John of the Cross
Born to an impoverished noble family near Avila in Spain in 1542, Juan de Yepes was brought up by his widowed mother and went to a charity school. He worked as a nurse and received further education from the Jesuits before entering the Carmelite order when he was twenty-one. Having distinguished himself at Salamanca university, he was ordained in 1567 and met Teresa of Avila soon afterwards. Small of stature, he made a great impression on her and she persuaded him to help with her reform of the Carmelite order. His labours brought him into conflict with the religious authorities, and he was even imprisoned for a period, yet these experiences prompted some of his finest poetry and mystical writing. In particular, he described the ‘dark night’ of the soul as it is purified in its approach towards God. After ten years as superior to several different houses, he again fell out of favour and was banished to Andalusia in southern Spain, where he died after a severe illness on this day in 1591. EH
Antiphon https://tinyurl.com/4625tya3
With you, O Lord, is the fountain of life,
and in your light we see light. Psalm 36
Speak to us this day, O Lord.
Visit us with your wisdom,
overshadow us with your Spirit,
and let it be with us
according to your Word:
Jesus Christ our Savior. Amen. CWC
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: John of the Cross
Tune: https://tinyurl.com/yua3huvu
Qué bien sé yo la fonte que mane y corre,
aunque es de noche.
Aquella eterna fonte está escondida,
que bien sé yo do tiene su manida,
aunque es de noche.
Su origen no lo sé, pues no le tiene,
mas sé que todo origen de ella tiene,
aunque es de noche.
Sé que no puede ser cosa tan bella,
y que cielos y tierra beben de ella,
aunque es de noche.
Bien sé que suelo en ella no se halla,
y que ninguno puede vadealla,
aunque es de noche.
Su claridad nunca es oscurecida,
y sé que toda luz de ella es venida,
aunque es de noche.
Sé ser tan caudalosos sus corrientes.
que infiernos, cielos riegan y las gentes,
aunque es de noche.
El corriente que nace de esta fuente
bien sé que es tan capaz y omnipotente,
aunque es de noche.
El corriente que de estas dos procede
sé que ninguna de ellas le precede,
aunque es de noche.
Aquesta eterna fonte está escondida
en este vivo pan por darnos vida,
aunque es de noche.
Aquí se está llamando a las criaturas,
y de esta agua se hartan, aunque a oscuras
porque es de noche.
Aquesta viva fuente que deseo,
en este pan de vida yo la veo,
aunque es de noche.
How well I know that flowing spring
in black of night.
The eternal fountain is unseen.
How well I know where she has been
in black of night.
I do not know her origin.
None. Yet in her all things begin
in black of night.
I know that nothing is so fair
and earth and firmament drink there
in black of night.
I know that none can wade inside
to find her bright bottomless tide
in black of night.
Her shining never has a blur;
I know that all light comes from her
in black of night.
I know her streams converge and swell
and nourish people, skies and hell
in black of night.
The stream whose birth is in this source
I know has a gigantic force
in black of night.
The stream from but these two proceeds
yet neither one, I know, precedes
in black of night.
The eternal fountain is unseen
in living bread that gives us being
in black of night.
She calls on all mankind to start
to drink her water, though in dark,
for black is night.
O living fountain that I crave,
in bread of life I see her flame
in black of night.
PSALMS
Psalm 73 (Anglican Chant: https://tinyurl.com/vztsodf)
1 Truly God is loving unto Israel *
even unto such as are of a clean heart.
2 Nevertheless, my feet were almost gone *
my treadings had well-nigh slipt.
3 And why? I was grieved at the wicked *
I do also see the ungodly in such prosperity.
4 For they are in no peril of death *
but are lusty and strong.
5 They come in no misfortune like other folk *
neither are they plagued like other men.
6 And this is the cause that they are so holden with pride *
and overwhelmed with cruelty.
7 Their eyes swell with fatness *
and they do even what they lust.
8 They corrupt other, and speak of wicked blasphemy *
their talking is against the most High.
9 For they stretch forth their mouth unto the heaven *
and their tongue goeth through the world.
10 Therefore fall the people unto them *
and thereout suck they no small advantage.
11 Tush, say they, how should God perceive it *
is there knowledge in the most High?
12 Lo, these are the ungodly, these prosper in the world,
and these have riches in possession *
and I said, Then have I cleansed my heart in vain,
and washed mine hands in innocency.
13 All the day long have I been punished *
and chastened every morning.
14 Yea, and I had almost said even as they *
but lo, then I should have condemned the generation of thy children.
15 Then thought I to understand this *
but it was too hard for me,
16 Until I went into the sanctuary of God *
then understood I the end of these men;
17 Namely, how thou dost set them in slippery places *
and castest them down, and destroyest them.
18 O how suddenly do they consume *
perish, and come to a fearful end!
19 Yea, even like as a dream when one awaketh *
so shalt thou make their image to vanish out of the city.
20 Thus my heart was grieved *
and it went even through my reins.
21 So foolish was I, and ignorant *
even as it were a beast before thee.
22 Nevertheless, I am alway by thee *
for thou hast holden me by my right hand.
23 Thou shalt guide me with thy counsel *
and after that receive me with glory.
24 Whom have I in heaven but thee *
and there is none upon earth that I desire in comparison of thee.
25 My flesh and my heart faileth *
but God is the strength of my heart, and my portion for ever.
26 For lo, they that forsake thee shall perish *
thou hast destroyed all them that commit fornication against thee.
27 But it is good for me to hold me fast by God, to put my trust in the Lord God *
and to speak of all thy works in the gates of the daughter of Sion.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 74 (Anglican Chant: https://tinyurl.com/r9v5c9y)
1 O God, wherefore art thou absent from us so long *
why is thy wrath so hot against the sheep of thy pasture?
2 O think upon thy congregation *
whom thou hast purchased, and redeemed of old.
3 Think upon the tribe of thine inheritance *
and mount Sion, wherein thou hast dwelt.
4 Lift up thy feet, that thou mayest utterly destroy every enemy *
which hath done evil in thy sanctuary.
5 Thine adversaries roar in the midst of thy congregations *
and set up their banners for tokens.
6 He that hewed timber afore out of the thick trees *
was known to bring it to an excellent work.
7 But now they break down all the carved work thereof *
with axes and hammers.
8 They have set fire upon thy holy places *
and have defiled the dwelling-place of thy Name, even unto the ground.
9 Yea, they said in their hearts, Let us make havock of them altogether *
thus have they burnt up all the houses of God in the land.
10 We see not our tokens, there is not one prophet more *
no, not one is there among us, that understandeth any more.
11 O God, how long shall the adversary do this dishonour *
how long shall the enemy blaspheme thy Name, for ever?
12 Why withdrawest thou thy hand *
why pluckest thou not thy right hand out of thy bosom
to consume the enemy?
13 For God is my King of old *
the help that is done upon earth he doeth it himself.
14 Thou didst divide the sea through thy power *
thou brakest the heads of the dragons in the waters.
15 Thou smotest the heads of Leviathan in pieces *
and gavest him to be meat for the people in the wilderness.
16 Thou broughtest out fountains and waters out of the hard rocks *
thou driedst up mighty waters.
17 The day is thine, and the night is thine *
thou hast prepared the light and the sun.
18 Thou hast set all the borders of the earth *
thou hast made summer and winter.
19 Remember this, O Lord, how the enemy hath rebuked *
and how the foolish people hath blasphemed thy Name.
20 O deliver not the soul of thy turtle-dove unto the multitude of the enemies *
and forget not the congregation of the poor for ever.
21 Look upon the covenant *
for all the earth is full of darkness, and cruel habitations.
22 O let not the simple go away ashamed *
but let the poor and needy give praise unto thy Name.
23 Arise, O God, maintain thine own cause *
remember how the foolish man blasphemeth thee daily.
24 Forget not the voice of thine enemies *
the presumption of them that hate thee increaseth ever more and more.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 73 (Karl Kohlhase: http://oremus.org/chant/Psalm-73-KH.mp3)
Surely God is good to Israel,
to those who are pure in heart!
But my feet came near to stumbling;
my steps had almost slipped.
I was envious of the arrogant,
when I saw the wicked prosper
In their death there are no pains,
and their bellies all are full.
They’re not burdened like the people,
nor struck like common men.
So pride becomes their necklace,
and violence is their garment.
Their eye is set on fatness,
and the fantasies of their heart.
They mock and threaten with cruelty;
and they speak as if on high.
But whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.
They set their mouth in heaven,
their tongue parades on the earth.
So the people keep returning to drink their waters in full.
They are saying, “What does God know?
Is knowledge with the Most High?”
Behold, these are the wicked,
at ease and gaining wealth.
In vain I kept my heart pure,
in innocence washed my hands;
I’m stricken all day long
and chastened every morning.
If I said, “I’ll speak in this way,”
I’d betray your generations.
When I pondered to understand this,
it was troublesome in my sight
But whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.
When I came into God’s sanctuary;
then I perceived their end.
you set them in smooth places,
then cast them down to slavery.
In a moment they are destroyed,
swept away by sudden terror!
Like a dream when awakened, Lord,
when aroused despise their form.
When my heart was thus embittered
I inwardly was pierced,
I was ignorant and senseless,
before you like a beast.
Yet I am always with you;
take hold of my right hand.
you will guide me with your counsel,
then will take me into glory.
For whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.
See, how the distant perish,
the unfaithful are destroyed;
but the nearness of God is my good
The Lord GOD is my refuge,
so I will tell of your works.
Psalm 74 (Karl Kohlhase: http://oremus.org/chant/Psalm-74-KH.mp3)
O God, have you rejected us forever?
Will your anger burn against the sheep you pasture?
Remember your assembly, which of old you pledged,
you redeemed to be the tribe of your inheritance;
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
And toward these everlasting ruins now turn your feet;
the foe has broken down the sanctuary.
your adversaries roared within your meeting place;
They set up their own signs and banners of disgrace.
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
See how an axe was lifted in a glade of trees.
Their hatchets and their hammers smash its artistry.
Unto the ground how they have burned your Holy Place;
Defiled the habitation of your glorious name.
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
They said in their heart, “Let us utterly subdue.”
They burned all God’s meeting places down.
We do not see our signs; there’s no prophet anymore,
not even one among us knows how long.
How long, O God, how long, will the enemy revile,
Will the foe forever ridicule your name?
Why now withdraw your hand, even your right hand?
From within your bosom, strike them down!
Yet God has been my king since when it all began,
performing all His saving works throughout the land.
For by your strength the great sea was divided;
and there within the waters broke the dragon’s heads.
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
Yes, of Leviathan you trampled on his heads;
gave him as food for people in the wilderness.
you opened up for them the fountains and the springs;
you shriveled up the strong and ever-flowing streams.
For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.
Yours is the day, yours also is the night time;
you prepare the moonlight and the sunshine.
You have set the boundaries of all the earth;
both the summer and the winter you bring forth.
For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.
Remember this, O LORD, how the enemy reviled,
and how your name the foolish ones despised.
Deliver not the soul of your dove to wild beasts;
and do not long forget your poor ones’ lives.
Look towards the covenant, for the darkness of the land
is full of habitations for the mean.
O let not the oppressed all turn back and be ashamed;
and let the poor and needy praise your name.
Arise, O God, and plead for your own righteous case;
remember how the foolish have reproached all day.
Do not forget the voice of all your enemies,
the noise of their revolt ascends continually.
For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.
PRAYER
God our strength,
you give honor to the pure in heart
and uphold all who trust in you.
Deliver us from chasing after this world’s illusions
that we may follow instead
the imperishable truth of your Word
in Jesus Christ our Lord. Amen. BCW
THE WORD OF GOD
On that day he will stand upon the Mount of Olives, to the east of Jerusalem.
The Mount of Olives will be split in half by a very large valley running from east to west.
Half of the mountain will move north,
and the other half will move south.
You will flee through the valley of my mountain,
because the valley of the mountains will reach to Azal.
You will flee just as you fled from the earthquake in the days of Judah’s King Uzziah.
The Lord my God will come, and all the holy ones with him.
On that day, there will be no light.
Splendid things will disappear.
On one day known to the Lord, there will be neither day nor night,
but at evening time there will be light.
On that day, running water will flow out from Jerusalem,
half of it to the Dead Sea
and half of it to the Mediterranean;
this will happen during the summer and the fall.
The Lord will become king over all the land.
On that day the Lord will be one,
and the Lord’s name will be one.
The entire land will become like the desert
from Geba to Rimmon, south of Jerusalem.
Jerusalem will be high up and firmly in place
from the Benjamin Gate to the place of the former gate,
to the Corner Gate, and from the Hananel Tower to the king’s wine vats.
People will dwell in it;
it will never again be destroyed.
Jerusalem will dwell securely.
HYMN: Benjamin Rhodes
Tune: St Elizabeth https://tinyurl.com/5n6ktbe4
1 MY heart and voice I raise,
To spread Messiah’s praise;
Messiah’s praise let all repeat;
The universal Lord,
By whose almighty word
Creation rose in form complete.
2 A servant’s form He wore,
And in His body bore
Our dreadful curse on Calvary:
He like a victim stood,
And poured His sacred blood,
To the guilty captives free.
3 But soon the Victor rose
Triumphant o’er His foes,
And led the vanquished host in chains:
He threw their empire down,
His foes compelled to own,
O’er all the great Messiah reigns.
4 With mercy’s mildest grace,
He governs all our race
In wisdom, righteousness, and love:
Who to Messiah fly
Shall find redemption nigh,
And all His great salvation prove.
5 Hail, Saviour, Prince of Peace!
Thy kingdom shall increase,
Till all the world Thy glory see,
And righteousness abound,
As the great deep profound,
And fill the earth with purity!
Brothers and sisters, we command you in the name of our Lord Jesus Christ to stay away from every brother or sister who lives an undisciplined life that is not in line with the traditions that you received from us. You yourselves know how you need to imitate us because we were not undisciplined when we were with you. We didn’t eat anyone’s food without paying for it. Instead, we worked night and day with effort and hard work so that we would not impose on you. We did this to give you an example to imitate, not because we didn’t have a right to insist on financial support. Even when we were with you we were giving you this command: “If anyone doesn’t want to work, they shouldn’t eat.” We hear that some of you are living an undisciplined life. They aren’t working, but they are meddling in other people’s business. By the Lord Jesus Christ, we command and encourage such people to work quietly and put their own food on the table. Brothers and sisters, don’t get discouraged in doing what is right. Take note of anyone who doesn’t obey what we have said in this letter. Don’t associate with them so they will be ashamed of themselves. Don’t treat them like enemies, but warn them like you would do for a brother or sister.
May the Lord of peace himself give you peace always in every way. The Lord be with all of you. I, Paul, am writing this greeting with my own hand. This verifies that the letter is from me, as in every letter of mine. This is how I write. The grace of our Lord Jesus Christ be with all of you.
HYMN: Johann Walter; trans. Matthias Loy
Tune: Ach Gott, vom Himmelreiche https://tinyurl.com/bw49b6bw
1 The Bridegroom soon will call us:
Come, as My guests appear.
May slumbers not enthrall us
When we His voice shall hear;
May all our lamps be burning
And oil be found in store,
That we, with Him returning,
May find an open door.
2 There shall we see delighted
Our blest Redeemer’s face,
Who leads our souls benighted
To glory by His grace;
The patriarchs shall meet us,
The prophets we shall stand;
Apostles, martyrs, greet us
In that celestial land.
3 They will not blush to own us
As brothers, sisters dear;
Love ever will be shown us
When we with them appear;
We all shall come before Him
Who for us flesh became;
As Lord and God adore Him
And bless His holy name.
4 Our Father, rich in blessing,
Will give us crowns of gold;
And to His bosom pressing,
Will grant us bliss untold;
He welcomes with embraces
His own in boundless love
And decks us with His graces
In blissful realms above.
5 In that fair home shall never
Be hushed the singers’ voice;
With hearts and lips forever
Shall we in God rejoice;
The angels shall adore Him,
All saints shall voice His praise
And bring with joy before Him
Their sweetest heavenly lays.
6 In mansions fair and spacious
Will God the feast prepare
And, ever kind and gracious,
Bid us His riches share;
There bliss that knows no measure
From springs of love shall flow,
And never-changing pleasure
His bounty will bestow.
Jesus said, “At that time the kingdom of heaven will be like ten young bridesmaids who took their lamps and went out to meet the groom. Now five of them were wise, and the other five were foolish. The foolish ones took their lamps but didn’t bring oil for them. But the wise ones took their lamps and also brought containers of oil.
“When the groom was late in coming, they all became drowsy and went to sleep. But at midnight there was a cry, ‘Look, the groom! Come out to meet him.’ Then all those bridesmaids got up and prepared their lamps. But the foolish bridesmaids said to the wise ones, ‘Give us some of your oil, because our lamps have gone out.’ But the wise bridesmaids replied, ‘No, because if we share with you, there won’t be enough for our lamps and yours. We have a better idea. You go to those who sell oil and buy some for yourselves.’ But while they were gone to buy oil, the groom came. Those who were ready went with him into the wedding. Then the door was shut.
“Later the other bridesmaids came and said, ‘Lord, lord, open the door for us.’ But he replied, ‘I tell you the truth, I don’t know you.’ Therefore, keep alert, because you don’t know the day or the hour.”
CANTICLE Magnificat (Luke 1:46-55)
(Andrew Rottner: https://tinyurl.com/ybqv7yxk)
He who is mighty, has shown great strength to me
And his mercy is for those who fear his holy name
And he has shown strength with his arm and his law
And he has scattered the proud in the thoughts of their hearts.
He who is mighty has brought the wicked shame
And his anger is for those who curse his holy name
And he has shown rage with the mighty in their thrones
And he has lifted the low into his glorious home
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
He who is mighty has not forgotten me
And his helping is for those to serve his holy name
He has shown remembrance with his servant Israel
And he spoke the promise from which all my doubts dispel
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
PRAYERS CWC
God of the universe and God of small things,
today we take a break
from worrying about life’s extremes.
Today we remember
that everything comes together in you,
and we do not have to understand how that can be.
We pray for our friends
and for our enemies.
We pray for those we understand
and for those who confound us.
We pray for the rich and for the poor,
for our neighbors and strangers in our midst.
We pray for the vulnerable
and for those with great power.
We trust you to know all these prayers
and how to fulfill them.
God of steadfastness and encouragement,
show us how to live in harmony
and call out vipers when we see them.
Give deliverance to the needy, and crush the oppressor,
even as we are among their number.
Let the mountains yield prosperity for the people,
even as we hold an axe to the root of the trees.
Guide us through the eyes of these needles,
that righteousness may flourish and peace abound.
We lift to you the things that bring us joy . . .
We carry to you the weight of all our sorrows . . .
We trust you to hold these dear—
in celebration and in sadness.
As we journey toward Bethlehem
to meet you at the manger once again,
help us to know that you are with us
from the beginning to the end.
In Jesus’ name we pray. Amen.
(Plainsong: https://tinyurl.com/ahnrtv59)ELW
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
O God, the Judge of all,
who gave your servant John of the Cross
a warmth of nature, a strength of purpose
and a mystical faith
that sustained him even in the dark night of the soul:
shed your light on all who love you
and union with your Son Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen. EH, alt.
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
ELW The Lord’s Prayer is from Setting Five in Evangelical Lutheran Worship.
EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997
CWC Connections Worship Companion, ed. David Gambrell © Westminster John Knox Press
The three main scripture readings are © 2011 Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language psalms are in the version sung by Karl Kohlhase http://www.k4communications.com/karl/index.html
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2024 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
Oremus 