Oremus for Friday, August 29, 2025

The Beheading of John the Baptist, Caravaggio, 1608

The Beheading of John the Baptist
The main celebration for John the Baptist is on 24 June, the date observing his birth, but John was also the forerunner of Christ in his death and, as the gospels of Matthew and Mark relate it, followed his denouncing of immoral ways and his call to repentance. On hearing of John’s arrest, Christ’s first words immediately take up John’s call: Repent, for the kingdom of heaven has come near; repent, and believe the good news.EH

Antiphon1

Ant. From my mother’s womb the Lord called me by my name;*
and he made my mouth like unto a sharp sword;
he protected me in the shadow of his hand,
and he made me as his chosen arrow.
V. It is good to give thanks to the Lord, *
to make music to your name, O Most High,
to proclaim your loving mercy in the morning, *
and your truth in the watches of the night,
on the tenstringed lyre and the lute, *
with the sound of song on the harp. Isaiah 49; Psalm 92

Most holy God,
the source of all good desires,
all right judgements, and all just works,
give to us your servants that peace
which the world cannot give,
so that our minds may be fixed on doing your will,
and that, freed from fear of our enemies,
we may pass our time in rest and quietness;
through Jesus Christ our Lord. Amen. BAS

Music: https://tinyurl.com/ycn4djk5

O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!

HYMN: Johann Olearius, trans. Catherine Winkworth
Tune: Genevan 42nd https://tinyurl.com/yy8hf7dj

1 Comfort, comfort ye my people,
speak ye peace, thus saith our God;
comfort those who sit in darkness,
mourning ‘neath their sorrow’s load.
Speak ye to Jerusalem
of the peace that waits for them;
tell her that her sins I cover,
and her warfare now is over.

2 Yea, her sins our God will pardon,
blotting out each dark misdeed;
all that well deserved his anger
he no more will see or heed.
She hath suffered many a day,
now her griefs have passed away;
God will change her pining sadness
into ever-springing gladness.

3 For the herald’s voice is crying
in the desert far and near,
bidding all men to repentance,
since the kingdom now is here.
O that warning cry obey!
Now prepare for God a way;
let the valleys rise to meet him,
and the hills bow down to greet him.

4 Make ye straight what long was crooked,
make the rougher places plain;
let your hearts be true and humble,
as befits his holy reign.
For the glory of the Lord
now o’er earth is shed abroad;
and all flesh shall see the token
that his word is never broken.

PSALMS

Psalm 142 (Anglican Chant: https://tinyurl.com/ya9l4yc4)
1  I cried unto the Lord with my voice *
 yea, even unto the Lord did I make my supplication.
2  I poured out my complaints before him *
 and shewed him of my trouble.
3  When my spirit was in heaviness thou knewest my path *
 in the way wherein I walked have they privily laid a snare for me.
4  I looked also upon my right hand *
 and saw there was no man that would know me.
5  I had no place to flee unto *
 and no man cared for my soul.
6  I cried unto thee, O Lord, and said *
 Thou art my hope, and my portion in the land of the living.
7  Consider my complaint *
 for I am brought very low.
8  O deliver me from my persecutors *
 for they are too strong for me.
9  Bring my soul out of prison,
that I may give thanks unto thy Name *
 which thing if thou wilt grant me,
then shall the righteous resort unto my company.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 143 (Anglican Chant: https://tinyurl.com/y76nm8vs)
1  Hear my prayer, O Lord, and consider my desire *
 hearken unto me for thy truth and righteousness’ sake.
2  And enter not into judgement with thy servant *
 for in thy sight shall no man living be justified.
3  For the enemy hath persecuted my soul;
he hath smitten my life down to the ground *
 he hath laid me in the darkness, as the men that have been long dead.
4  Therefore is my spirit vexed within me *
 and my heart within me is desolate.
5  Yet do I remember the time past; I muse upon all thy works *
 yea, I exercise myself in the works of thy hands.
6  I stretch forth my hands unto thee *
 my soul gaspeth unto thee as a thirsty land.
7  Hear me, O Lord, and that soon, for my spirit waxeth faint *
 hide not thy face from me,
lest I be like unto them that go down into the pit.
8  O let me hear thy loving-kindness betimes in the morning,
for in thee is my trust *
 shew thou me the way that I should walk in,
for I lift up my soul unto thee.
9  Deliver me, O Lord, from mine enemies *
 for I flee unto thee to hide me.
10  Teach me to do the thing that pleaseth thee, for thou art my God *
 let thy loving Spirit lead me forth into the land of righteousness.
11  Quicken me, O Lord, for thy Name’s sake *
 and for thy righteousness’ sake bring my soul out of trouble.
12  And of thy goodness slay mine enemies *
 and destroy all them that vex my soul; for I am thy servant.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 142 (Plainsong: http://oremus.org/chant/Psalm-142-1.mp3)
1 I cry to the LORD with my voice; *
to the LORD I make loud supplication.
2 I pour out my complaint before him *
and tell him all my trouble.
3 When my spirit languishes within me, you know my path; *
in the way wherein I walk they have hidden a trap for me.
4 I look to my right hand and find no one who knows me; *
I have no place to flee to, and no one cares for me.
5 I cry out to you, O LORD; *
I say, “You are my refuge,
my portion in the land of the living.”
6 Listen to my cry for help, for I have been brought very low; *
save me from those who pursue me,
for they are too strong for me.
7 Bring me out of prison, that I may give thanks to your Name; *
when you have dealt bountifully with me,
the righteous will gather around me.

Psalm 143 (Plainsong: http://oremus.org/chant/Psalm-143.mp3)
1 LORD, hear my prayer,
and in your faithfulness heed my supplications; *
answer me in your righteousness.
2 Enter not into judgment with your servant, *
for in your sight shall no one living be justified.
3 For my enemy has sought my life;
he has crushed me to the ground; *
he has made me live in dark places like those who are long dead.
4 My spirit faints within me; *
my heart within me is desolate.
5 I remember the time past; I muse upon all your deeds; *
I consider the works of your hands.
6 I spread out my hands to you; *
my soul gasps to you like a thirsty land.
7 O LORD, make haste to answer me; my spirit fails me; *
do not hide your face from me
or I shall be like those who go down to the Pit.
8 Let me hear of your loving-kindness in the morning,
for I put my trust in you; *
show me the road that I must walk, for I lift up my soul to you.
9 Deliver me from my enemies, O LORD, *
for I flee to you for refuge.
10 Teach me to do what pleases you, for you are my God; *
let your good Spirit lead me on level ground.
11 Revive me, O LORD, for your Name’s sake; *
for your righteousness’ sake, bring me out of trouble.
12 Of your goodness, destroy my enemies
and bring all my foes to naught, *
for truly I am your servant.

PRAYER

God of our hope,
you bring the first light of dawn
to those who live in the dark places of desolation and fear.
Send your good Spirit to lead us on firm and level ground,
that we may put our trust in you
and do what is pleasing in your sight;
through Jesus Christ, our Savior and Lord. Amen. BCW2018

THE WORD OF GOD

Now Jericho was closed up tightly because of the Israelites. No one went out or came in. The Lord said to Joshua, “Look. I have given Jericho and its king into your power, along with its mighty warriors. Circle the city with all the soldiers, going around the city one time. Do this for six days. Have seven priests carry seven trumpets made from rams’ horns in front of the chest. On the seventh day, circle the city seven times, with the priests blowing the trumpets.

“Have them blow a long blast on the ram’s horn. As soon as you hear that trumpet blast, have all the people shout out a loud war cry. Then the city wall will collapse, and the people will rise up, attacking straight ahead.”

So Joshua, Nun’s son, called the priests. He said to them, “Lift up the covenant chest. Let seven priests carry seven trumpets made from rams’ horns in front of the Lord’s chest.” He said to the people, “Go forward. Circle the city. Let the armed soldiers go in front of the Lord’s chest.” As soon as Joshua had spoken to the people, the seven priests carrying seven ram’s horn trumpets moved forward in front of the Lord. They blew the trumpets. The Lord’s covenant chest followed. The initial group of soldiers was going in front of the priests who were blowing the trumpets. The rear guard was coming behind the chest, with trumpets blowing continuously. Joshua ordered the people, “Don’t shout. Don’t let your voice be heard. Don’t let a word come out of your mouth until the day I tell you, ‘Shout!’ Then shout!”

He made the Lord’s chest circle the city, going around one time. They went back to the camp and stayed there overnight. Joshua got up early in the morning. The priests lifted up the Lord’s chest. The seven priests carrying the seven trumpets made from rams’ horns were going in front of the Lord’s chest, blowing trumpets continuously. The armed soldiers were going in front of them. The rear guard was coming after the Lord’s chest, blowing trumpets continuously. They circled the city one time on the second day. Then they went back to the camp. They did this for six days.

On the seventh day, they got up at dawn. They circled the city in this way seven times. It was only on that day that they circled the city seven times. The seventh time, the priests blew the trumpets. Then Joshua said to the people, “Shout, because the Lord has given you the city! The city and everything in it is to be utterly wiped out as something reserved for the Lord. Only Rahab the prostitute is to stay alive, along with everyone with her in her house. This is because she hid the messengers we sent. But you, keep away from the things set aside for God so that you don’t desire and take some of the things reserved. That would turn the camp of Israel into a thing doomed to be utterly wiped out and bring calamity on it. All silver and gold, along with bronze and iron equipment, are holy to the Lord. They must go into the Lord’s treasury.” Then the people shouted. They blew the trumpets. As soon as the people heard the trumpet blast, they shouted a loud war cry. Then the wall collapsed. The people went up against the city, attacking straight ahead. They captured the city. Without mercy, they wiped out everything in the city as something reserved for God—man and woman, young and old, cattle, sheep, and donkeys.

Joshua spoke to the two men who had scouted out the land. “Go to the prostitute’s house. Bring out the woman from there, along with everyone related to her, exactly as you pledged to her.” So the young men who had been spies went and brought Rahab out, along with her father, her mother, her brothers, and everyone related to her. They brought her whole clan out and let them stay outside Israel’s camp. They burned the city and everything in it. But they put the silver and gold, along with the bronze and iron equipment, into the treasury of the Lord’s house. Joshua let Rahab the prostitute live, her family, and everyone related to her. So her family still lives among Israel today, because she hid the spies whom Joshua had sent to scout out Jericho.

HYMN: Jean-Baptiste de Santeüil, trans. Isaac Williams
Tune: Old 104th https://tinyurl.com/8z7zj6pj

1 Disposer supreme, and Judge of the earth,
who choosest for thine the meek and the poor;
to frail earthen vessels, and things of no worth,
entrusting thy riches which ay shall endure;

2 Those vessels soon fail, though full of thy light,
and at thy decree are broken and gone;
thence brightly appeareth thy truth in its might,
as through the clouds riven the lightnings have shone.

3 Like clouds are they borne to do thy great will,
and swift as the winds about the world go:
the Word with his wisdom their spirits doth fill;
they thunder, they lighten, the waters o’erflow.

4 Their sound goeth forth, ‘Christ Jesus the Lord!’
then Satan doth fear, his citadels fall;
as when the dread trumpets went forth at thy word,
and one long blast shattered the Canaanite’s wall.

5 O loud be their trump, and stirring their sound,
to rouse us, O Lord, from slumber of sin:
the lights thou hast kindled in darkness around,
O may they awaken our spirits within.

6 All honour and praise, dominion and might,
to God, Three in One, eternally be,
who round us hath shed his own marvellous light,
and called us from darkness his glory to see.

READING: 1 Corinthians 12:12-20

Christ is just like the human body—a body is a unit and has many parts; and all the parts of the body are one body, even though there are many. We were all baptized by one Spirit into one body, whether Jew or Greek, or slave or free, and we all were given one Spirit to drink. Certainly the body isn’t one part but many. If the foot says, “I’m not part of the body because I’m not a hand,” does that mean it’s not part of the body? If the ear says, “I’m not part of the body because I’m not an eye,” does that mean it’s not part of the body? If the whole body were an eye, what would happen to the hearing? And if the whole body were an ear, what would happen to the sense of smell? But as it is, God has placed each one of the parts in the body just like he wanted. If all were one and the same body part, what would happen to the body? But as it is, there are many parts but one body.

HYMN: Anna Briggs ©
Tune: Thornbury https://tinyurl.com/2s3ecmmd

1 You call us out to praise you,
the God who gave us birth,
to gather in communion,
and treasure your whole earth;
we are your living story,
to hear and to be heard;
we praise your name, who writes us,
the author and the word.

2 For varied hues and textures,
new patterns, still you search,
to weave your seamless garments,
the fabric of your church;
our tattered faith you cherish,
reclaim from wear and moth;
we praise your name, who twines us,
the weaver and the cloth.

3 The church that speaks forgiveness,
confesses its own need;
the church that feels its hunger,
finds grace to care and feed;
our famished world is crying,
its future filled with dread;
we praise your name, who fills us,
the baker and the bread.

4 The church that offers healing,
discerns its wounds and loss;
the church that faces dying,
shares life beyond the cross;
to people torn and broken,
your mercy is revealed;
we praise your name, who loves us,
the healer and the healed.

5 Our feeble voices struggle,
to sing your justice clear;
the world has sunk in silence,
each discord echoes fear;
one voice alone is ragged,
together we are strong;
we praise your name, who breathes us,
the singer and the song.

At that time Herod the ruler heard the news about Jesus. He said to his servants, “This is John the Baptist. He’s been raised from the dead. This is why these miraculous powers are at work through him.” Herod had arrested John, bound him, and put him in prison because of Herodias, the wife of Herod’s brother Philip. That’s because John told Herod, “It’s against the law for you to marry her.”

Although Herod wanted to kill him, he feared the crowd because they thought John was a prophet. But at Herod’s birthday party Herodias’ daughter danced in front of the guests and thrilled Herod. Then he swore to give her anything she asked.

At her mother’s urging, the girl said, “Give me the head of John the Baptist here on a plate.” Although the king was upset, because of his solemn pledge and his guests he commanded that they give it to her. Then he had John beheaded in prison. They brought his head on a plate and gave it to the young woman, and she brought it to her mother. But John’s disciples came and took his body and buried it. Then they went and told Jesus what had happened.

CANTICLE Te Deum
(Chant by Joe Cox: https://tinyurl.com/ybzyundx)

We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all Angels cry aloud,
the Heavens and all the Powers therein.
To thee Cherubim and Seraphim continually do cry:
    Holy, holy, holy, Lord God of Sabaoth;
    Heaven and earth are full of the majesty of thy glory.
The glorious company of the apostles praise thee.
The goodly fellowship of the prophets praise thee.
The noble army of martyrs praise thee.
The holy Church throughout all the world
                              doth acknowledge thee,
    the Father, of an infinite majesty,
    thine adorable, true, and only Son,
    also the Holy Ghost the Comforter.

Thou art the King of glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man,
thou didst humble thyself to be born of a Virgin.
When thou hadst overcome the sharpness of death,
thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our judge.
    We therefore pray thee, help thy servants,
    whom thou hast redeemed with thy precious blood.
    Make them to be numbered with thy saints,
    in glory everlasting.

THE PRAYERS Common Worship

In the power of the Spirit and in union with Christ,
let us pray to the Father, saying
Jesus, Lamb of God,
have mercy on us.

Lord God,
who promised Zechariah a son
filled with with the spirit and power of Elijah,
to prepare a people fit for the Lord
we pray for reconciliation among all people..
Jesus, Lamb of God,
have mercy on us.

Lord God,
when Elizabeth heard Mary’s greeting
the baby leapt in her womb
may we bless among women she who believed your promise,
and proclaim with joy the good news of your Christ.
Jesus, Lamb of God,
have mercy on us.

Lord God,
at John’s birth Zechariah proclaimed
he would be the prophet of the Most High
we pray for all who preach the Good News.
Jesus, Lamb of God,
have mercy on us.

Lord God,
when your Son came to the Jordan and was baptized by John
he saw the heavens open and the Spirit descending as a dove
may we who are baptized into your Church
faithfully proclaim in the world the words of your beloved Son.
Jesus, Lamb of God,
have mercy on us.

Lord God,
John proclaimed your Son as ‘the Lamb of God’
and John’s disciples followed Jesus
help us to follow him too,
and by our words and deeds
to bring our families and friends closer to you.
Jesus, Lamb of God,
have mercy on us.

Lord God,
who sent John to witness to the light,
to be the voice of one crying in the wilderness
and to make straight the way of the Lord
comfort your people
and bring your healing to the sick and needy,
to the broken-hearted and the oppressed,
to prisoners and captives.
Jesus, Lamb of God,
have mercy on us.

Lord God,
John preached the baptism of repentance for the forgiveness of sins
and suffered imprisonment and death for proclaiming your Law
we pray with and for all who have died in your service,
joining our prayers with John the Baptist, and all the saints,
and grant us with them a share in your eternal kingdom.
Jesus, Lamb of God,
have mercy on us.

In the tender compassion of our God,
the dawn from on high shall break upon us
Shine, Lord, on those who dwell in darkness and the shadow of death
and guide our feet into the way of peace.
Merciful Father,
Accept these prayers
for the sake of your Son,
our Saviour Jesus Christ. Amen.

Setting by Eric Wyse:2

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

Almighty God,
who called your servant John the Baptist
to be the forerunner of your Son in birth and death:
strengthen us by your grace
that, as he suffered for the truth,
so we may boldly resist corruption and vice
and receive with him the unfading crown of glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen. EH

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14


Donation to Support This Ministry

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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

2 Eric Wyse, Lord’s Prayer, ©; audio from https://www.youtube.com/watch?v=-_a40ME7aVk

EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997

BCW2018 Book of Common Worship, Presbyterian Church U.S.A., 2018

BAS Book of Alternative Services © 1985, Anglican Church of Canada.

1 Adam Bartlett, Simple English Propers; audio from https://musicasacra.com/additional-publications/sep-practice-videos/ ©

The three main scripture readings are © 2011 Common English Bible.

The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions are from The Book of Common Prayer (1979) and are sung by Ryland Angel.

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2025 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

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