Oremus for Thursday, September 4, 2025

Albert Schweitzer at his hospital in Lambarené, Gabon, 1950s

Albert Schweitzer
Albert Schweitzer, Alsatian-German theologian, philosopher, organist, and mission doctor in equatorial Africa, who received the 1952 Nobel Prize for Peace for his efforts in behalf of “the Brotherhood of Nations.” The eldest son of a Lutheran pastor, Schweitzer studied  philosophy and theology at the University of Strasbourg, where he took the doctor’s degree in philosophy in 1899. At the same time, he was also a lecturer in philosophy and a preacher at St. Nicholas’ Church, and the following year he received a doctorate in theology. His book The Quest of the Historical Jesus (1906) established him as a world figure in theological studies. In this and other works he stressed the eschatological views (concerned with the consummation of history) of Jesus and St. Paul, asserting that their attitudes were formed by expectation of the imminent end of the world.
During these years Schweitzer also became an accomplished musician, beginning his career as an organist in Strasbourg in 1893. Charles-Marie Widor, his organ teacher in Paris, recognized Schweitzer as a Bach interpreter of unique perception and asked him to write a study of the composer’s life and art. The result was J.S. Bach: le musicien-poète (1905). In this work Schweitzer viewed Bach as a religious mystic and likened his music to the impersonal and cosmic forces of the natural world.
In 1905 Schweitzer announced his intention to become a mission doctor in order to devote himself to philanthropic work, and in 1913 he became a doctor of medicine. With his wife, Hélène Bresslau, who had trained as a nurse in order to assist him, he set out for Lambaréné in the Gabon province of French Equatorial Africa. In 1923, he wrote his Philosophy of Civilization, in which he set forth his personal philosophy of “reverence for life,” an ethical principle involving all living things, which he believed essential to the survival of civilization. Schweitzer returned to Africa in 1924 to rebuild the derelict hospital, which he relocated some two miles up the Ogooué River. A leper colony was added later. By 1963 there were 350 patients with their relatives at the hospital and 150 patients in the leper colony, all served by about 36 white physicians, nurses, and varying numbers of native workers. He died there on this day in 1965. Britannica

Antiphon https://tinyurl.com/3jt6trf4

As for me, in justice I shall behold your face;
I shall be filled with the vision of your glory. Psalm 17

God Most High,
you have given us life on this earth,
and you meet us with the richness of your grace.
Crown us with your greatest blessing,
the fullness of eternal life
in Jesus Christ, our Savior and Lord. Amen. BCW2018

Music: https://tinyurl.com/ycn4djk5

O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!

HYMN: Albert Schweitzer; para. F. Richard Garland ©
Tune: Brother James’ Air https://tinyurl.com/2ku8h7y4

1 He comes to us as one Unknown
as once he came of old.
he bids the ones who know him not
to let his love unfold.
The Word he speaks remains the same:
Come, follow after me.

2 He sets before all those who hear
the work they’r called to do:
with love commands obedience,
gives strength to follow through.
The Word he speaks remains the same:
Come, follow after me.

3 He calls the wise, the simple ones:
invites them to obey.
The toils and strife and sufferings
reveal to them The Way.
The Word he speaks remains the same:
Come, follow after me.

4 Thus shall we learn in our own time,
in fellowship with him,
the mystery of gracious love
that we receive from him.
The Word he speaks remains the same:
Come, follow after me.

PSALMS

Psalm 19 (Anglican Chant: https://tinyurl.com/yd7jfjmy)
1  The heavens declare the glory of God *
 and the firmament sheweth his handywork.
2  One day telleth another *
 and one night certifieth another.
3  There is neither speech nor language *
 but their voices are heard among them.
4  Their sound is gone out into all lands *
 and their words into the ends of the world.
5  In them hath he set a tabernacle for the sun *
 which cometh forth as a bridegroom out of his chamber,
and rejoiceth as a giant to run his course.
6  It goeth forth from the uttermost part of the heaven,
and runneth about unto the end of it again *
 and there is nothing hid from the heat thereof.
7  The law of the Lord is an undefiled law, converting the soul *
 the testimony of the Lord is sure, and giveth wisdom unto the simple.
8  The statutes of the Lord are right, and rejoice the heart *
 the commandment of the Lord is pure, and giveth light unto the eyes.
9  The fear of the Lord is clean, and endureth for ever *
 the judgements of the Lord are true, and righteous altogether.
10  More to be desired are they than gold, yea, than much fine gold *
 sweeter also than honey, and the honey-comb.
11  Moreover, by them is thy servant taught *
 and in keeping of them there is great reward.
12  Who can tell how oft he offendeth *
 O cleanse thou me from my secret faults.
13  Keep thy servant also from presumptuous sins,
lest they get the dominion over me *
 so shall I be undefiled, and innocent from the great offence.
14  Let the words of my mouth, and the meditation of my heart *
 be alway acceptable in thy sight,
15  O Lord *
 my strength, and my redeemer.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 20 (Anglican Chant: https://tinyurl.com/ydbb8hr9)
1  The Lord hear thee in the day of trouble *
 the Name of the God of Jacob defend thee ;
2  Send thee help from the sanctuary *
 and strengthen thee out of Sion;
3  Remember all thy offerings *
 and accept thy burnt-sacrifice;
4  Grant thee thy heart’s desire *
 and fulfil all thy mind.
5  We will rejoice in thy salvation,
and triumph in the Name of the Lord our God *
 the Lord perform all thy petitions.
6  Now know I, that the Lord helpeth his Anointed,
and will hear him from his holy heaven *
 even with the wholesome strength of his right hand.
7  Some put their trust in chariots, and some in horses *
 but we will remember the Name of the Lord our God.
8  They are brought down, and fallen *
 but we are risen, and stand upright.
9  Save, Lord, and hear us, O King of heaven *
 when we call upon thee.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 21 (Anglican Chant: https://tinyurl.com/yccrfx9l)
1  The King shall rejoice in thy strength, O Lord *
 exceeding glad shall he be of thy salvation.
2  Thou hast given him his heart’s desire *
 and hast not denied him the request of his lips.
3  For thou shalt prevent him with the blessings of goodness *
 and shalt set a crown of pure gold upon his head.
4  He asked life of thee, and thou gavest him a long life *
 even for ever and ever.
5  His honour is great in thy salvation *
 glory and great worship shalt thou lay upon him.
6  For thou shalt give him everlasting felicity *
 and make him glad with the joy of thy countenance.
7  And why? because the King putteth his trust in the Lord *
 and in the mercy of the most Highest he shall not miscarry.
8  All thine enemies shall feel thine hand *
 thy right hand shall find out them that hate thee.
9  Thou shalt make them like a fiery oven in time of thy wrath *
 the Lord shall destroy them in his displeasure,
and the fire shall consume them.
10  Their fruit shalt thou root out of the earth *
 and their seed from among the children of men.
11  For they intended mischief against thee *
 and imagined such a device as they are not able to perform.
12  Therefore shalt thou put them to flight *
 and the strings of thy bow shalt thou make ready
against the face of them.
13  Be thou exalted, Lord, in thine own strength *
 so will we sing, and praise thy power.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 19 (Plainsong: http://oremus.org/chant/Psalm-19.mp3)
1 The heavens declare the glory of God, *
and the firmament shows his handiwork.
2 One day tells its tale to another, *
and one night imparts knowledge to another.
3 Although they have no words or language, *
and their voices are not heard,
4 Their sound has gone out into all lands, *
and their message to the ends of the world.
5 In the deep has he set a pavilion for the sun; *
it comes forth like a bridegroom out of his chamber;
it rejoices like a champion to run its course.
6 It goes forth from the uttermost edge of the heavens
and runs about to the end of it again; *
nothing is hidden from its burning heat.
7 The law of the LORD is perfect  and revives the soul; *
the testimony of the LORD is sure and gives wisdom to the innocent.
8 The statutes of the LORD are just  and rejoice the heart; *
the commandment of the LORD is clear and gives light to the eyes.
9 The fear of the LORD is clean and endures for ever; *
the judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold,
 more than much fine gold, *
 sweeter far than honey,  than honey in the comb.
11 By them also is your servant enlightened, *
and in keeping them there is great reward.
12 Who can tell how often he offends? *
cleanse me from my secret faults.
13 Above all, keep your servant from presumptuous sins;
let them not get dominion over me; *
then shall I be whole and sound, and innocent of a great offense.
14 Let the words of my mouth and the meditation of my
 heart be acceptable in your sight, *
O LORD, my strength and my redeemer.

Psalm 20 (Plainsong: http://oremus.org/chant/Psalm-20.mp3)
1 May the LORD answer you in the day of trouble, *
the Name of the God of Jacob defend you;
2 Send you help from his holy place *
and strengthen you out of Zion;
3 Remember all your offerings *
and accept your burnt sacrifice;
4 Grant you your heart’s desire *
and prosper all your plans.
5 We will shout for joy at your victory
and triumph in the Name of our God; *
may the LORD grant all your requests.
6 Now I know that the LORD gives victory to his anointed; *
he will answer him out of his holy heaven,
with the victorious strength of his right hand.
7 Some put their trust in chariots and some in horses, *
but we will call upon the Name of the LORD our God.
8 They collapse and fall down, *
but we will arise and stand upright.
9 O LORD, give victory to the king *
and answer us when we call.

Psalm 21 (Gregorian Tone V.I, Litton Psalter)

1 The king rejoices in your strength, O LORD; *
how greatly he exults in your victory!
2 You have given him his heart’s desire; *
you have not denied him the request of his lips.
3 For you meet him with blessings of prosperity, *
and set a crown of fine gold upon his head.
4 He asked you for life, and you gave it to him: *
length of days, for ever and ever.
5 His honor is great, because of your victory; *
splendor and majesty have you bestowed upon him.
6 For you will give him everlasting felicity *
and will make him glad with the joy of your presence.
7 For the king puts his trust in the LORD; *
because of the loving-kindness of the Most High, he will not fall.
8 Your hand will lay hold upon all your enemies; *
your right hand will seize all those who hate you.
9 You will make them like a fiery furnace *
at the time of your appearing, O LORD;
10 You will swallow them up in your wrath, *
and fire shall consume them.
11 You will destroy their offspring from the land *
and their descendants from among the peoples of the earth.
12 Though they intend evil against you
and devise wicked schemes, *
yet they shall not prevail.
13 For you will put them to flight *
and aim your arrows at them.
14 Be exalted, O LORD, in your might; *
we will sing and praise your power.

PRAYER

Faithful God,
you sent your incarnate Word
as the sun of justice to shine upon all the world.
Open our eyes to see your gracious hand in all your works,
that, rejoicing in your whole creation,
we may learn to serve you with gladness,
for the sake of him through whom all things were made,
Jesus Christ, our Savior and Lord. Amen. BCW2018

THE WORD OF GOD

Now Naomi had a respected relative, a man of worth, through her husband from the family of Elimelech. His name was Boaz. Ruth the Moabite said to Naomi, “Let me go to the field so that I may glean among the ears of grain behind someone in whose eyes I might find favor.” Naomi replied to her, “Go, my daughter.” So she went; she arrived and she gleaned in the field behind the harvesters. By chance, it happened to be the portion of the field that belonged to Boaz, who was from the family of Elimelech.

Just then Boaz arrived from Bethlehem. He said to the harvesters, “May the Lord be with you.” And they said to him, “May the Lord bless you.” Boaz said to his young man, the one who was overseeing the harvesters, “To whom does this young woman belong?” The young man who was overseeing the harvesters answered, “She’s a young Moabite woman, the one who returned with Naomi from the territory of Moab. She said, ‘Please let me glean so that I might gather up grain from among the bundles behind the harvesters.’ She arrived and has been on her feet from the morning until now, and has sat down for only a moment.”

Boaz said to Ruth, “Haven’t you understood, my daughter? Don’t go glean in another field; don’t go anywhere else. Instead, stay here with my young women. Keep your eyes on the field that they are harvesting and go along after them. I’ve ordered the young men not to assault you. Whenever you are thirsty, go to the jugs and drink from what the young men have filled.”

Then she bowed down, face to the ground, and replied to him, “How is it that I’ve found favor in your eyes, that you notice me? I’m an immigrant.” Boaz responded to her, “Everything that you did for your mother-in-law after your husband’s death has been reported fully to me: how you left behind your father, your mother, and the land of your birth, and came to a people you hadn’t known beforehand. May the Lord reward you for your deed. May you receive a rich reward from the Lord, the God of Israel, under whose wings you’ve come to seek refuge.” She said, “May I continue to find favor in your eyes, sir, because you’ve comforted me and because you’ve spoken kindly to your female servant—even though I’m not one of your female servants.”

At mealtime Boaz said to her, “Come over here, eat some of the bread, and dip your piece in the vinegar.” She sat alongside the harvesters, and he served roasted grain to her. She ate, was satisfied, and had leftovers. Then she got up to glean.

Boaz ordered his young men, “Let her glean between the bundles, and don’t humiliate her. Also, pull out some from the bales for her and leave them behind for her to glean. And don’t scold her.”

So she gleaned in the field until evening. Then she threshed what she had gleaned; it was about an ephah of barley. She picked it up and went into town. Her mother-in-law saw what she had gleaned. She brought out what she had left over after eating her fill and gave it to her. Her mother-in-law said to her, “Where did you glean today? Where did you work? May the one who noticed you be blessed.”

She told her mother-in-law with whom she had worked and said, “The name of the man with whom I worked today is Boaz.” Naomi replied to her daughter-in-law, “May he be blessed by the Lord, who hasn’t abandoned his faithfulness with the living or with the dead.” Naomi said to her, “The man is one of our close relatives; he’s one of our redeemers.” Ruth the Moabite replied, “Furthermore, he said to me, ‘Stay with my workers until they’ve finished all of my harvest.’” Naomi said to Ruth her daughter-in-law, “It’s good, my daughter, that you go out with his young women, so that men don’t assault you in another field.”  Thus she stayed with Boaz’s young women, gleaning until the completion of the barley and wheat harvests. And she lived with her mother-in-law.

HYMN: Thomas Ken
Tune: Tallis’ Canon https://tinyurl.com/cf47yaur

1 Glory to thee, my God, this night
for all the blessings of the light;
keep me, O keep me, King of kings,
beneath thy own almighty wings.

2 Forgive me, Lord, for thy dear Son,
the ill that I this day have done,
that with the world, myself, and thee,
I, ere I sleep, at peace may be.

3 Teach me to live, that I may dread
the grave as little as my bed;
teach me to die, that so I may
rise glorious at the aweful day.

4 O may my soul on thee repose,
and with sweet sleep my eyelids close,
sleep that may me more vigorous make
to serve my God when I awake.

5 When in the night I sleepless lie,
my soul with heavenly thoughts supply;
let no ill dreams disturb my rest,
no powers of darkness me molest.

6 Praise God from whom all blessings flow,
praise him, all creatures here below,
praise him above, angelic host,
praise Father, Son, and Holy Ghost.

 

What is the outcome of this, brothers and sisters? When you meet together, each one has a psalm, a teaching, a revelation, a tongue, or an interpretation. All these things must be done to build up the church. If some speak in a tongue, then let two or at most three speak, one at a time, and someone must interpret. However, if there is no interpreter, then they should keep quiet in the meeting. They should speak privately to themselves and to God. In the case of prophets, let two or three speak and have the rest evaluate what is said. And if some revelation comes to someone else who is sitting down, the first one should be quiet. You can all prophesy one at a time so that everyone can learn and be encouraged. The spirits of prophets are under the control of the prophets. God isn’t a God of disorder but of peace. Like in all the churches of God’s people, the women should be quiet during the meeting. They are not allowed to talk. Instead, they need to get under control, just as the Law says. If they want to learn something, they should ask their husbands at home. It is disgraceful for a woman to talk during the meeting.

Did the word of God originate with you? Has it come only to you? If anyone thinks that they are prophets or “spiritual people,” then let them recognize that what I’m writing to you is the Lord’s command. If someone doesn’t recognize this, they aren’t recognized. So then, brothers and sisters, use your ambition to try to get the gift of prophecy, but don’t prevent speaking in tongues. Everything should be done with dignity and in proper order.

HYMN: Carl P Daw ©
Tune: Noel https://tinyurl.com/myja84de

1 O God in whom all life begins,
who births the seed to fruit,
bestow your blessing on our lives;
here let your love find root.
Bring forth in us the Spirit’s gifts
of patience, joy, and peace;
deliver us from numbing fear,
and grant our faith increase.

2 Unite in mutual ministry
our minds and hands and hearts
that we may have the grace to seek
the power your peace imparts.
So let our varied gifts combine
to glorify your name
that in all things by word and deed
we may your love proclaim.

3 Through tears and laughter, grief and joy,
enlarge our trust and care;
so bind us in community
that we may risk and dare.
Be with us when we gather here
to worship, sing, and pray,
then send us forth in power and faith
to live the words we say.

 

Jesus was in one of the towns where there was also a man covered with a skin disease. When he saw Jesus, he fell on his face and begged, “Lord, if you want, you can make me clean.”

Jesus reached out his hand, touched him, and said, “I do want to. Be clean.” Instantly, the skin disease left him. Jesus ordered him not to tell anyone. “Instead,” Jesus said, “go and show yourself to the priest and make an offering for your cleansing, as Moses instructed. This will be a testimony to them.” News of him spread even more and huge crowds gathered to listen and to be healed from their illnesses. But Jesus would withdraw to deserted places for prayer.

CANTICLE Isaiah 55:6-11
(Chant by Henry Purcell, arr. James Turle)

Seek the Lord while he wills to be found; *
    call upon him when he draws near.
Let the wicked forsake their ways *
    and the evil ones their thoughts;
And let them turn to the Lord, and he will have compassion, *
    and to our God, for he will richly pardon.
For my thoughts are not your thoughts, *
    nor your ways my ways, says the Lord.
For as the heavens are higher than the earth, *
    so are my ways higher than your ways,
    and my thoughts than your thoughts.
For as rain and snow fall from the heavens *
    and return not again, but water the earth,
Bringing forth life and giving growth, *
    seed for sowing and bread for eating,
So is my word that goes forth from my mouth; *
    it will not return to me empty;
But it will accomplish that which I have purposed, *
    and prosper in that for which I sent it.

THE PRAYERS BCW
Mighty God of mercy,
we thank you for the resurrection dawn
bringing the glory of our risen Lord
who makes every day new.
Especially we thank you for
the beauty of your creation . . .
the new creation in Christ and all gifts of healing and forgiveness . . .
the sustaining love of family and friends . . .
the fellowship of faith in your church. . . .

Merciful God of might,
renew this weary world,
heal the hurts of all your children,
and bring about your peace for all
in Christ Jesus, the living Lord.
Especially we pray for
those who govern nations of the world . . .
the people in countries ravaged by strife or warfare . . .
all who work for peace and international harmony . . .
all who strive to save the earth from destruction . . .
the church of Jesus Christ in every land. . . .

(Karin Simmons: https://tinyurl.com/y7vwp7dd)

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation,
but deliver us from evil.

For thine is the kingdom, and the power, and the glory,
for ever and ever. Amen.


Loving God, hear us at those times when our own light goes out. Let it be rekindled by a spark from another person. Fill each of us with deep gratitude for those who have lit the flame within us, especially your Son, Jesus Christ our Lord, who has called us out of darkness into your marvelous light. Amen. Stephen Benner, based on Schweitzer

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14


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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

BCW2018 Book of Common Worship, Presbyterian Church U.S.A., 2018

The main scripture readings are © 2011 Common English Bible.

The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalm 19 and 20 are from The Book of Common Prayer (1979) and are sung by Ryland Angel. Psalm 21 is from The Grail Psalter and is from the Manual Hopper YouTube channel https://www.youtube.com/user/manualhopper/featured

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2025 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

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