Antiphon https://tinyurl.com/kstdbwh2
Look toward the Lord and be radiant;
let your faces not be abashed. Psalm 34
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: John Henry Newman
Tune: Gerontius https://tinyurl.com/2hknyue6
1 PRAISE to the Holiest in the height,
And in the depth be praise:
In all His words most wonderful,
Most sure in all His ways.
2 O loving wisdom of our God!
When all was sin and shame,
A second Adam to the fight,
And to the rescue came.
3 O wisest love! that flesh and blood
Which did in Adam fail,
Should strive afresh against the foe,
Should strive and should prevail.
4 And that a higher gift than grace
Should flesh and blood refine,
God’s presence, and His very self
And essence all-divine.
5 O generous love! that He, who smote
In man for man the foe,
The double agony in man
For man should undergo.
6 And in the garden secretly,
And on the Cross on high,
Should teach his brethren, and inspire
To suffer and to die.
7 Praise to the Holiest in the height,
And in the depth be praise:
In ail His words most wonderful,
Most sure in all His ways.
PSALMS
Psalm 75 (Anglican Chant: https://tinyurl.com/w8cy5dn)
1 Unto thee, O God, do we give thanks *
yea, unto thee do we give thanks.
2 Thy Name also is so nigh *
and that do thy wondrous works declare.
3 When I receive the congregation *
I shall judge according unto right.
4 The earth is weak, and all the inhabiters thereof *
I bear up the pillars of it.
5 I said unto the fools, Deal not so madly *
and to the ungodly, Set not up your horn.
6 Set not up your horn on high *
and speak not with a stiff neck.
7 For promotion cometh neither from the east, nor from the west *
nor yet from the south.
8 And why? God is the Judge *
he putteth down one, and setteth up another.
9 For in the hand of the Lord there is a cup, and the wine is red *
it is full mixed, and he poureth out of the same.
10 As for the dregs thereof *
all the ungodly of the earth shall drink them, and suck them out.
11 But I will talk of the God of Jacob *
and praise him for ever.
12 All the horns of the ungodly also will I break *
and the horns of the righteous shall be exalted.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 76 (Anglican Chant: https://tinyurl.com/r9ym7fd)
1 In Jewry is God known *
his Name is great in Israel.
2 At Salem is his tabernacle *
and his dwelling in Sion.
3 There brake he the arrows of the bow *
the shield, the sword, and the battle.
4 Thou art of more honour and might *
than the hills of the robbers.
5 The proud are robbed, they have slept their sleep *
and all the men whose hands were mighty have found nothing.
6 At thy rebuke, O God of Jacob *
both the chariot and horse are fallen.
7 Thou, even thou art to be feared *
and who may stand in thy sight when thou art angry?
8 Thou didst cause thy judgement to be heard from heaven *
the earth trembled, and was still,
9 When God arose to judgement *
and to help all the meek upon earth.
10 The fierceness of man shall turn to thy praise *
and the fierceness of them shalt thou refrain.
11 Promise unto the Lord your God, and keep it,
all ye that are round about him *
bring presents unto him that ought to be feared.
12 He shall refrain the spirit of princes *
and is wonderful among the kings of the earth.
Glory be to the Father, and to the Son, and to the Holy Ghost,*
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 77 (Anglican Chant: https://tinyurl.com/vmyxazc)
1 I will cry unto God with my voice *
even unto God will I cry with my voice, and he shall hearken unto me.
2 In the time of my trouble I sought the Lord *
my sore ran, and ceased not in the night-season;
my soul refused comfort.
3 When I am in heaviness, I will think upon God *
when my heart is vexed, I will complain.
4 Thou holdest mine eyes waking *
I am so feeble, that I cannot speak.
5 I have considered the days of old *
and the years that are past.
6 I call to remembrance my song *
and in the night I commune with mine own heart, and search out my spirits.
7 Will the Lord absent himself for ever *
and will he be no more intreated?
8 Is his mercy clean gone for ever *
and is his promise come utterly to an end for evermore?
9 Hath God forgotten to be gracious *
and will he shut up his loving-kindness in displeasure?
10 And I said, It is mine own infirmity *
but I will remember the years of the right hand of the most Highest.
11 I will remember the works of the Lord *
and call to mind thy wonders of old time.
12 I will think also of all thy works *
and my talking shall be of thy doings.
13 Thy way, O God, is holy *
who is so great a God as our God?
14 Thou art the God that doeth wonders *
and hast declared thy power among the people.
15 Thou hast mightily delivered thy people *
even the sons of Jacob and Joseph.
16 The waters saw thee, O God, the waters saw thee, and were afraid *
the depths also were troubled.
17 The clouds poured out water, the air thundered *
and thine arrows went abroad.
18 The voice of thy thunder was heard round about *
the lightnings shone upon the ground;
the earth was moved, and shook withal.
19 Thy way is in the sea, and thy paths in the great waters *
and thy footsteps are not known.
20 Thou leddest thy people like sheep *
by the hand of Moses and Aaron.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 75 (Plainsong: http://oremus.org/chant/Psalm-75-1.mp3)
1 We give you thanks, O God, we give you thanks, *
calling upon your Name and declaring all your wonderful deeds.
2 “I will appoint a time,” says God; *
“I will judge with equity.
3 Though the earth and all its inhabitants are quaking, *
I will make its pillars fast.
4 I will say to the boasters, ‘Boast no more,’ *
and to the wicked, ‘Do not toss your horns;
5 Do not toss your horns so high, *
nor speak with a proud neck.’”
6 For judgment is neither from the east nor from the west, *
nor yet from the wilderness or the mountains.
7 It is God who judges; *
he puts down one and lifts up another.
8 For in the LORD’S hand there is a cup,
full of spiced and foaming wine, which he pours out, *
and all the wicked of the earth shall drink and drain the dregs.
9 But I will rejoice for ever; *
I will sing praises to the God of Jacob.
10 He shall break off all the horns of the wicked; *
but the horns of the righteous shall be exalted.
Psalm 76 (Acoustic Psalms; https://oremus.org/chant/Psalm-76.mp3)
In Judah God is known;
his name is great in Israel.
His abode has been established in Salem,
his dwelling place in Zion.
There he broke the flashing arrows,
the shield, the sword, and the weapons of war. Selah
Glorious are you, more majestic
than the mountains full of prey.
The stouthearted were stripped of their spoil;
they sank into sleep;
all the men of war
were unable to use their hands.
At your rebuke, O God of Jacob,
both rider and horse lay stunned.
But you, you are to be feared!
Who can stand before you
when once your anger is roused?
From the heavens you uttered judgment;
the earth feared and was still,
when God arose to establish judgment,
to save all the humble of the earth. Selah
Surely the wrath of man shall praise you;
the remnant of wrath you will put on like a belt.
Make your vows to the Lord your God and perform them;
let all around him bring gifts
to him who is to be feared,
who cuts off the spirit of princes,
who is to be feared by the kings of the earth.
Psalm 77 (Karl Kohlhase: http://oremus.org/chant/Psalm-77-KH.mp3)
My voice rises to God, I will cry aloud;
my voice rises to God, he will hear me.
In the day of my trouble I sought the Lord;
in the night my hand stretched without fainting;
My soul refused to be comforted.
Yes, my soul refused to be comforted.
I’m disturbed when I remember God;
when I sigh my spirit faints.
You have held my eyelids open;
so troubled I can’t even speak.
I considered the days of old,
and all those years long ago;
I remember my song in the night;
my heart meditates and spirit ponders:
Will the Lord reject forever?
Will he never again show favor?
Has his kindness ceased for all time?
Has his promise come to an end?
Has God forgotten to be gracious,
or in anger withdrawn his compassion?
Then I said, “It is surely my grief,
the right hand of the Most High has changed.”
My voice rises to God, I will cry aloud;
my voice rises to God, he will hear me.
I’ll remember the deeds of the LORD;
I’ll recall your wonders of old.
On all your works I’ll meditate,
and will muse upon your deeds
Your way, O God, is holy;
what god is great like our God?
You are the God of wonders;
your strength is known through the lands.
You save your people with power,
the sons of Jacob and Joseph.
The waters then saw you, O God;
the waters then saw you, O God,
Then they were in anguish;
the depths started to quake.
The clouds then poured down water;
the skies gave forth a sound;
My voice rises to God, I will cry aloud;
my voice rises to God, he will hear me.
Your arrows flashed here and there.
The sound of your thunder in a whirlwind;
your lightnings lit up the world;
the earth then trembled and shook.
Your paths through sea and water;
your footprints may not be known.
Like a flock you led your people forth,
by the hand of Moses and Aaron.
My voice rises to God, I will cry aloud;
my voice rises to God, he will hear me. (repeat)
PRAYER
Strength of the weak,
defender of the needy,
rescuer of the poor,
deliver us from the power of wickedness,
that we may rejoice in your justice now and forever;
through Jesus Christ our Lord. Amen. BCW
THE WORD OF GOD
The snake was the most intelligent of all the wild animals that the Lord God had made. He said to the woman, “Did God really say that you shouldn’t eat from any tree in the garden?” The woman said to the snake, “We may eat the fruit of the garden’s trees but not the fruit of the tree in the middle of the garden. God said, ‘Don’t eat from it, and don’t touch it, or you will die.’”
The snake said to the woman, “You won’t die! God knows that on the day you eat from it, you will see clearly and you will be like God, knowing good and evil.” The woman saw that the tree was beautiful with delicious food and that the tree would provide wisdom, so she took some of its fruit and ate it, and also gave some to her husband, who was with her, and he ate it. Then they both saw clearly and knew that they were naked. So they sewed fig leaves together and made garments for themselves.
During that day’s cool evening breeze, they heard the sound of the Lord God walking in the garden; and the man and his wife hid themselves from the Lord God in the middle of the garden’s trees. The Lord God called to the man and said to him, “Where are you?” The man replied, “I heard your sound in the garden; I was afraid because I was naked, and I hid myself.” He said, “Who told you that you were naked? Did you eat from the tree, which I commanded you not to eat?” The man said, “The woman you gave me, she gave me some fruit from the tree, and I ate.”
The Lord God said to the woman, “What have you done?!” And the woman said, “The snake tricked me, and I ate.”
The Lord God said to the snake,
“Because you did this,
you are the one cursed
out of all the farm animals,
out of all the wild animals.
On your belly you will crawl,
and dust you will eat
every day of your life.
I will put contempt
between you and the woman,
between your offspring and hers.
They will strike your head,
but you will strike at their heels.”
HYMN: Stephen P Starke ©
Tune: https://tinyurl.com/57tam3m6
1 The tree of life with ev’ry good
in Eden’s holy orchard stood,
and of its fruit so pure and sweet
God let the man and woman eat.
Yet in this garden also grew
another tree, of which they knew;
its lovely limbs with fruit adorned
against whose eating God had warned.
2 The stillness of that sacred grove
was broken as the serpent strove
with tempting voice Eve to beguile
and Adam too by sin defile.
O day of sadness when the breath
of fear and darkness, doubt and death,
its awful poison first displayed
within the world so newly made.
3 What mercy God showed to our race,
a plan of rescue by his grace:
in sending One from woman’s seed,
the One to fill our greatest need—
for on a tree uplifted high
his only Son for sin would die,
would drink the cup of scorn and dread
to crush the ancient serpent’s head!
4 Now from that tree of Jesus’ shame
flows life eternal in his name;
for all who trust and will believe,
salvation’s living fruit receive.
And of this fruit so pure and sweet
the Lord invites the world to eat,
to find within this cross of wood
the tree of life with ev’ry good.
Then after fourteen years I went up to Jerusalem again with Barnabas, and I took Titus along also. I went there because of a revelation, and I laid out the gospel that I preach to the Gentiles for them. But I did it privately with the influential leaders to make sure that I wouldn’t be working or that I hadn’t worked for nothing. However, not even Titus, who was with me and who was a Greek, was required to be circumcised. But false brothers and sisters, who were brought in secretly, slipped in to spy on our freedom, which we have in Christ Jesus, and to make us slaves. We didn’t give in and submit to them for a single moment, so that the truth of the gospel would continue to be with you.
The influential leaders didn’t add anything to what I was preaching—and whatever they were makes no difference to me, because God doesn’t show favoritism. But on the contrary, they saw that I had been given the responsibility to preach the gospel to the people who aren’t circumcised, just as Peter had been to the circumcised. The one who empowered Peter to become an apostle to the circumcised empowered me also to be one to the Gentiles. James, Cephas, and John, who are considered to be key leaders, shook hands with me and Barnabas as equals when they recognized the grace that was given to me. So it was agreed that we would go to the Gentiles, while they continue to go to the people who were circumcised. They asked only that we would remember the poor, which was certainly something I was willing to do.
HYMN: Jeffery Rowthorn ©
Tune: King https://tinyurl.com/44u76px3
1 Creating God, your fingers trace
The bold designs of farthest space;
Let sun and moon and stars and light
And what lies hidden praise your might.
2 Sustaining God, your hands uphold
Earth’s myst’ries known or yet untold;
Let water’s fragile blend with air,
Enabling life, proclaim your care.
3 Redeeming God, your arms embrace
All now despised for creed or race;
Let peace, descending like a dove,
Make known on earth your healing love.
4 Indwelling God, your gospel claims
One fam’ly with a myriad names;
Let ev’ry life be touched by grace
Until we praise you face to face.
READING: Mark 1:29-39
After leaving the synagogue, Jesus, James, and John went home with Simon and Andrew. Simon’s mother-in-law was in bed, sick with a fever, and they told Jesus about her at once. He went to her, took her by the hand, and raised her up. The fever left her, and she served them.
That evening, at sunset, people brought to Jesus those who were sick or demon-possessed. The whole town gathered near the door. He healed many who were sick with all kinds of diseases, and he threw out many demons. But he didn’t let the demons speak, because they recognized him.
Early in the morning, well before sunrise, Jesus rose and went to a deserted place where he could be alone in prayer. Simon and those with him tracked him down. When they found him, they told him, “Everyone’s looking for you!” He replied, “Let’s head in the other direction, to the nearby villages, so that I can preach there too. That’s why I’ve come.” He traveled throughout Galilee, preaching in their synagogues and throwing out demons.
CANTICLE Exodus 15
(John Schiavone: https://tinyurl.com/ybknobsb)
Ant. I will sing to the Lord; he has covered himself in glory.
I will sing to the Lord, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
My strength and my courage is the LORD,
and he has been my savior.
He is my God, I praise him;
the God of my father, I extol him. Ant.
The Lord is a warrior, LORD is his name!
Pharaoh’s chariots and army he hurled into the sea;
the elite of his officers were submerged in the Red Sea. Ant.
The flood waters covered them,
they sank into the depths like a stone.
Your right hand, O Lord, magnificent in power,
your right hand, O Lord, has shattered the enemy. Ant.
You brought in the people you redeemed
and planted them on the mountain of your inheritance—
the place where you made your seat, O Lord,
the sanctuary, Lord, which your hands established.
The Lord shall reign forever and ever. Ant.
THE PRAYERS AAPB
Holy Father,
you have reconciled us to yourself in Christ;
and by your Holy Spirit you enable us to be your children:
We give thanks
for Christ your obedient son
for his bearing of the sin of the world in his own body on the cross
for his victory over evil and suffering and death . . .
for the joy and wonder of human love and friendship
for the lives to which our own are bound
for the gift of peace with you and with one another . . .
for the communities in whose life we share
for all human relationships in which reconciliation is experienced
. . .
We pray for our families and friends
home and family life. . .
children who have no home. . .
friends and relations. . .
neighbors. . .
those we meet in our daily life and work. . .
those from whom we are estranged. . .
Help us to share in the obedience of your Son,
that we may love and serve one another in your peace;
through Jesus Christ our Lord,
who in the unity of the Holy Spirit,
is one with you for ever. Amen.
(Traditional chant: http://oremus.org/chant/LP-1940.mp3)
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom and the power and the glory,
for ever and ever. Amen.
God of judgment and mercy,
when we hide ourselves in shame,
you seek us out in love.
Grant us the fullness of your forgiveness,
that as one people, united by your grace,
we may stand with Christ against the powers of evil. Amen. RCLP
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.
AAPB An Australian Prayer Book, © 1978 Anglican Church of Australia
The Lord’s Prayer is the traditional chant as set in The Hymnal 1940 and sung by Kathryn Mannyng https://www.youtube.com/watch?v=YsJ2TB9pLbU
The three main scripture readings are © 2011 Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalm 76 is from the English Standard Version in a recording from the Acoustic Psalms YouTube channel https://www.youtube.com/@acousticpsalms/featured. Psalm 77 is in the version sung by Karl Kohlhase https://www.youtube.com/channel/UCpnf6eoqQUh2xZ3_4C7dmiA
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2025 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
Oremus 