Antiphon https://tinyurl.com/ypfm8yec
Blessed are those who mourn, for they shall be consoled.
Blessed are those who hunger and thirst for righteousness,
for they shall have their fill. Matthew 5
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Fran Minkoff ©
Tune: https://tinyurl.com/2f7hmdn2
1 O healing river, send down your waters,
send down your waters upon this land.
O healing river, send down your waters,
and wash the blood from off the sand.
2 This land is parching, this land is burning,
no seed is growing in the barren ground.
O healing river, send down your waters,
O healing river, send your waters down.
3 Let the seed of freedom awake and flourish,
let the deep roots nourish, let the tall stalks rise.
O healing river, send down your waters,
O healing river, from out of the skies.
PSALMS
Psalm 41 (Anglican Chant: https://tinyurl.com/urktsqu)
1 Blessed is he that considereth the poor and needy *
the Lord shall deliver him in the time of trouble.
2 The Lord preserve him, and keep him alive,
that he may be blessed upon earth *
and deliver not thou him into the will of his enemies.
3 The Lord comfort him, when he lieth sick upon his bed *
make thou all his bed in his sickness.
4 I said, Lord, be merciful unto me *
heal my soul, for I have sinned against thee.
5 Mine enemies speak evil of me *
When shall he die, and his name perish?
6 And if he come to see me, he speaketh vanity *
and his heart conceiveth falsehood within himself,
and when he cometh forth he telleth it.
7 All mine enemies whisper together against me *
even against me do they imagine this evil.
8 Let the sentence of guiltiness proceed against him *
and now that he lieth, let him rise up no more.
9 Yea, even mine own familiar friend, whom I trusted *
who did also eat of my bread, hath laid great wait for me.
10 But be thou merciful unto me, O Lord *
raise thou me up again, and I shall reward them.
11 By this I know thou favourest me *
that mine enemy doth not triumph against me.
12 And when I am in my health, thou upholdest me *
and shalt set me before thy face for ever.
13 Blessed be the Lord God of Israel *
world without end. Amen.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalms 42 and 43 (Anglican Chant: https://tinyurl.com/wxrfhr8)
sung as the one psalm they originally were
1 Like as the hart desireth the water-brooks *
so longeth my soul after thee, O God.
2 My soul is athirst for God, yea, even for the living God *
when shall I come to appear before the presence of God?
3 My tears have been my meat day and night *
while they daily say unto me, Where is now thy God?
4 Now when I think thereupon, I pour out my heart by myself *
for I went with the multitude,
and brought them forth into the house of God;
5 In the voice of praise and thanksgiving *
among such as keep holy-day.
6 Why art thou so full of heaviness, O my soul *
and why art thou so disquieted within me?
7 Put thy trust in God *
for I will yet give him thanks for the help of his countenance.
8 My God, my soul is vexed within me *
therefore will I remember thee concerning the land of Jordan,
and the little hill of Hermon.
9 One deep calleth another, because of the noise of the water-pipes *
all thy waves and storms are gone over me.
10 The Lord hath granted his loving-kindness in the day-time *
and in the night-season did I sing of him,
and made my prayer unto the God of my life.
11 I will say unto the God of my strength, Why hast thou forgotten me *
why go I thus heavily, while the enemy oppresseth me?
12 My bones are smitten asunder as with a sword *
while mine enemies that trouble me cast me in the teeth;
13 Namely, while they say daily unto me *
Where is now thy God?
14 Why art thou so vexed, O my soul *
and why art thou so disquieted within me?
15 O put thy trust in God *
for I will yet thank him,
which is the help of my countenance, and my God.
1 Give sentence with me, O God,
and defend my cause against the ungodly people *
O deliver me from the deceitful and wicked man.
2 For thou art the God of my strength, why hast thou put me from thee *
and why go I so heavily, while the enemy oppresseth me?
3 O send out thy light and thy truth, that they may lead me *
and bring me unto thy holy hill, and to thy dwelling.
4 And that I may go unto the altar of God,
even unto the God of my joy and gladness *
and upon the harp will I give thanks unto thee, O God, my God.
5 Why art thou so heavy, O my soul *
and why art thou so disquieted within me?
6 O put thy trust in God *
for I will yet give him thanks,
which is the help of my countenance, and my God.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 41 (Plainsong: http://oremus.org/chant/Psalm-41.mp3)
1 Happy are they who consider the poor and needy! *
the LORD will deliver them in the time of trouble.
2 The LORD preserves them and keeps them alive,
so that they may be happy in the land; *
he does not hand them over to the will of their enemies.
3 The LORD sustains them on their sickbed *
and ministers to them in their illness.
4 I said, “LORD, be merciful to me; *
heal me, for I have sinned against you.”
5 My enemies are saying wicked things about me: *
When will he die, and his name perish?”
6 Even if they come to see me, they speak empty words; *
their heart collects false rumors;
they go outside and spread them.
7 All my enemies whisper together about me *
and devise evil against me.
8 “A deadly thing,” they say, “has fastened on him; *
he has taken to his bed and will never get up again.”
9 Even my best friend, whom I trusted,
who broke bread with me, *
has lifted up his heel and turned against me.
10 But you, O LORD, be merciful to me and raise me up, *
and I shall repay them.
11 By this I know you are pleased with me, *
that my enemy does not triumph over me.
12 In my integrity you hold me fast, *
and shall set me before your face for ever.
13 Blessed be the LORD God of Israel, *
from age to age. Amen. Amen.
Psalms 42 and 43
(Plainsong: http://oremus.org/chant/Psalm-42-43-MH.mp3
2 Like the deer that yearns for running streams,
so my soul is yearning for you, my God.
3 My soul is thirsting for God, the God of my life;
when can I enter and see the face of God?
4 My tears have become my bread, by night, by day,
as I hear it said all the day long: “Where is your God?”
5 These things will I remember as I pour out my soul:
how I would lead the rejoicing crowd
into the house of God,
amid cries of gladness and thanksgiving,
the throng wild with joy.
6 Why are you cast down, my soul,
why groan within me?
Hope in God;
I will praise him still, my savior and my God.
7 My soul is cast down within me as I think of you,
from the country of Jordan and Mount Hermon,
from the Hill of Mizar.
8 Deep is calling on deep, in the roar of waters;
your torrents and all your waves swept over me.
9 By day the Lord will send his loving kindness;
by night I will sing to him,
praise the God of my life.
10 I will say to God, my rock: “Why have your forgotten me?
Why do I go mourning oppressed by the foe?”
11 With cries that pierce me to the heart,
my enemies revile me, saying to me all day long:
“Where is your God?”
12 Why are you cast down, my soul,
why groan within me?
Hope in God;
I will praise him still, my savior and my God.
1 Defend me, O God,
and plead my cause against a godless nation.
From deceitful and cunning men
rescue me, O God.
2 Since you, O God, are my stronghold,
why have you rejected me?
Why do I go mourning oppressed by the foe?
3 O send forth your light and your truth;
let these be my guide.
Let them bring me to your holy mountain,
to the place where you dwell.
4 And I will come to the altar of God,
the God of my joy.
My redeemer, I will thank you on the harp, O God, my God.
5 Why are you cast down my soul,
why groan within me?
Hope in God; I will praise him still,
my savior and my God.
Glory to the Father and to the Son and to the Holy Spirit;
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
PRAYER
Eternal God, source of everlasting light,
send forth your truth into our hearts,
and bring us into your presence with joy and gladness
in the name of Jesus Christ the Lord. Amen. BCW
THE WORD OF GOD
CANTICLE Colossians 1:12-20
(Chant by John Michael Talbot https://tinyurl.com/ya95yzto)
Ant. He is the first born of all creation,
in every way the primacy is his.
Let us give thanks to the Father
for having made you worthy
to share the lot of the saints in light.
He rescued us from the power of darkness
and brought us into the kingdom of his beloved Son.
Through him we have redemption,
the forgiveness of our sins.
He is the image of the invisible God,
the first-born of all creatures.
In him everything in heaven and on earth was created,
things visible and invisible.
All were created through him; all were created for him.
He is before all else that is.
In him everything continues in being.
It is he who is head of the body, the church!
He who is the beginning, the first-born of the dead,
so that primacy may be his in everything.
It pleased God to make absolute fullness reside in him
and, by means of him, to reconcile everything in his person,
both on earth and in the heavens,
making peace through the blood of his cross.
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be for ever. Amen.
Sarah lived to be 127 years old; this was how long she lived. She died in Kiriath-arba, that is, in Hebron, in the land of Canaan; and Abraham cried out in grief and wept for Sarah. After he got up from embracing his deceased wife, he spoke with the Hittites: “I am an immigrant and a temporary resident with you. Give me some property for a burial plot among you so that I can bury my deceased wife near me.”
The Hittites responded to Abraham, “Listen to us, sir. You are an eminent man of God among us. Bury your dead in one of our own select burial sites. None of us will keep our own burial plots from you to bury your dead.”
Abraham rose, bowed to the local citizens the Hittites, and spoke with them: “If you yourselves allow me to bury my dead near me, listen to me and ask Ephron, Zohar’s son, to give me his own cave in Machpelah at the edge of his field. Let him give it to me for the full price, to be witnessed by you, as my own burial property.”
Now Ephron was a native Hittite. So Ephron the Hittite responded to Abraham publicly in order that the Hittites and everyone at his city’s gate could hear: “No, sir. Listen, I will give you the field, and I will give you the cave in it. In front of my people’s witnesses, I will give it to you. Bury your dead!”
Abraham bowed before the local citizens and spoke to Ephron publicly in the presence of the local citizens: “If only you would accept my offer. I will give you the price of the field. Take it from me so that I can bury my dead there.”
Ephron responded to Abraham, “Sir, what is four hundred shekels of silver between me and you for the land so that you can bury your dead?” Abraham accepted Ephron’s offer and weighed out for Ephron the silver he requested publicly before the Hittites: four hundred shekels of silver at the current rate of exchange.
So the field of Ephron in Machpelah near Mamre—the field and the cave in it, and all the trees within the field’s boundaries—was officially transferred to Abraham as his property in the presence of the Hittites and of everyone at his city’s gate. After this, Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre, that is, Hebron, in the land of Canaan. The field and the cave in it were officially transferred from the Hittites to Abraham as his burial property.
Abraham lived to the age of 175. Abraham took his last breath and died after a good long life, a content old man, and he was placed with his ancestors. His sons Isaac and Ishmael buried him in the cave in Machpelah, which is in the field of Zohar’s son Ephron the Hittite, near Mamre.
HYMN: Judith Fetter ©
Tune: Thornbury https://tinyurl.com/yf4xnjnr
1 To Abraham and Sarah
the call of God was clear:
“Go forth and I will show you
a country rich and fair.
You need not fear the journey,
for I have pledged my word
that you shall be my people
and I will be your God.”
2 From Abraham and Sarah
arose a pilgrim race,
dependent for their journey
on God’s abundant grace;
and in their heart was written
by God this saving word,
“That you shall be my people
and I will be your God.”
3 We of this generation
on whom God’s hand is laid
can journey to the future
secure and unafraid,
rejoicing in God’s goodness
and trusting in this word,
“That you shall be my people
and I will be your God.”
The promise to Abraham and to his descendants, that he would inherit the world, didn’t come through the Law but through the righteousness that comes from faith. If they inherit because of the Law, then faith has no effect and the promise has been canceled. The Law brings about wrath. But when there isn’t any law, there isn’t any violation of the law. That’s why the inheritance comes through faith, so that it will be on the basis of God’s grace. In that way, the promise is secure for all of Abraham’s descendants, not just for those who are related by Law but also for those who are related by the faith of Abraham, who is the father of all of us. As it is written: I have appointed you to be the father of many nations. So Abraham is our father in the eyes of God in whom he had faith, the God who gives life to the dead and calls things that don’t exist into existence. When it was beyond hope, he had faith in the hope that he would become the father of many nations, in keeping with the promise God spoke to him: That’s how many descendants you will have. Without losing faith, Abraham, who was nearly 100 years old, took into account his own body, which was as good as dead, and Sarah’s womb, which was dead. He didn’t hesitate with a lack of faith in God’s promise, but he grew strong in faith and gave glory to God. He was fully convinced that God was able to do what he promised. Therefore, it was credited to him as righteousness.
But the scripture that says it was credited to him wasn’t written only for Abraham’s sake. It was written also for our sake, because it is going to be credited to us too. It will be credited to those of us who have faith in the one who raised Jesus our Lord from the dead. He was handed over because of our mistakes, and he was raised to meet the requirements of righteousness for us.
HYMN: attr. Thomas à Kempis; trans. Benjamin Webb
Tune: Deo gracias https://tinyurl.com/36a66ard
1. O love, how deep, how broad, how high!
It fills the heart with ecstasy,
That God, the Son of God, should take
Our mortal form for mortals’ sake.
2. He sent no angel to our race
Of higher or of lower place,
But wore the robe of human frame
Himself, and to this lost world came.
3. For us he was baptized, and bore
His holy fast, and hungered sore;
For us temptations sharp he knew;
For us the tempter overthrew.
4. For us he prayed, for us he taught,
For us his daily works he wrought,
By words, by signs, and actions, thus
Still seeking not himself, but us.
5. For us to wickedness betrayed,
Scourged, mocked, in purple robe arrayed,
He bore the shameful cross and death;
For us at length gave up his breath.
6. For us he rose from death again,
For us he went on high to reign,
For us he sent his Spirit here
To guide, to strengthen, and to cheer.
7. To him whose boundless love has won
Salvation for us through his Son,
To God the Father, glory be
Both now and through eternity.
Herod the king heard about these things, because the name of Jesus had become well-known. Some were saying, “John the Baptist has been raised from the dead, and this is why miraculous powers are at work through him.” Others were saying, “He is Elijah.” Still others were saying, “He is a prophet like one of the ancient prophets.” But when Herod heard these rumors, he said, “John, whom I beheaded, has been raised to life.”
He said this because Herod himself had arranged to have John arrested and put in prison because of Herodias, the wife of Herod’s brother Philip. Herod had married her, but John told Herod, “It’s against the law for you to marry your brother’s wife!” So Herodias had it in for John. She wanted to kill him, but she couldn’t. This was because Herod respected John. He regarded him as a righteous and holy person, so he protected him. John’s words greatly confused Herod, yet he enjoyed listening to him.
Finally, the time was right. It was on one of Herod’s birthdays, when he had prepared a feast for his high-ranking officials and military officers and Galilee’s leading residents. Herod’s daughter Herodias came in and danced, thrilling Herod and his dinner guests. The king said to the young woman, “Ask me whatever you wish, and I will give it to you.” Then he swore to her, “Whatever you ask I will give to you, even as much as half of my kingdom.”
She left the banquet hall and said to her mother, “What should I ask for?” “John the Baptist’s head,” Herodias replied.
Hurrying back to the ruler, she made her request: “I want you to give me John the Baptist’s head on a plate, right this minute.” Although the king was upset, because of his solemn pledge and his guests, he didn’t want to refuse her. So he ordered a guard to bring John’s head. The guard went to the prison, cut off John’s head, brought his head on a plate, and gave it to the young woman, and she gave it to her mother. When John’s disciples heard what had happened, they came and took his dead body and laid it in a tomb.
Setting by Eric Wyse:2
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
God of the prophets,
whose word cuts through
the webs of power
and holds the tyrant to account:
be with all who raise their voice
against oppression and misrule,
who are imprisoned and abused
for freedom’s sake;
help us to stand and speak with them
and witness to your kingdom now;
through Jesus Christ, the name above all others. Amen. PIC
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
PIC Prayers for An Inclusive Church, Steven Shakespeare
The three main scripture readings are © 2011 Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language version of Psalm 41 is from the The Book of Common Prayer (1979) and is sung by Ryland Angel. Psalms 42 and 43 are from The Grail Psalter and are from the manualhopper YouTube channel https://www.youtube.com/watch?v=Pwov5_qdAhY
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2025 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
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