
Richard Allen
Richard Allen was born into slavery in 1760 in Germantown, Pennsylvania. Allen, his parents, and his siblings were eventually sold to owner Stokely Sturgis, whose plantation was in Delaware. The Methodists were already active in Delaware, and Sturgis allowed Allen to attend church. At the age of 17, Richard underwent a classic conversion experience: “I cried to the Lord both day and night,” Allen said. “All of a sudden my dungeon shook, my chains flew off, and, glory to God, I cried.”
Allen brought members of the Methodist Church into his master’s home, where Sturgis heard a sermon by the great Methodist preacher Freeborn Garrettson. Sturgis was himself converted, and he allowed Allen to hire himself out and purchase his freedom; five years later, Richard Allen was a free man.
In 1786, Allen became a preacher at St. George’s United Methodist Church, but he was restricted to preaching at early morning services. Eventually, as black membership increased, the vestry decided to build a segregated section for black worshippers. Allen, along with his friend Absalom Jones, resented the segregation of his fellow black Christians, and in 1787, Allen and Jones led black worshippers out of St. George’s in protest.
While Jones and many of those associated with him joined the Episcopal Church, Allen wanted to continue in his Methodist religion. He had been cooperating with Bishop Francis Asbury to spread Methodism among African Americans, and in 1794 he founded Bethel Church in Philadelphia. When the newly formed African Methodist Episcopal Church declared its independence, Allen became its first Bishop. HWHM
Antiphon https://tinyurl.com/yckjdem9
Holy Father, keep in your name those you have given me,
that they may be one as we are one, says the Lord. John 17
Merciful God,
you pardon all who truly repent and turn to you.
We humbly confess our sins and ask your mercy.
We have not loved you with a pure heart,
nor have we loved our neighbor as ourselves.
We have not done justice, loved kindness,
or walked humbly with you, our God.
Have mercy on us, O God, in your loving-kindness.
In your great compassion,
cleanse us from our sin.
Create in us a clean heart, O God,
and renew a right spirit within us.
Do not cast us from your presence,
or take your Holy Spirit from us.
Restore to us the joy of your salvation
and sustain us with your bountiful Spirit. Amen. BCW
Music: https://tinyurl.com/ufxekitx
God, come to my assistance.
Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
HYMN: William Edgar Enman
Tune: Gott sei Dank https://tinyurl.com/bdds4bm7
1 Lamb of God, to thee we raise
hymns of holy love and praise
for the saint and prophet born
to be herald of the morn.
2 Like the morning star he rose,
thine appearing to disclose;
like an ensign lifted high,
he declared thy kingdom nigh.
3 Filled with grace and sanctity
from his blest nativity,
he, the new Elias, came
bearing zeal’s most sacred flame.
4 Kinsman of the King divine,
greatest of the prophet’s line,
blest forerunner of the Lord,
who his praises can record?
5 Mighty preacher, by whose word
souls to penitence were stirred
those who long in sin had strayed
then the call divine obeyed.
6 Make us, Lord, like him to be
fearless witnesses for thee;
faithful unto death be found,
and at last by thee be crowned.
PSALMS
Psalm 119:105-144 (Anglican Chant: https://tinyurl.com/v825pov)
105 Thy word is a lantern unto my feet *
and a light unto my paths.
106 I have sworn, and am stedfastly purposed *
to keep thy righteous judgements.
107 I am troubled above measure *
quicken me, O Lord, according to thy word.
108 Let the free-will offerings of my mouth please thee, O Lord *
and teach me thy judgements.
109 My soul is alway in my hand *
yet do I not forget thy law.
110 The ungodly have laid a snare for me *
but yet I swerved not from thy commandments.
111 Thy testimonies have I claimed as mine heritage for ever *
and why? they are the very joy of my heart.
112 I have applied my heart to fulfil thy statutes alway *
even unto the end.
113 I hate them that imagine evil things *
but thy law do I love.
114 Thou art my defence and shield *
and my trust is in thy word.
115 Away from me, ye wicked *
I will keep the commandments of my God.
116 O stablish me according to thy word, that I may live *
and let me not be disappointed of my hope.
117 Hold thou me up, and I shall be safe *
yea, my delight shall be ever in thy statutes.
118 Thou hast trodden down all them that depart from thy statutes *
for they imagine but deceit.
119 Thou puttest away all the ungodly of the earth like dross *
therefore I love thy testimonies.
120 My flesh trembleth for fear of thee *
and I am afraid of thy judgements.
121 I deal with the thing that is lawful and right *
O give me not over unto mine oppressors.
122 Make thou thy servant to delight in that which is good *
that the proud do me no wrong.
123 Mine eyes are wasted away with looking for thy health *
and for the word of thy righteousness.
124 O deal with thy servant according unto thy loving mercy *
and teach me thy statutes.
125 I am thy servant, O grant me understanding *
that I may know thy testimonies.
126 It is time for thee, Lord, to lay to thine hand *
for they have destroyed thy law.
127 For I love thy commandments *
above gold and precious stone.
128 Therefore hold I straight all thy commandments *
and all false ways I utterly abhor.
129 Thy testimonies are wonderful *
therefore doth my soul keep them.
130 When thy word goeth forth *
it giveth light and understanding unto the simple.
131 I opened my mouth, and drew in my breath *
for my delight was in thy commandments.
132 O look thou upon me, and be merciful unto me *
as thou usest to do unto those that love thy Name.
133 Order my steps in thy word *
and so shall no wickedness have dominion over me.
134 O deliver me from the wrongful dealings of men *
and so shall I keep thy commandments.
135 Shew the light of thy countenance upon thy servant *
and teach me thy statutes.
136 Mine eyes gush out with water *
because men keep not thy law.
137 Righteous art thou, O Lord *
and true is thy judgement.
138 The testimonies that thou hast commanded *
are exceeding righteous and true.
139 My zeal hath even consumed me *
because mine enemies have forgotten thy words.
140 Thy word is tried to the uttermost *
and thy servant loveth it.
141 I am small, and of no reputation *
yet do I not forget thy commandments.
142 Thy righteousness is an everlasting righteousness *
and thy law is the truth.
143 Trouble and heaviness have taken hold upon me *
yet is my delight in thy commandments.
144 The righteousness of thy testimonies is everlasting *
O grant me understanding, and I shall live.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 119:105-112 (http://oremus.org/chant/Psalm-119n.mp3)
Your word is a lamp unto my feet
and a light unto my pathway.
I have taken an oath and I’ve confirmed it,
that I will keep your righteous laws.
I have suffered much; preserve my life, O Lord,
according to your Word.
Accept, O Lord, the willing praises of my mouth,
and teach me your laws.
Though I constantly take my life in my hands,
I will not forget your law.
The wicked have set a snare for me,
but I have not strayed from your precepts.
Your statutes are my heritage forever;
they are the joy of my heart.
I’ve inclined my heart to do your statutes,
forever, even to the end.
Your word is a lamp unto my feet
and a light unto my pathway.
Psalm 109:113-120 (http://oremus.org/chant/Psalm-119o.mp3)
I hate the thoughts of doubleminded men,
but I love your law.
You are my refuge and you are my shield;
I’ve put my hope in your Word.
Away from me, you evildoers,
that I may keep the commands of my God!
Sustain me according to your promise, and I’ll live;
don’t let my hopes be dashed.
Uphold me, and I will be delivered;
I’ll always have regard for your decrees.
You reject all who stray from your decrees,
for their deceitfulness is in vain.
All the wicked of the earth you discard like dross;
therefore I love your testimonies.
My flesh trembles in fear of you;
I stand in awe of your laws.
Psalm 119:121-128 (http://oremus.org/chant/Psalm-119p.mp3)
I have done what is righteous and just;
do not leave me to my oppressors.
Ensure your servant’s wellbeing;
let not the arrogant oppress me.
My eyes fail, looking for your salvation,
looking for your righteous promise.
Deal with your servant according to your love
and teach me your decrees.
I’m your servant; give me discernment
that I may understand your testimonies.
It is time for you to act, O Lord;
your law is being broken.
Because I love your commands more than gold,
more than pure gold,
and because I consider all your precepts right,
I hate every wrong path.
Psalm 119:129-136 (http://oremus.org/chant/Psalm-119q.mp3)
Your testimonies are wonderful;
therefore my soul has obeyed them.
The unfolding of your words gives light;
it gives understanding to the simple.
I open my mouth and pant,
longing for your commands.
Turn to me and have mercy on me,
as you always do to those who love your name.
Direct my footsteps according to your Word;
let no sin rule over me.
Redeem me from the oppression of men,
that I may keep your precepts.
Make your face shine upon your servant
and teach me your decrees.
Streams of tears flow from my eyes,
for your law, for your law is not obeyed.
Psalm 119:137-144 (http://oremus.org/chant/Psalm-119r.mp3)
Righteous are you, O Lord,
and your laws are right.
The statutes you have laid down are righteous;
fully worthy of trust.
My zeal wears me out
for my foes ignore your words.
your promises have been thoroughly tested,
and your servant loves them.
Though I am small and despised,
I do not forget your precepts.
Your righteousness is everlasting
and your law is true.
Trouble and distress have come upon me,
yet your commands delight me.
Your statutes are forever right;
give me understanding,
give me understanding that I may live.
PRAYER
Praise to you, God of our salvation.
You come to our help and set us free.
May your strength be our shield
and your word, our lamp,
that we may serve you with pure hearts
and find deliverance in Jesus Christ, our Savior. Amen. BCW
THE WORD OF GOD
The Lord’s word to Jeremiah concerning the droughts:
Judah mourns;
her gates wither away.
The people fall to the ground in sorrow,
as sobs of Jerusalem ascend.
The rich send their servants for water,
but the wells run dry.
They return with empty jars,
ashamed, bewildered, and in despair.
Because the ground is cracked due to lack of rain,
the farmers too are ashamed;
they cover their heads.
Even the doe in the field
abandons her newborn,
for there’s no grass.
The wild donkeys stand on the well-traveled paths,
panting like thirsty dogs;
they go blind
since there’s nothing to eat.
Even though our sins testify against us,
help us, Lord, for your name’s sake.
We have turned away from you
and sinned against you time and again.
You are the hope of Israel,
its savior in times of trouble.
Why are you like a stranger in the land,
like a tourist spending only the night?
Why are you like one taken by surprise,
like a warrior unable to act?
Yet you are in our midst, Lord;
we are called by your name.
Don’t give up on us.
This is what the Lord proclaims about this people:
Since they have loved to wander off
and haven’t restrained themselves,
I won’t accept them.
Now I will recall their wrongdoing
and punish their sin.
The Lord said to me: Don’t pray for the safety of these people. When they fast, I won’t pay attention to their pleas, and when they offer entirely burned offerings and grain offerings, I won’t accept them. Instead, I will devour them with war, famine, and disease.
I replied, “Lord God, the prophets are telling them: ‘You won’t see war or famine, for I will give you lasting peace in this place.’”
Then the Lord said to me: The prophets are telling lies in my name. I haven’t sent them. I haven’t commanded them. I haven’t spoken to them. They are prophesying to you false visions, worthless predictions, and deceit they have made up on their own. Therefore, this is what the Lord proclaims concerning the prophets who are speaking in my name when I didn’t send them, and who are telling you that war or famine will never come to this land: Those very prophets will die in war and by famine! And the people they are prophesying to will be thrown into the streets of Jerusalem, victims of famine and war. There will be no one to bury them or their wives and children. I will pour out on them their own wickedness.
So deliver this word to them:
My eyes well up with tears;
I can’t stop weeping—day and night,
because my virgin daughter, my people,
has suffered a crushing blow
and is mortally wounded.
If I go into the fields,
I see only the slain in battle.
If I enter the city,
I see only those suffering from famine.
Even both prophet and priest
wander about aimlessly in ignorance.
Have you completely rejected Judah?
Do you hate Zion?
Why then have you mortally wounded us?
We look for peace,
but nothing good comes of it;
for a time of healing,
only to be terrorized.
We acknowledge our sin, Lord,
the wrongdoing of our ancestors,
because we have sinned against you.
For your name’s sake, don’t reject us,
don’t scorn your glorious throne.
Remember your covenant with us;
don’t break it.
Can any of the false gods of the nations make it rain?
Can the sky by itself bring showers?
Aren’t you the Lord, our God?
You are our hope,
since only you can do such things.
HYMN: Anne Steele
Tune: Martyrdom https://tinyurl.com/9ajpd883
1 O Thou, whose tender mercy hears
Contrition’s humble sigh,
Whose hand indulgent wipes the tears
From sorrow’s weeping eye;
2 See, low before Thy throne of grace,
A wretched wanderer mourn;
Hast Thou not bid me seek Thy face?
Hast Thou not said, return?
3 And shall my guilty fears prevail
To drive me from Thy feet?
O let not this dear refuge fail,
This only safe retreat!
4 O shine on this benighted heart,
With beams of mercy shine!
And let Thy healing voice impart
A taste of joys divine.
5 Thy presence only can bestow
Delights which never cloy:
Be this my solace here below,
And my eternal joy!
So let’s press on to maturity, by moving on from the basics about Christ’s word. Let’s not lay a foundation of turning away from dead works, of faith in God, of teaching about ritual ways to wash with water, laying on of hands, the resurrection from the dead, and eternal judgment—all over again. We’re going to press on, if God allows it.
Because it’s impossible to restore people to changed hearts and lives who turn away once they have seen the light, tasted the heavenly gift, become partners with the Holy Spirit, and tasted God’s good word and the powers of the coming age. They are crucifying God’s Son all over again and exposing him to public shame. The ground receives a blessing from God when it drinks up the rain that regularly comes and falls on it and yields a useful crop for those people for whom it is being farmed. But if it produces thorns and thistles, it’s useless and close to being cursed. It ends up being burned.
But we are convinced of better things in your case, brothers and sisters, even though we are talking this way—things that go together with salvation. God isn’t unjust so that he forgets your efforts and the love you have shown for his name’s sake when you served and continue to serve God’s holy people. But we desperately want each of you to show the same effort to make your hope sure until the end. This is so you won’t be lazy but follow the example of the ones who inherit the promises through faith and patience.
When God gave Abraham his promise, he swore by himself since he couldn’t swear by anyone greater. He said, I will certainly bless you and multiply your descendants. So Abraham obtained the promise by showing patience. People pledge by something greater than themselves. A solemn pledge guarantees what they say and shuts down any argument. When God wanted to further demonstrate to the heirs of the promise that his purpose doesn’t change, he guaranteed it with a solemn pledge. So these are two things that don’t change, because it’s impossible for God to lie. He did this so that we, who have taken refuge in him, can be encouraged to grasp the hope that is lying in front of us. This hope, which is a safe and secure anchor for our whole being, enters the sanctuary behind the curtain. That’s where Jesus went in advance and entered for us, since he became a high priest according to the order of Melchizedek.
HYMN: Johann Andreas Rothe; trans. John Wesley
Tune: Vater Unser https://tinyurl.com/4y7nfre9
1 Now I have found the ground wherein
Sure my soul’s anchor may remain–
The wounds of Jesus, for my sin
Before the world’s foundation slain;
Whose mercy shall unshaken stay,
When heav’n and earth are fled away.
2 Father, Thine everlasting grace
Our scanty thought surpasses far,
Thy heart still melts with tenderness,
Thy arms of love still open are,
Returning sinners to receive,
That mercy they may taste and live.
3 O Love, Thou bottomless abyss,
My sins are swallowed up in thee!
Covered is my unrighteousness,
Nor spot of guilt remains on me,
While Jesus’ blood, through earth and skies
Mercy, free, boundless mercy! cries.
4 With faith I plunge me in this sea,
Here is my hope, my joy, my rest;
Hither, when hell assails, I flee,
I look into my Savior’s breast.
Away, sad doubt and anxious fear!
Mercy is all that’s written there.
5 Though waves and storms go o’er my head,
Though strength, and health, and friends be gone,
Though joys be withered all and dead,
Though every comfort be withdrawn,
On this my steadfast soul relies–
Father, Thy mercy never dies!
6 Fixed on this ground will I remain,
Though my heart fail and flesh decay;
This anchor shall my soul sustain,
When earth’s foundations melt away.
Mercy’s full pow’r I then shall prove,
Loved with an everlasting love.
Jesus and his disciples entered Jerusalem again. As Jesus was walking around the temple, the chief priests, legal experts, and elders came to him. They asked, “What kind of authority do you have for doing these things? Who gave you this authority to do them?”
Jesus said to them, “I have a question for you. Give me an answer, then I’ll tell you what kind of authority I have to do these things. Was John’s baptism of heavenly or of human origin? Answer me.”
They argued among themselves, “If we say, ‘It’s of heavenly origin,’ he’ll say, ‘Then why didn’t you believe him?’ But we can’t say, ‘It’s of earthly origin.’” They said this because they were afraid of the crowd, because they all thought John was a prophet. They answered Jesus, “We don’t know.” Jesus replied, “Neither will I tell you what kind of authority I have to do these things.”
CANTICLE Revelation 11:17-18; 12:10b-12a
(Chant by John Michael Talbot: https://tinyurl.com/ycrn2d4f)
Ant. The Father has given Christ all power, honor, and kingship,
All people will obey him.
We praise you, the Lord God Almighty,
who is and who was.
You have assumed your great power,
you have begun your reign.
the nations have raged in anger,
but then came your day of wrath
and the moment to judge the dead:
the time to reward your servants the prophets
and the holy ones who revere you,
the great and the small alike.
Now have salvation and power come,
the reign of our god and the authority
of his anointed one,
for the accuser of our brothers is cast out,
who night and day accused them before God.
They defeated him by the blood of the Lamb
and by the word of their testimony;
love for life did not deter them from death.
So rejoice, you heavens,
and you that dwell therein!
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be for ever. Amen.
Setting by Eric Wyse:2
THE PRAYERS WS2
Giver of life, we wait with you to offer the hope
that comes from the cross to earth’s darkest places.
Where pain is deep and affection is denied:
let love break through.
Where justice is destroyed,
let sensitivity to right spring up.
Where hope is crucified,
let faith persist.
Where peace has no chance,
let passion live on.
Where truth is trampled underfoot,
let the struggle continue.
Where fear paralyzes,
let forgiveness break through.
Eternal God, reach into the silent darkness of our souls
with the radiance of the cross.
O you who are the bearer of all pain,
have mercy on us.
Giver of life,
have mercy on us.
Merciful God,
have mercy on us. Amen.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
O, my God! In all my dangers, temporal and spiritual, I will hope in thee who are Almighty power, therefore able to relieve me; who are infinite goodness, and therefore ready and willing to assist me…What, though I mourn and am afflicted here, and sigh under the miseries of this world for a time, I am sure that my tears shall one day be turned into joy, and that joy none shall take from me. Amen. Richard Allen
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14

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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
2 Eric Wyse, Lord’s Prayer, ©; audio from https://www.youtube.com/watch?v=-_a40ME7aVk
WS2 The Worship Sourcebook, 2nd edition, © 2013, Faith Alive Christian Resources
HWHM Holy Women, Holy Men © 2010 The Church Pension Fund.
The prayer by Richard Allen was found at https://uwepray.org/united-we-pray-articles/united-we-pray-richard-allen-1/
The three main scripture readings are © 2011 Common English Bible.
The traditional version of the psalms is from The Book of Common Prayer (1662). The modern versions of Psalm 119 are © 2007-2019 Tom Quinlan. http://www.zcpress.org/music/psalm-119/
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2025 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.