Mary, Martha, and Lazarus of Bethany
The gospels describe how Mary, Martha and their brother Lazarus gave Jesus hospitality in their home at Bethany outside Jerusalem. Jesus is said to have loved all three. After Lazarus’ death, he wept and was moved by the sisters’ grief to bring Lazarus back from the dead. Martha recognised Jesus as the Messiah, while Mary anointed his feet and, on another occasion, was commended by Jesus for her attentiveness to his teaching while Martha served. From this, Mary is traditionally taken to be an example of the contemplative life and Martha an example of the active spiritual life. EH
Antiphon: https://tinyurl.com/z76w5m4u
Everyone who lives and believes in me
will not die for ever, says the Lord. John 11
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: John Newton
Tune: Birling https://tinyurl.com/3cbj4j6f
1 Blessed Martha love and joy expressed,
To entertain her heavenly guest;
While Mary, ravished with her Lord,
Sat at his feet, and heard his word.
2 True love divine, in both the same,
Let each to glorify his name;
Each met her Lord with joyful heart,
“But Mary chose the better part.”
3 While one prepared her earthly bread,
The other wanted to be fed;
One toiled with care to spread a feast,
The other leaned on Jesu’s breast.
4 Both met the favor of their Lord,
His grace for each prepared a word;
While Mary drank full droughts of love,
Grace, careful Martha, did reprove.
5 Thus Christians with the world are vexed,
Oft are encumbered and perplexed;
Vain tribes so engross their thought,
The one thing needful is forgot.
6 Teach us, dear Lord, that part to choose,
Which through thy grace we ne’er shall lose;
Then could we call the world our own,
We’d leave it all to see thy throne.
PSALMS
Psalm 139 (Anglican Chant: https://tinyurl.com/qk5mvmw)
1 O Lord, thou hast searched me out, and known me *
thou knowest my down-sitting, and mine up-rising;
thou understandest my thoughts long before.
2 Thou art about my path, and about my bed *
and spiest out all my ways.
3 For lo, there is not a word in my tongue *
but thou, O Lord, knowest it altogether.
4 Thou hast fashioned me behind and before *
and laid thine hand upon me.
5 Such knowledge is too wonderful and excellent for me *
I cannot attain unto it.
6 Whither shall I go then from thy Spirit *
or whither shall I go then from thy presence?
7 If I climb up into heaven, thou art there *
if I go down to hell, thou art there also.
8 If I take the wings of the morning *
and remain in the uttermost parts of the sea;
9 Even there also shall thy hand lead me *
and thy right hand shall hold me.
10 If I say, Peradventure the darkness shall cover me *
then shall my night be turned to day.
11 Yea, the darkness is no darkness with thee,
but the night is as clear as the day *
the darkness and light to thee are both alike.
12 For my reins are thine *
thou hast covered me in my mother’s womb.
13 I will give thanks unto thee,
for I am fearfully and wonderfully made *
marvellous are thy works, and that my soul knoweth right well.
14 My bones are not hid from thee *
though I be made secretly, and fashioned beneath in the earth.
15 Thine eyes did see my substance, yet being imperfect *
and in thy book were all my members written;
16 Which day by day were fashioned *
when as yet there was none of them.
17 How dear are thy counsels unto me, O God *
O how great is the sum of them!
18 If I tell them, they are more in number than the sand *
when I wake up I am present with thee.
19 Wilt thou not slay the wicked, O God *
depart from me, ye blood-thirsty men.
20 For they speak unrighteously against thee *
and thine enemies take thy Name in vain.
21 Do not I hate them, O Lord, that hate thee *
and am not I grieved with those that rise up against thee?
22 Yea, I hate them right sore *
even as though they were mine enemies.
23 Try me, O God, and seek the ground of my heart *
prove me, and examine my thoughts.
24 Look well if there be any way of wickedness in me *
and lead me in the way everlasting.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 140 (Anglican Chant: https://tinyurl.com/syzjs5r)
1 Deliver me, O Lord, from the evil man *
and preserve me from the wicked man.
2 Who imagine mischief in their hearts *
and stir up strife all the day long.
3 They have sharpened their tongues like a serpent *
adder’s poison is under their lips.
4 Keep me, O Lord, from the hands of the ungodly *
preserve me from the wicked men,
who are purposed to overthrow my goings.
5 The proud have laid a snare for me,
and spread a net abroad with cords *
yea, and set traps in my way.
6 I said unto the Lord, Thou art my God *
hear the voice of my prayers, O Lord.
7 O Lord God, thou strength of my health *
thou hast covered my head in the day of battle.
8 Let not the ungodly have his desire, O Lord *
let not his mischievous imagination prosper, lest they be too proud.
9 Let the mischief of their own lips fall upon the head of them *
that compass me about.
10 Let hot burning coals fall upon them *
let them be cast into the fire, and into the pit,
that they never rise up again.
11 A man full of words shall not prosper upon the earth *
evil shall hunt the wicked person to overthrow him.
12 Sure I am that the Lord will avenge the poor *
and maintain the cause of the helpless.
13 The righteous also shall give thanks unto thy Name *
and the just shall continue in thy sight.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 141 (Anglican Chant: https://tinyurl.com/wrx2qat)
1 Lord, I call upon thee, haste thee unto me *
and consider my voice when I cry unto thee.
2 Let my prayer be set forth in thy sight as the incense *
and let the lifting up of my hands be an evening sacrifice.
3 Set a watch, O Lord, before my mouth *
and keep the door of my lips.
4 O let not mine heart be inclined to any evil thing *
let me not be occupied in ungodly works
with the men that work wickedness,
lest I eat of such things as please them.
5 Let the righteous rather smite me friendly *
and reprove me.
6 But let not their precious balms break my head *
yea, I will pray yet against their wickedness.
7 Let their judges be overthrown in stony places *
that they may hear my words, for they are sweet.
8 Our bones lie scattered before the pit *
like as when one breaketh and heweth wood upon the earth.
9 But mine eyes look unto thee, O Lord God *
in thee is my trust, O cast not out my soul.
10 Keep me from the snare that they have laid for me *
and from the traps of the wicked doers.
11 Let the ungodly fall into their own nets together *
and let me ever escape them.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 139 (LSB Tone F: http://oremus.org/chant/Psalm-139-LSB.mp3)
1 O LORD, you have searched me and known me!*
2 You know when I sit down and when I rise up;
you discern my thoughts from afar.
3 You search out my path and my lying down*
and are acquainted with all my ways.
4 Even before a word is on my tongue,*
behold, O LORD, you know it altogether.
5 You hem me in, behind and before,*
and lay your hand upon me.
6 Such knowledge is too wonderful for me;*
it is high; I cannot attain it.
7 Where shall I go from your Spirit?*
Or where shall I flee from your presence?
8 If I ascend to heaven, you are there!*
If I make my bed in Sheol, you are there!
9 If I take the wings of the morning*
and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,*
and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,*
and the light about me be night,”
12 even the darkness is not dark to you;*
the night is bright as the day,
for darkness is as light with you.
13 For you formed my inward parts;*
you knitted me together in my mother’s womb.
14 I praise you, for I am fearfully and wonderfully made.*
Wonderful are your works; my soul knows it very well.
15 My frame was not hidden from you,*
when I was being made in secret,
intricately woven in the depths of the earth.
16 Your eyes saw my unformed substance;
in your book were written, every one of them,*
the days that were formed for me,
when as yet there were none of them.
17 How precious to me are your thoughts, O God!*
How vast is the sum of them!
18 If I would count them,
they are more than the sand.*
I awake, and I am still with you.
19 Oh that you would slay the wicked, O God!*
O men of blood, depart from me!
20 They speak against you with malicious intent;*
your enemies take your name in vain!
21 Do I not hate those who hate you, O LORD?*
And do I not loathe those who rise up against you?
22 I hate them with complete hatred;*
I count them my enemies.
23 Search me, O God, and know my heart!*
Try me and know my thoughts!
24 And see if there be any grievous way in me,*
and lead me in the way everlasting!
Glory be to the Father and to the Son*
and to the Holy Spirit;
as it was in the beginning,*
is now, and will be forever. Amen.
Psalm 140 (Kohlhase: http://oremus.org/chant/Psalm-140-KH.mp3)
Save me, LORD, from evil men;
and preserve me from men of violence
Who plot mischief within their hearts,
and are always stirring up wars.
They sharpen their tongues like a serpent;
snake’s poison is under their lips.
Selah. Selah.
Keep me, LORD, from hurtful hands;
and preserve me from men of violence
who have planned to trip up my feet,
with the traps and snares of the proud;
They spread out their net by the wayside;
and set their snares for me.
Selah. Selah.
I said, “LORD, you are my God;
hear the sound, O LORD, of my prayers.
“O Lord GOD, my saving strength,
you will cover my head in the battle.
LORD, block the desires of the wicked;
advance not his scheme or exalt him.”
Selah. Selah.
“For the heads of those who surround me,
they are covered only by lies.
Burning coals that fall in the fire,
into depths from which they’ll not rise.
“May liars not rule on the earth;
may evil chase down the violent.”
Selah. Selah.
For I know, yes, I know the LORD will bring forth,
the cause of the oppressed and justice for the poor.
Surely those who are just,
will offer thanks to your name;
and as for the upright,
in your presence they will dwell.
In your presence they will dwell
Psalm 141 (Plainsong: http://oremus.org/chant/Psalm-141.mp3)
1 O LORD, I call to you; come to me quickly; *
hear my voice when I cry to you.
2 Let my prayer be set forth in your sight as incense, *
the lifting up of my hands as the evening sacrifice.
3 Set a watch before my mouth, O LORD,
and guard the door of my lips; *
let not my heart incline to any evil thing.
4 Let me not be occupied in wickedness with evildoers, *
nor eat of their choice foods.
5 Let the righteous smite me in friendly rebuke;
let not the oil of the unrighteous anoint my head; *
for my prayer is continually against their wicked deeds.
6 Let their rulers be overthrown in stony places, *
that they may know my words are true.
7 As when a plowman turns over the earth in furrows, *
let their bones be scattered at the mouth of the grave.
8 But my eyes are turned to you, Lord GOD; *
in you I take refuge;
do not strip me of my life.
9 Protect me from the snare which they have laid for me *
and from the traps of the evildoers.
10 Let the wicked fall into their own nets, *
while I myself escape.
PRAYER
Almighty God, creator of the universe,
we are awed by your wondrous works
and overwhelmed by your infinite wisdom.
For all your majesty we praise you;
yet even more
we rejoice that you do not forget us,
that you want to know us,
that you come to care for us,
sisters and brothers of Jesus Christ, your Son. Amen. BCW
THE WORD OF GOD
So Moses went down the mountain to the people. He made sure the people were holy and that they washed their clothes. He told the men, “Prepare yourselves for three days. Don’t go near a woman.”
When morning dawned on the third day, there was thunder, lightning, and a thick cloud on the mountain, and a very loud blast of a horn. All the people in the camp shook with fear. Moses brought the people out of the camp to meet God, and they took their place at the foot of the mountain. Mount Sinai was all in smoke because the Lord had come down on it with lightning. The smoke went up like the smoke of a hot furnace, while the whole mountain shook violently. The blasts of the horn grew louder and louder. Moses would speak, and God would answer him with thunder. The Lord came down on Mount Sinai to the top of the mountain. The Lord called Moses to come up to the top of the mountain, and Moses went up. The Lord said to Moses, “Go down and warn the people not to break through to try to see the Lord, or many of them will fall dead. Even the priests who come near to the Lord must keep themselves holy, or the Lord will break loose against them.”
Moses said to the Lord, “The people aren’t allowed to come up on Mount Sinai because you warned us and said, ‘Set up a fence around the mountain to keep it holy.’”
The Lord said to him, “Go down, and bring Aaron back up with you. But the priests and the people must not break through and come up to the Lord. Otherwise, the Lord will break loose against them.” So Moses went down to the people and told them.
HYMN: John Keble
Tune: Winchester Old https://tinyurl.com/4ff7atz9
1 When God of old came down from heaven,
in power and wrath he came;
before his feet the clouds were riven,
half darkness and half flame:
2 but, when he came the second time,
he came in power and love;
softer than gale at morning prime
hovered his Holy Dove.
3 The fires, that rushed on Sinai down
in sudden torrents dread,
now gently light, a glorious crown,
on every sainted head.
4 And as on Israel’s awe-struck ear
the voice exceeding loud,
the trump, that angels quake to hear,
thrilled from the deep, dark cloud;
5 so, when the Spirit of our God
came down his flock to find,
a voice from heaven was heard abroad,
a rushing, mighty wind.
6 It fills the church of God; it fills
the sinful world around;
only in stubborn hearts and wills
no place for it is found.
7 Come Lord, come wisdom, love, and power,
open our ears to hear;
let us not miss the accepted hour;
save, Lord, by love or fear.
I’m saying that as long as the heirs are minors, they are no different from slaves, though they really are the owners of everything. However, they are placed under trustees and guardians until the date set by the parents. In the same way, when we were minors, we were also enslaved by this world’s system. But when the fulfillment of the time came, God sent his Son, born through a woman, and born under the Law. This was so he could redeem those under the Law so that we could be adopted. Because you are sons and daughters, God sent the Spirit of his Son into our hearts, crying, “Abba, Father!” Therefore, you are no longer a slave but a son or daughter, and if you are his child, then you are also an heir through God.
At the time, when you didn’t know God, you were enslaved by things that aren’t gods by nature. But now, after knowing God (or rather, being known by God), how can you turn back again to the weak and worthless world system? Do you want to be slaves to it again? You observe religious days and months and seasons and years. I’m afraid for you! Perhaps my hard work for you has been for nothing.
I beg you to be like me, brothers and sisters, because I have become like you! You haven’t wronged me. You know that I first preached the gospel to you because of an illness. Though my poor health burdened you, you didn’t look down on me or reject me, but you welcomed me as if I were an angel from God, or as if I were Christ Jesus! Where then is the great attitude that you had? I swear that, if possible, you would have dug out your eyes and given them to me. So then, have I become your enemy by telling you the truth? They are so concerned about you, though not with good intentions. Rather, they want to shut you out so that you would run after them. However, it’s always good to have people concerned about you with good intentions, and not just when I’m there with you. My little children, I’m going through labor pains again until Christ is formed in you. But I wish I could be with you now and change how I sound, because I’m at a loss about you.
HYMN: Isaac Watts
Tune: Leighton https://tinyurl.com/mw3rbxp8
1 Behold what wondrous grace
The Father hath bestowed
On sinners of a mortal race,
To call them sons of God!
2 Nor doth it yet appear
How great we must be made;
But when we see our Savior here,
We shall be like our Head.
3 If in my Father’s love
I share a filial part,
Send down thy Spirit, like a dove,
To rest upon my heart.
While Jesus and his disciples were traveling, Jesus entered a village where a woman named Martha welcomed him as a guest. She had a sister named Mary, who sat at the Lord’s feet and listened to his message. By contrast, Martha was preoccupied with getting everything ready for their meal. So Martha came to him and said, “Lord, don’t you care that my sister has left me to prepare the table all by myself? Tell her to help me.” The Lord answered, “Martha, Martha, you are worried and distracted by many things. One thing is necessary. Mary has chosen the better part. It won’t be taken away from her.”
CANTICLE: Te Deum
(Chant by Joe Cox: https://tinyurl.com/ybzyundx)
We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all Angels cry aloud,
the Heavens and all the Powers therein.
To thee Cherubim and Seraphim continually do cry:
Holy, holy, holy, Lord God of Sabaoth;
Heaven and earth are full of the majesty of thy glory.
The glorious company of the apostles praise thee.
The goodly fellowship of the prophets praise thee.
The noble army of martyrs praise thee.
The holy Church throughout all the world
doth acknowledge thee,
the Father, of an infinite majesty,
thine adorable, true, and only Son,
also the Holy Ghost the Comforter.
Thou art the King of glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man,
thou didst humble thyself to be born of a Virgin.
When thou hadst overcome the sharpness of death,
thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our judge.
We therefore pray thee, help thy servants,
whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy saints,
in glory everlasting.
THE PRAYERS BCW
Loving God, as the rising sun chases away the night, so you have scattered the
power of death in the rising of Jesus Christ, and you bring us all blessings in him.
Especially we thank you for
the community of faith in our church . . .
those with whom we work or share common concerns . . .
the diversity of your children . . .
indications of your love at work in the world . . .
those who work for reconciliation. . . .
Mighty God, with the dawn of your love you reveal your victory over all that would
destroy or harm, and you brighten the lives of all who need you.
Especially we pray for
families suffering separation . . .
people different from ourselves . . .
those isolated by sickness or sorrow . . .
the victims of violence or warfare . . .
the church in the Pacific region. . . .
(Plainsong Mode 2: https://tinyurl.com/yctqq8cf)DL
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today the bread of life;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
God our Father,
whose Son enjoyed the love of his friends,
Mary, Martha and Lazarus,
in learning, argument and hospitality:
may we so rejoice in your love
that the world may come to know
the depths of your wisdom, the wonder of your compassion,
and your power to bring life out of death;
through the merits of Jesus Christ, our friend and brother,
who is alive and reigns with you, in the unity of the Holy Spirit,
one God, now and for ever. Amen. EH
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
Donation to Support This Ministry
Since 1993, Oremus has been done on a volunteer basis. If you are able, please consider supporting this work at the PayPal link below. For software reasons, I’ve set the value at $10.00, but feel free to change it. Thank you.
$10.00
BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997
DL © Daniel Lawson; used with permission.
The three main scripture readings are © 2011 Common Englishg Bible
The traditional-language psalms are from The Book of Common Prayer (1662). The modern version of Psalms 141 is from The Book of Common Prayer (1979) and is chanted by Ryland Angel. Psalms 139 is from Lutheran Service Book and the Next to the Word of God YouTube channel https://www.youtube.com/channel/UCkVRYL-MRebncw584Ql2xfg. Psalm 140 is in the version sung by Karl Kohlhase http://www.k4communications.com/karl/index.html.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2024 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
Oremus 