Sojourner Truth
Isabella (Sojourner Truth) was the next-to-youngest child of several born to James and Elizabeth, slaves owned by a wealthy Dutchman in New York. For the first 28 years of her life she was a slave, sold from household to household. She fled slavery with the help of Quaker friends, first living in Philadelphia, then New York, where she joined the Mother Zion African Methodist Episcopal Church when African-Americans were being denied the right to worship with white members of St. George’s Church in Philadelphia.
Belle (as Isabella was called) became a street-corner evangelist in poverty-stricken areas of New York City, but quickly realized people needed food, housing and warm clothing. She focused her work on a homeless shelter for women.
When she was about 46, Belle believed she heard God say to her, “Go east.” So, she set out east for Long Island and Connecticut. Stopping at a Quaker farm for a drink of water, she was asked her name. “My name is Sojourner,” Belle said. “What is your last name?” the woman asked. Belle thought of all her masters’ names she had carried through life. Then the thought came: “The only master I have now is God, and His name is Truth.”
Sojourner became a traveling preacher, approaching white religious meetings and campgrounds and asking to speak. Fascinated by her charismatic presence, her wit, wisdom, and imposing six-foot height, they found her hard to refuse. She never learned to read or write, but quoted extensive Bible passages from memory in her sermons. She ended by singing a “home-made” hymn and addressing the crowd on the evils of slavery. Her reputation grew and she became part of the abolitionist and women’s rights speakers’ network. During a women’s rights convention in Ohio, Sojourner gave the speech for which she is best remembered: “Ain’t I a Woman.” She died on this day in 1883. HWHM
Antiphon https://tinyurl.com/aezynjmu
Jerusalem, arise and stand upon the heights,
and behold the joy which comes to you from God. Baruch 5
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: James Montgomery
Tune: Zoan https://tinyurl.com/fa4b3fj6
1. Hail to the Lord’s Anointed,
great David’s greater Son!
Hail in the time appointed,
his reign on earth begun!
He comes to break oppression,
to set the captive free;
to take away transgression,
and rule in equity.
2. He comes with succor speedy
to those who suffer wrong;
to help the poor and needy,
and bid the weak be strong;
to give them songs for sighing,
their darkness turn to light,
whose souls, condemned and dying,
are precious in his sight.
3. He shall come down like showers
upon the fruitful earth;
love, joy, and hope, like flowers,
spring in his path to birth.
Before him on the mountains,
shall peace, the herald, go,
and righteousness, in fountains,
from hill to valley flow.
4. To him shall prayer unceasing
and daily vows ascend;
his kingdom still increasing,
a kingdom without end.
The tide of time shall never
his covenant remove;
his name shall stand forever;
that name to us is love.
PSALMS
Psalm 119:105-144 (Anglican Chant: https://tinyurl.com/v825pov)
105 Thy word is a lantern unto my feet *
and a light unto my paths.
106 I have sworn, and am stedfastly purposed *
to keep thy righteous judgements.
107 I am troubled above measure *
quicken me, O Lord, according to thy word.
108 Let the free-will offerings of my mouth please thee, O Lord *
and teach me thy judgements.
109 My soul is alway in my hand *
yet do I not forget thy law.
110 The ungodly have laid a snare for me *
but yet I swerved not from thy commandments.
111 Thy testimonies have I claimed as mine heritage for ever *
and why? they are the very joy of my heart.
112 I have applied my heart to fulfil thy statutes alway *
even unto the end.
113 I hate them that imagine evil things *
but thy law do I love.
114 Thou art my defence and shield *
and my trust is in thy word.
115 Away from me, ye wicked *
I will keep the commandments of my God.
116 O stablish me according to thy word, that I may live *
and let me not be disappointed of my hope.
117 Hold thou me up, and I shall be safe *
yea, my delight shall be ever in thy statutes.
118 Thou hast trodden down all them that depart from thy statutes *
for they imagine but deceit.
119 Thou puttest away all the ungodly of the earth like dross *
therefore I love thy testimonies.
120 My flesh trembleth for fear of thee *
and I am afraid of thy judgements.
121 I deal with the thing that is lawful and right *
O give me not over unto mine oppressors.
122 Make thou thy servant to delight in that which is good *
that the proud do me no wrong.
123 Mine eyes are wasted away with looking for thy health *
and for the word of thy righteousness.
124 O deal with thy servant according unto thy loving mercy *
and teach me thy statutes.
125 I am thy servant, O grant me understanding *
that I may know thy testimonies.
126 It is time for thee, Lord, to lay to thine hand *
for they have destroyed thy law.
127 For I love thy commandments *
above gold and precious stone.
128 Therefore hold I straight all thy commandments *
and all false ways I utterly abhor.
129 Thy testimonies are wonderful *
therefore doth my soul keep them.
130 When thy word goeth forth *
it giveth light and understanding unto the simple.
131 I opened my mouth, and drew in my breath *
for my delight was in thy commandments.
132 O look thou upon me, and be merciful unto me *
as thou usest to do unto those that love thy Name.
133 Order my steps in thy word *
and so shall no wickedness have dominion over me.
134 O deliver me from the wrongful dealings of men *
and so shall I keep thy commandments.
135 Shew the light of thy countenance upon thy servant *
and teach me thy statutes.
136 Mine eyes gush out with water *
because men keep not thy law.
137 Righteous art thou, O Lord *
and true is thy judgement.
138 The testimonies that thou hast commanded *
are exceeding righteous and true.
139 My zeal hath even consumed me *
because mine enemies have forgotten thy words.
140 Thy word is tried to the uttermost *
and thy servant loveth it.
141 I am small, and of no reputation *
yet do I not forget thy commandments.
142 Thy righteousness is an everlasting righteousness *
and thy law is the truth.
143 Trouble and heaviness have taken hold upon me *
yet is my delight in thy commandments.
144 The righteousness of thy testimonies is everlasting *
O grant me understanding, and I shall live.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 119:105-112 (http://oremus.org/chant/Psalm-119n.mp3)
Your word is a lamp unto my feet
and a light unto my pathway.
I have taken an oath and I’ve confirmed it,
that I will keep your righteous laws.
I have suffered much; preserve my life, O Lord,
according to your Word.
Accept, O Lord, the willing praises of my mouth,
and teach me your laws.
Though I constantly take my life in my hands,
I will not forget your law.
The wicked have set a snare for me,
but I have not strayed from your precepts.
Your statutes are my heritage forever;
they are the joy of my heart.
I’ve inclined my heart to do your statutes,
forever, even to the end.
Your word is a lamp unto my feet
and a light unto my pathway.
Psalm 109:113-120 (http://oremus.org/chant/Psalm-119o.mp3)
I hate the thoughts of doubleminded men,
but I love your law.
You are my refuge and you are my shield;
I’ve put my hope in your Word.
Away from me, you evildoers,
that I may keep the commands of my God!
Sustain me according to your promise, and I’ll live;
don’t let my hopes be dashed.
Uphold me, and I will be delivered;
I’ll always have regard for your decrees.
You reject all who stray from your decrees,
for their deceitfulness is in vain.
All the wicked of the earth you discard like dross;
therefore I love your testimonies.
My flesh trembles in fear of you;
I stand in awe of your laws.
Psalm 119:121-128 (http://oremus.org/chant/Psalm-119p.mp3)
I have done what is righteous and just;
do not leave me to my oppressors.
Ensure your servant’s wellbeing;
let not the arrogant oppress me.
My eyes fail, looking for your salvation,
looking for your righteous promise.
Deal with your servant according to your love
and teach me your decrees.
I’m your servant; give me discernment
that I may understand your testimonies.
It is time for you to act, O Lord;
your law is being broken.
Because I love your commands more than gold,
more than pure gold,
and because I consider all your precepts right,
I hate every wrong path.
Psalm 119:129-136 (http://oremus.org/chant/Psalm-119q.mp3)
Your testimonies are wonderful;
therefore my soul has obeyed them.
The unfolding of your words gives light;
it gives understanding to the simple.
I open my mouth and pant,
longing for your commands.
Turn to me and have mercy on me,
as you always do to those who love your name.
Direct my footsteps according to your Word;
let no sin rule over me.
Redeem me from the oppression of men,
that I may keep your precepts.
Make your face shine upon your servant
and teach me your decrees.
Streams of tears flow from my eyes,
for your law, for your law is not obeyed.
Psalm 119:137-144 (http://oremus.org/chant/Psalm-119r.mp3)
Righteous are you, O Lord,
and your laws are right.
The statutes you have laid down are righteous;
fully worthy of trust.
My zeal wears me out
for my foes ignore your words.
your promises have been thoroughly tested,
and your servant loves them.
Though I am small and despised,
I do not forget your precepts.
Your righteousness is everlasting
and your law is true.
Trouble and distress have come upon me,
yet your commands delight me.
Your statutes are forever right;
give me understanding,
give me understanding that I may live.
PRAYER
Holy God,
you are just in all your ways
and your commandments are the greatest of treasures.
Give us understanding of your law
and direct us according to your will
that we may be faithful in serving you
for the sake of Jesus our Lord. Amen. BCW
THE WORD OF GOD
Ten days later Jeremiah received the Lord’s word. So he called Johanan, Kareah’s son, and all the army officers with him and the rest of the people, from the least to the greatest, and he said to them: You have sent me to present your plea to the Lord, and this is what the Lord, the God of Israel, says: If you live in this land, I will build you up and not pull you down. I will plant you and not dig you up because I grieve over the disaster I have brought upon you. You don’t have to be afraid of the king of Babylon, whom you now fear. You don’t have to be afraid of him anymore, declares the Lord, for I will be with you to save you and rescue you from his hand. I will be merciful to you, and he will be merciful and return you to your land.
But if you say, “We won’t live in this land,” you will disobey the Lord your God. And if you insist, “No, we’re going to live in Egypt, where there’s no war, battle alarms, or hunger, and there we will stay,” then listen to the Lord’s word, you remaining Judeans. The Lord of heavenly forces, the God of Israel, proclaims: If you are determined to go to Egypt and you then go and live there, then the war you fear will seize you in the land of Egypt; and the famine you dread will hunt you down in Egypt, and there you will die.
HYMN: Reginald Heber
Tune: Trewen https://tinyurl.com/344xw4cm
1 Though sorrows rise and dangers roll,
In waves of darkness o’er my soul;
Though friends are false, and love decays,
And few and evil are my days;
Though conscience, fiercest of my foes,
Swells with remembered guilt my woes;
Yet ev’n in nature’s utmost ill,
I love thee, Lord, I love thee still!
2 Though Sinai’s curse, in thunder dread,
Peals o’er mine unprotected head,
And memory points, with busy pain,
To grace and mercy given in vain;
Till nature, shrinking in the strife,
Would fly to hell to ‘scape from life;
Though every thought has power to kill,
I love thee, Lord, I love thee still!
3 Oh, by the pangs thyself hast borne,
The ruffian’s blow, the tyrant’s scorn,
By Sinai’s curse, whose dreadful doom
Was buried in thy guiltless tomb;
By these my pangs, whose healing smart,
Thy grace hath planted in my heart—
I know, I feel thy bounteous will,
Thou lov’st me, Lord, thou lov’st me still!
Then I saw a new heaven and a new earth, for the former heaven and the former earth had passed away, and the sea was no more. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready as a bride beautifully dressed for her husband. I heard a loud voice from the throne say, “Look! God’s dwelling is here with humankind. He will dwell with them, and they will be his peoples. God himself will be with them as their God. He will wipe away every tear from their eyes. Death will be no more. There will be no mourning, crying, or pain anymore, for the former things have passed away.” Then the one seated on the throne said, “Look! I’m making all things new.” He also said, “Write this down, for these words are trustworthy and true.” Then he said to me, “All is done. I am the Alpha and the Omega, the beginning and the end. To the thirsty I will freely give water from the life-giving spring. Those who emerge victorious will inherit these things. I will be their God, and they will be my sons and daughters. But for the cowardly, the faithless, the vile, the murderers, those who commit sexual immorality, those who use drugs and cast spells, the idolaters and all liars—their share will be in the lake that burns with fire and sulfur. This is the second death.”
HYMN: Andraé Crouch ©
Tune: https://tinyurl.com/3rwrujbe
1 Soon and very soon we are goin’ to see the King,
Soon and very soon we are goin’ to see the King,
Soon and very soon we are goin’ to see the King,
Hallelujah, Hallelujah,
we are goin’ to see the King!
2 No more cryin’ there we are goin’ to see the King,
No more cryin’ there we are goin’ to see the King,
No more cryin’ there we are goin’ to see the King,
Hallelujah, Hallelujah,
we are goin’ to see the King!
3 No more dyin’ there we are goin’ to see the King,
No more dyin’ there we are goin’ to see the King,
No more dyin’ there we are goin’ to see the King,
Hallelujah, Hallelujah,
we are goin’ to see the King!
4 Soon and very soon we are goin’ to see the King,
Soon and very soon we are goin’ to see the King,
Soon and very soon we are goin’ to see the King,
Hallelujah, Hallelujah,
we’re are goin’ to see the King!
Hallelujah, Hallelujah, Hallelujah, Hallelujah.
Some Sadducees, who deny that there’s a resurrection, came to Jesus and asked, “Teacher, Moses wrote for us that if a man’s brother dies leaving a widow but no children, the brother must marry the widow and raise up children for his brother. Now there were seven brothers. The first man married a woman and then died childless. The second and then the third brother married her. Eventually all seven married her, and they all died without leaving any children. Finally, the woman died too. In the resurrection, whose wife will she be? All seven were married to her.”
Jesus said to them, “People who belong to this age marry and are given in marriage. But those who are considered worthy to participate in that age, that is, in the age of the resurrection from the dead, won’t marry nor will they be given in marriage. They can no longer die, because they are like angels and are God’s children since they share in the resurrection. Even Moses demonstrated that the dead are raised—in the passage about the burning bush, when he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. He isn’t the God of the dead but of the living. To him they are all alive.”
Some of the legal experts responded, “Teacher, you have answered well.” No one dared to ask him anything else.
Jesus said to them, “Why do they say that the Christ is David’s son? David himself says in the scroll of Psalms, The Lord said to my lord, ‘Sit at my right side until I make your enemies a footstool for your feet.’ Since David calls him ‘Lord,’ how can he be David’s son?”
CANTICLE Philippians 2:6-11
(Chant by John Michael Talbot: https://tinyurl.com/y8ljx8y7)
Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.
Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.
He was known to be of human estate
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!
Because of this,
God highly exalted him
and bestowed on him the name
above every other name,
So that at Jesus’ name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:
JESUS CHRIST IS LORD!
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be for ever. Amen.
THE PRAYERS AAPB
God our Father,
you gave your Son Jesus Christ
to share our common life,
to grow in wisdom,
to work with his hands,
and to make known the ways of your kingdom:
We give thanks
for his revelation of yourself
for his care and acceptance of people
for his joy in obedience . . .
for the value he gave to human work
for the strength he promised us in serving others
for the call to follow in his way . . .
for all opportunities of work and leisure
for all the truth we have learned
for all the discoveries humankind has made . . .
We pray for our human society
those who work
the unemployed
those who teach and those who learn . . .
research workers . . .
those who work in the press, radio, and television . . .
those who maintain the life of our community . . .
Give us reverence for the truth,
and wisdom to use the knowledge you give us
to the glory of your Name
and the benefit of mankind
through Jesus Christ our Lord. Amen.
Setting: Sanford Dole https://tinyurl.com/y7ldq7h5
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
O God, whose Spirit guides us into all truth and makes us free: Strengthen and sustain us as you did your servant Sojourner. Give us vision and courage to stand against oppression and injustice and all that works against the glorious liberty to which you call all your children; through Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. HWHM
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
HWHM Holy Women, Holy Men © 2010 The Church Pension Fund.
AAPB An Australian Prayer Book, © 1978 Anglican Church of Australia
The three main scripture readings are © 2011 Common English Bible.
The traditional version of the psalms is from The Book of Common Prayer (1662). The modern versions of Psalm 119 are © 2007-2019 Tom Quinlan. http://www.zcpress.org/music/psalm-119/
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2024 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
Oremus 