tongue goeth through the world.
10 Therefore fall the people unto them *
and thereout suck they no small advantage.
11 Tush, say they, how should God perceive it *
is there knowledge in the most High?
12 Lo, these are the ungodly, these prosper in the world,
and these have riches in possession *
and I said, Then have I cleansed my heart in vain,
and washed mine hands in innocency.
13 All the day long have I been punished *
and chastened every morning.
14 Yea, and I had almost said even as they *
but lo, then I should have condemned the generation of thy children.
15 Then thought I to understand this *
but it was too hard for me,
16 Until I went into the sanctuary of God *
then understood I the end of these men;
17 Namely, how thou dost set them in slippery places *
and castest them down, and destroyest them.
18 O how suddenly do they consume *
perish, and come to a fearful end!
19 Yea, even like as a dream when one awaketh *
so shalt thou make their image to vanish out of the city.
20 Thus my heart was grieved *
and it went even through my reins.
21 So foolish was I, and ignorant *
even as it were a beast before thee.
22 Nevertheless, I am alway by thee *
for thou hast holden me by my right hand.
23 Thou shalt guide me with thy counsel *
and after that receive me with glory.
24 Whom have I in heaven but thee *
and there is none upon earth that I desire in comparison of thee.
25 My flesh and my heart faileth *
but God is the strength of my heart, and my portion for ever.
26 For lo, they that forsake thee shall perish *
thou hast destroyed all them that commit fornication against thee.
27 But it is good for me to hold me fast by God, to put my trust in the Lord God *
and to speak of all thy works in the gates of the daughter of Sion.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 74 (Anglican Chant: https://tinyurl.com/r9v5c9y)
1 O God, wherefore art thou absent from us so long *
why is thy wrath so hot against the sheep of thy pasture?
2 O think upon thy congregation *
whom thou hast purchased, and redeemed of old.
3 Think upon the tribe of thine inheritance *
and mount Sion, wherein thou hast dwelt.
4 Lift up thy feet, that thou mayest utterly destroy every enemy *
which hath done evil in thy sanctuary.
5 Thine adversaries roar in the midst of thy congregations *
and set up their banners for tokens.
6 He that hewed timber afore out of the thick trees *
was known to bring it to an excellent work.
7 But now they break down all the carved work thereof *
with axes and hammers.
8 They have set fire upon thy holy places *
and have defiled the dwelling-place of thy Name, even unto the ground.
9 Yea, they said in their hearts, Let us make havock of them altogether *
thus have they burnt up all the houses of God in the land.
10 We see not our tokens, there is not one prophet more *
no, not one is there among us, that understandeth any more.
11 O God, how long shall the adversary do this dishonour *
how long shall the enemy blaspheme thy Name, for ever?
12 Why withdrawest thou thy hand *
why pluckest thou not thy right hand out of thy bosom
to consume the enemy?
13 For God is my King of old *
the help that is done upon earth he doeth it himself.
14 Thou didst divide the sea through thy power *
thou brakest the heads of the dragons in the waters.
15 Thou smotest the heads of Leviathan in pieces *
and gavest him to be meat for the people in the wilderness.
16 Thou broughtest out fountains and waters out of the hard rocks *
thou driedst up mighty waters.
17 The day is thine, and the night is thine *
thou hast prepared the light and the sun.
18 Thou hast set all the borders of the earth *
thou hast made summer and winter.
19 Remember this, O Lord, how the enemy hath rebuked *
and how the foolish people hath blasphemed thy Name.
20 O deliver not the soul of thy turtle-dove unto the multitude of the enemies *
and forget not the congregation of the poor for ever.
21 Look upon the covenant *
for all the earth is full of darkness, and cruel habitations.
22 O let not the simple go away ashamed *
but let the poor and needy give praise unto thy Name.
23 Arise, O God, maintain thine own cause *
remember how the foolish man blasphemeth thee daily.
24 Forget not the voice of thine enemies *
the presumption of them that hate thee increaseth ever more and more.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 73 (Karl Kohlhase: http://oremus.org/chant/Psalm-73-KH.mp3)
Surely God is good to Israel,
to those who are pure in heart!
But my feet came near to stumbling;
my steps had almost slipped.
I was envious of the arrogant,
when I saw the wicked prosper
In their death there are no pains,
and their bellies all are full.
They’re not burdened like the people,
nor struck like common men.
So pride becomes their necklace,
and violence is their garment.
Their eye is set on fatness,
and the fantasies of their heart.
They mock and threaten with cruelty;
and they speak as if on high.
But whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.
They set their mouth in heaven,
their tongue parades on the earth.
So the people keep returning to drink their waters in full.
They are saying, “What does God know?
Is knowledge with the Most High?”
Behold, these are the wicked,
at ease and gaining wealth.
In vain I kept my heart pure,
in innocence washed my hands;
I’m stricken all day long
and chastened every morning.
If I said, “I’ll speak in this way,”
I’d betray your generations.
When I pondered to understand this,
it was troublesome in my sight
But whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.
When I came into God’s sanctuary;
then I perceived their end.
you set them in smooth places,
then cast them down to slavery.
In a moment they are destroyed,
swept away by sudden terror!
Like a dream when awakened, Lord,
when aroused despise their form.
When my heart was thus embittered
I inwardly was pierced,
I was ignorant and senseless,
before you like a beast.
Yet I am always with you;
take hold of my right hand.
you will guide me with your counsel,
then will take me into glory.
For whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.
See, how the distant perish,
the unfaithful are destroyed;
but the nearness of God is my good
The Lord GOD is my refuge,
so I will tell of your works.
Psalm 74 (Karl Kohlhase: http://oremus.org/chant/Psalm-74-KH.mp3)
O God, have you rejected us forever?
Will your anger burn against the sheep you pasture?
Remember your assembly, which of old you pledged,
you redeemed to be the tribe of your inheritance;
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
And toward these everlasting ruins now turn your feet;
the foe has broken down the sanctuary.
your adversaries roared within your meeting place;
They set up their own signs and banners of disgrace.
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
See how an axe was lifted in a glade of trees.
Their hatchets and their hammers smash its artistry.
Unto the ground how they have burned your Holy Place;
Defiled the habitation of your glorious name.
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
They said in their heart, “Let us utterly subdue.”
They burned all God’s meeting places down.
We do not see our signs; there’s no prophet anymore,
not even one among us knows how long.
How long, O God, how long, will the enemy revile,
Will the foe forever ridicule your name?
Why now withdraw your hand, even your right hand?
From within your bosom, strike them down!
Yet God has been my king since when it all began,
performing all His saving works throughout the land.
For by your strength the great sea was divided;
and there within the waters broke the dragon’s heads.
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
Yes, of Leviathan you trampled on his heads;
gave him as food for people in the wilderness.
you opened up for them the fountains and the springs;
you shriveled up the strong and ever-flowing streams.
For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.
Yours is the day, yours also is the night time;
you prepare the moonlight and the sunshine.
You have set the boundaries of all the earth;
both the summer and the winter you bring forth.
For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.
Remember this, O LORD, how the enemy reviled,
and how your name the foolish ones despised.
Deliver not the soul of your dove to wild beasts;
and do not long forget your poor ones’ lives.
Look towards the covenant, for the darkness of the land
is full of habitations for the mean.
O let not the oppressed all turn back and be ashamed;
and let the poor and needy praise your name.
Arise, O God, and plead for your own righteous case;
remember how the foolish have reproached all day.
Do not forget the voice of all your enemies,
the noise of their revolt ascends continually.
For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.
PRAYER
God our strength,
you give honor to the pure in heart
and uphold all who trust in you.
Deliver us from chasing after this world’s illusions
that we may follow instead
the imperishable truth of your Word
in Jesus Christ our Lord. Amen. BCW
THE WORD OF GOD
In the days of Ahaz (Jotham’s son and grandson of Judah’s King Uzziah), Aram’s King Rezin and Israel’s King Pekah (Remaliah’s son) came up to attack Jerusalem, but they couldn’t overpower it.
When the house of David was told that Aram had become allies with Ephraim, their hearts and the hearts of their people shook as the trees of a forest shake when there is a wind. But the Lord said to Isaiah, “Go out to meet Ahaz, you and your son Shear-jashub, at the end of the channel of the Upper Pool, by the road to the field where laundry is washed, and say to him, ‘Be careful and stay calm. Don’t fear, and don’t lose heart over these two pieces of smoking torches, over the burning anger of Rezin, Aram, and Remaliah’s son. Aram has planned evil against you with Ephraim and Remaliah’s son, saying, “Let’s march up against Judah, tear it apart, capture it for ourselves, and install Tabeel’s son as its king.” But the Lord God says: It won’t happen; it won’t take place. The chief of Aram is Damascus; the chief of Damascus is Rezin (in sixty-five more years Ephraim will be shattered as a nation); the chief of Ephraim is Samaria; and the chief of Samaria is the son of Remaliah. If you don’t believe this, you can’t be trusted.’”
HYMN: Graham Kendrick ©
Tune: http://tinyurl.com/mry5w546
Darkness like a shroud covers the earth;
Evil like a cloud covers the people.
But the Lord will rise upon you,
And His glory will appear on you-
Nations will come to your light.
Arise, shine, your light has come,
The glory of the Lord has risen on you!
Arise, shine, your light has come,
Jesus the Light of the world has come.
Children of the light, be clean and pure.
Rise, you sleepers, Christ will shine on you.
Take the Spirit’s flashing two-edged sword
And with faith declare God’s mighty word;
Stand up and in His strength be strong.
Here among us now, Christ the light
Kindles brighter flames in our trembling hearts.
Living Word, our l, come guide our feet
As we walk as one in light and peace,
Till justice and truth shine like the sun.
Like a city bright so let us blaze;
Lights in every street turning night to day.
And the darkness shall not overcome
Till the fullness of Christ’s kingdom comes,
Dawning to God’s eternal day.
Therefore, my brothers and sisters whom I love and miss, who are my joy and crown, stand firm in the Lord.
Loved ones, I urge Euodia and I urge Syntyche to come to an agreement in the Lord. Yes, and I’m also asking you, loyal friend, to help these women who have struggled together with me in the ministry of the gospel, along with Clement and the rest of my coworkers whose names are in the scroll of life.
Be glad in the Lord always! Again I say, be glad! Let your gentleness show in your treatment of all people. The Lord is near. Don’t be anxious about anything; rather, bring up all of your requests to God in your prayers and petitions, along with giving thanks. Then the peace of God that exceeds all understanding will keep your hearts and minds safe in Christ Jesus.
HYMN: Walter Russell Bowie
Tune: Mit Freuden Zart http://tinyurl.com/2s9ap5my
1 Lord Christ, when first you came to earth,
upon a cross they bound you,
and mocked your saving kingship’s worth
by thorns with which they crowned you.
And still our wrongs may fashion now
new thorns to pierce that steady brow,
and robe of sorrow round you.
2 O awesome Love, which finds no room
in life where sin denies you,
and, doomed to death, shall bring to doom
the pow’r that crucifies you,
till not a stone is left on stone,
and all a nation’s pride, o’erthrown,
will nevermore defy you!
3 New advent of the love of Christ,
will we again refuse you,
till in the night of hate and war
we perish as we lose you?
From ancient doubts our minds release
to seek the kingdom of your peace,
by which alone we choose you.
4 O wounded hands of Jesus, build
in us your new creation;
our pride is dust, our vaunt is stilled;
we wait your revelation.
O Love that triumphs over loss,
we bring our hearts before your cross;
come, finish your salvation.
As Jesus left the temple, one of his disciples said to him, “Teacher, look! What awesome stones and buildings!” Jesus responded, “Do you see these enormous buildings? Not even one stone will be left upon another. All will be demolished.”
Jesus was sitting on the Mount of Olives across from the temple. Peter, James, John, and Andrew asked him privately, “Tell us, when will these things happen? What sign will show that all these things are about to come to an end?”
CANTICLE Magnificat (Luke 1:46-55)
(Andrew Rottner: https://tinyurl.com/ybqv7yxk)
He who is mighty, has shown great strength to me
And his mercy is for those who fear his holy name
And he has shown strength with his arm and his law
And he has scattered the proud in the thoughts of their hearts.
He who is mighty has brought the wicked shame
And his anger is for those who curse his holy name
And he has shown rage with the mighty in their thrones
And he has lifted the low into his glorious home
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
He who is mighty has not forgotten me
And his helping is for those to serve his holy name
He has shown remembrance with his servant Israel
And he spoke the promise from which all my doubts dispel
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
THE PRAYERS CCP
Watchful at all times,
let us pray for strength to stand with confidence
before our Maker and Redeemer.
That God may bring in his kingdom with judgement and mercy,
let us pray to the Lord:
Come in your might, Lord Jesus.
That God may establish among the nations
his sceptre of righteousness, let us pray to the Lord:
Come in your might, Lord Jesus.
That the Church may seek him in the scriptures
and recognise him in the breaking of the bread,
let us pray to the Lord:
Come in your might, Lord Jesus.
That God may bind up the broken‑hearted,
restore the sick and raise up all who have fallen,
let us pray to the Lord:
Come in your might, Lord Jesus.
That the light of God’s coming may dawn
on all who live in darkness and in the shadow of death,
let us pray to the Lord:
Come in your might, Lord Jesus.
That with all the saints in light,
we may shine forth as lights of the world,
let us pray to the Lord:
Come in your might, Lord Jesus.
(Plainsong: https://tinyurl.com/ahnrtv59)ELW
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
O God, the Judge of all,
who gave your servant John of the Cross
a warmth of nature, a strength of purpose
and a mystical faith
that sustained him even in the dark night of the soul:
shed your light on all who love you
and union with your Son Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen. EH, alt.
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
ELW The Lord’s Prayer is from Setting Five in Evangelical Lutheran Worship.
EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997
CCP Celebrating Common Prayer © 1993 Society of St Francis
The three main scripture readings are © 2011 Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language psalms are in the version sung by Karl Kohlhase http://www.k4communications.com/karl/index.html
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2023 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
Oremus 