Antiphon https://tinyurl.com/4xhpruzx
Remember your word to your servant, O Lord,
by which you have given me hope.
This is my comfort when I am brought low. Psalm 119
Eternal God, our judge and redeemer,
we confess that we have tried to hide from you,
for we have done wrong.
We have lived for ourselves,
and apart from you.
We have turned from our neighbors,
and refused to bear the burdens of others.
We have ignored the pain of the world,
and passed by the hungry, the poor, and the oppressed.
In your great mercy forgive our sins
and free us from selfishness,
that we may choose your will
and obey your commandments;
through Jesus Christ our Savior. Amen. BCW
Music: https://tinyurl.com/ufxekitx
God, come to my assistance.
Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
HYMN: Brian Wren ©
Tune: St Botolph https://tinyurl.com/bdeaucxf
1 Dear Christ, uplifted from the earth,
your arms stretched out above
through every culture, every birth,
to draw an answering love.
2 Still east and west your love extends
and always, near and far,
you call and claim us as your friends
and love us as we are.
3 Where age and gender, class and race,
divides us to our shame,
you see a person and a face,
a neighbour with a name.
4 May we, accepted as we are,
yet called in grace to grow,
reach out to others, near and far,
your healing love to show.
PSALMS
Psalm 73 (Anglican Chant: https://tinyurl.com/vztsodf)
1 Truly God is loving unto Israel *
even unto such as are of a clean heart.
2 Nevertheless, my feet were almost gone *
my treadings had well-nigh slipt.
3 And why? I was grieved at the wicked *
I do also see the ungodly in such prosperity.
4 For they are in no peril of death *
but are lusty and strong.
5 They come in no misfortune like other folk *
neither are they plagued like other men.
6 And this is the cause that they are so holden with pride *
and overwhelmed with cruelty.
7 Their eyes swell with fatness *
and they do even what they lust.
8 They corrupt other, and speak of wicked blasphemy *
their talking is against the most High.
9 For they stretch forth their mouth unto the heaven *
and their tongue goeth through the world.
10 Therefore fall the people unto them *
and thereout suck they no small advantage.
11 Tush, say they, how should God perceive it *
is there knowledge in the most High?
12 Lo, these are the ungodly, these prosper in the world,
and these have riches in possession *
and I said, Then have I cleansed my heart in vain,
and washed mine hands in innocency.
13 All the day long have I been punished *
and chastened every morning.
14 Yea, and I had almost said even as they *
but lo, then I should have condemned the generation of thy children.
15 Then thought I to understand this *
but it was too hard for me,
16 Until I went into the sanctuary of God *
then understood I the end of these men;
17 Namely, how thou dost set them in slippery places *
and castest them down, and destroyest them.
18 O how suddenly do they consume *
perish, and come to a fearful end!
19 Yea, even like as a dream when one awaketh *
so shalt thou make their image to vanish out of the city.
20 Thus my heart was grieved *
and it went even through my reins.
21 So foolish was I, and ignorant *
even as it were a beast before thee.
22 Nevertheless, I am alway by thee *
for thou hast holden me by my right hand.
23 Thou shalt guide me with thy counsel *
and after that receive me with glory.
24 Whom have I in heaven but thee *
and there is none upon earth that I desire in comparison of thee.
25 My flesh and my heart faileth *
but God is the strength of my heart, and my portion for ever.
26 For lo, they that forsake thee shall perish *
thou hast destroyed all them that commit fornication against thee.
27 But it is good for me to hold me fast by God, to put my trust in the Lord God *
and to speak of all thy works in the gates of the daughter of Sion.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 74 (Anglican Chant: https://tinyurl.com/r9v5c9y)
1 O God, wherefore art thou absent from us so long *
why is thy wrath so hot against the sheep of thy pasture?
2 O think upon thy congregation *
whom thou hast purchased, and redeemed of old.
3 Think upon the tribe of thine inheritance *
and mount Sion, wherein thou hast dwelt.
4 Lift up thy feet, that thou mayest utterly destroy every enemy *
which hath done evil in thy sanctuary.
5 Thine adversaries roar in the midst of thy congregations *
and set up their banners for tokens.
6 He that hewed timber afore out of the thick trees *
was known to bring it to an excellent work.
7 But now they break down all the carved work thereof *
with axes and hammers.
8 They have set fire upon thy holy places *
and have defiled the dwelling-place of thy Name, even unto the ground.
9 Yea, they said in their hearts, Let us make havock of them altogether *
thus have they burnt up all the houses of God in the land.
10 We see not our tokens, there is not one prophet more *
no, not one is there among us, that understandeth any more.
11 O God, how long shall the adversary do this dishonour *
how long shall the enemy blaspheme thy Name, for ever?
12 Why withdrawest thou thy hand *
why pluckest thou not thy right hand out of thy bosom
to consume the enemy?
13 For God is my King of old *
the help that is done upon earth he doeth it himself.
14 Thou didst divide the sea through thy power *
thou brakest the heads of the dragons in the waters.
15 Thou smotest the heads of Leviathan in pieces *
and gavest him to be meat for the people in the wilderness.
16 Thou broughtest out fountains and waters out of the hard rocks *
thou driedst up mighty waters.
17 The day is thine, and the night is thine *
thou hast prepared the light and the sun.
18 Thou hast set all the borders of the earth *
thou hast made summer and winter.
19 Remember this, O Lord, how the enemy hath rebuked *
and how the foolish people hath blasphemed thy Name.
20 O deliver not the soul of thy turtle-dove unto the multitude of the enemies *
and forget not the congregation of the poor for ever.
21 Look upon the covenant *
for all the earth is full of darkness, and cruel habitations.
22 O let not the simple go away ashamed *
but let the poor and needy give praise unto thy Name.
23 Arise, O God, maintain thine own cause *
remember how the foolish man blasphemeth thee daily.
24 Forget not the voice of thine enemies *
the presumption of them that hate thee increaseth ever more and more.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 73 (Karl Kohlhase: http://oremus.org/chant/Psalm-73-KH.mp3)
Surely God is good to Israel,
to those who are pure in heart!
But my feet came near to stumbling;
my steps had almost slipped.
I was envious of the arrogant,
when I saw the wicked prosper
In their death there are no pains,
and their bellies all are full.
They’re not burdened like the people,
nor struck like common men.
So pride becomes their necklace,
and violence is their garment.
Their eye is set on fatness,
and the fantasies of their heart.
They mock and threaten with cruelty;
and they speak as if on high.
But whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.
They set their mouth in heaven,
their tongue parades on the earth.
So the people keep returning to drink their waters in full.
They are saying, “What does God know?
Is knowledge with the Most High?”
Behold, these are the wicked,
at ease and gaining wealth.
In vain I kept my heart pure,
in innocence washed my hands;
I’m stricken all day long
and chastened every morning.
If I said, “I’ll speak in this way,”
I’d betray your generations.
When I pondered to understand this,
it was troublesome in my sight
But whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.
When I came into God’s sanctuary;
then I perceived their end.
you set them in smooth places,
then cast them down to slavery.
In a moment they are destroyed,
swept away by sudden terror!
Like a dream when awakened, Lord,
when aroused despise their form.
When my heart was thus embittered
I inwardly was pierced,
I was ignorant and senseless,
before you like a beast.
Yet I am always with you;
take hold of my right hand.
you will guide me with your counsel,
then will take me into glory.
For whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.
See, how the distant perish,
the unfaithful are destroyed;
but the nearness of God is my good
The Lord GOD is my refuge,
so I will tell of your works.
Psalm 74 (Karl Kohlhase: http://oremus.org/chant/Psalm-74-KH.mp3)
O God, have you rejected us forever?
Will your anger burn against the sheep you pasture?
Remember your assembly, which of old you pledged,
you redeemed to be the tribe of your inheritance;
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
And toward these everlasting ruins now turn your feet;
the foe has broken down the sanctuary.
your adversaries roared within your meeting place;
They set up their own signs and banners of disgrace.
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
See how an axe was lifted in a glade of trees.
Their hatchets and their hammers smash its artistry.
Unto the ground how they have burned your Holy Place;
Defiled the habitation of your glorious name.
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
They said in their heart, “Let us utterly subdue.”
They burned all God’s meeting places down.
We do not see our signs; there’s no prophet anymore,
not even one among us knows how long.
How long, O God, how long, will the enemy revile,
Will the foe forever ridicule your name?
Why now withdraw your hand, even your right hand?
From within your bosom, strike them down!
Yet God has been my king since when it all began,
performing all His saving works throughout the land.
For by your strength the great sea was divided;
and there within the waters broke the dragon’s heads.
In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.
Yes, of Leviathan you trampled on his heads;
gave him as food for people in the wilderness.
you opened up for them the fountains and the springs;
you shriveled up the strong and ever-flowing streams.
For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.
Yours is the day, yours also is the night time;
you prepare the moonlight and the sunshine.
You have set the boundaries of all the earth;
both the summer and the winter you bring forth.
For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.
Remember this, O LORD, how the enemy reviled,
and how your name the foolish ones despised.
Deliver not the soul of your dove to wild beasts;
and do not long forget your poor ones’ lives.
Look towards the covenant, for the darkness of the land
is full of habitations for the mean.
O let not the oppressed all turn back and be ashamed;
and let the poor and needy praise your name.
Arise, O God, and plead for your own righteous case;
remember how the foolish have reproached all day.
Do not forget the voice of all your enemies,
the noise of their revolt ascends continually.
For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.
PRAYER
O God,
your love is wider than all the universe
and your mercy greater than the heights of heaven.
When we are tempted to break faith with you,
put a new song of love on our lips,
that we may sing your praises to all nations on earth,
through your Son, our only hope and defense. Amen. BCW
THE WORD OF GOD
In the fourth year of Darius the king, the Lord’s word came to Zechariah on the fourth day of the ninth month, Kislev. The people of Bethel sent Sharezer and Regem-Melech, along with his men, to seek the Lord’s favor, saying to the priests who were in the house of the Lord of heavenly forces and to the prophets: “Should I weep in the fifth month and abstain as I have done for a number of years?”
Then the word of the Lord of heavenly forces came to me: Say to all the land’s people and to the priests: When you fasted and lamented in the fifth month and the seventh month for these past seventy years, did you fast for me? When you ate and drank, weren’t you the ones eating and drinking? Weren’t these the words that the Lord proclaimed through the former prophets when Jerusalem was dwelling quietly along with the surrounding cities, and when the arid southern plain and the western foothills were inhabited?
The Lord’s word came to Zechariah:
The Lord of heavenly forces proclaims:
Make just and faithful decisions; show kindness and compassion to each other! Don’t oppress the widow, the orphan, the stranger, and the poor; don’t plan evil against each other! But they refused to pay attention. They turned a cold shoulder and stopped listening.
They steeled their hearts against hearing the Instruction and the words that the Lord of heavenly forces sent by his spirit through the earlier prophets. As a result, the Lord of heavenly forces became enraged.
So just as he called and they didn’t listen, when they called, I didn’t listen, says the Lord of heavenly forces. I scattered them throughout the nations whom they didn’t know. The land was devastated behind them, with no one leaving or returning. They turned a delightful land into a wasteland.
HYMN: Frederick William Faber
Tune: Wellesley https://tinyurl.com/37acruws
1 There’s a wideness in God’s mercy,
like the wideness of the sea.
There’s a kindness in God’s justice,
which is more than liberty.
2 There is welcome for the sinner,
and more graces for the good.
There is mercy with the Savior,
there is healing in his blood.
3 But we make God’s love too narrow
by false limits of our own,
and we magnify its strictness
with a zeal God will not own.
4 For the love of God is broader
than the measures of the mind,
and the heart of the Eternal
is most wonderfully kind.
5 If our love were but more simple,
we should rest upon God’s word,
and our lives would be illumined
by the presence of our Lord.
The message of the cross is foolishness to those who are being destroyed. But it is the power of God for those of us who are being saved. It is written in scripture: I will destroy the wisdom of the wise, and I will reject the intelligence of the intelligent. Where are the wise? Where are the legal experts? Where are today’s debaters? Hasn’t God made the wisdom of the world foolish? In God’s wisdom, he determined that the world wouldn’t come to know him through its wisdom. Instead, God was pleased to save those who believe through the foolishness of preaching. Jews ask for signs, and Greeks look for wisdom, but we preach Christ crucified, which is a scandal to Jews and foolishness to Gentiles. But to those who are called—both Jews and Greeks—Christ is God’s power and God’s wisdom. This is because the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
Look at your situation when you were called, brothers and sisters! By ordinary human standards not many were wise, not many were powerful, not many were from the upper class. But God chose what the world considers foolish to shame the wise. God chose what the world considers weak to shame the strong. And God chose what the world considers low-class and low-life—what is considered to be nothing—to reduce what is considered to be something to nothing. So no human being can brag in God’s presence. It is because of God that you are in Christ Jesus. He became wisdom from God for us. This means that he made us righteous and holy, and he delivered us. This is consistent with what was written: The one who brags should brag in the Lord!
HYMN: John Bowring
Tune: Rathbun https://tinyurl.com/mvfrwpx2
1 In the cross of Christ I glory,
towering o’er the wrecks of time;
all the light of sacred story
gathers round its head sublime.
2 When the woes of life o’ertake me,
hopes deceive, and fears annoy,
never shall the cross forsake me.
Lo! it glows with peace and joy.
3 When the sun of bliss is beaming
light and love upon my way,
from the cross the radiance streaming
adds more luster to the day.
4 Bane and blessing, pain and pleasure,
by the cross are sanctified;
peace is there that knows no measure,
joys that through all time abide.
5 In the cross of Christ I glory,
towering o’er the wrecks of time;
all the light of sacred story
gathers round its head sublime.
Some Greeks were among those who had come up to worship at the festival. They came to Philip, who was from Bethsaida in Galilee, and made a request: “Sir, we want to see Jesus.” Philip told Andrew, and Andrew and Philip told Jesus.
Jesus replied, “The time has come for the Human One to be glorified. I assure you that unless a grain of wheat falls into the earth and dies, it can only be a single seed. But if it dies, it bears much fruit. Those who love their lives will lose them, and those who hate their lives in this world will keep them forever. Whoever serves me must follow me. Wherever I am, there my servant will also be. My Father will honor whoever serves me.
“Now I am deeply troubled. What should I say? ‘Father, save me from this time’? No, for this is the reason I have come to this time. Father, glorify your name!” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” The crowd standing there heard and said, “It’s thunder.” Others said, “An angel spoke to him.” Jesus replied, “This voice wasn’t for my benefit but for yours. Now is the time for judgment of this world. Now this world’s ruler will be thrown out. When I am lifted up from the earth, I will draw everyone to me.” (He said this to show how he was going to die.)
The crowd responded, “We have heard from the Law that the Christ remains forever. How can you say that the Human One must be lifted up? Who is this Human One?” Jesus replied, “The light is with you for only a little while. Walk while you have the light so that darkness doesn’t overtake you. Those who walk in the darkness don’t know where they are going. As long as you have the light, believe in the light so that you might become people whose lives are determined by the light.” After Jesus said these things, he went away and hid from them.
CANTICLE 1 Peter 2:21-24
(Chant by John Michael Talbot: https://tinyurl.com/y94v9fvt)
Ant. If we share fully in the sufferings of Christ,
through Christ we shall know the fullness of his consolation.
Christ suffered for you,
and left you an example
to have you follow in his footsteps.
He did no wrong;
no deceit was found in his mouth.
When he was insulted,
he returned no insult.
When he was made to suffer,
he did not counter with threats.
Instead he delivered himself up
to the One who judges justly.
In his own body
he brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God’s will.
By his wounds you were healed.
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be for ever. Amen.
THE PRAYERS WS2
Lamb of God,
being human, you knew the pain the cross would inflict;
being divine, you knew it was the only way we could be redeemed.
We praise you for willingly suffering a cruel death so that we may experience the
glories of heaven. And so we thank you
for the redemption of creation . . .
for the sacrifice of your servants around the world . . .
for your work as it continues in our community . . .
for the sacrifice of those who serve us in your name . . .
for our redemption . . .
While your death and resurrection assure us of your victory
over evil, we have yet to experience that reality in its fullest.
And so today we pray
for creation and its care . . .
for the nations of the world . . .
for our nation and its leaders . . .
for this community and those who are in authority . . .
for the church universal as it works on your behalf . . .
for this local church in its ministry . . .
for persons with particular needs . . .
Let us commend the world, for which Christ suffered,
to the mercy and protection of God. Amen.
(Plainsong Mode 2: https://tinyurl.com/yctqq8cf)DL
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today the bread of life;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
Holy and immortal God,
from earliest times
you have named us
and called us into discipleship.
Teach us to follow the One
whose light scatters the darkness of our world,
that we may walk as children of the light. Amen. RCLP
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.
WS2 The Worship Sourcebook, 2nd edition, © 2013, Faith Alive Christian Resources
The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The traditional version of the psalms is from The Book of Common Prayer (1662). The modern versions of Psalm 119 are © 2007-2019 Tom Quinlan. http://www.zcpress.org/music/psalm-119/
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2025 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
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