Maximilian Kolbe
Maximilian Kolbe was born at Zdunska Wola near Lodz in Poland in 1894. His parents were Franciscan Tertiaries and, beginning his training for ordination in 1907, Maximilian joined the Franciscan noviciate in 1910. He studied at Rome but, suffering from tuberculosis, he returned to Poland and became a lecturer in church history. After suffering a severe illness, he resolved to publish a magazine for Christian readers and this soon gained a huge circulation. Soon his community was producing daily and weekly journals. After the Nazi invasion of Poland, Maximilian was arrested as an ‘intellectual’ and taken to Auschwitz in May 1941. There he continued his priestly ministry, secretly celebrating the eucharist. When, after an escape, a prisoner was chosen to forfeit his life as an example, Maximilian stepped forward to take his place and be put to death. Two weeks later he was injected with phenol and died on this day in 1941. EH
Antiphon: https://tinyurl.com/4v96u5uv
Like newborn infants, you must long for the pure, spiritual milk,
that in him you may grow to salvation, alleluia. 1 Peter 2
Faithful God,
remember the covenant you made to your people of old,
as well as the one sealed by the blood of your Son.
Guard and guide those who look to you,
that we may proclaim your mercy in all the world;
through Jesus Christ, our Savior and Lord. Amen. BCW2018
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Dietrich Bonhoeffer; trans. Walter Farquharson ©
Tune: Sursum corda https://tinyurl.com/ccmpuzpc
1 All go to God when they are sorely placed:
they plead to him for help, for peace, for bread,
for mercy, for them sinning, sick or dead.
We all do so in faith or unbelief.
2 We go to God when we are sorely placed,
find him poor, scorned, unsheltered, without bread,
whelmed under weight of evil, weak or dead.
We stand by God then, in his hour of grief.
3 God comes to us when we are sorely placed,
body and spirit feeds he with his bread.
For everyone, he as a man hangs dead:
forgiven life he gives men through his death.
PSALMS
Psalm 73 (Anglican Chant: https://tinyurl.com/vztsodf)
1 Truly God is loving unto Israel *
even unto such as are of a clean heart.
2 Nevertheless, my feet were almost gone *
my treadings had well-nigh slipt.
3 And why? I was grieved at the wicked *
I do also see the ungodly in such prosperity.
4 For they are in no peril of death *
but are lusty and strong.
5 They come in no misfortune like other folk *
neither are they plagued like other men.
6 And this is the cause that they are so holden with pride *
and overwhelmed with cruelty.
7 Their eyes swell with fatness *
and they do even what they lust.
8 They corrupt other, and speak of wicked blasphemy *
their talking is against the most High.
9 For they stretch forth their mouth unto the heaven *
and their tongue goeth through the world.
10 Therefore fall the people unto them *
and thereout suck they no small advantage.
11 Tush, say they, how should God perceive it *
is there knowledge in the most High?
12 Lo, these are the ungodly, these prosper in the world,
and these have riches in possession *
and I said, Then have I cleansed my heart in vain,
and washed mine hands in innocency.
13 All the day long have I been punished *
and chastened every morning.
14 Yea, and I had almost said even as they *
but lo, then I should have condemned the generation of thy children.
15 Then thought I to understand this *
but it was too hard for me,
16 Until I went into the sanctuary of God *
then understood I the end of these men;
17 Namely, how thou dost set them in slippery places *
and castest them down, and destroyest them.
18 O how suddenly do they consume *
perish, and come to a fearful end!
19 Yea, even like as a dream when one awaketh *
so shalt thou make their image to vanish out of the city.
20 Thus my heart was grieved *
and it went even through my reins.
21 So foolish was I, and ignorant *
even as it were a beast before thee.
22 Nevertheless, I am alway by thee *
for thou hast holden me by my right hand.
23 Thou shalt guide me with thy counsel *
and after that receive me with glory.
24 Whom have I in heaven but thee *
and there is none upon earth that I desire in comparison of thee.
25 My flesh and my heart faileth *
but God is the strength of my heart, and my portion for ever.
26 For lo, they that forsake thee shall perish *
thou hast destroyed all them that commit fornication against thee.
27 But it is good for me to hold me fast by God, to put my trust in the Lord God *
and to speak of all thy works in the gates of the daughter of Sion.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 74 (Anglican Chant: https://tinyurl.com/r9v5c9y)
1 O God, wherefore art thou absent from us so long *
why is thy wrath so hot against the sheep of thy pasture?
2 O think upon thy congregation *
whom thou hast purchased, and redeemed of old.
3 Think upon the tribe of thine inheritance *
and mount Sion, wherein thou hast dwelt.
4 Lift up thy feet, that thou mayest utterly destroy every enemy *
which hath done evil in thy sanctuary.
5 Thine adversaries roar in the midst of thy congregations *
and set up their banners for tokens.
6 He that hewed timber afore out of the thick trees *
was known to bring it to an excellent work.
7 But now they break down all the carved work thereof *
with axes and hammers.
8 They have set fire upon thy holy places *
and have defiled the dwelling-place of thy Name, even unto the ground.
9 Yea, they said in their hearts, Let us make havock of them altogether *
thus have they burnt up all the houses of God in the land.
10 We see not our tokens, there is not one prophet more *
no, not one is there among us, that understandeth any more.
11 O God, how long shall the adversary do this dishonour *
how long shall the enemy blaspheme thy Name, for ever?
12 Why withdrawest thou thy hand *
why pluckest thou not thy right hand out of thy bosom
to consume the enemy?
13 For God is my King of old *
the help that is done upon earth he doeth it himself.
14 Thou didst divide the sea through thy power *
thou brakest the heads of the dragons in the waters.
15 Thou smotest the heads of Leviathan in pieces *
and gavest him to be meat for the people in the wilderness.
16 Thou broughtest out fountains and waters out of the hard rocks *
thou driedst up mighty waters.
17 The day is thine, and the night is thine *
thou hast prepared the light and the sun.
18 Thou hast set all the borders of the earth *
thou hast made summer and winter.
19 Remember this, O Lord, how the enemy hath rebuked *
and how the foolish people hath blasphemed thy Name.
20 O deliver not the soul of thy turtle-dove unto the multitude of the enemies *
and forget not the congregation of the poor for ever.
21 Look upon the covenant *
for all the earth is full of darkness, and cruel habitations.
22 O let not the simple go away ashamed *
but let the poor and needy give praise unto thy Name.
23 Arise, O God, maintain thine own cause *
remember how the foolish man blasphemeth thee daily.
24 Forget not the voice of thine enemies *
the presumption of them that hate thee increaseth ever more and more.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 73 (Plainsong Tone V.3)
1 Truly, God is loving to Israel, *
even to those who have a clean heart.
2 Nevertheless, my feet had almost stumbled; *
my steps had nearly slipped.
3 For I was envious of the proud *
when I saw the ungodly in such prosperity.
4 For they are in no fear of death, *
but their bodies are healthy and strong.
5 They come to no misfortune like other folk, *
neither are they afflicted like others.
6 Therefore they wear pride as a necklace, *
and they wrap themselves with violence as with a garment.
7 Their eyes swell with greed, *
and their hearts overflow with wicked thoughts.
8 Their talk is malice and mockery; *
they have proud looks, and tyrannous words are on their lips.
9 For they set their mouth against the heavens, *
and their evil speech spreads through the world.
10 Therefore the people turn to them, *
and find no fault in them.
11 They say, “How should God perceive it? *
Is there knowledge in the Most High?”
12 Behold, these are the ungodly; *
they prosper in their ways, and they have riches in possession.
13 I said, “Surely in vain have I cleansed my heart *
and washed my hands in innocence.”
14 All the day long have I been afflicted, *
and chastened every morning.
15 Indeed, had I spoken as they do, *
then would I have betrayed the generation of your children.
16 When I sought to understand this, *
it was too hard for me,
17 Until I went into the sanctuary of God; *
then I understood their end.
18 Surely, you set them in slippery places, *
and cast them down, and destroy them.
19 Oh, how suddenly are they consumed; *
they perish and come to a fearful end.
20 Indeed, like a dream when one awakens, *
so shall you make their image vanish out of the city.
21 Thus my heart was grieved, *
and I was wounded within;
22 So foolish was I, and ignorant, *
as if I were a beast before you.
23 Nevertheless, I am always with you, *
for you hold me by my right hand.
24 You shall guide me with your counsel, *
and after that receive me with glory.
25 Whom have I in heaven but you? *
And there is no one on earth whom I desire
in comparison with you.
26 Though my flesh and my heart fail me, *
God is the strength of my heart, and my portion for ever.
27 For behold, those who forsake you shall perish; *
you destroy all those who are unfaithful to you.
28 But it is good for me to hold fast to God,
to put my trust in the Lord God, *
and to speak of all your works in the gates of the city of Zion.
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Psalm 74 (Plainsong Tone V.3)
1 O God, why have you utterly cast us off? *
Why is your wrath so hot against the
sheep of your pasture?
2 O think upon your congregation *
whom you have purchased and redeemed of old.
3 Think upon the tribe of your inheritance, *
and Mount Zion, where you have dwelt.
4 Draw near and behold how all is made desolate *
and how the enemy has destroyed all that is in your sanctuary.
5 Your adversaries roar in the midst of your holy place *
and set up their banners as tokens of victory.
6 Like hewers of timber in a thicket of trees, *
so have they broken down all the carved work with
axes and hammers.
7 They have set fire to your holy place *
and have defiled the dwelling place of your Name,
even to the ground.
8 They said in their hearts,
“Let us make havoc of them altogether.” *
Thus have they burnt up all the houses of God in the land.
9 We do not see any signs; there is not one prophet anymore; *
there is no one who knows how long
these things shall continue.
10 O God, how long shall the adversary do this dishonor? *
How long shall the enemy blaspheme your Name, for ever?
11 Why do you withdraw your hand? *
Why do you not take your right hand out of your bosom
to consume the enemy?
12 For God is my King of old; *
he is the one bringing help upon the earth.
13 You divided the sea through your power; *
you broke the heads of the dragons in the waters.
14 You smote the heads of Leviathan in pieces *
and gave him to be food for the people in the wilderness.
15 You brought fountains and waters out of the hard rocks, *
and you dried up mighty waters.
16 The day is yours, and the night is yours; *
you have prepared the light and the sun.
17 You have set all the borders of the earth; *
you have made summer and winter.
18 Remember this, O Lord, how the enemy scoffed, *
and how the foolish people have blasphemed your Name.
19 Deliver not the soul of your turtledove to the wild beasts, *
and forget not for ever the lives of your poor.
20 Look upon your covenant, *
for the dark places of the earth are full of violence.
21 Let not the oppressed go away ashamed, *
but let the poor and needy give praise to your Name.
22 Arise, O God, maintain your own cause; *
remember how the foolish one blasphemes you daily.
23 Forget not the voice of your enemies, *
nor the tumult of those who hate you,
which increases ever more and more.
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
PRAYER
God our strength,
you give honor to the pure in heart
and uphold all who trust in you.
Deliver us from chasing after this world’s illusions
that we may follow instead
the imperishable truth of your Word
in Jesus Christ our Lord. Amen. BCW
THE WORD OF GOD
When they were in Hazeroth, Miriam and Aaron criticized Moses on account of the Cushite woman whom he had married—for he had married a Cushite woman. They said, “Has the Lord spoken only through Moses? Hasn’t he also spoken through us?” The Lord heard it. Now the man Moses was humble, more so than anyone on earth.
Immediately, the Lord said to Moses, Aaron, and Miriam, “You three go out to the meeting tent.” So the three of them went out. Then the Lord descended in a column of cloud, stood at the entrance of the tent, and called to Aaron and Miriam. The two of them came forward. He said, “Listen to my words: If there is a prophet of the Lord among you, I make myself known to him in visions. I speak to him in dreams. But not with my servant Moses. He has proved to be reliable with all my household. I speak with him face-to-face, visibly, not in riddles. He sees the Lord’s form. So why aren’t you afraid to criticize my servant Moses?” The Lord’s anger blazed against them, and they went back.
When the cloud went away from over the tent, Miriam suddenly developed a skin disease flaky like snow. Aaron turned toward Miriam and saw her skin disease. Then Aaron said to Moses, “Oh, my master, please don’t punish us for the sin that we foolishly committed. Please don’t let her be like the stillborn, whose flesh is half eaten as it comes out of the mother’s womb.”
So Moses cried to the Lord, “God, please heal her!”
The Lord said to Moses, “If her father had spit in her face, would she not be shamed for seven days? Let her be shut out of the camp for seven days, and afterward she will be brought back.” So they shut Miriam out of the camp seven days. And the people didn’t march until Miriam was brought back. Afterward the people marched from Hazeroth, and they camped in the Paran desert.
HYMN: Frederick William Faber
Tune: Wellesley https://tinyurl.com/37acruws
1 There’s a wideness in God’s mercy
like the wideness of the sea;
there’s a kindness in His justice
which is more than liberty.
2 There is welcome for the sinner,
and more graces for the good;
there is mercy with the Savior;
there is healing in His blood.
3 For the love of God is broader
than the measure of our mind;
and the heart of the Eternal
is most wonderfully kind.
4 If our love were but more simple,
we would take Him at His word,
and our lives would be illumined
by the presence of our Lord.
When someone in your assembly has a legal case against another member, do they dare to take it to court to be judged by people who aren’t just, instead of by God’s people? Or don’t you know that God’s people will judge the world? If the world is to be judged by you, are you incompetent to judge trivial cases? Don’t you know that we will judge angels? Why not ordinary things? So then if you have ordinary lawsuits, do you appoint people as judges who aren’t respected by the church? I’m saying this because you should be ashamed of yourselves! Isn’t there one person among you who is wise enough to pass judgment between believers? But instead, does a brother or sister have a lawsuit against another brother or sister, and do they do this in front of unbelievers? The fact that you have lawsuits against each other means that you’ve already lost your case. Why not be wronged instead? Why not be cheated? But instead you are doing wrong and cheating—and you’re doing it to your own brothers and sisters.
Don’t you know that people who are unjust won’t inherit God’s kingdom? Don’t be deceived. Those who are sexually immoral, those who worship false gods, adulterers, both participants in same-sex intercourse, thieves, the greedy, drunks, abusive people, and swindlers won’t inherit God’s kingdom. That is what some of you used to be! But you were washed clean, you were made holy to God, and you were made right with God in the name of the Lord Jesus Christ and in the Spirit of our God.
HYMN: Lydia Baxter
Tune: https://tinyurl.com/585a5yr5
1. Take the name of Jesus with you,
Child of sorrow and of woe;
It will joy and comfort give you;
Take it then where’er you go.
Refrain:
Precious name, oh how sweet!
Hope of Earth and joy of Heav’n.
Precious name, oh how sweet!
Hope of Earth and joy of Heav’n.
2. Take the name of Jesus ever,
As a shield from ev’ry snare;
If temptations round you gather,
Breathe that holy name in prayer. [Refrain]
3. Oh! the precious name of Jesus,
How it thrills our souls with joy,
When his loving arms receive us,
And his songs our tongues employ. [Refrain]
4. At the name of Jesus bowing,
Falling prostrate at his feet,
King of kings in Heav’n we’ll crown him,
When our journey is complete. [Refrain]
At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” Then he called a little child over to sit among the disciples, and said, “I assure you that if you don’t turn your lives around and become like this little child, you will definitely not enter the kingdom of heaven. Those who humble themselves like this little child will be the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.
“As for whoever causes these little ones who believe in me to trip and fall into sin, it would be better for them to have a huge stone hung around their necks and be drowned in the bottom of the lake. How terrible it is for the world because of the things that cause people to trip and fall into sin! Such things have to happen, but how terrible it is for the person who causes those things to happen! If your hand or your foot causes you to fall into sin, chop it off and throw it away. It’s better to enter into life crippled or lame than to be thrown into the eternal fire with two hands or two feet. If your eye causes you to fall into sin, tear it out and throw it away. It’s better to enter into life with one eye than to be cast into a burning hell with two eyes.”
CANTICLE Revelation 11:17-18; 12:10b-12a
(Chant by John Michael Talbot: https://tinyurl.com/ycrn2d4f)
Ant. The Father has given Christ all power, honor, and kingship,
All people will obey him.
We praise you, the Lord God Almighty,
who is and who was.
You have assumed your great power,
you have begun your reign.
the nations have raged in anger,
but then came your day of wrath
and the moment to judge the dead:
the time to reward your servants the prophets
and the holy ones who revere you,
the great and the small alike.
Now have salvation and power come,
the reign of our god and the authority
of his anointed one,
for the accuser of our brothers is cast out,
who night and day accused them before God.
They defeated him by the blood of the Lamb
and by the word of their testimony;
love for life did not deter them from death.
So rejoice, you heavens,
and you that dwell therein!
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be for ever. Amen.
THE PRAYERS BCW2018
We lift our voices in prayer and praise, holy God,
for you have lifted us to new life in Jesus Christ,
and your blessings come in generous measure.
Especially we thank you for
the good news of Jesus Christ for all . . .
the wonder and beauty of creation . . .
the love of family and friends . . .
opportunities for faithful service . . .
particular blessings of this day . . .
We hold up before you human needs, God of compassion,
for you have come to us in Jesus Christ and shared our life
so that we may share his resurrection.
Especially we pray for
the one holy catholic and apostolic church . . .
peace and justice in the world . . .
those in whom we see Christ’s suffering . . .
those who offer Christ’s compassion . . .
particular concerns of this day . . .
(Plainsong: https://tinyurl.com/ahnrtv59)ELW
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
All-powerful, ever-living God, you gave Maximilian Kolbe the courage to witness to the Gospel of Christ even to the point of giving his life for it. Help us to endure all suffering for love of you and to seek you with all our hearts, for you alone are the source of life. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. Roman Missal, alt.
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
BCW2018 Book of Common Worship, Presbyterian Church U.S.A., 2018
ELW The Lord’s Prayer is from Setting Five in Evangelical Lutheran Worship.
The three main scripture readings are © 2011 Common English Bible.
The traditional version of psalms are from The Book of Common Prayer (1662). The modern version is from Book of Common Prayer (2019) as recorded for the St Bernard Breviary https://www.bernardbreviary.com/chant-helps
EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2025 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
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