Sophie and Hans Scholl and the Weiße Rose
Sophia Magdalena Scholl was born in Forchtenberg, Germany in 1921. The Scholl siblings were initially enthusiastic about National Socialism; her brother Hans quickly made a name for himself in the Hitler Youth program and Sophie joined the girls’ wing of the group, too. They however realized that their Christian faith and moral convictions were not in line with the goals of the Nazis. They joined the White Rose (“Weiße Rose”), a pacifist resistance group, which produced and distributed anti-Nazi leaflets. On February 18, 1943, the Scholl siblings tossed hundreds of the pamphlets into the atrium of the University of Munich. It was a daring act of public protest, and it cost them their lives; they were executed soon after at the hands of the German secret police. Deutsche Welle
Antiphon https://tinyurl.com/35vwds9e
Look toward the Lord and be radiant;
let your faces not be abashed. Psalm 34
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Dietrich Bonhoeffer; para. Fred Pratt Green ©
Tune: Intercessor https://tinyurl.com/bdhb5tnv
1 By gracious powers so wonderfully sheltered,
and confidently waiting, come what may,
we know that God is with us night and morning
and never fails to greet us each new day.
2 Yet is this heart by its old foe tormented,
still evil days bring burdens hard to bear;
O give our frightened souls the sure salvation
for which, O Lord, you taught us to prepare.
3 And when this cup you give is filled to brimming
with bitter suffering, hard to understand,
we take it thankfully and without trembling,
out of so good and so beloved a hand.
4 Yet when again in this same world you give us
the joy we had, the brightness of your sun,
we shall remember all the days we lived through,
and our whole life shall then be yours alone.
PSALMS
Psalm 108 (Anglican Chant: https://tinyurl.com/y9us7zs5)
1 O God, my heart is ready, my heart is ready *
I will sing and give praise with the best member that I have.
2 Awake, thou lute, and harp *
I myself will awake right early.
3 I will give thanks unto thee, O Lord, among the people *
I will sing praises unto thee among the nations.
4 For thy mercy is greater than the heavens *
and thy truth reacheth unto the clouds.
5 Set up thyself, O God, above the heavens *
and thy glory above all the earth.
6 That thy beloved may be delivered *
let thy right hand save them, and hear thou me.
7 God hath spoken in his holiness *
I will rejoice therefore, and divide Sichem,
and mete out the valley of Succoth.
8 Gilead is mine, and Manasses is mine *
Ephraim also is the strength of my head.
9 Judah is my law-giver, Moab is my wash-pot *
over Edom will I cast out my shoe; upon Philistia will I triumph.
10 Who will lead me into the strong city *
and who will bring me into Edom?
11 Hast not thou forsaken us, O God *
and wilt not thou, O God, go forth with our hosts?
12 O help us against the enemy *
for vain is the help of man.
13 Through God we shall do great acts *
and it is he that shall tread down our enemies.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 109 (Anglican Chant: https://tinyurl.com/y9dslk3v)
1 Hold not thy tongue, O God of my praise *
for the mouth of the ungodly, yea,
the mouth of the deceitful is opened upon me.
2 And they have spoken against me with false tongues *
they compassed me about also with words of hatred,
and fought against me without a cause.
3 For the love that I had unto them, lo, they take now my contrary part *
but I give myself unto prayer.
4 Thus have they rewarded me evil for good *
and hatred for my good will.
5 Set thou an ungodly man to be ruler over him *
and let Satan stand at his right hand.
6 When sentence is given upon him, let him be condemned *
and let his prayer be turned into sin.
7 Let his days be few *
and let another take his office.
8 Let his children be fatherless *
and his wife a widow.
9 Let his children be vagabonds, and beg their bread *
let them seek it also out of desolate places.
10 Let the extortioner consume all that he hath *
and let the stranger spoil his labour.
11 Let there be no man to pity him *
nor to have compassion upon his fatherless children.
12 Let his posterity be destroyed *
and in the next generation let his name be clean put out.
13 Let the wickedness of his fathers be had
in remembrance in the sight of the Lord *
and let not the sin of his mother be done away.
14 Let them alway be before the Lord *
that he may root out the memorial of them from off the earth;
15 And that, because his mind was not to do good *
but persecuted the poor helpless man,
that he might slay him that was vexed at the heart.
16 His delight was in cursing, and it shall happen unto him *
he loved not blessing, therefore shall it be far from him.
17 He clothed himself with cursing, like as with a raiment *
and it shall come into his bowels like water, and like oil into his bones.
18 Let it be unto him as the cloke that he hath upon him *
and as the girdle that he is alway girded withal.
19 Let it thus happen from the Lord unto mine enemies *
and to those that speak evil against my soul.
20 But deal thou with me, O Lord God, according unto thy Name *
for sweet is thy mercy.
21 O deliver me, for I am helpless and poor *
and my heart is wounded within me.
22 I go hence like the shadow that departeth *
and am driven away as the grasshopper.
23 My knees are weak through fasting *
my flesh is dried up for want of fatness.
24 I became also a reproach unto them *
they that looked upon me shaked their heads.
25 Help me, O Lord my God *
O save me according to thy mercy;
26 And they shall know, how that this is thy hand *
and that thou, Lord, hast done it.
27 Though they curse, yet bless thou *
and let them be confounded that rise up against me;
but let thy servant rejoice.
28 Let mine adversaries be clothed with shame *
and let them cover themselves with their own confusion,
as with a cloke.
29 As for me, I will give great thanks unto the Lord with my mouth *
and praise him among the multitude;
30 For he shall stand at the right hand of the poor *
to save his soul from unrighteous judges.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 108 (Karl Kohlhase: http://oremus.org/chant/Psalm-108-KH.mp3)
My heart is ready, O God;
I will sing, sing praises with my glory.
Awake, awake, both harp and lyre;
I will awaken the dawn!
I’ll give thanks to you, O LORD, among the people,
and sing praises to you among the nations.
For your love is great above the heavens,
and your faithfulness unto the skies.
Be exalted, O God, above the heavens,
and your glory above all the earth.
Let the one whom you love be delivered;
O save him by your right hand, and give answer.
Our God has spoken in his holiness:
“I’ll rejoice, and Shechem I will portion out
I will measure out Succoth’s Valley:
Gilead and Manasseh are mine.
Also Ephraim is the helmet of my head;
Judah’s my scepter, and Moab is my washbowl;
Over Edom I will throw my shoe;
o’er Philistia I will shout aloud.”
Be exalted, O God, above the heavens,
and your glory above all the earth.
Let the one whom you love be delivered;
O save him by your right hand, and give answer.
Who will bring me into a walled-in city?
And who will lead me into Edom?
Have you not, O God, rejected us?
Will you not lead our armies, O God?
Give us help against our oppressor,
for deliverance by man is in vain.
Through God we shall do valiantly;
it is he who will tread down our foes.
Be exalted, O God, above the heavens,
and your glory above all the earth.
Let the one whom you love be delivered;
O save him by your right hand, and give answer.
O save him by your right hand,
please save him by your right hand, and give answer.
Psalm 109 (Karl Kohlhase: http://oremus.org/chant/Psalm-109-KH.mp3)
The LORD is at the right hand of the poor,
to save him from the ones who judge his soul
O God of my praise, please do not be silent,
because the mouth of wickedness, and the mouth of deceit,
have opened up to speak against me,
with lying tongues and hateful words.
They have encompassed me round about,
they fight against me for no reason.
and for my love they accuse me,
and yet I am in prayer for them!
Repaying me with evil for my good,
and hatred in return for my love.
The LORD is at the right hand of the poor,
to save him from the ones who judge his soul
You set over him an evil one,
an accuser to stand at his right hand.
So he’ll come out guilty when he is judged,
his prayer is made an offense.
His days are few, another takes his office;
his sons are fatherless, his wife a widow.
His sons always roaming and begging,
and they will ever seek in barren places.
A creditor shall plunder all that he owns,
and strangers shall plunder all he worked for.
He’ll have not a one extending kindness,
nor any showing favor to his orphans.
The LORD is at the right hand of the poor,
to save him from the ones who judge his soul
For his posterity shall be cut off,
his name be erased in coming ages.
His fathers’ sins remembered by the LORD,
his mothers’ sins are not erased.
They are before the LORD continually,
so he will cut them off from earth’s memory.
For he did not remember to show kindness,
and he pursued the poor and the needy,
And those discouraged within their heart,
he sought them out so as to slay them.
He loves to curse and so it comes to him;
he hates to bless and so it is far from him.
The LORD is at the right hand of the poor,
to save him from the ones who judge his soul
For cursing he wears like a robe,
like water in his innards, oil within his bones.
His clothing with which he hides himself,
the belt with which he always binds himself.
The wage of my accusers from the LORD,
of those who speak against my soul for harm.
O LORD my Lord, deal kindly for your name’s sake;
your love is great, so please deliver me.
For I am poor and needy,
my heart has been pierced within me.
Departing as a shadow when it stretches out,
I have been swept away like a locust.
The LORD is at the right hand of the poor,
to save him from the ones who judge his soul
My knees become feeble from my fasting;
my flesh has been denied of its fatness.
I have become to them as a reproach;
and when they look at me they shake their head.
Please help me, O LORD my God;
and save me, according to your love.
O LORD, may they know it is from your hand;
that you are the one who has done this.
So let them curse while you bless;
they’ll rise to shame while Your servant sings.
My accusers put on shame and are covered,
their shame has become their robe.
I thank the LORD greatly with my mouth,
and in the midst of many I will praise Him,
The LORD is at the right hand of the poor,
to save him from the ones who judge his soul
PRAYER
O God,
your love is wider than all the universe
and your mercy greater than the heights of heaven.
When we are tempted to break faith with you,
put a new song of love on our lips,
that we may sing your praises to all nations on earth,
through your Son, our only hope and defense. Amen. BCW
THE WORD OF GOD
Laban responded and told Jacob, “The daughters are my daughters, the children are my children, and the flocks are my flocks. Everything you see is mine. But what can I do now about my daughters and about their sons? Come, let’s make a treaty, you and me, and let something be our witness.”
So Jacob took a stone, set it up as a sacred pillar, and said to his relatives, “Gather stones.” So they took stones, made a mound, and ate there near the mound. Laban called it Jegar-sahadutha, but Jacob called it Galeed.
Laban said, “This mound is our witness today,” and, therefore, he too named it Galeed. He also named it Mizpah, because he said, “The Lord will observe both of us when we are separated from each other. If you treat my daughters badly and if you marry other women, though we aren’t there, know that God observed our witness.”
Laban said to Jacob, “Here is this mound and here is the sacred pillar that I’ve set up for us. This mound and the sacred pillar are witnesses that I won’t travel beyond this mound and that you won’t travel beyond this mound and this pillar to do harm. The God of Abraham and the God of Nahor will keep order between us.” So Jacob gave his word in the name of the awesome one of his father Isaac. Jacob offered a sacrifice on the mountain, and invited his relatives to a meal. They ate together and spent the night on the mountain. Laban got up early in the morning, kissed his sons and daughters, blessed them, and left to go back to his own place.
HYMN: George Watson
Tune: Verbum pacis https://tinyurl.com/3buuhdfu
1 With the sweet word of peace
We bid our brethren go;
Peace as a river to increase,
And ceaseless flow.
2 With the calm word of prayer
We earnestly commend
Our brethren to Thy watchful care,
Eternal Friend!
3 With the dear word of love
We give our brief farewell;
Our love below, and Thine above,
With them shall dwell.
4 With the strong word of faith
We stay ourselves on Thee,
That Thou, O Lord, in life and death,
Their Help shalt be.
5 Then the bright word of hope
Shall on our parting gleam,
And tell of joys beyond the scope
Of earth-born dream.
6 Farewell! in hope and love,
In faith, and peace, and prayer;
Till He whose home is ours above,
Unite us there.
So you are going to say to me, “Then why does he still blame people? Who has ever resisted his will?” You are only a human being. Who do you think you are to talk back to God? Does the clay say to the potter, “Why did you make me like this?” Doesn’t the potter have the power over the clay to make one pot for special purposes and another for garbage from the same lump of clay? What if God very patiently puts up with pots made for wrath that were designed for destruction, because he wanted to show his wrath and to make his power known? What if he did this to make the wealth of his glory known toward pots made for mercy, which he prepared in advance for glory? We are the ones God has called. We don’t come only from the Jews but we also come from the Gentiles. As it says also in Hosea,
I will call “my people” those who aren’t my people,
and the one who isn’t well loved, I will call “loved one.”
And in the place where it was said to them,
“You aren’t my people,”
there they will be called “the living God’s children.”
But Isaiah cries out for Israel,
Though the number of Israel’s children will be like the sand of the sea,
only a remaining part will be saved,
because the Lord does what he says completely and quickly.
As Isaiah prophesied,
If the Lord of the heavenly forces had not left descendants for us,
we would have been like Sodom,
and we would have become like Gomorrah.
So what are we going to say? Gentiles who weren’t striving for righteousness achieved righteousness, the righteousness that comes from faith. But though Israel was striving for a Law of righteousness, they didn’t arrive. Why? It’s because they didn’t go for it by faith but they went for it as if it could be reached by doing something. They have tripped over a stumbling block. As it is written:
Look! I’m putting a stumbling block in Zion,
which is a rock that offends people.
And the one who has faith in him will not be put to shame.
HYMN: Isaac Watts
Tune: Misericordia https://tinyurl.com/3ffd2h7w
1 Behold the potter and the clay;
He forms his vessels as he please;
Such is our God, and such are we,
The subjects of his high decrees.
2 May not the sovereign Lord on high
Dispense his favours as he will?
Choose some to life, while others die,
And yet be just and gracious still?
3 Shall man reply against his Lord,
And call his Maker’s ways unjust,
The thunder of whose dreadful word
Can crush a thousand worlds to dust?
4 But O, my soul, if truths so bright
Should dazzle and confound thy sight,
Yet still his written will obey,
And wait the great decisive day.
5 Then shall he make his justice known,
And the whole world before his throne,
With joy or terror shall confess
The glory of his righteousness.
It was nearly time for the Jewish Passover, and Jesus went up to Jerusalem. He found in the temple those who were selling cattle, sheep, and doves, as well as those involved in exchanging currency sitting there. He made a whip from ropes and chased them all out of the temple, including the cattle and the sheep. He scattered the coins and overturned the tables of those who exchanged currency. He said to the dove sellers, “Get these things out of here! Don’t make my Father’s house a place of business.” His disciples remembered that it is written, Passion for your house consumes me.
Then the Jewish leaders asked him, “By what authority are you doing these things? What miraculous sign will you show us?” Jesus answered, “Destroy this temple and in three days I’ll raise it up.” The Jewish leaders replied, “It took forty-six years to build this temple, and you will raise it up in three days?” But the temple Jesus was talking about was his body. After he was raised from the dead, his disciples remembered what he had said, and they believed the scripture and the word that Jesus had spoken.
While Jesus was in Jerusalem for the Passover Festival, many believed in his name because they saw the miraculous signs that he did. But Jesus didn’t trust himself to them because he knew all people. He didn’t need anyone to tell him about human nature, for he knew what human nature was.
CANTICLE Rory Cooney; based on Luke 1:46-55
(Performed by The Gentle Wolves https://tinyurl.com/ybox4ctg)
1. My soul cries out with a joyful shout
that the God of my heart is great,
And my spirit sings of the wondrous things
that you bring to the ones who wait.
You fixed your sight on your servant’s plight,
and my weakness you did not spurn,
So from east to west shall my name be blest.
Could the world be about to turn?
2. Though I am small, my God, my all,
you work great things in me,
And your mercy will last from the depths of the past
to the end of the age to be.
Your very name puts the proud to shame,
and to those who would for you yearn,
You will show your might, put the strong to flight,
for the world is about to turn.
3. From the halls of power to the fortress tower,
not a stone will be left on stone.
Let the king beware for your justice tears
ev’ry tyrant from his throne.
The hungry poor shall weep no more,
for the food they can never earn;
There are tables spread, ev’ry mouth be fed,
for the world is about to turn.
4. Though the nations rage from age to age,
we remember who holds us fast:
God’s mercy must deliver us
from the conqueror’s crushing grasp.
This saving word that our forebears heard
is the promise which holds us bound,
‘Til the spear and rod can be crushed by God,
who is turning the world around.
PRAYERS BCW2018
Lord God, there is no one like you
in heaven above or on the earth below.
Hear our prayer.
Only say the word, Lord, and all shall be well.
For your Church in every place,
make us servants of Christ and witnesses to the gospel.
Only say the word, Lord, and all shall be well.
For leaders and people in every land,
that they may know your way and do your will.
Only say the word, Lord, and all shall be well.
For an end to oppression and exploitation,
that all your children may be free.
Only say the word, Lord, and all shall be well.
For the earth that you have made,
that it may flourish in beauty and show your glory.
Only say the word, Lord, and all shall be well.
For those who are ill and close to death,
draw near to them with life-giving power.
Only say the word, Lord, and all shall be well.
Receive all these prayers
in the tenderness of your mighty hand
and keep us forever
in the safety of your outstretched arm;
through Christ our Lord we pray. Amen. BCW 2018
Setting by Eric Wyse:2
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
Eternal God, we thank you for the witness of Sophie and Hans Scholl and the White Rose, who were sustained by their Christian faith in their resistance against the terrors of National Socialism. Strengthen us, after their example, to make no peace with oppression and to witness boldly for our Deliverer, Jesus Christ; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen. HWHM, alt.
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
BCW2018 Book of Common Worship, Presbyterian Church U.S.A., 2018.
HWHM Holy Women, Holy Men © 2010 The Church Pension Fund.
The three main scripture readings are © 2011 Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalms 108 and 109 are in the version sung by Karl Kohlhase http://www.k4communications.com/karl/index.html.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2025 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
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