Oremus for Monday, August 25, 2025

The Laborers in the Vineyard, Rembrandt, 1637

Antiphon https://tinyurl.com/29rt3xn4

I will recount all your wonders,
I will rejoice in you and be glad,
and sing psalms to your name, O Most High. Psalm 9

As of old, O Lord our God,
you gave commandments
to make one nation just and true,
so by your incarnate Word
you make all peoples one in grace
and in the perfect freedom of your service.
We give thanks to you through Jesus Christ our Lord. Amen. BAS

Music: https://tinyurl.com/ycn4djk5

O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!

HYMN: Daniel March
Tune: Ellesdie https://tinyurl.com/29zht3cy

1. Hark! the voice of Jesus calling,
“Who will go and work today?
Fields are white, the harvest waiting,
Who will bear the sheaves away?”
Loud and long the Master calls out,
Rich reward he offers free:
Who will answer, gladly saying,
“Here am I, send me, send me.”

2. If you cannot cross the ocean
And the foreign lands explore,
You can find the needy nearer,
You can help them at your door.
If you cannot give in thousands,
You can give the widow’s mite,
And the least you give for Jesus,
Will be precious in his sight.

3. If you cannot speak like angels,
If you cannot preach like Paul,
You can tell the love of Jesus,
You can say he died for all.
If you cannot rouse the wicked,
With the judgment’s dread alarms,
You may lead the little children,
To the Savior’s waiting arms.

4. Let none hear you idly saying,
“There is nothing I can do,”
While the lost of Earth are dying,
And the Master calls for you.
Take the task he gives you gladly;
Let his work your pleasure be.
Answer quickly when he’s calling,
“Here am I, send, send me.”

PSALMS

Psalm 119: 73-104 (Anglican Chant: https://tinyurl.com/y8qj25yx)

73  Thy hands have made me and fashioned me *
 O give me understanding, that I may learn thy commandments.
74  They that fear thee will be glad when they see me *
 because I have put my trust in thy word.
75  I know, O Lord, that thy judgements are right *
 and that thou of very faithfulness hast caused me to be troubled.
76  O let thy merciful kindness be my comfort *
 according to thy word unto thy servant.
77  O let thy loving mercies come unto me, that I may live *
 for thy law is my delight.
78  Let the proud be confounded,
for they go wickedly about to destroy me *
 but I will be occupied in thy commandments.
79  Let such as fear thee, and have known thy testimonies *
 be turned unto me.
80  O let my heart be sound in thy statutes *
 that I be not ashamed.

81  My soul hath longed for thy salvation *
 and I have a good hope because of thy word.
82  Mine eyes long sore for thy word *
 saying, O when wilt thou comfort me?
83  For I am become like a bottle in the smoke *
 yet do I not forget thy statutes.
84  How many are the days of thy servant *
 when wilt thou be avenged of them that persecute me?
85  The proud have digged pits for me *
 which are not after thy law.
86  All thy commandments are true *
 they persecute me falsely; O be thou my help.
87  They had almost made an end of me upon earth *
 but I forsook not thy commandments.
88  O quicken me after thy loving-kindness *
 and so shall I keep the testimonies of thy mouth.

89  O Lord, thy word *
 endureth for ever in heaven.
90  Thy truth also remaineth from one generation to another *
 thou hast laid the foundation of the earth, and it abideth.
91  They continue this day according to thine ordinance *
 for all things serve thee.
92  If my delight had not been in thy law *
 I should have perished in my trouble.
93  I will never forget thy commandments *
 for with them thou hast quickened me.
94  I am thine, O save me *
 for I have sought thy commandments.
95  The ungodly laid wait for me to destroy me *
 but I will consider thy testimonies.
96  I see that all things come to an end *
 but thy commandment is exceeding broad.

97  Lord, what love have I unto thy law *
 all the day long is my study in it.
98  Thou through thy commandments hast made me wiser than mine enemies *
 for they are ever with me.
99  I have more understanding than my teachers *
 for thy testimonies are my study.
100  I am wiser than the aged *
 because I keep thy commandments.
101  I have refrained my feet from every evil way *
 that I may keep thy word.
102  I have not shrunk from thy judgements *
 for thou teachest me.
103  O how sweet are thy words unto my throat *
 yea, sweeter than honey unto my mouth.
104  Through thy commandments I get understanding *
 therefore I hate all evil ways.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 119:73-104 (Clarence Walhout https://tinyurl.com/28fstdzx)

10 Your hands have made and fashioned me, O LORD.
Let those who fear you see in me your goodness,
for I have put my trust in your commands.
When I have suffered, you have not been absent.
Your faithfulness is my delight and stay.
Let all who seek you heed your testimonies.

11 My soul grows faint when will you comfort me?
My eyes are tired from looking for your mercy.
I am a useless wineskin in the smoke.
How long before you punish those who harm me?
Save me, O God, from those who seek my life,
for even in distress I love your precepts.

12 Your word, O LORD, is firmly fixed in heaven.
Your faithfulness endures through generations.
You made the earth; it waits upon your will.
If I had not acknowledged your commandments,
the wicked surely would have cut me off.
I ponder all your good and perfect precepts.

13 Oh, how I love your law, my God and King!
By day and night it is my meditation.
It makes me wise, it is my constant friend.
Sweeter than honey are your words and precepts;
sweet to my taste the laws that you have made
they give new joy and turn me from false pathways.

PRAYER

O God for whom there are no barriers,
no stones too big to remove,
roll away our resistance to you.
Let your words fill us with new life
and bring us out from the tomb of indifference,
alive again in you.
In Jesus’ name we pray. Amen. CGP

THE WORD OF GOD

After Moses the Lord’s servant died, the Lord spoke to Joshua, Nun’s son. He had been Moses’ helper. “My servant Moses is dead. Now get ready to cross over the Jordan with this entire people to the land that I am going to give to the Israelites. I am giving you every place where you set foot, exactly as I promised Moses. Your territory will stretch from the desert and the Lebanon as far as the great Euphrates River, including all Hittite land, up to the Mediterranean Sea on the west. No one will be able to stand up against you during your lifetime. I will be with you in the same way I was with Moses. I won’t desert you or leave you. Be brave and strong, because you are the one who will help this people take possession of the land, which I pledged to give to their ancestors.

“Be very brave and strong as you carefully obey all of the Instruction that Moses my servant commanded you. Don’t deviate even a bit from it, either to the right or left. Then you will have success wherever you go. Never stop speaking about this Instruction scroll. Recite it day and night so you can carefully obey everything written in it. Then you will accomplish your objectives and you will succeed. I’ve commanded you to be brave and strong, haven’t I? Don’t be alarmed or terrified, because the Lord your God is with you wherever you go.”

Then Joshua gave orders to the people’s officers: “Go through the camp and give orders to the people. Say, ‘Get supplies ready for yourselves because in three days you will be crossing over the Jordan to enter the land and take it over. The Lord your God is going to give it to you as your possession.’”

Then Joshua addressed the Reubenites, the Gadites, and half the tribe of Manasseh: “Remember the command that Moses the Lord’s servant gave you: ‘The Lord your God will give you rest and give you this land.’ Your wives, children, and cattle may remain in the land that Moses has given you on the east side of the Jordan. But all you brave fighters, organized for war, must cross over in front of your fellow Israelites. You must help them until the Lord gives a rest like yours to your fellow Israelites and they too take possession of the land that the Lord your God is giving them. Then you may return and take over the land that belongs to you, which Moses the Lord’s servant has given you on the east side of the Jordan.”

They answered Joshua, “We will obey everything you have commanded us and go anywhere you send us. We will obey you in the same way that we obeyed Moses. Just let the Lord your God be with you as he was with Moses!

HYMN: Thomas H Troeger ©
Tune: Morning Song https://tinyurl.com/472xc2ef

1 Seek not in distant, ancient hills
the promised holy land,
but where you live do what God wills
and find it close at hand.

2 A single heaven wraps around
this whirling, watered stone,
and every place is sacred ground
where God is loved and known.

3 To climb the templed, footworn peak
where pilgrims long have trod,
unlock the bolted soul and seek
the present, living God.

4 In spirit and in truth, you’ll find
what human thought can’t frame:
the source of breath and pulse and mind,
the primal wind and flame.

So then, my dear friends, run away from the worship of false gods! I’m talking to you like you are sensible people. Think about what I’m saying. Isn’t the cup of blessing that we bless a sharing in the blood of Christ? Isn’t the loaf of bread that we break a sharing in the body of Christ? Since there is one loaf of bread, we who are many are one body, because we all share the one loaf of bread. Look at the people of Israel. Don’t those who eat the sacrifices share from the altar? What am I saying then? That food sacrificed to a false god is anything, or that a false god is anything? No, but this kind of sacrifice is sacrificed to demons and not to God. I don’t want you to be sharing in demons. You can’t drink the cup of the Lord and the cup of demons; you can’t participate in the table of the Lord and the table of demons. Or should we make the Lord jealous? We aren’t stronger than he is, are we?

HYMN: Omer Westendorf ©
Tune: Bicentennial https://tinyurl.com/yeypfxve

Refrain:
You satisfy the hungry heart
With gift of finest wheat,
Come give to us, O saving Lord,
The bread of life to eat.

1 As when the shepherd calls his sheep,
They know and heed his voice;
So when you call your fam’ly, Lord,
We follow and rejoice. [Refrain]

2 With joyful lips we sing to you
Our praise and gratitude,
That you should count us worthy, Lord,
To share this heav’nly food. [Refrain]

3 Is not the cup we bless and share
The blood of Christ outpoured?
Do not one cup, one loaf, declare
Our oneness in the Lord? [Refrain]

4 The myst’ry of your presence, Lord,
No mortal tongue can tell:
Whom all the world cannot contain
Comes in our hearts to dwell. [Refrain]

5 You give yourself to us, O Lord;
Then selfless let us be,
To serve each other in your name
In truth and charity. [Refrain]

READING: Matthew 20:1-16

Jesus said, “The kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. After he agreed with the workers to pay them a denarion, he sent them into his vineyard.

“Then he went out around nine in the morning and saw others standing around the marketplace doing nothing. He said to them, ‘You also go into the vineyard, and I’ll pay you whatever is right.’ And they went.

“Again around noon and then at three in the afternoon, he did the same thing. Around five in the afternoon he went and found others standing around, and he said to them, ‘Why are you just standing around here doing nothing all day long?’ “‘Because nobody has hired us,’ they replied. “He responded, ‘You also go into the vineyard.’

“When evening came, the owner of the vineyard said to his manager, ‘Call the workers and give them their wages, beginning with the last ones hired and moving on finally to the first.’ When those who were hired at five in the afternoon came, each one received a denarion. Now when those hired first came, they thought they would receive more. But each of them also received a denarion. When they received it, they grumbled against the landowner, ‘These who were hired last worked one hour, and they received the same pay as we did even though we had to work the whole day in the hot sun.’

“But he replied to one of them, ‘Friend, I did you no wrong. Didn’t I agree to pay you a denarion? Take what belongs to you and go. I want to give to this one who was hired last the same as I give to you. Don’t I have the right to do what I want with what belongs to me? Or are you resentful because I’m generous?’ So those who are last will be first. And those who are first will be last.”

Day 25
CANTICLE 1 Peter 2:21-24
(Chant by John Michael Talbot: https://tinyurl.com/y94v9fvt)

Ant.
If we share fully in the sufferings of Christ,
through Christ we shall know the fullness of his consolation.

Christ suffered for you,
and left you an example
to have you follow in his footsteps.
He did no wrong;
no deceit was found in his mouth.
When he was insulted,
he returned no insult.
When he was made to suffer,
he did not counter with threats.
Instead he delivered himself up
to the One who judges justly.
In his own body
he brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God’s will.
By his wounds you were healed.
 
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be for ever. Amen.

THE PRAYERS AAPB
Gracious Lord and Father,
you have given us in Christ a merciful Savior
to present to you the world in all its need:

We give thanks
for the presence of Christ in our weakness and in our strength
for the power of Christ to transform our suffering . . .
for all ministries of healing
for all agencies of relief
for everyone who sets men free from fear, pain, distress . . .
for the assurance that your mercy knows no limit
for the privilege of sharing your work of renewal through prayer,
suffering and joy . . .

We pray for all who suffer
the hungry, refugees . . .
prisoners, the persecuted . . .
the workless, the homeless . . .
those who bring sin and suffering to others . . .
all who try to bring relief and care to those in need . . .

In darkness and in light, in trouble and in joy,
help us to trust your love,
to serve your purpose,
and to praise your holy Name;
through Jesus Christ our Lord. Amen.

(Traditional chant: http://oremus.org/chant/LP-1940.mp3)

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.

For thine is the kingdom and the power and the glory,
for ever and ever. Amen.

God of miracles and of mercy,
all creation sings your praise.
Like the vineyard owner,
your grace is extravagant and unexpected.
Lead us to repentance
and the acceptance of your grace,
that we may witness to your love,
which embraces both those we call friend
and those we call stranger. Amen. RCLP

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14


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ELW Evangelical Lutheran Worship.

BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.

BAS Book of Alternative Services © 1985, Anglican Church of Canada.

CGP Celebrating God’s Presence © United Church of Canada

AAPB An Australian Prayer Book, © 1978 Anglican Church of Australia

The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The reading from John is © Common English Bible.

The traditional language psalms are from The Book of Common Prayer (1662). The modern language version of Psalm 119 is from Psalter Hymnal, 1985 ©, sung to the Genevan tone for Psalm 119.

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2025 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

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