John Duns Scotus
John Duns Scotus (b. c. 1265/1266–d. 1308) was a major medieval philosopher and theologian whose brilliance and originality is difficult to overstate. Many of his views on metaphysics, ethics, the theory of cognition, and philosophical theology were both groundbreaking and controversial. His influence on later thought has been pervasive and extends well beyond the Middle Ages. His approach to philosophy and theology is characterized by his relentless use of arguments, strong reliance on technical concepts, and a remarkable degree of abstraction. Those features earned him the sobriquet of “Subtle Doctor.” A member of the Franciscan order, he spent his professional life in Oxford, Paris, and (briefly) Cologne. Due to his early death, he was unable to carry out the final revision of most of his works, the format of which was strongly influenced by the educational system of his time. His masterpiece, the Ordinatio, is a commentary on Peter Lombard’s Sentences, the 12th-century compilation of authoritative passages that theologians had to comment on before qualifying as masters. Duns Scotus’s method is more piecemeal than systematic, but it is possible to identify some common trends in his thought. A significant feature of his approach to philosophy and theology is his insistence on our current cognitive limitations and his acute awareness of the problematic relationship between senses and intellect, which tinges many of his insights in metaphysics and the theory of cognition. Other characteristic aspects of his thought are his reliance on counterfactual arguments to separate what is necessary from what is not in any given situation, his insistence on the contingent character of many aspects of the created world, and his emphasis on God’s freedom and on human (and angelic) will’s capacity for self-determination. Often characterized as the “other” great medieval thinker, Duns Scotus has routinely been contrasted unfavorably with Thomas Aquinas, to whose “normality” he would represent the exception. Sadly, this has sometimes resulted in prejudiced hostility to Duns Scotus’s thought and has been an obstacle to a historically accurate and philosophically precise understanding of many of his views. Thus, Duns Scotus might still be occasionally presented as the proponent of an updated version of Augustinianism characterized by a renewed stress on the arbitrary nature of God’s decisions, as opposed to Aquinas’s more sober Aristotelianism and the emphasis on the goodness and ultimate intelligibility of God’s nature and ways of acting. Serious research, however, has shown that this characterization is grossly inaccurate. In fact, Aquinas was not Duns Scotus’s main interlocutor or target. More often than not, Duns Scotus’s questions and problems were just different from those of Aquinas. 1
Antiphon https://tinyurl.com/4a5jdna4
As for me, in justice I shall behold your face;
I shall be filled with the vision of your glory. Psalm 17
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Herman G Stuempfle ©
Tune: Rutherford https://tinyurl.com/yc3zf8yh
1 Cast down, O God, the idols
that hold us in their power,
the empty gods we worship
when darkness has its hour.
We bow to other masters
and by their promise live.
Redeem our wayward passions;
our rebel wills forgive.
2 In vain we search for meaning
where transient joys abound,
and seek the soul’s contentment
where peace cannot be found.
We wander, lost and homeless,
in endless, aimless quest,
our hearts forever restless,
until in you they rest.
3 O God, we have our being
in you and you alone.
Recall us from our wand’rings;
reclaim us as your own.
Restore in us the image
revealed in Christ, your Word,
till heart and will pay homage
to him, our God and Lord.
PSALMS
Psalm 38 (Anglican Chant: https://tinyurl.com/y8u2a6mz)
1 Put me not to rebuke, O Lord, in thine anger *
neither chasten me in thy heavy displeasure.
2 For thine arrows stick fast in me *
and thy hand presseth me sore.
3 There is no health in my flesh, because of thy displeasure *
neither is there any rest in my bones, by reason of my sin.
4 For my wickednesses are gone over my head *
and are like a sore burden, too heavy for me to bear.
5 My wounds stink, and are corrupt *
through my foolishness.
6 I am brought into so great trouble and misery *
that I go mourning all the day long.
7 For my loins are filled with a sore disease *
and there is no whole part in my body.
8 I am feeble, and sore smitten *
I have roared for the very disquietness of my heart.
9 Lord, thou knowest all my desire *
and my groaning is not hid from thee.
10 My heart panteth, my strength hath failed me *
and the sight of mine eyes is gone from me.
11 My lovers and my neighbours did stand looking upon my trouble *
and my kinsmen stood afar off.
12 They also that sought after my life laid snares for me *
and they that went about to do me evil talked of wickedness,
and imagined deceit all the day long.
13 As for me, I was like a deaf man, and heard not *
and as one that is dumb, who doth not open his mouth.
14 I became even as a man that heareth not *
and in whose mouth are no reproofs.
15 For in thee, O Lord, have I put my trust *
thou shalt answer for me, O Lord my God.
16 I have required that they, even mine enemies,
should not triumph over me *
for when my foot slipped, they rejoiced greatly against me.
17 And I, truly, am set in the plague *
and my heaviness is ever in my sight.
18 For I will confess my wickedness *
and be sorry for my sin.
19 But mine enemies live, and are mighty *
and they that hate me wrongfully are many in number.
20 They also that reward evil for good are against me *
because I follow the thing that good is.
21 Forsake me not, O Lord my God *
be not thou far from me.
22 Haste thee to help me *
O Lord God of my salvation.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 39 (Anglican Chant: https://tinyurl.com/y9dmgm3b)
1 I said, I will take heed to my ways *
that I offend not in my tongue.
2 I will keep my mouth as it were with a bridle *
while the ungodly is in my sight.
3 I held my tongue, and spake nothing *
I kept silence, yea, even from good words;
but it was pain and grief to me.
4 My heart was hot within me,
and while I was thus musing the fire kindled *
and at the last I spake with my tongue;
5 Lord, let me know mine end, and the number of my days *
that I may be certified how long I have to live.
6 Behold, thou hast made my days as it were a span long *
and mine age is even as nothing in respect of thee;
and verily every man living is altogether vanity.
7 For man walketh in a vain shadow, and disquieteth himself in vain *
he heapeth up riches, and cannot tell who shall gather them.
8 And now, Lord, what is my hope *
truly my hope is even in thee.
9 Deliver me from all mine offences *
and make me not a rebuke unto the foolish.
10 I became dumb, and opened not my mouth *
for it was thy doing.
11 Take thy plague away from me *
I am even consumed by the means of thy heavy hand.
12 When thou with rebukes dost chasten man for sin,
thou makest his beauty to consume away,
like as it were a moth fretting a garment *
every man therefore is but vanity.
13 Hear my prayer, O Lord, and with thine ears consider my calling *
hold not thy peace at my tears.
14 For I am a stranger with thee *
and a sojourner, as all my fathers were.
15 O spare me a little, that I may recover my strength *
before I go hence, and be no more seen.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 40 (Anglican Chant: https://tinyurl.com/ybregq8q)
1 I waited patiently for the Lord *
and he inclined unto me, and heard my calling.
2 He brought me also out of the horrible pit, out of the mire and clay *
and set my feet upon the rock, and ordered my goings.
3 And he hath put a new song in my mouth *
even a thanksgiving unto our God.
4 Many shall see it, and fear *
and shall put their trust in the Lord.
5 Blessed is the man that hath set his hope in the Lord *
and turned not unto the proud, and to such as go about with lies.
6 O Lord my God, great are the wondrous works which thou hast done,
like as be also thy thoughts which are to us-ward *
and yet there is no man that ordereth them unto thee.
7 If I should declare them, and speak of them *
they should be more than I am able to express.
8 Sacrifice, and meat-offering, thou wouldest not *
but mine ears hast thou opened.
9 Burnt-offerings, and sacrifice for sin, hast thou not required *
then said I, Lo, I come,
10 In the volume of the book it is written of me, that I should fulfil thy will, O my God *
I am content to do it; yea, thy law is within my heart.
11 I have declared thy righteousness in the great congregation *
lo, I will not refrain my lips, O Lord, and that thou knowest.
12 I have not hid thy righteousness within my heart *
my talk hath been of thy truth, and of thy salvation.
13 I have not kept back thy loving mercy and truth *
from the great congregation.
14 Withdraw not thou thy mercy from me, O Lord *
let thy loving-kindness and thy truth alway preserve me.
15 For innumerable troubles are come about me;
my sins have taken such hold upon me that I am not able to look up *
yea, they are more in number than the hairs of my head,
and my heart hath failed me.
16 O Lord, let it be thy pleasure to deliver me *
make haste, O Lord, to help me.
17 Let them be ashamed, and confounded together,
that seek after my soul to destroy it *
let them be driven backward, and put to rebuke, that wish me evil.
18 Let them be desolate, and rewarded with shame *
that say unto me, Fie upon thee, fie upon thee.
19 Let all those that seek thee be joyful and glad in thee *
and let such as love thy salvation say alway, The Lord be praised.
20 As for me, I am poor and needy *
but the Lord careth for me.
21 Thou art my helper and redeemer *
make no long tarrying, O my God.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 38 (Plainsong: http://oremus.org/chant/Psalm-38-MH.mp3)
2 O Lord, do not rebuke me in your anger;
do not punish me, Lord, in your rage.
3 Your arrows have sunk deep in me;
your hand has come down upon me.
4 Through your anger all my body is sick:
through my sin, there is no health in my limbs.
5 My guilt towers higher than my head;
it is a weight too heavy to bear.
6 My wounds are foul and festering,
the result of my own folly.
7 I am bowed and brought to my knees.
I go mourning all the day long.
8 All my frame burns with fever;
all my body is sick.
9 Spent and utterly crushed,
I cry aloud in anguish of heart.
10 O Lord, you know all my longing:
my groans are not hidden from you.
11 My heart throbs, my strength is spent;
the very light has gone from my eyes.
12 My friends avoid me like a leper;
those closest to me stand afar off.
13 Those who plot against my life lay snares;
those who seek my ruin speak of harm,
planning treachery all the day long.
14 But I am like the deaf who cannot hear,
like the dumb unable to speak.
15 I am like a man who hears nothing
in whose mouth is no defense.
16 I count on you, O Lord:
it is you, Lord God, who will answer.
17 I pray: “Do not let them mock me,
those who triumph if my foot should slip.”
18 For I am on the point of falling
and my pain is always before me.
19 I confess that I am guilty
and my sin fills me with dismay.
20 My wanton enemies are numberless
and my lying foes are many.
21 They repay me evil for good
and attack me for seeking what is right.
22 O Lord, do not forsake me!
My God, do not stay afar off!
23 Make haste and come to my help,
O Lord, my God, my savior!
Glory be to the Father, and to the Son :
and to the Holy Spiritt;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 39 (Plainsong: http://oremus.org/chant/Psalm-39-MH.mp3)
2 I said: “I will be watchful of my ways
for fear I should sin with my tongue.
I will put a curb on my lips
when the wicked man stands before me.”
3 I was dumb, silent and still.
His prosperity stirred my grief.
4 My heart was burning within me.
At the thought of it, the fire blazed up
and my tongue burst into speech:
5 “O Lord, you have shown me my end,
how short is the length of my days.
Now I know how fleeting is my life.
6 You have given me a short span of days;
my life is as nothing in your sight.
A mere breath, the man who stood so firm,
7 a mere shadow, the man passing by;
a mere breath the riches he hoards,
not knowing who will have them.”
8 And now, Lord, what is there to wait for?
In you rests all my hope.
9 Set me free from all my sins,
do not make me the taunt of the fool.
10 I was silent, not opening my lips,
because this was all your doing.
11 Take away your scourge from me.
I am crushed by the blows of your hand.
12 You punish man’s sins and correct him;
like the moth you devour all he treasures.
Mortal man is no more than a breath;
13 O Lord, hear my prayer.
O Lord, turn your ear to my cry.
Do not be deaf to my tears.
In your house I am a passing guest,
a pilgrim, like all my fathers.
14 Look away that I may breathe again
before I depart to be no more.
Glory be to the Father, and to the Son :
and to the Holy Spirit;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 40 (Plainsong: http://oremus.org/chant/Psalm-40.mp3)
1 I waited patiently upon the LORD; *
he stooped to me and heard my cry.
2 He lifted me out of the desolate pit, out of the mire and clay; *
he set my feet upon a high cliff and made my footing sure.
3 He put a new song in my mouth,
a song of praise to our God; *
many shall see, and stand in awe,
and put their trust in the LORD.
4 Happy are they who trust in the LORD! *
they do not resort to evil spirits or turn to false gods.
5 Great things are they that you have done, O LORD my God!
how great your wonders and your plans for us! *
there is none who can be compared with you.
6 Oh, that I could make them known and tell them! *
but they are more than I can count.
7 In sacrifice and offering you take no pleasure *
(you have given me ears to hear you);
8 Burnt-offering and sin-offering you have not required, *
and so I said, “Behold, I come.
9 In the roll of the book it is written concerning me: *
‘I love to do your will, O my God;
your law is deep in my heart.’”
10 I proclaimed righteousness in the great congregation; *
behold, I did not restrain my lips;
and that, O LORD, you know.
11 Your righteousness have I not hidden in my heart;
I have spoken of your faithfulness and your deliverance; *
I have not concealed your love and faithfulness from the
great congregation.
12 You are the LORD;
do not withhold your compassion from me; *
let your love and your faithfulness keep me safe for ever,
13 For innumerable troubles have crowded upon me;
my sins have overtaken me, and I cannot see; *
they are more in number than the hairs of my head,
and my heart fails me.
14 Be pleased, O LORD, to deliver me; *
O LORD, make haste to help me.
15 Let them be ashamed and altogether dismayed
who seek after my life to destroy it; *
let them draw back and be disgraced
who take pleasure in my misfortune.
16 Let those who say “Aha!” and gloat over me be confounded, *
because they are ashamed.
17 Let all who seek you rejoice in you and be glad; *
let those who love your salvation continually say,
Great is the LORD!”
18 Though I am poor and afflicted, *
the Lord will have regard for me.
19 You are my helper and my deliverer; *
do not tarry, O my God.
PRAYER
O God,
none can compare with you,
for your wondrous deeds for our salvation are without number.
Make us bold witnesses to your faithfulness
that all the earth may rejoice in your love toward us
in Jesus Christ our Redeemer. Amen. BCW
THE WORD OF GOD
Every seventh year you must cancel all debts. This is how the cancellation is to be handled: Creditors will forgive the loans of their fellow Israelites. They won’t demand repayment from their neighbors or their relatives because the Lord’s year of debt cancellation has been announced. You are allowed to demand payment from foreigners, but whatever is owed you from your fellow Israelites you must forgive. Of course there won’t be any poor persons among you because the Lord will bless you in the land that the Lord your God is giving you to possess as an inheritance, but only if you carefully obey the Lord your God’s voice, by carefully doing every bit of this commandment that I’m giving you right now. Once the Lord your God has blessed you, exactly as he said he would, you will end up lending to many different peoples but won’t need to borrow a thing. You will dominate many different peoples, but they won’t dominate you.
Now if there are some poor persons among you, say one of your fellow Israelites in one of your cities in the land that the Lord your God is giving you, don’t be hard-hearted or tightfisted toward your poor fellow Israelites. To the contrary! Open your hand wide to them. You must generously lend them whatever they need. But watch yourself! Make sure no wicked thought crosses your mind, such as, The seventh year is coming—the year of debt cancellation—so that you resent your poor fellow Israelites and don’t give them anything. If you do that, they will cry out to the Lord against you, and you will be guilty of sin. No, give generously to needy persons. Don’t resent giving to them because it is this very thing that will lead to the Lord your God’s blessing you in all you do and work at. Poor persons will never disappear from the earth. That’s why I’m giving you this command: you must open your hand generously to your fellow Israelites, to the needy among you, and to the poor who live with you in your land.
HYMN: Rory Cooney ©
Tune: The Morning Trumpet https://tinyurl.com/mw8ubhjb
1 O the weary world is trudging toward the year of jubilee,
When we’ll hear the trumpet sound in the morning.
Far and wide we hear the clarion announce that all are free
When we hear the trumpet sound in the morning.
Refrain:
Lowly eyes shall be lifted, while the tyrants taste their fear,
For that sound is both a gospel and a warning.
When we rise as a people who proclaim that God is near,
Who will dare to sound the trumpet in the morning?
2 Ev’ry prison wall will crumble, ev’ry chain will fall away
When we hear the trumpet sound in the morning.
And the debts that stole our dreaming we will no more have to pay
When we hear the trumpet sound in the morning. [Refrain]
3 Then the rich will grasp at shadows for the land is God’s alone,
When we hear the trumpet sound in the morning.
Ev’ry immigrant be welcome, all the homeless find a home,
When we hear the trumpet sound in the morning. [Refrain]
4 Let the banker and the president beware the trumpet’s call,
And beat swords of greed and commerce into equal shares for all.
Let the teachers speak in wisdom, let the music-makers play,
Let the weavers weave the tent where we shall gather on that day. [Refrain]
5 Let the prophets speak in parables, let storytellers spin
Tales of faithfulness and rescue ’til the banquet shall begin;
How God wove the world with wonder, how God led us through the sea,
Why we keep a day of rest and call a year of jubilee! [Refrain]
6 Come and join the great thanksgiving, take your neighbor by the hand
And become the voice of freedom that will thunder through the land.
Let the earth repose in sabbath while her children’s hearts renew,
And give back to God in justice what God’s bounty gave to you. [Refrain]
Then I was given a measuring rod, which was like a pole. And I was told, “Get up and measure God’s temple, the altar, and those who worship there. But don’t measure the court outside the temple. Leave that out, because it has been given to the nations, and they will trample the holy city underfoot for forty-two months.
“And I will allow my two witnesses to prophesy for one thousand two hundred sixty days, wearing mourning clothes. These are the two olive trees and the two lampstands that stand before the Lord of the earth. If anyone wants to hurt them, fire comes out of their mouth and burns up their enemies. So if anyone wants to hurt them, they have to be killed in this way. They have the power to close up the sky so that no rain will fall for as long as they prophesy. They also have power over the waters, to turn them into blood, and to strike the earth with any plague, as often as they wish.
“When they have finished their witnessing, the beast that comes up from the abyss will make war on them, gain victory over them, and kill them. Their dead bodies will lie on the street of the great city that is spiritually called Sodom and Egypt, where also their Lord was crucified. And for three and a half days, members of the peoples, tribes, languages, and nations will look at their dead bodies, but they won’t let their dead bodies be put in a tomb. Those who live on earth will rejoice over them. They will celebrate and give each other gifts, because these two prophets had brought such pain to those who live on earth.
“But after three and a half days, the breath of life from God entered them, and they stood on their feet. Great fear came over those who saw them. Then they heard a loud voice from heaven say to them, ‘Come up here.’ And they went up to heaven in a cloud, while their enemies watched them. At that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed by the earthquake, and the rest were afraid and gave glory to the God of heaven.”
The second horror is over. The third horror is coming soon.
HYMN: B. H. Draper
Tune: Ely https://tinyurl.com/4r852a85
1 Soon may the last glad song arise
Through all the millions of the skies;
That song of triumph which records
That all the earth is now the Lord’s.
2 Let thrones and powers and kingdoms be
Obedient, mighty God, to Thee;
And over land and streams and main
Wave Thou the sceptre of Thy reign.
3 O that the anthem now might swell,
And host to host the triumph tell,
That not one rebel heart remains;
But over all the Saviour reigns!
Jesus also said to the disciples, “A certain rich man heard that his household manager was wasting his estate. He called the manager in and said to him, ‘What is this I hear about you? Give me a report of your administration because you can no longer serve as my manager.’
“The household manager said to himself, What will I do now that my master is firing me as his manager? I’m not strong enough to dig and too proud to beg. I know what I’ll do so that, when I am removed from my management position, people will welcome me into their houses.
“One by one, the manager sent for each person who owed his master money. He said to the first, ‘How much do you owe my master?’ He said, ‘Nine hundred gallons of olive oil.’ The manager said to him, ‘Take your contract, sit down quickly, and write four hundred fifty gallons.’ Then the manager said to another, ‘How much do you owe?’ He said, ‘One thousand bushels of wheat.’ He said, ‘Take your contract and write eight hundred.’
“The master commended the dishonest manager because he acted cleverly. People who belong to this world are more clever in dealing with their peers than are people who belong to the light. I tell you, use worldly wealth to make friends for yourselves so that when it’s gone, you will be welcomed into the eternal homes.
“Whoever is faithful with little is also faithful with much, and the one who is dishonest with little is also dishonest with much. If you haven’t been faithful with worldly wealth, who will trust you with true riches? If you haven’t been faithful with someone else’s property, who will give you your own? No household servant can serve two masters. Either you will hate the one and love the other, or you will be loyal to the one and have contempt for the other. You cannot serve God and wealth.”
CANTICLE Magnificat (Luke 1:46-55)
(Andrew Rottner: https://tinyurl.com/ybqv7yxk)
He who is mighty, has shown great strength to me
And his mercy is for those who fear his holy name
And he has shown strength with his arm and his law
And he has scattered the proud in the thoughts of their hearts.
He who is mighty has brought the wicked shame
And his anger is for those who curse his holy name
And he has shown rage with the mighty in their thrones
And he has lifted the low into his glorious home
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
He who is mighty has not forgotten me
And his helping is for those to serve his holy name
He has shown remembrance with his servant Israel
And he spoke the promise from which all my doubts dispel
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
THE PRAYERS PWC
O God of our salvation, guard and direct your church
in the way of unity, service and praise.
God our strength, hear our prayer.
Give to all nations an awareness of the unity of the human family.
God our strength, hear our prayer.
Cleanse our hearts of prejudice and selfishness,
and inspire us to hunger and thirst for what is right.
God our strength, hear our prayer.
Teach us to use your creation for your greater praise
so that all may share the good things you provide.
God our strength, hear our prayer.
Strengthen all who give their energy or skill
for the healing of those who are sick in body or in mind.
God our strength, hear our prayer.
Set free all who are bound by fear and despair.
God our strength, hear our prayer.
Grant a peaceful end and eternal rest to all who are dying
and your comfort to those who mourn.
God our strength, hear our prayer.
(Plainsong Mode 2: https://tinyurl.com/yctqq8cf)DL
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
Lord God, source of all wisdom, in Blessed John Duns Scotus, you have given us a master of life and thought. Grant that, enlightened by his example and nourished by his doctrine, we may remain faithful followers of Christ, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. Amen. 2
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
PWC PRAY WITHOUT CEASING: Morning and Evening Prayer for the Seasons of the Church Year Prepared by The Rev’d Dr Richard Geoffrey Leggett on behalf of The Liturgy Task Force of the Anglican Church of Canada, May 2016.
1 https://www.oxfordbibliographies.com/view/document/obo-9780195396577/obo-9780195396577-0334.xml
2 https://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=1432
The scripture readings are © 2011 Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalm 38 and 39 are from The Grail Psalter and are from the Manual Hopper YouTube channel https://www.youtube.com/user/manualhopper/featured. Psalm 40 is from The Book of Common Prayer (1979) and is sung by Ryland Angel.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2024 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
Oremus 