Maximilian Kolbe
Maximilian Kolbe was born at Zdunska Wola near Lodz in Poland in 1894. His parents were Franciscan Tertiaries and, beginning his training for ordination in 1907, Maximilian joined the Franciscan noviciate in 1910. He studied at Rome but, suffering from tuberculosis, he returned to Poland and became a lecturer in church history. After suffering a severe illness, he resolved to publish a magazine for Christian readers and this soon gained a huge circulation. Soon his community was producing daily and weekly journals. After the Nazi invasion of Poland, Maximilian was arrested as an ‘intellectual’ and taken to Auschwitz in May 1941. There he continued his priestly ministry, secretly celebrating the eucharist. When, after an escape, a prisoner was chosen to forfeit his life as an example, Maximilian stepped forward to take his place and be put to death. Two weeks later he was injected with phenol and died on this day in 1941. EH
Antiphon: https://tinyurl.com/4v96u5uv
Like newborn infants, you must long for the pure, spiritual milk,
that in him you may grow to salvation, alleluia. 1 Peter 2
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Rachel Bates ©
Tune: Danby https://tinyurl.com/2s3ntcp3
1 When windows that are black and cold
are lit anew with fires of gold;
When dusk in quiet shall descend
and darkness come once more a friend.
2 When wings pursue their proper flight
and bring not terror but delight;
When clouds are innocent again
and hide no storms of deadly rain;
3 And when the sky is swept of wars
and keeps but gentle moon and stars,
That peaceful sky, harmless air,
how sweet, how sweet, the darkness there.
PSALMS
Psalm 73 (Anglican Chant: https://tinyurl.com/vztsodf)
1 Truly God is loving unto Israel *
even unto such as are of a clean heart.
2 Nevertheless, my feet were almost gone *
my treadings had well-nigh slipt.
3 And why? I was grieved at the wicked *
I do also see the ungodly in such prosperity.
4 For they are in no peril of death *
but are lusty and strong.
5 They come in no misfortune like other folk *
neither are they plagued like other men.
6 And this is the cause that they are so holden with pride *
and overwhelmed with cruelty.
7 Their eyes swell with fatness *
and they do even what they lust.
8 They corrupt other, and speak of wicked blasphemy *
their talking is against the most High.
9 For they stretch forth their mouth unto the heaven *
and their tongue goeth through the world.
10 Therefore fall the people unto them *
and thereout suck they no small advantage.
11 Tush, say they, how should God perceive it *
is there knowledge in the most High?
12 Lo, these are the ungodly, these prosper in the world,
and these have riches in possession *
and I said, Then have I cleansed my heart in vain,
and washed mine hands in innocency.
13 All the day long have I been punished *
and chastened every morning.
14 Yea, and I had almost said even as they *
but lo, then I should have condemned the generation of thy children.
15 Then thought I to understand this *
but it was too hard for me,
16 Until I went into the sanctuary of God *
then understood I the end of these men;
17 Namely, how thou dost set them in slippery places *
and castest them down, and destroyest them.
18 O how suddenly do they consume *
perish, and come to a fearful end!
19 Yea, even like as a dream when one awaketh *
so shalt thou make their image to vanish out of the city.
20 Thus my heart was grieved *
and it went even through my reins.
21 So foolish was I, and ignorant *
even as it were a beast before thee.
22 Nevertheless, I am alway by thee *
for thou hast holden me by my right hand.
23 Thou shalt guide me with thy counsel *
and after that receive me with glory.
24 Whom have I in heaven but thee *
and there is none upon earth that I desire in comparison of thee.
25 My flesh and my heart faileth *
but God is the strength of my heart, and my portion for ever.
26 For lo, they that forsake thee shall perish *
thou hast destroyed all them that commit fornication against thee.
27 But it is good for me to hold me fast by God, to put my trust in the Lord God *
and to speak of all thy works in the gates of the daughter of Sion.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 74 (Anglican Chant: https://tinyurl.com/r9v5c9y)
1 O God, wherefore art thou absent from us so long *
why is thy wrath so hot against the sheep of thy pasture?
2 O think upon thy congregation *
whom thou hast purchased, and redeemed of old.
3 Think upon the tribe of thine inheritance *
and mount Sion, wherein thou hast dwelt.
4 Lift up thy feet, that thou mayest utterly destroy every enemy *
which hath done evil in thy sanctuary.
5 Thine adversaries roar in the midst of thy congregations *
and set up their banners for tokens.
6 He that hewed timber afore out of the thick trees *
was known to bring it to an excellent work.
7 But now they break down all the carved work thereof *
with axes and hammers.
8 They have set fire upon thy holy places *
and have defiled the dwelling-place of thy Name, even unto the ground.
9 Yea, they said in their hearts, Let us make havock of them altogether *
thus have they burnt up all the houses of God in the land.
10 We see not our tokens, there is not one prophet more *
no, not one is there among us, that understandeth any more.
11 O God, how long shall the adversary do this dishonour *
how long shall the enemy blaspheme thy Name, for ever?
12 Why withdrawest thou thy hand *
why pluckest thou not thy right hand out of thy bosom
to consume the enemy?
13 For God is my King of old *
the help that is done upon earth he doeth it himself.
14 Thou didst divide the sea through thy power *
thou brakest the heads of the dragons in the waters.
15 Thou smotest the heads of Leviathan in pieces *
and gavest him to be meat for the people in the wilderness.
16 Thou broughtest out fountains and waters out of the hard rocks *
thou driedst up mighty waters.
17 The day is thine, and the night is thine *
thou hast prepared the light and the sun.
18 Thou hast set all the borders of the earth *
thou hast made summer and winter.
19 Remember this, O Lord, how the enemy hath rebuked *
and how the foolish people hath blasphemed thy Name.
20 O deliver not the soul of thy turtle-dove unto the multitude of the enemies *
and forget not the congregation of the poor for ever.
21 Look upon the covenant *
for all the earth is full of darkness, and cruel habitations.
22 O let not the simple go away ashamed *
but let the poor and needy give praise unto thy Name.
23 Arise, O God, maintain thine own cause *
remember how the foolish man blasphemeth thee daily.
24 Forget not the voice of thine enemies *
the presumption of them that hate thee increaseth ever more and more.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 73 (Karl Kohlhase: http://oremus.org/chant/Psalm-73-KH.mp3)
Surely God is good to Israel,
to those who are pure in heart!
But my feet came near to stumbling;
my steps had almost slipped.
I was envious of the arrogant,
when I saw the wicked prosper
In their death there are no pains,
and their bellies all are full.
They’re not burdened like the people,
nor struck like common men.
So pride becomes their necklace,
and violence is their garment.
Their eye is set on fatness,
and the fantasies of their heart.
They mock and threaten with cruelty;
and they speak as if on high.
But whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.
They set their mouth in heaven,
their tongue parades on the earth.
So the people keep returning to drink their waters in full.
They are saying, “What does God know?
Is knowledge with the Most High?”
Behold, these are the wicked,
at ease and gaining wealth.
In vain I kept my heart pure,
in innocence washed my hands;
I’m stricken all day long
and chastened every morning.
If I said, “I’ll speak in this way,”
I’d betray your generations.
When I pondered to understand this,
it was troublesome in my sight
But whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.
When I came into God’s sanctuary;
then I perceived their end.
you set them in smooth places,
then cast them down to slavery.
In a moment they are destroyed,
swept away by sudden terror!
Like a dream when awakened, Lord,
when aroused despise their form.
When my heart was thus embittered
I inwardly was pierced,
I was ignorant and senseless,
before you like a beast.
Yet I am always with you;
take hold of my right hand.
you will guide me with your counsel,
then will take me into glory.
For whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.
See, how the distant perish,
the unfaithful are destroyed;
but the nearness of God is my good
The Lord GOD is my refuge,
so I will tell of your works.
Psalm 74 (Karl Kohlhase: http://oremus.org/chant/Psalm-74-KH.mp3)
O God, have you rejected us forever?
Will your anger burn against the sheep you pasture?
Remember your assembly, which of old you pledged,
you redeemed to be the tribe of your inheritance;
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
And toward these everlasting ruins now turn your feet;
the foe has broken down the sanctuary.
your adversaries roared within your meeting place;
They set up their own signs and banners of disgrace.
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
See how an axe was lifted in a glade of trees.
Their hatchets and their hammers smash its artistry.
Unto the ground how they have burned your Holy Place;
Defiled the habitation of your glorious name.
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
They said in their heart, “Let us utterly subdue.”
They burned all God’s meeting places down.
We do not see our signs; there’s no prophet anymore,
not even one among us knows how long.
How long, O God, how long, will the enemy revile,
Will the foe forever ridicule your name?
Why now withdraw your hand, even your right hand?
From within your bosom, strike them down!
Yet God has been my king since when it all began,
performing all His saving works throughout the land.
For by your strength the great sea was divided;
and there within the waters broke the dragon’s heads.
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
Yes, of Leviathan you trampled on his heads;
gave him as food for people in the wilderness.
you opened up for them the fountains and the springs;
you shriveled up the strong and ever-flowing streams.
For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.
Yours is the day, yours also is the night time;
you prepare the moonlight and the sunshine.
You have set the boundaries of all the earth;
both the summer and the winter you bring forth.
For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.
Remember this, O LORD, how the enemy reviled,
and how your name the foolish ones despised.
Deliver not the soul of your dove to wild beasts;
and do not long forget your poor ones’ lives.
Look towards the covenant, for the darkness of the land
is full of habitations for the mean.
O let not the oppressed all turn back and be ashamed;
and let the poor and needy praise your name.
Arise, O God, and plead for your own righteous case;
remember how the foolish have reproached all day.
Do not forget the voice of all your enemies,
the noise of their revolt ascends continually.
For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.
PRAYER
God our strength,
you give honor to the pure in heart
and uphold all who trust in you.
Deliver us from chasing after this world’s illusions
that we may follow instead
the imperishable truth of your Word
in Jesus Christ our Lord. Amen. BCW
THE WORD OF GOD
They got up early the next morning and worshipped the Lord. Then they went back home to Ramah. Elkanah had sex with his wife Hannah, and the Lord remembered her. So in the course of time, Hannah conceived and gave birth to a son. She named him Samuel, which means “I asked the Lord for him.”
When Elkanah and all his household went up to make the annual sacrifice and keep his solemn promise, Hannah didn’t go.
“I’ll bring the boy when he is weaned,” she told her husband, “so he can be presented to the Lord and stay there permanently. I will offer him as a nazirite forever.”
“Do what seems best to you,” said her husband Elkanah. “Stay here until you’ve weaned him. But may the Lord bring to pass what you’ve promised.” So the woman stayed home and nursed her son until she had weaned him.
When he had been weaned and was still very young, Hannah took him, along with a three-year-old bull, an ephah of flour, and a jar of wine, and brought him to the Lord’s house at Shiloh. They slaughtered the bull, then brought the boy to Eli.
“Excuse me, sir!” Hannah said. “As surely as you live, sir, I am the woman who stood here next to you, praying to the Lord. I prayed for this boy, and the Lord gave me what I asked from him. So now I give this boy back to the Lord. As long as he lives, he is given to the Lord.” Then they worshipped there before the Lord.
HYMN: Christian Burke
Tune: Sicilian Mariners https://tinyurl.com/mr39sbrr
1 Lord of life and King of glory,
Who didst deign a child to be,
Cradled on a mother’s bosom,
Throned upon a mother’s knee:
For the children Thou hast given
We must answer unto Thee.
2 Grant us then pure hearts and patient,
That in all we do or say
Little souls our deeds may copy,
And be never led astray;
Little feet our steps may follow
In a safe and narrow way.
3 When our growing sons and daughters
Look on life with eager eyes,
Grant us then a deeper insight
And new pow’rs of sacrifice:
Hope to trust them, faith to guide them,
Love that nothing good denies.
4 May we keep our holy calling
Stainless in its fair renown,
That, when all the work is over
And we lay the burdens down,
Then the children Thou hast given
Still may be our joy and crown.
Everyone has heard that there is sexual immorality among you. This is a type of immorality that isn’t even heard of among the Gentiles—a man is having sex with his father’s wife! And you’re proud of yourselves instead of being so upset that the one who did this thing is expelled from your community. Though I’m absent physically, I’m present in the spirit and I’ve already judged the man who did this as if I were present. When you meet together in the name of our Lord Jesus, I’ll be present in spirit with the power of our Lord Jesus. At that time we need to hand this man over to Satan to destroy his human weakness so that his spirit might be saved on the day of the Lord.
Your bragging isn’t good! Don’t you know that a tiny grain of yeast makes a whole batch of dough rise? Clean out the old yeast so you can be a new batch of dough, given that you’re supposed to be unleavened bread. Christ our Passover lamb has been sacrificed, so let’s celebrate the feast with the unleavened bread of honesty and truth, not with old yeast or with the yeast of evil and wickedness.
I wrote to you in my earlier letter not to associate with sexually immoral people. But I wasn’t talking about the sexually immoral people in the outside world by any means—or the greedy, or the swindlers, or people who worship false gods—otherwise, you would have to leave the world entirely! But now I’m writing to you not to associate with anyone who calls themselves “brother” or “sister” who is sexually immoral, greedy, someone who worships false gods, an abusive person, a drunk, or a swindler. Don’t even eat with anyone like this. What do I care about judging outsiders? Isn’t it your job to judge insiders? God will judge outsiders. Expel the evil one from among you!
HYMN: Dietrich Bonhoeffer; trans. Walter Farquharson ©
Tune: Sursum corda https://tinyurl.com/ccmpuzpc
1 All go to God when they are sorely placed:
they plead to him for help, for peace, for bread,
for mercy, for them sinning, sick or dead.
We all do so in faith or unbelief.
2 We go to God when we are sorely placed,
find him poor, scorned, unsheltered, without bread,
whelmed under weight of evil, weak or dead.
We stand by God then, in his hour of grief.
3 God comes to us when we are sorely placed,
body and spirit feeds he with his bread.
For everyone, he as a man hangs dead:
forgiven life he gives men through his death.
At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” Then he called a little child over to sit among the disciples, and said, “I assure you that if you don’t turn your lives around and become like this little child, you will definitely not enter the kingdom of heaven. Those who humble themselves like this little child will be the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.
CANTICLE Luke 1:46-55
(Cyprian Consiglio: https://tinyurl.com/y6vrp28t)
My soul proclaims the greatness of the Lord,
and my spirit finds its joy in God my Savior.
For God has looked with favor on this lowly servant
and from this day forth all ages call me blest.
The Mighty One has done great things for me,
and from age to age God’s Name is ever holy.
Great mercy God has always shown to those who fear the Lord,
whose right arm defeats the proud in their conceit.
Our God has cast the mighty from their thrones,
and then in their place are lifted up the lowly.
The hungry ones are given everything they need to live,
while the rich are sent away with empty hands.
The Lord has helped his servant Israel,
by remembering the promise of his mercy,
the promise that was spoken to our father Abraham
and the promise to his children forevermore.
THE PRAYERS PWC
God of compassion, answer us in the day of trouble,
send us help from your holy place.
Show us the path of life,
for in your presence is joy.
Give justice to the orphaned and oppressed
and break the power of wickedness and evil.
Look upon the hungry and sorrowful
and grant them the help for which they long.
Let the heavens rejoice and the earth be glad;
may your glory endure for ever.
You have dominion over all
and with you is our redemption.
(Plainsong: https://tinyurl.com/ahnrtv59)ELW
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
All-powerful, ever-living God, you gave Maximilian Kolbe the courage to witness to the Gospel of Christ even to the point of giving his life for it. Help us to endure all suffering for love of you and to seek you with all our hearts, for you alone are the source of life. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. Roman Missal, alt.
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
ELW The Lord’s Prayer is from Setting Five in Evangelical Lutheran Worship.
The three main scripture readings are © 2011 Common English Bible.
PWC PRAY WITHOUT CEASING: Morning and Evening Prayer for the Seasons of the Church Year Prepared by The Rev’d Dr Richard Geoffrey Leggett on behalf of The Liturgy Task Force of the Anglican Church of Canada, May 2016.
EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
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