Jonathan Daniels
Jonathan Myrick Daniels (March 20, 1939 – August 20, 1965) was an Episcopal seminarian and civil rights activist. In 1965, he was murdered by a shotgun-wielding special county deputy, Tom Coleman, who was a construction worker, in Hayneville, Alabama, while in the act of shielding 17-year-old Ruby Sales. He saved the life of the young Black civil rights activist. They were both working in the nonviolent civil rights movement in Lowndes County to integrate public places and register Black voters after passage of the Voting Rights Act that summer. Daniels’ death generated further support for the civil rights movement. Wikipedia
Antiphon https://tinyurl.com/8zfp8pca
Behold, I am with you always,
even to the end of the age, alleluia. Matthew 28
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Charles William Everest
Tune: Breslau https://tinyurl.com/2p9xs258
1 Take up thy cross, the Saviour said,
if thou wouldst my disciple be;
deny thyself, the world forsake,
and humbly follow after me.
2 Take up thy cross: let not its weight
fill thy weak spirit with alarm;
his strength shall bear thy spirit up,
and brace thy heart, and nerve thine arm.
3 Take up thy cross, nor heed the shame,
nor let thy foolish pride rebel:
thy Lord for thee the cross endured,
to save thy soul from death and hell.
4 Take up thy cross then in his strength,
and calmly every danger brave;
’twill guide thee to a better home,
and lead to victory o’er the grave.
5 Take up thy cross, and follow Christ,
nor think till death to lay it down;
for only they who bear the cross
may hope to wear the glorious crown.
6 To thee, great Lord, the One in Three,
all praise for evermore ascend:
O grant us in our home to see
the heavenly life that knows no end.
PSALMS
Psalm 106 (Anglican Chant: https://tinyurl.com/yd2cn3x8)
1 O give thanks unto the Lord, for he is gracious *
and his mercy endureth for ever.
2 Who can express the noble acts of the Lord *
or shew forth all his praise?
3 Blessed are they that alway keep judgement *
and do righteousness.
4 Remember me, O Lord, according to the favour
that thou bearest unto thy people *
O visit me with thy salvation;
5 That I may see the felicity of thy chosen *
and rejoice in the gladness of thy people,
and give thanks with thine inheritance.
6 We have sinned with our fathers *
we have done amiss, and dealt wickedly.
7 Our fathers regarded not thy wonders in Egypt,
neither kept they thy great goodness in remembrance *
but were disobedient at the sea, even at the Red sea.
8 Nevertheless, he helped them for his Name’s sake *
that he might make his power to be known.
9 He rebuked the Red sea also, and it was dried up *
so he led them through the deep, as through a wilderness.
10 And he saved them from the adversary’s hand *
and delivered them from the hand of the enemy.
11 As for those that troubled them, the waters overwhelmed them *
there was not one of them left.
12 Then believed they his words *
and sang praise unto him.
13 But within a while they forgat his works *
and would not abide his counsel.
14 But lust came upon them in the wilderness *
and they tempted God in the desert.
15 And he gave them their desire *
and sent leanness withal into their soul.
16 They angered Moses also in the tents *
and Aaron the saint of the Lord.
17 So the earth opened, and swallowed up Dathan *
and covered the congregation of Abiram.
18 And the fire was kindled in their company *
the flame burnt up the ungodly.
19 They made a calf in Horeb *
and worshipped the molten image.
20 Thus they turned their glory *
into the similitude of a calf that eateth hay.
21 And they forgat God their Saviour *
who had done so great things in Egypt;
22 Wondrous works in the land of Ham *
and fearful things by the Red sea.
23 So he said, he would have destroyed them,
had not Moses his chosen stood before him in the gap *
to turn away his wrathful indignation, lest he should destroy them.
24 Yea, they thought scorn of that pleasant land *
and gave no credence unto his word;
25 But murmured in their tents *
and hearkened not unto the voice of the Lord.
26 Then lift he up his hand against them *
to overthrow them in the wilderness;
27 To cast out their seed among the nations *
and to scatter them in the lands.
28 They joined themselves unto Baalpeor *
and ate the offerings of the dead.
29 Thus they provoked him to anger with their own inventions *
and the plague was great among them.
30 Then stood up Phinees and prayed *
and so the plague ceased.
31 And that was counted unto him for righteousness *
among all posterities for evermore.
32 They angered him also at the waters of strife *
so that he punished Moses for their sakes;
33 Because they provoked his spirit *
so that he spake unadvisedly with his lips.
34 Neither destroyed they the heathen *
as the Lord commanded them;
35 But were mingled among the heathen *
and learned their works.
36 Insomuch that they worshipped their idols,
which turned to their own decay *
yea, they offered their sons and their daughters unto devils;
37 And shed innocent blood,
even the blood of their sons and of their daughters *
whom they offered unto the idols of Canaan;
and the land was defiled with blood.
38 Thus were they stained with their own works *
and went a whoring with their own inventions.
39 Therefore was the wrath of the Lord kindled against his people *
insomuch that he abhorred his own inheritance.
40 And he gave them over into the hand of the heathen *
and they that hated them were lords over them.
41 Their enemies oppressed them *
and had them in subjection.
42 Many a time did he deliver them *
but they rebelled against him with their own inventions,
and were brought down in their wickedness.
43 Nevertheless, when he saw their adversity *
he heard their complaint.
44 He thought upon his covenant, and pitied them,
according unto the multitude of his mercies *
yea, he made all those that led them away captive to pity them.
45 Deliver us, O Lord our God, and gather us from among the heathen *
that we may give thanks unto thy holy Name, and make our boast of thy praise.
46 Blessed be the Lord God of Israel from everlasting, and world without end *
and let all the people say, Amen.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 106 (Kohlhase: https://tinyurl.com/2nshc92b)
Alleluia! Alleluia! Alleluia! Alleluia!
Give thanks to the LORD, for he is good;
his love is everlasting.
Who’ll tell of the power of the LORD,
or show forth all of his praise?
How blessed are those who keep justice,
and righteousness at all times!
Remember me, LORD, in your favor;
and visit me with your salvation.
Let me see your chosen ones prosper,
and glory with your inheritance.
We’ve erred like our fathers, committing sin;
so poorly we have behaved.
In Egypt they misunderstood your signs;
your graces they scorned at the sea.
But for your name’s sake you saved them,
to make your power known.
Rebuking the Red Sea he dried it up,
led through the deep as a wilderness.
Saved them from the hand of hostile ones,
redeemed from the hand of their foe.
The waters returned to drown their foes;
not one among them was left.
Therefore they trusted his words;
and they sang out his praise.
Alleluia! Alleluia! Alleluia! Alleluia!
However, they quickly forgot his works;
they did not wait for his counsel,
their cravings were strong in the wilderness,
they tested their God in the desert.
He gave to them as they desired,
along with a wasting disease.
The camp envied Moses and Aaron,
the holy ones of the LORD.
Earth opened and swallowed up Dathan,
engulfing the clan of Abiram.
A fire broke out in their company;
the flame consumed the wicked.
They then made a calf in Horeb,
and worshiped a molten image.
So they exchanged their glory,
for the image of an ox that eats grass.
Forgetting their God and Savior,
who did great things in Egypt;
his signs in the land of Ham,
and marvels at the Red Sea.
He said that he would destroy them,
had Moses not stood in the gap,
to turn away his anger, from destroying them.
Alleluia! Alleluia!
Then they despised the pleasant land;
they did not trust in his word,
but grumbled there within their tents,
not heeding the voice of the LORD.
Therefore he swore unto them,
he’d cast them down in the desert,
and cast their seed among nations,
to scatter them throughout the lands.
They joined themselves to Baal-peor,
and ate what was offered the dead.
Provoking his anger by their deeds,
a plague broke out among them.
Then Phinehas stood up and intervened,
thereby the plague was stopped.
Reckoned to him as righteousness,
to all generations forever.
Alleluia! Alleluia!
At Meribah’s waters they angered him,
thus making it hard for Moses;
for when they rejected the Spirit,
he rashly spoke with his lips.
They did not destroy the nations,
as ordered by the LORD,
but with the nations they mingled,
and learned of all their ways.
They started to serve their idols,
becoming a snare unto them.
For even their sons they sacrificed,
and gave their daughters to demons.
They shed the innocent blood,
of their daughters and of their sons;
gave them to the idols of Canaan.
polluting the land with their blood.
Becoming unclean in their dealings,
in deed they played the harlot.
The LORD’s anger burned at his people,
detesting his own inheritance.
He gave them into the nations’ hands,
those hating them became their rulers.
Their enemies also oppressed them,
subduing them under their power.
He often would save and counsel them;
rebellious they sank in their sin;
but he still considered their troubles,
whenever he heard their cry;
for them he remembered his covenant,
he turned from the depths of his love.
He made them as objects of pity,
in the presence of their captors.
Alleluia! Alleluia!
Save us, O LORD our God,
regather us from all the nations;
to give thanks to your holy name,
and glory in your praise.
Blessed be the LORD, the God of Israel,
forever and forever;
let the people say, “Amen.”
Alleluia! Alleluia! Alleluia! Alleluia!
PRAYER
Merciful God,
remembering your covenant,
you graciously pardoned those who rebelled against you.
Grant that, where sin abounds,
grace may abound more;
through Jesus Christ our Lord.Amen. BCW
THE WORD OF GOD
In those days the Philistines gathered for war against Israel, so Israel went out to engage the Philistines in war. Israel camped at Ebenezer, while the Philistines camped at Aphek. The Philistines readied themselves to fight Israel. When the battle was joined, Israel was defeated by the Philistines, who killed about four thousand men on the battlefield. When the troops returned to the camp, Israel’s elders said, “Why did the Lord defeat us today before the Philistines? Let’s bring the chest containing the Lord’s covenant from Shiloh so it can go with us and save us from our enemies’ power.” So the people sent to Shiloh and brought from there the chest containing the covenant of the Lord of heavenly forces, who sits enthroned on the winged heavenly creatures. Eli’s two sons Hophni and Phinehas were there with the chest containing God’s covenant.
When the chest containing the Lord’s covenant entered the camp, all Israel let out such a loud shout that the ground shook. When the Philistines heard the sound of that shout, they asked, “What is that loud shouting in the Hebrew camp about?” When they learned that the Lord’s chest had come into the camp, the Philistines were afraid and said, “A god has come into that camp! We’re doomed,” they said, “because nothing like this has ever happened before. We’re doomed! Who will deliver us from the grip of these powerful deities? They are the same gods who struck the Egyptians in the desert with every kind of wound. Pull yourselves together and act like men, Philistines! Otherwise, you’ll serve the Hebrews like they’ve been serving you. Act like men and fight!”
HYMN: Isaac Watts
Tune: St Etheldreda https://tinyurl.com/mr2yw4uv
1 God of my mercy and my praise,
Thy glory is my song;
tho’ sinners speak against Thy grace
with a blaspheming tongue.
2 O GOD, my Lord, for Thy Name’s sake
in mercy deal with me;
because Thy kindness is so great,
from trouble set me free.
3 O Thou who art my LORD and God,
Thy gracious help extend,
and for Thy lovingkindness’ sake
O save me and defend.
4 My voice shall greatly bless the LORD
and sing His worthy praise,
and I amid the multitude
my thankful song will raise.
5 The LORD be praised, for ever near
the helpless poor He stands,
protecting them with wondrous pow’r
from their oppressors’ hands.
This is what I’m saying, brothers and sisters: The time has drawn short. From now on, those who have wives should be like people who don’t have them. Those who are sad should be like people who aren’t crying. Those who are happy should be like people who aren’t happy. Those who buy something should be like people who don’t have possessions. Those who use the world should be like people who aren’t preoccupied with it, because this world in its present form is passing away.
I want you to be free from concerns. A man who isn’t married is concerned about the Lord’s concerns—how he can please the Lord. But a married man is concerned about the world’s concerns—how he can please his wife. His attention is divided. A woman who isn’t married or who is a virgin is concerned about the Lord’s concerns so that she can be dedicated to God in both body and spirit. But a married woman is concerned about the world’s concerns—how she can please her husband. I’m saying this for your own advantage. It’s not to restrict you but rather to promote effective and consistent service to the Lord without distraction.
If someone thinks he is acting inappropriately toward an unmarried woman whom he knows, and if he has strong feelings and it seems like the right thing to do, he should do what he wants—he’s not sinning—they should get married. But if a man stands firm in his decision, and doesn’t feel the pressure, but has his own will under control, he does right if he decides in his own heart not to marry the woman. Therefore, the one who marries the unmarried woman does right, and the one who doesn’t get married will do even better. A woman is obligated to stay in her marriage as long as her husband is alive. But if her husband dies, she is free to marry whomever she wants, only it should be a believer in the Lord. But in my opinion, she will be happier if she stays the way she is. And I think that I have God’s Spirit too.
HYMN: Joseph Hoskins
Tune: Aberdeen https://tinyurl.com/5n8ezxxp
1 The time is short! the season near,
When death will us remove;
To leave our friends, however dear,
And all we fondly love.
2 The time is short! sinners beware,
Nor trifle time away;
The word of great salvation hear,
While it is call’d to-day.
3 The time is short! ye rebels, now
To Christ the Lord submit;
To mercy’s golden sceptre bow,
And fall at Jesus’ feet.
4 The time is short! ye saints rejoice–
The Lord will quickly come:
Soon shall you hear the Bridegroom’s voice,
To call you to your home.
5 The time is short! it swiftly flies–
The hour is just at hand,
When we shall mount above the skies,
And reach the wish’ed-for land.
6 The time is sort–the moment near,
When we shall dwell above;
And be forever happy there,
With Jesus, whom we love.
When Jesus finished saying these things, he left Galilee and came to the area of Judea on the east side of the Jordan. Large crowds followed him, and he healed them. Some Pharisees came to him. In order to test him, they said, “Does the Law allow a man to divorce his wife for just any reason?”
Jesus answered, “Haven’t you read that at the beginning the creator made them male and female? And God said, ‘Because of this a man should leave his father and mother and be joined together with his wife, and the two will be one flesh.’ So they are no longer two but one flesh. Therefore, humans must not pull apart what God has put together.”
The Pharisees said to him, “Then why did Moses command us to give a divorce certificate and divorce her?” Jesus replied, “Moses allowed you to divorce your wives because your hearts are unyielding. But it wasn’t that way from the beginning. I say to you that whoever divorces his wife, except for sexual unfaithfulness, and marries another woman commits adultery.”
His disciples said to him, “If that’s the way things are between a man and his wife, then it’s better not to marry.” He replied, “Not everybody can accept this teaching, but only those who have received the ability to accept it. For there are eunuchs who have been eunuchs from birth. And there are eunuchs who have been made eunuchs by other people. And there are eunuchs who have made themselves eunuchs because of the kingdom of heaven. Those who can accept it should accept it.”
CANTICLE Micah 6:6-8
(Tune: Sharpthorne https://tinyurl.com/yafplab4)
What does the Lord require
for praise and offering?
What sacrifice, desire,
or tribute bid you bring?
Do justly,
love mercy,
walk humbly with your God.
Rulers of earth, give ear!
Should you not justice know?
Will God your pleading hear
while crime and cruelty grow?
Do justly,
love mercy,
walk humbly with your God.
Still down the ages ring
the prophet’s stern commands;
to merchant, worker, king
he brings God’s high commands:
do justly,
love mercy,
walk humbly with your God.
How shall our life fulfill
God’s law so hard and high?
Let Christ endue our will
with grace to fortify.
Then justly,
in mercy,
we’ll humbly walk with God.
THE PRAYERS PWC
God of Jerusalem, send the riches of your grace
upon the church throughout the world.
Creator of all, carry us in your arms.
Fill all who proclaim the word of truth with the infinite wisdom of Christ.
Creator of all, carry us in your arms.
Inspire all who have consecrated their lives to your reign
and all who are struggling to follow the way of Christ with the gifts of the Spirit.
Creator of all, carry us in your arms.
Strengthen all who govern the nations
so that they strive for justice and peace.
Creator of all, carry us in your arms.
Enlighten scholars and research-workers
so that their studies may benefit humanity.
Creator of all, carry us in your arms.
Give your peace to all who have passed from this life in faith and obedience.
Creator of all, carry us in your arms.
(Plainsong: https://tinyurl.com/ahnrtv59)ELW
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
O God of justice and compassion, you put down the proud and mighty from their place, and lift up the poor and the afflicted: We give you thanks for your faithful witness Jonathan Myrick Daniels, who, in the midst of injustice and violence, risked and gave his life for another; and we pray that we, following his example, may make no peace with oppression; through Jesus Christ the just one, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. HWHM
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
ELW The Lord’s Prayer is from Setting Five in Evangelical Lutheran Worship.
HWHM Holy Women, Holy Men © 2010 The Church Pension Fund.
PWC PRAY WITHOUT CEASING: Morning and Evening Prayer for the Seasons of the Church Year Prepared by The Rev’d Dr Richard Geoffrey Leggett on behalf of The Liturgy Task Force of the Anglican Church of Canada, May 2016.
The three main scripture readings are © 2011 Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language psalms are in the version sung by Karl Kohlhase http://www.k4communications.com/karl/index.html
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2024 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
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