Antiphon https://tinyurl.com/8yn2nv7k
O God, come to my assistance;
O Lord, make haste to help me!
You are my rescuer, my help;
O Lord, do not delay. Psalm 70
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Cornelius Elven
Tune: St Luke https://tinyurl.com/28jmd5zw
1 With broken heart and contrite sigh
A trembling sinner, Lord, I cry:
Thy pardoning grace is rich and free
O God, be merciful to me.
2 I smite upon my troubled breast,
With deep and conscience guilt oppressed;
Christ and His cross my only plea:
O God, be merciful to me.
3 Far off I stand with tearful eyes,
Nor dare uplift them to the skies;
But Thou dost all my anguish see:
O God, be merciful to me.
4 Nor alms, nor deeds that I have done,
Can for a single sin atone;
To Calvary alone I flee:
O God, be merciful to me.
5 And when, redeemed from sin and hell,
With all the ransomed throng I dwell,
My raptured song shall ever be,
God has been merciful to me.
PSALMS
Psalm 75 (Anglican Chant: https://tinyurl.com/w8cy5dn)
1 Unto thee, O God, do we give thanks *
yea, unto thee do we give thanks.
2 Thy Name also is so nigh *
and that do thy wondrous works declare.
3 When I receive the congregation *
I shall judge according unto right.
4 The earth is weak, and all the inhabiters thereof *
I bear up the pillars of it.
5 I said unto the fools, Deal not so madly *
and to the ungodly, Set not up your horn.
6 Set not up your horn on high *
and speak not with a stiff neck.
7 For promotion cometh neither from the east, nor from the west *
nor yet from the south.
8 And why? God is the Judge *
he putteth down one, and setteth up another.
9 For in the hand of the Lord there is a cup, and the wine is red *
it is full mixed, and he poureth out of the same.
10 As for the dregs thereof *
all the ungodly of the earth shall drink them, and suck them out.
11 But I will talk of the God of Jacob *
and praise him for ever.
12 All the horns of the ungodly also will I break *
and the horns of the righteous shall be exalted.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 76 (Anglican Chant: https://tinyurl.com/r9ym7fd)
1 In Jewry is God known *
his Name is great in Israel.
2 At Salem is his tabernacle *
and his dwelling in Sion.
3 There brake he the arrows of the bow *
the shield, the sword, and the battle.
4 Thou art of more honour and might *
than the hills of the robbers.
5 The proud are robbed, they have slept their sleep *
and all the men whose hands were mighty have found nothing.
6 At thy rebuke, O God of Jacob *
both the chariot and horse are fallen.
7 Thou, even thou art to be feared *
and who may stand in thy sight when thou art angry?
8 Thou didst cause thy judgement to be heard from heaven *
the earth trembled, and was still,
9 When God arose to judgement *
and to help all the meek upon earth.
10 The fierceness of man shall turn to thy praise *
and the fierceness of them shalt thou refrain.
11 Promise unto the Lord your God, and keep it,
all ye that are round about him *
bring presents unto him that ought to be feared.
12 He shall refrain the spirit of princes *
and is wonderful among the kings of the earth.
Glory be to the Father, and to the Son, and to the Holy Ghost,*
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 77 (Anglican Chant: https://tinyurl.com/vmyxazc)
1 I will cry unto God with my voice *
even unto God will I cry with my voice, and he shall hearken unto me.
2 In the time of my trouble I sought the Lord *
my sore ran, and ceased not in the night-season;
my soul refused comfort.
3 When I am in heaviness, I will think upon God *
when my heart is vexed, I will complain.
4 Thou holdest mine eyes waking *
I am so feeble, that I cannot speak.
5 I have considered the days of old *
and the years that are past.
6 I call to remembrance my song *
and in the night I commune with mine own heart, and search out my spirits.
7 Will the Lord absent himself for ever *
and will he be no more intreated?
8 Is his mercy clean gone for ever *
and is his promise come utterly to an end for evermore?
9 Hath God forgotten to be gracious *
and will he shut up his loving-kindness in displeasure?
10 And I said, It is mine own infirmity *
but I will remember the years of the right hand of the most Highest.
11 I will remember the works of the Lord *
and call to mind thy wonders of old time.
12 I will think also of all thy works *
and my talking shall be of thy doings.
13 Thy way, O God, is holy *
who is so great a God as our God?
14 Thou art the God that doeth wonders *
and hast declared thy power among the people.
15 Thou hast mightily delivered thy people *
even the sons of Jacob and Joseph.
16 The waters saw thee, O God, the waters saw thee, and were afraid *
the depths also were troubled.
17 The clouds poured out water, the air thundered *
and thine arrows went abroad.
18 The voice of thy thunder was heard round about *
the lightnings shone upon the ground;
the earth was moved, and shook withal.
19 Thy way is in the sea, and thy paths in the great waters *
and thy footsteps are not known.
20 Thou leddest thy people like sheep *
by the hand of Moses and Aaron.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 75 (Plainsong: http://oremus.org/chant/Psalm-75-1.mp3)
1 We give you thanks, O God, we give you thanks, *
calling upon your Name and declaring all your wonderful deeds.
2 “I will appoint a time,” says God; *
“I will judge with equity.
3 Though the earth and all its inhabitants are quaking, *
I will make its pillars fast.
4 I will say to the boasters, ‘Boast no more,’ *
and to the wicked, ‘Do not toss your horns;
5 Do not toss your horns so high, *
nor speak with a proud neck.’”
6 For judgment is neither from the east nor from the west, *
nor yet from the wilderness or the mountains.
7 It is God who judges; *
he puts down one and lifts up another.
8 For in the LORD’S hand there is a cup,
full of spiced and foaming wine, which he pours out, *
and all the wicked of the earth shall drink and drain the dregs.
9 But I will rejoice for ever; *
I will sing praises to the God of Jacob.
10 He shall break off all the horns of the wicked; *
but the horns of the righteous shall be exalted.
Psalm 76 (Karl Kohlhase: http://oremus.org/chant/Psalm-76-KH.mp3)
God is known in Judah;
his name is great in Israel.
His tabernacle is in Salem;
his dwelling place in Zion.
There he broke the flaming arrows,
the shield and sword, all weapons of war.
Selah, selah, his tabernacle is in Salem
You are very resplendent,
more than mountains of prey.
Plundered, the strong-willed sank in sleep;
no warrior could use his hands.
At your rebuke, God of Jacob,
horse and rider both sank into sleep.
Selah, selah, his tabernacle is in Salem
You, even you, are feared;
who stands in your presence once angered?
Your judgment was heard from heaven;
the earth then feared and was silenced
When God arose for judgment,
to save the humble on earth.
Selah, selah, his tabernacle is in Salem
The wrath of man shall praise you;
with a remnant of wrath you gird yourself.
To the LORD God vow and fulfill;
all surrounding him bring gifts with fear.
He blocks the spirit of rulers;
he is feared by the kings of the earth.
Selah, selah, his Tabernacle is in Salem
Psalm 77 (Karl Kohlhase: http://oremus.org/chant/Psalm-77-KH.mp3)
My voice rises to God, I will cry aloud;
my voice rises to God, he will hear me.
In the day of my trouble I sought the Lord;
in the night my hand stretched without fainting;
My soul refused to be comforted.
Yes, my soul refused to be comforted.
I’m disturbed when I remember God;
when I sigh my spirit faints.
You have held my eyelids open;
so troubled I can’t even speak.
I considered the days of old,
and all those years long ago;
I remember my song in the night;
my heart meditates and spirit ponders:
Will the Lord reject forever?
Will he never again show favor?
Has his kindness ceased for all time?
Has his promise come to an end?
Has God forgotten to be gracious,
or in anger withdrawn his compassion?
Then I said, “It is surely my grief,
the right hand of the Most High has changed.”
My voice rises to God, I will cry aloud;
my voice rises to God, he will hear me.
I’ll remember the deeds of the LORD;
I’ll recall your wonders of old.
On all your works I’ll meditate,
and will muse upon your deeds
Your way, O God, is holy;
what god is great like our God?
You are the God of wonders;
your strength is known through the lands.
You save your people with power,
the sons of Jacob and Joseph.
The waters then saw you, O God;
the waters then saw you, O God,
Then they were in anguish;
the depths started to quake.
The clouds then poured down water;
the skies gave forth a sound;
My voice rises to God, I will cry aloud;
my voice rises to God, he will hear me.
Your arrows flashed here and there.
The sound of your thunder in a whirlwind;
your lightnings lit up the world;
the earth then trembled and shook.
Your paths through sea and water;
your footprints may not be known.
Like a flock you led your people forth,
by the hand of Moses and Aaron.
My voice rises to God, I will cry aloud;
my voice rises to God, he will hear me. (repeat)
PRAYER
Strength of the weak,
defender of the needy,
rescuer of the poor,
deliver us from the power of wickedness,
that we may rejoice in your justice now and forever;
through Jesus Christ our Lord. Amen. BCW
THE WORD OF GOD
All this happened to King Nebuchadnezzar. Twelve months later, he was walking on the roof of the royal palace in Babylon. The king declared, “Isn’t this Babylon, the magnificent city that I built as the royal house by my own mighty strength and for my own majestic glory?”
These words hadn’t even left the king’s mouth when a voice came from heaven: “You, King Nebuchadnezzar, are now informed: Kingship is taken away from you. You will be driven away from other humans and will live with the wild animals. You will eat grass like cattle, and seven periods of time will pass over you until you acknowledge that the Most High dominates human kingship, giving it to anyone he wants.”
Nebuchadnezzar’s sentence was immediately carried out. He was driven away from other humans and ate grass like cattle. Dew from heaven washed his body until he grew hair like eagles’ feathers and claws like a bird.
“At the end of that time, I, Nebuchadnezzar, raised my eyes to heaven. My reason returned to me, and I praised the Most High. I worshipped and glorified the one who lives forever because his rule is everlasting; his kingdom is for all time. All of earth’s inhabitants are nothing in comparison. The Most High does whatever he wants with heaven’s forces and with earth’s inhabitants. No one can contain his power or say to him, ‘What do you think you are doing?’ So at that moment my reason returned to me. My honor and splendor came back to me for the glory of my kingdom. My associates and my princes wanted to be with me again. Not only was I reinstated over my kingdom, I received more power than ever before.
“Now I, Nebuchadnezzar, worship, magnify, and glorify the king of heaven. All his works are truth, all his paths are justice, and he is able to humble all who walk in pride.”
HYMN: William Cowper
Tune: Dundee https://tinyurl.com/h9nypnur
1 God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea
and rides upon the storm.
2 Deep in unfathomable mines
of never-failing skill;
He treasures up His bright designs,
and works His sov’reign will.
3 Ye fearful saints, fresh courage take;
the clouds ye so much dread
are big with mercy and shall break
in blessings on your head.
4 Judge not the Lord by feeble sense,
but trust Him for His grace;
behind a frowning providence
He hides a smiling face.
5 His purposes will ripen fast,
unfolding every hour;
the bud may have a bitter taste,
but sweet will be the flow’r.
6 Blind unbelief is sure to err,
and scan His work in vain;
God is His own interpreter,
and He will make it plain.
Then one of the seven angels who had the seven bowls spoke with me. “Come,” he said, “I will show you the judgment upon the great prostitute, who is seated on deep waters. The kings of the earth have committed sexual immorality with her, and those who live on earth have become drunk with the wine of her whoring.”
Then he brought me in a Spirit-inspired trance to a desert. There I saw a woman seated on a scarlet beast that was covered with blasphemous names. It had seven heads and ten horns. The woman wore purple and scarlet clothing, and she glittered with gold and jewels and pearls. In her hand she held a gold cup full of the vile and impure things that came from her activity as a prostitute. A name—a mystery—was written on her forehead: “Babylon the great, the mother of prostitutes and the vile things of the earth.” I saw that the woman was drunk on the blood of the saints and the blood of Jesus’ witnesses. I was completely stunned when I saw her.
Then the angel said to me, “Why are you amazed? I will tell you the mystery of the woman and the seven-headed, ten-horned beast that carries her. The beast that you saw was and is not, and is about to come up out of the abyss and go to destruction. Those who live on earth, whose names haven’t been written in the scroll of life from the time the earth was made, will be amazed when they see the beast, because it was and is not and will again be present. This calls for an understanding mind. The seven heads are seven mountains on which the woman is seated. They are also seven kings. Five kings have fallen, the one is, and the other hasn’t yet come. When that king comes, he must remain for only a short time. As for the beast that was and is not, it is itself an eighth king that belongs to the seven, and it is going to destruction. The ten horns that you saw are ten kings, who haven’t yet received royal power. But they will receive royal authority for an hour, along with the beast. These kings will be of one mind, and they will give their power and authority to the beast. They will make war on the Lamb, but the Lamb will emerge victorious, for he is Lord of lords and King of kings. Those with him are called, chosen, and faithful.”
HYMN: Thomas Kelly
Tune: St Magnus https://tinyurl.com/yfryxjy9
1 The head that once was crowned with thorns
is crowned with glory now;
a royal diadem adorns
the mighty Victor’s brow.
2 The highest place that heav’n affords
is His, is His by right,
the King of kings and Lord of lords,
and heav’n’s eternal Light.
3 The joy of all who dwell above,
the joy of all below,
to whom He manifests His love,
and grants His name to know.
4 To them the cross with all its shame,
with all its grace, is giv’n,
their name, an everlasting name,
their joy, the joy of heav’n.
5 They suffer with their Lord below,
they reign with Him above,
their profit and their joy to know
the myst’ry of His love.
6 The cross He bore is life and health,
tho’ shame and death to Him:
His people’s hope, His people’s wealth,
their everlasting theme.
Jesus told this parable to certain people who had convinced themselves that they were righteous and who looked on everyone else with disgust: “Two people went up to the temple to pray. One was a Pharisee and the other a tax collector. The Pharisee stood and prayed about himself with these words, ‘God, I thank you that I’m not like everyone else—crooks, evildoers, adulterers—or even like this tax collector. I fast twice a week. I give a tenth of everything I receive.’ But the tax collector stood at a distance. He wouldn’t even lift his eyes to look toward heaven. Rather, he struck his chest and said, ‘God, show mercy to me, a sinner.’ I tell you, this person went down to his home justified rather than the Pharisee. All who lift themselves up will be brought low, and those who make themselves low will be lifted up.”
People were bringing babies to Jesus so that he would bless them. When the disciples saw this, they scolded them. Then Jesus called them to him and said, “Allow the children to come to me. Don’t forbid them, because God’s kingdom belongs to people like these children. I assure you that whoever doesn’t welcome God’s kingdom like a child will never enter it.”
CANTICLE Colossians 1:12-20
(Chant by John Michael Talbot https://tinyurl.com/ya95yzto)
Ant. He is the first born of all creation,
in every way the primacy is his.
Let us give thanks to the Father
for having made you worthy
to share the lot of the saints in light.
He rescued us from the power of darkness
and brought us into the kingdom of his beloved Son.
Through him we have redemption,
the forgiveness of our sins.
He is the image of the invisible God,
the first-born of all creatures.
In him everything in heaven and on earth was created,
things visible and invisible.
All were created through him; all were created for him.
He is before all else that is.
In him everything continues in being.
It is he who is head of the body, the church!
He who is the beginning, the first-born of the dead,
so that primacy may be his in everything.
It pleased God to make absolute fullness reside in him
and, by means of him, to reconcile everything in his person,
both on earth and in the heavens,
making peace through the blood of his cross.
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be for ever. Amen.
THE PRAYERS AAPB
Eternal God,
who declared in Christ Jesus
the completion of all your purposes of love;
We give thanks
for the triumphs of the gospel that herald your salvation
for the signs of renewal that declare the coming of your kingdom
for the revelation of the work of your grace in human lives . . .
for the unceasing praise of the company of heaven
for the promise to those who mourn that all tears will be wiped away
for the pledge of death destroyed and victory won . . .
for our foretaste of eternal life through baptism and the holy communion
for our hope in the Spirit
for the communion of saints
for all who rest in Christ . . .
We pray for the sick
those in pain . . .
the handicapped, the aged . . .
those who are tempted and despairing . . .
those who minister to them and care for them . . .
those who mourn . . .
May we live by faith, walk in hope, and be renewed in love,
until the whole world reflects your glory,
and you are all in all.
Even so, come Lord Jesus. Amen.
(Traditional chant: http://oremus.org/chant/LP-1940.mp3)
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom and the power and the glory,
for ever and ever. Amen.
O God,
the strength of those who humbly confess their sin
and place their hope in you,
save us from vain displays of righteousness,
and give us grace to keep faith
with the true humility of our Lord Jesus Christ. Amen. RCLP
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.
AAPB An Australian Prayer Book, © 1978 Anglican Church of Australia
The Lord’s Prayer is the traditional chant as set in The Hymnal 1940 and sung by Kathryn Mannyng https://www.youtube.com/watch?v=YsJ2TB9pLbU
The three main scripture readings are © 2011 Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalms 80 and 81 are from The Book of Common Prayer (1979) and is sung by Ryland Angel. Psalm 79 is by Sons of Korah.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2024 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
Oremus 