Jeremy Taylor
Jeremy Taylor was born in Cambridge in 1613 and educated there at Gonville & Caius College. He was ordained in 1633 and, as the Civil War got under way, he became a chaplain with the Royalist forces. He was captured and imprisoned briefly but after his release went to Wales, where the Earl of Carbery gave him refuge. He wrote prolifically whilst there, notably The Rule and Exercise of Holy Living in 1650 and of Holy Dying the following year. Among his other works, Liberty of Prophesying proved to be a seminal work in encouraging the development of religious toleration in the seventeenth century. In 1658 he went to Ireland to lecture and two years later was made Bishop of Down and Connor. As Bishop, he labored tirelessly to rebuild churches, restore the use of the Prayer Book, and overcome continuing Puritan opposition. As Vice-chancellor of Trinity College, Dublin, he took a leading part in reviving the intellectual life of the Church of Ireland. He remained to the end a man of prayer and a pastor. He died on this day in 1667. EH/HWHM
Antiphon: https://tinyurl.com/4v96u5uv
Like newborn infants, you must long for the pure, spiritual milk,
that in him you may grow to salvation, alleluia. 1 Peter 2
Guide us, Lord,
in all the changes and varieties of the world;
that we may have evenness and tranquility of spirit:
that we may not grumble in adversity
nor grow proud in prosperity,
but in serene faith surrender our souls
to your most divine will;
through Jesus Christ our Lord. Amen. Jeremy Taylor, mod.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Jeremy Taylor
Tune: Penitentia https://tinyurl.com/5tsr3yvu
1 Draw nigh to thy Jerusalem, O Lord,
thy faithful people cry with one accord:
ride on in triumph; Lord, behold, we lay
our passions, lusts, and proud wills in thy way.
2 Thy road is ready, and thy paths, made straight,
with longing expectations seem to wait
the consecration of thy beauteous feet,
and silently thy promised advent greet.
3 Hosanna! welcome to our hearts, for here
thou hast a temple too, as Zion dear;
yes, dear as Zion, and as full of sin;
how long shall theives and robbers dwell therein?
4 Enter and chase them forth, and cleanse the floor;
o’erthrow them all, that they may nevermore
profane with traffic vile that holy place
where thou hast chosen, Lord, to set thy face.
5 And then, if our stiff tongues shall faithlessly
be mute in praises of thy deity,
the very temple stones shall loud repeat
Hosanna! and thy glorious footsteps greet.
PSALMS
Psalm 69 (Anglican Chant: https://tinyurl.com/ybbl2s4j)
1 Save me, O God *
for the waters are come in, even unto my soul.
2 I stick fast in the deep mire, where no ground is *
I am come into deep waters, so that the floods run over me.
3 I am weary of crying; my throat is dry *
my sight faileth me for waiting so long upon my God.
4 They that hate me without a cause
are more than the hairs of my head *
they that are mine enemies, and would destroy me guiltless, are mighty.
5 I paid them the things that I never took *
God, thou knowest my simpleness, and my faults are not hid from thee.
6 Let not them that trust in thee, O Lord God of hosts,
be ashamed for my cause *
let not those that seek thee be confounded through me,
O Lord God of Israel.
7 And why? for thy sake have I suffered reproof *
shame hath covered my face.
8 I am become a stranger unto my brethren *
even an alien unto my mother’s children.
9 For the zeal of thine house hath even eaten me *
and the rebukes of them that rebuked thee are fallen upon me.
10 I wept, and chastened myself with fasting *
and that was turned to my reproof.
11 I put on sackcloth also *
and they jested upon me.
12 They that sit in the gate speak against me *
and the drunkards make songs upon me.
13 But, Lord, I make my prayer unto thee *
in an acceptable time.
14 Hear me, O God, in the multitude of thy mercy *
even in the truth of thy salvation.
15 Take me out of the mire, that I sink not *
O let me be delivered from them that hate me,
and out of the deep waters.
16 Let not the water-flood drown me,
neither let the deep swallow me up *
and let not the pit shut her mouth upon me.
17 Hear me, O Lord, for thy loving-kindness is comfortable *
turn thee unto me according to the multitude of thy mercies.
18 And hide not thy face from thy servant, for I am in trouble *
O haste thee, and hear me.
19 Draw nigh unto my soul, and save it *
O deliver me, because of mine enemies.
20 Thou hast known my reproof, my shame, and my dishonour *
mine adversaries are all in thy sight.
21 Thy rebuke hath broken my heart; I am full of heaviness *
I looked for some to have pity on me, but there was no man,
neither found I any to comfort me.
22 They gave me gall to eat *
and when I was thirsty they gave me vinegar to drink.
23 Let their table be made a snare to take themselves withal *
and let the things that should have been for their wealth
be unto them an occasion of falling.
24 Let their eyes be blinded, that they see not *
and ever bow thou down their backs.
25 Pour out thine indignation upon them *
and let thy wrathful displeasure take hold of them.
26 Let their habitation be void *
and no man to dwell in their tents.
27 For they persecute him whom thou hast smitten *
and they talk how they may vex them whom thou hast wounded.
28 Let them fall from one wickedness to another *
and not come into thy righteousness.
29 Let them be wiped out of the book of the living *
and not be written among the righteous.
30 As for me, when I am poor and in heaviness *
thy help, O God, shall lift me up.
31 I will praise the Name of God with a song *
and magnify it with thanksgiving.
32 This also shall please the Lord *
better than a bullock that hath horns and hoofs.
33 The humble shall consider this, and be glad *
seek ye after God, and your soul shall live.
34 For the Lord heareth the poor *
and despiseth not his prisoners.
35 Let heaven and earth praise him *
the sea, and all that moveth therein.
36 For God will save Sion, and build the cities of Judah *
that men may dwell there, and have it in possession.
37 The posterity also of his servants shall inherit it *
and they that love his Name shall dwell therein.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 70 (Anglican Chant: https://tinyurl.com/ybjtdo2u)
1 Haste thee, O God, to deliver me *
make haste to help me, O Lord.
2 Let them be ashamed and confounded that seek after my soul *
let them be turned backward and put to confusion that wish me evil.
3 Let them for their reward be soon brought to shame *
that cry over me, There, there.
4 But let all those that seek thee be joyful and glad in thee *
and let all such as delight in thy salvation say alway, The Lord be praised.
5 As for me, I am poor and in misery *
haste thee unto me, O God.
6 Thou art my helper, and my redeemer *
O Lord, make no long tarrying.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 69 (Plainsong Tone IV.4)
1 Save me, O God, * †
for the waters have come up even to my neck.
2 I sink down in the deep mire, where there is no ground; *
I have come into deep waters, so that the floods run over me.
3 I am weary of crying; my throat is dry; *
my sight fails me from waiting so long for my God.
4 Those who hate me without a cause are more
than the hairs of my head; *
those who are my enemies, and would
destroy me wrongfully, are mighty.
5 They bid me restore things I never took. *
O God, you know my foolishness,
and my faults are not hidden from you.
6 Let not those who trust in you, O Lord God of hosts,
be ashamed because of me; *
let not those who seek you be confounded through me,
O God of Israel.
7 Surely for your sake have I suffered reproach; *
shame has covered my face.
8 I have become a stranger to my brethren, *
unknown to my mother’s children,
9 Because zeal for your house has consumed me, *
and the reproaches of those who reproached you
have fallen upon me.
10 I wept, and humbled myself with fasting, *
but that was turned to my reproach.
11 I put on sackcloth also, *
and I became a byword among them.
12 Those who sit in the gate speak against me, *
and the drunkards make songs about me.
13 But, Lord, I make my prayer to you *
in an acceptable time.
14 Hear me, O God, in the multitude of your mercy, *
even in the truth of your salvation.
15 Take me out of the mire, lest I sink; *
O let me be delivered from those who hate me,
and out of the deep waters.
16 Let not the floodwaters drown me,
neither let the deep swallow me up, *
and let not the pit shut its mouth upon me.
17 Hear me, O Lord, for your loving-kindness is good; *
turn to me according to the multitude of your mercies;
18 And hide not your face from your servant, for I am in trouble; *
O hasten and hear me.
19 Draw near to me and save me; *
O deliver me because of my enemies.
20 You have known my reproach, my shame, and my dishonor; *
my adversaries are all in your sight.
21 Reproach has broken my heart; I am full of heaviness; *
I looked for some to have pity on me, but there was no one,
neither have I found any to comfort me.
22 They gave me gall to eat, *
and when I was thirsty they gave me vinegar to drink.
23 Let their table become a snare for them, *
and let their prosperity become a trap for them.
24 Let their eyes be blinded, that they may not see, *
and make their loins tremble continually.
25 Pour out your indignation upon them, *
and let your wrathful displeasure overtake them.
26 Let their habitation be desolate, *
and let no one dwell in their tents.
27 For they persecute him whom you have stricken, *
and they talk of the pain of those you have wounded.
28 Lay to their charge guilt upon guilt, *
and let them not receive your vindication.
29 Let them be wiped out of the book of the living, *
and not be written among the righteous.
30 As for me, when I am poor and in pain, *
your help, O God, shall lift me up.
31 I will praise the Name of God with a song, *
and magnify it with thanksgiving.
32 This also shall please the Lord *
more than an ox or a bullock that has horns and hooves.
33 The humble shall consider this and be glad; *
seek after God and your hearts shall live.
34 For the Lord hears the poor *
and does not despise his prisoners.
35 Let heaven and earth praise him, *
the sea, and all that moves therein.
36 For God will save Zion and build the cities of Judah, *
that they may dwell there and have it in possession.
37 The posterity of his servants shall inherit it, *
and those who love his Name shall dwell therein.
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Psalm 70 (Plainsong: http://oremus.org/chant/Psalm-70.mp3)
1 Be pleased, O God, to deliver me; *
O LORD, make haste to help me.
2 Let those who seek my life be ashamed
and altogether dismayed; *
let those who take pleasure in my misfortune
draw back and be disgraced.
3 Let those who say to me “Aha!” and gloat over me turn back, *
because they are ashamed.
4 Let all who seek you rejoice and be glad in you; *
let those who love your salvation say for ever,
“Great is the LORD!”
5 But as for me, I am poor and needy; *
come to me speedily, O God.
6 You are my helper and my deliverer; *
O LORD, do not tarry.
PRAYER
Blessed are you, God of hope;
you restore the fallen
and rebuild the broken walls.
Teach us the song of thanksgiving,
for you are the strength of your people;
through Jesus Christ our Lord. Amen. BCW
THE WORD OF GOD
Moses heard the people crying throughout their clans, each at his tent’s entrance. The Lord was outraged, and Moses was upset. Moses said to the Lord, “Why have you treated your servant so badly? And why haven’t I found favor in your eyes, for you have placed the burden of all these people on me? Did I conceive all these people? Did I give birth to them, that you would say to me, ‘Carry them at the breast, as a nurse carries an unweaned child,’ to the fertile land that you promised their ancestors? Where am I to get meat for all these people? They are crying before me and saying, ‘Give us meat, so we can eat.’ I can’t bear this people on my own. They’re too heavy for me. If you’re going to treat me like this, please kill me. If I’ve found favor in your eyes, then don’t let me endure this wretched situation.”
The Lord said to Moses, “Gather before me seventy men from Israel’s elders, whom you know as elders and officers of the people. Take them to the meeting tent, and let them stand there with you. Then I’ll descend and speak with you there. I’ll take some of the spirit that is on you and place it on them. Then they will carry the burden of the people with you so that you won’t bear it alone. To the people you will say, ‘Make yourselves holy for tomorrow; then you will eat meat, for you’ve cried in the Lord’s hearing, “Who will give us meat to eat? It was better for us in Egypt.” The Lord will give you meat, and you will eat. You won’t eat for just one day, or two days, or five days, or ten days, or twenty days, but for a whole month until it comes out of your nostrils and nauseates you. You’ve rejected the Lord who’s been with you and you have cried before him, saying, “Why did we leave Egypt?” ’”
Moses said, “The people I’m with are six hundred thousand on foot and you’re saying, ‘I will give them meat, and they will eat for a month.’ Can flocks and herds be found and slaughtered for them? Or can all the fish in the sea be found and caught for them?” The Lord said to Moses, “Is the Lord’s power too weak? Now you will see whether my word will come true for you or not.”
So Moses went out and told the people the Lord’s words. He assembled seventy men from the people’s elders and placed them around the tent. The Lord descended in a cloud, spoke to him, and took some of the spirit that was on him and placed it on the seventy elders. When the spirit rested on them, they prophesied, but only this once. Two men had remained in the camp, one named Eldad and the second named Medad, and the spirit rested on them. They were among those registered, but they hadn’t gone out to the tent, so they prophesied in the camp. A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”
Joshua, Nun’s son and Moses’ assistant since his youth, responded, “My master Moses, stop them!” Moses said to him, “Are you jealous for my sake? If only all the Lord’s people were prophets with the Lord placing his spirit on them!”
Moses and Israel’s elders were assembled in the camp. A wind from the Lord blew up and brought quails from the sea. It let them fall by the camp, about a day’s journey all around the camp and about three feet deep on the ground. Then the people arose and gathered the quail all that day, all night, and all the next day. The least collected was ten homers, and they laid them out around the camp. While the meat was still between their teeth and not yet consumed, the Lord’s anger blazed against the people. The Lord struck the people with a very great punishment. The name of that place was called Kibroth-hattaavah, because there they buried the people who had the craving.
HYMN: attr. Rabanus Maurus; trans. John Webster Grant ©
Tune: Veni Creator https://tinyurl.com/234p22zx
1 O Holy Spirit, by whose breath
life rises vibrant out of death,
come to create, renew, inspire.
Come kindle in our hearts your fire.
2 You are the seeker’s sure resource,
of burning love the living source,
protector in the midst of strife,
source and sustainer of all life.
3 In you God’s energy is shown.
To us your varied gifts make known.
Teach us to speak, teach us to hear;
yours is the tongue and yours the ear.
4 Flood our dull senses with your light.
In mutual love our hearts unite.
Your pow’r the whole creation fills;
confirm our weak, uncertain wills.
5 From inner strife grant us release.
Turn nations to the ways of peace.
To fuller life your people bring,
that as one body we may sing;
6 Praise our Creator, Christ the Word,
and praise the Spirit; all adored,
to whom all honor, glory be
both now and for eternity.
Amen.
Everyone has heard that there is sexual immorality among you. This is a type of immorality that isn’t even heard of among the Gentiles—a man is having sex with his father’s wife! And you’re proud of yourselves instead of being so upset that the one who did this thing is expelled from your community. Though I’m absent physically, I’m present in the spirit and I’ve already judged the man who did this as if I were present. When you meet together in the name of our Lord Jesus, I’ll be present in spirit with the power of our Lord Jesus. At that time we need to hand this man over to Satan to destroy his human weakness so that his spirit might be saved on the day of the Lord.
Your bragging isn’t good! Don’t you know that a tiny grain of yeast makes a whole batch of dough rise? Clean out the old yeast so you can be a new batch of dough, given that you’re supposed to be unleavened bread. Christ our Passover lamb has been sacrificed, so let’s celebrate the feast with the unleavened bread of honesty and truth, not with old yeast or with the yeast of evil and wickedness.
I wrote to you in my earlier letter not to associate with sexually immoral people. But I wasn’t talking about the sexually immoral people in the outside world by any means—or the greedy, or the swindlers, or people who worship false gods—otherwise, you would have to leave the world entirely! But now I’m writing to you not to associate with anyone who calls themselves “brother” or “sister” who is sexually immoral, greedy, someone who worships false gods, an abusive person, a drunk, or a swindler. Don’t even eat with anyone like this. What do I care about judging outsiders? Isn’t it your job to judge insiders? God will judge outsiders. Expel the evil one from among you!
HYMN: John Bakewell
Tune: In Babilone https://tinyurl.com/54u6p3cv
1 Hail, Thou once despised Jesus!
Hail, Thou Galilean king!
Thou didst suffer to release us;
Thou didst free salvation bring.
Hail, Thou agonizing Savior,
bearer of our sin and shame!
By Thy merit we find favor;
life is given through Thy name.
2 Paschal Lamb, by God appointed,
all our sins on Thee were laid;
by almighty Love anointed,
Thou hast full atonement made:
all Thy people are forgiven
through the virtue of Thy blood;
opened is the gate of heaven;
peace is made ‘twixt man and God.
3 Jesus, hail, enthroned in glory,
there forever to abide!
All the heav’nly host adore Thee,
seated at Thy Father’s side.
There for sinners Thou art pleading;
there Thou dost our place prepare;
ever for us interceding,
till in glory we appear.
4 Worship, honor, pow’r, and blessing
Thou art worthy to receive;
highest praises, without ceasing,
meet it is for us to give.
Help, ye bright angelic spirits,
bring your sweetest, noblest lays;
help to sing our Savior’s merits;
help to chant Immanuel’s praise!
When they came to Capernaum, the people who collected the half-shekel temple tax came to Peter and said, “Doesn’t your teacher pay the temple tax?” “Yes,” he said.
But when they came into the house, Jesus spoke to Peter first.“What do you think, Simon? From whom do earthly kings collect taxes, from their children or from strangers?” “From strangers,” he said. Jesus said to him, “Then the children don’t have to pay. But just so we don’t offend them, go to the lake, throw out a fishing line and hook, and take the first fish you catch. When you open its mouth, you will find a shekel coin. Take it and pay the tax for both of us.”
CANTICLE 1 Chronicles 29:10-13
(Sing the Hours)
Blessed may you be, O Lord,
God of Israel our father,
from eternity to eternity.
Yours, O Lord, are grandeur and power,
majesty, splendor, and glory.
For all in heaven and on earth is yours;
yours, O Lord, is the sovereignty:
you are exalted as head over all.
Riches and honor are from you,
and you have dominion over all.
In your hand are power and might;
it is yours to give grandeur and strength to all.
Therefore, our God, we give you thanks
and we praise the majesty of your name.
THE PRAYERS CGP
O God, lover of the world,
you hold all that you have created
within your compassionate embrace.
As you hold our lives
torn by pain, sorrow or hatred within your aching heart,
we cry out for wholeness—
for ourselves, for those we love,
and for our world.
May your healing presence gently transform
the places of our lives where we hold pain.
May your loving presence be a comforting reality
for all those who find themselves
in despair, lost or alone.
May your transforming presence
create generosity in place of greed,
harmony in place of hatred,
and everlasting justice where evil now reigns.
From the silence of our own hearts,
we bring before you
these people and places that need
your healing, loving, transforming presence:
O God, lover of the world,
this is your world,
and we claim your power and your presence
to make it whole. Amen.
(Traditional chant: https://tinyurl.com/ydzx5jdp)
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
[For thine is the kingdom and the power and the glory,
for ever and ever. Amen.]
O God, whose days are without end, and whose mercies cannot be numbered: Make us, like your servant Jeremy Taylor, deeply aware of the shortness and uncertainty of human life; and let your Holy Spirit lead us in holiness and righteousness all our days; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. HWHM
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997
DL © Daniel Lawson; used with permission.
CGP Celebrate God’s Presence, United Church of Canada
HWHM Holy Women, Holy Men © Church Publishing, Inc.
The main scripture readings are © 2011 Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). Psalm 69 is from Book of Common Prayer (2019) as recorded for the St Bernard Breviary https://www.bernardbreviary.com/chant-helps. Psalm 70 is from The Book of Common Prayer (1979) and is chanted by Ryland Angel. The canticle is from Liturgy of the Hours as recorded for Sing the Hours https://www.youtube.com/c/SingtheHours
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2025 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
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