Chant: https://tinyurl.com/yaqpktwa
O Adonai, et Dux domus Israel,
qui Moysi in igne flammae rubi apparuisti,
et ei in Sina legem dedisti:
veni ad redimendum nos in brachio extento.
O Adonai, and leader of the House of Israel,
who appeared to Moses in the fire of the burning bush
and gave him the law on Sinai:
Come and redeem us with an outstretched arm.
O Lord of might,
master of the universe and ruler of the house of Israel,
your mighty acts have rescued remnants of your people
from the midst of slavery, exile, war, and holocaust:
raise your scepter over us, that your saving rule
may be extended to all people in all places—
for the sake of him who we know as Lord of all,
even Jesus, the Christ. Amen. WS2
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Jan Berry ©
Tune: Creator God https://tinyurl.com/k7ncepru
Praise to the God who clears the way
Preparing room and space;
For power and pride will lose their sway
As peace comes in their place.
Praise to the God who comes to judge
The truth of word and deed,
Who calls our minds and wills to change,
Rebuking wealth and greed.
Praise to the God who waits with us
For hope and joy to reign,
Who share our suffering and our loss,
Embodied in our pain.
Praise to the God who comes to bring
Comfort to all who mourn.
The whole creation “Glory” sing
As Christ the light is born.
PSALMS
Psalm 93 (Anglican Chant: https://tinyurl.com/y7tg5urb)
1 The Lord is King, and hath put on glorious apparel *
the Lord hath put on his apparel, and girded himself with strength.
2 He hath made the round world so sure *
that it cannot be moved.
3 Ever since the world began hath thy seat been prepared *
thou art from everlasting.
4 The floods are risen, O Lord, the floods have lift up their voice *
the floods lift up their waves.
5 The waves of the sea are mighty, and rage horribly *
but yet the Lord, who dwelleth on high, is mightier.
6 Thy testimonies, O Lord, are very sure *
holiness becometh thine house for ever.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 94 (Anglican Chant: https://tinyurl.com/y8otscow)
1 O Lord God, to whom vengeance belongeth *
thou God, to whom vengeance belongeth, shew thyself.
2 Arise, thou Judge of the world *
and reward the proud after their deserving.
3 Lord, how long shall the ungodly *
how long shall the ungodly triumph?
4 How long shall all wicked doers speak so disdainfully *
and make such proud boasting?
5 They smite down thy people, O Lord *
and trouble thine heritage.
6 They murder the widow, and the stranger *
and put the fatherless to death.
7 And yet they say, Tush, the Lord shall not see *
neither shall the God of Jacob regard it.
8 Take heed, ye unwise among the people *
O ye fools, when will ye understand?
9 He that planted the ear, shall he not hear *
or he that made the eye, shall he not see?
10 Or he that nurtureth the heathen *
it is he that teacheth man knowledge, shall not he punish?
11 The Lord knoweth the thoughts of man *
that they are but vain.
12 Blessed is the man whom thou chastenest, O Lord *
and teachest him in thy law;
13 That thou mayest give him patience in time of adversity *
until the pit be digged up for the ungodly.
14 For the Lord will not fail his people *
neither will he forsake his inheritance;
15 Until righteousness turn again unto judgement *
all such as are true in heart shall follow it.
16 Who will rise up with me against the wicked *
or who will take my part against the evil-doers?
17 If the Lord had not helped me *
it had not failed but my soul had been put to silence.
18 But when I said, My foot hath slipt *
thy mercy, O Lord, held me up.
19 In the multitude of the sorrows that I had in my heart *
thy comforts have refreshed my soul.
20 Wilt thou have any thing to do with the stool of wickedness *
which imagineth mischief as a law?
21 They gather them together against the soul of the righteous *
and condemn the innocent blood.
22 But the Lord is my refuge *
and my God is the strength of my confidence.
23 He shall recompense them their wickedness, and destroy them in their own malice *
yea, the Lord our God shall destroy them.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 93 (LSB Tone A: http://oremus.org/chant/Psalm-93-LSB.mp3)
The Lord reigns; he is robed in majesty;
the Lord is robed; he has put on strength as his belt.
Yes, the world is established;
it shall never be moved.
Your throne is established from of old;
you are from everlasting.
The floods have lifted up, O Lord, the floods have lifted up their voice;
the floods lift up their roaring.
Mightier than the thunders of many waters,
mightier than the waves of the sea,
the Lord on high is mighty.
Your decrees are very trustworthy;
holiness befits your house, O Lord, forevermore.
Glory be to the Father and to the Son and to the Holy Spirit;
as it was in the beginning, is now, and will be forever. Amen.
Psalm 94 (Karl Kohlhase: http://oremus.org/chant/Psalm-94-KH.mp3)
O LORD, God of vengeance, God of vengeance, shine forth!
Rise up, O Judge of the earth,
give recompense to the proud.
How long shall the wicked, O LORD,
how long shall the wicked exult?
They pour forth words speaking proudly;
and all who do evil boast.
They crush your people, O LORD,
and afflict your inheritance.
O LORD, God of vengeance, God of vengeance, shine forth!
They slay the widow and stranger,
and even murder orphans.
They say, “The LORD does not see us,
nor does Jacob’s God pay heed.”
Pay heed, all fools of the nations;
when will you fools understand?
He who planted the ear, does he not hear?
he who formed the eye, not see?
O LORD, God of vengeance, God of vengeance, shine forth!
Will he not rebuke who strikes nations,
the One who teaches man knowledge?
The thoughts of man the LORD knows,
that they are merely a breath.
LORD, blessed is the man whom you chasten,
and whom you teach from Your law;
Relieved from days of trouble,
while a pit is dug for the wicked.
O LORD, God of vengeance, God of vengeance, shine forth!
For the LORD won’t abandon his people,
nor will he leave his inheritance.
For judgment will turn for the righteous,
all the upright in heart will follow.
Who will stand with me against evil?
With me against the wicked?
If the LORD had not been my help,
then my soul would soon become mute.
O LORD, God of vengeance, God of vengeance, shine forth!
If I say, “My foot is slipping,”
your love, O LORD, holds me up.
When alarming thoughts grow within me,
then your comfort delights my soul.
Can a throne of ruin be united,
which makes its laws out of mischief?
Set against the life of the righteous,
and condemning the pure to death.
O LORD, God of vengeance, God of vengeance, shine forth!
But the LORD has been my stronghold,
my God the rock of my refuge.
He returns their evil upon them,
they’re destroyed by their own wickedness
The LORD our God. will destroy them!
PRAYER
Omnipotent God,
your glory is incomprehensible,
your majesty infinite,
and your power incomparable.
Found us on the certainty of your promises,
that no matter what happens,
we may be firm in faith
and live uprightly in your church,
bought by the blood of Jesus Christ. Amen. BCW
THE WORD OF GOD
The word from the Lord of heavenly forces came to me: I care passionately about Zion; I burn with passion for her. The Lord proclaims: I have returned to Zion; I will settle in Jerusalem. Jerusalem will be called the city of truth; the mountain of the Lord of heavenly forces will be the holy mountain.
Old men and old women will again dwell in the plazas of Jerusalem. Each of them will have a staff in their hand because of their great age. The city will be full of boys and girls playing in its plazas.
Even though it may seem to be a miracle for the few remaining among this people in these days, should it seem to be a miracle for me? says the Lord of heavenly forces.
I’m about to deliver my people from the land of the east and the land of the west. I’ll bring them back so they will dwell in Jerusalem. They will be my people, and I will be their God—in truth and in righteousness.
Peoples will still come, the inhabitants of many cities. The inhabitants of one city will go to another saying, “Let’s go and seek the favor of the Lord, and look for the Lord of heavenly forces. I’m going too.” Many peoples and mighty nations will come to seek the Lord of heavenly forces in Jerusalem and to seek the favor of the Lord.
In those days ten men from nations with entirely different languages will grab hold of a Judean’s clothes and say, “Let’s go with you, for we have heard that God is with you.”
HYMN: Samuel Medley
Tune: Kilmarnock https://tinyurl.com/5n74w95c
1 Great God! thy glory and thy love
Our humble songs employ;
Propitious from thy throne above,
Look down, and aid our joy.
2 Thy presence and thy glories, Lord,
Fill all the realms of space;
O let thy presence, by thy word,
Divinely fill this place.
3 Sacred to thy eternal name,
Behold, these walls we raise;
Long may they stand to show thy fame,
And echo to thy praise.
4 This day begins the solemn sound
Of sacred worship here;
May every saint with joy abound,
And reverential fear.
5 Dear Jesus! Zion’s holy King,
Enter with all thy train,
And here thy choicest blessings bring,
And long may they remain.
6 Eternal Spirit! heavenly Dove!
Enter and fill this place;
Reveal Immanuel’s matchless love
And open all his grace.
Brothers and sisters, I want you to know that the things that have happened to me have actually advanced the gospel. The whole Praetorian Guard and everyone else knows that I’m in prison for Christ. Most of the brothers and sisters have had more confidence through the Lord to speak the word boldly and bravely because of my jail time. Some certainly preach Christ with jealous and competitive motives, but others preach with good motives. They are motivated by love, because they know that I’m put here to give a defense of the gospel; the others preach Christ because of their selfish ambition. They are insincere, hoping to cause me more pain while I’m in prison.
What do I think about this? Just this: since Christ is proclaimed in every possible way, whether from dishonest or true motives, I’m glad and I’ll continue to be glad. I’m glad because I know that this will result in my release through your prayers and the help of the Spirit of Jesus Christ. It is my expectation and hope that I won’t be put to shame in anything. Rather, I hope with daring courage that Christ’s greatness will be seen in my body, now as always, whether I live or die. Because for me, living serves Christ and dying is even better. If I continue to live in this world, I get results from my work. But I don’t know what I prefer. I’m torn between the two because I want to leave this life and be with Christ, which is far better. However, it’s more important for me to stay in this world for your sake. I’m sure of this: I will stay alive and remain with all of you to help your progress and the joy of your faith, and to increase your pride in Christ Jesus through my presence when I visit you again.
HYMN: Frances Ridley Havergal
Tune: Nottingham https://tinyurl.com/weef2c6w
1 Take my life, and let it be
consecrated, Lord, to thee;
take my moments and my days,
let them flow in ceaseless praise.
2 Take my hands, and let them move
at the impulse of thy love;
take my feet, and let them be
swift and beautiful for thee.
3 Take my voice, and let me sing
always, only, for my King;
take my lips, and let them be
filled with messages from thee.
4 Take my silver and my gold;
not a mite would I withhold;
take my intellect, and use
every power as thou shalt choose.
5 Take my will, and make it thine:
it shall be no longer mine;
take my heart: it is thine own;
it shall be thy royal throne.
6 Take my love; my Lord, I pour
at thy feet its treasure-store;
take myself, and I will be
ever, only, all for thee.
During the rule of King Herod of Judea there was a priest named Zechariah who belonged to the priestly division of Abijah. His wife Elizabeth was a descendant of Aaron. They were both righteous before God, blameless in their observance of all the Lord’s commandments and regulations. They had no children because Elizabeth was unable to become pregnant and they both were very old. One day Zechariah was serving as a priest before God because his priestly division was on duty. Following the customs of priestly service, he was chosen by lottery to go into the Lord’s sanctuary and burn incense. All the people who gathered to worship were praying outside during this hour of incense offering. An angel from the Lord appeared to him, standing to the right of the altar of incense. When Zechariah saw the angel, he was startled and overcome with fear.
The angel said, “Don’t be afraid, Zechariah. Your prayers have been heard. Your wife Elizabeth will give birth to your son and you must name him John. He will be a joy and delight to you, and many people will rejoice at his birth, for he will be great in the Lord’s eyes. He must not drink wine and liquor. He will be filled with the Holy Spirit even before his birth. He will bring many Israelites back to the Lord their God. He will go forth before the Lord, equipped with the spirit and power of Elijah. He will turn the hearts of fathers back to their children, and he will turn the disobedient to righteous patterns of thinking. He will make ready a people prepared for the Lord.”
Zechariah said to the angel, “How can I be sure of this? My wife and I are very old.” The angel replied, “I am Gabriel. I stand in God’s presence. I was sent to speak to you and to bring this good news to you. Know this: What I have spoken will come true at the proper time. But because you didn’t believe, you will remain silent, unable to speak until the day when these things happen.”
Meanwhile, the people were waiting for Zechariah, and they wondered why he was in the sanctuary for such a long time. When he came out, he was unable to speak to them. They realized he had seen a vision in the temple, for he gestured to them and couldn’t speak. When he completed the days of his priestly service, he returned home. Afterward, his wife Elizabeth became pregnant. She kept to herself for five months, saying, “This is the Lord’s doing. He has shown his favor to me by removing my disgrace among other people.”
CANTICLE: Luke 1:68-79
(Consiglio: https://tinyurl.com/ya8y3kqs)
Ant. Blest be the Lord God of Israel; *
who has come to his people and set them free.
God has raiséd up a Savior strong and proud,
born of his servant David.
And through holy prophets God has promised from of old,
to save us from all our foes, from the hands of all who hate us. Ant.
God promised to show mercy to our ancestors
to remember the covenant.
This was the oath sworn to father Abraham,
to set us free from our enemies’ hands,
free to worship God without fear, *
holy and righteous in his sight all the days of our life. Ant.
You, little child, are the prophet of the Lord,
you will go before the Lord to prepare the way,
To give the people knowledge of salvation
by forgiveness of their sins.
In the tender compassion of our God
the dawn from on high breaks upon us,
to shine on us who dwell in the shadow of death,
and to guide our feet on the way of peace. Ant.
THE PRAYERS
O Lord,
you have revealed yourself in manifold ways
throughout human history.
You are surely coming and without delay:
Come, Lord Jesus, come.
At your coming all things will rejoice:
Come, Lord Jesus, come.
You come to show us our dignity as God’s children:
Come, Lord Jesus, come.
Look with compassion on the sick and the suffering:
Come, Lord Jesus, come.
Help us to recognize the signs of the times:
Come, Lord Jesus, come.
May all things be judged in the light of your truth:
Come, Lord Jesus, come.
(Traditional chant: http://oremus.org/chant/LP-1940.mp3)
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom and the power and the glory,
for ever and ever. Amen.
God of unexpected birth
and desert waters:
silence our cynicism
and give us a new voice
that with John the Baptist
we may proclaim your overwhelming grace;
through Jesus Christ, the One who is to come. Amen. PIC
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
WS2 The Worship Sourcebook, 2nd edition, © 2013, Faith Alive Christian Resources
The intercession has been used in Oremus for at least 20 years and I no longer recall the source. I apologize.
PIC Prayers for An Inclusive Church, Steven Shakespeare
The Lord’s Prayer is the traditional chant as set in The Hymnal 1940 and sung by Kathryn Mannyng https://www.youtube.com/watch?v=YsJ2TB9pLbU
The three main scripture readings are © Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). Psalm 93 is in the version from Lutheran Service Book © Concordia Publishing House. Sung to LSB Tone A and sourced from here: https://www.youtube.com/watch?v=doYQAH0xA6k. Psalms 94 is in the version sung by Karl Kohlhase http://www.k4communications.com/karl/index.html.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2024 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
Oremus 