James of Jerusalem
In the Gospel according to Matthew and in the Epistle to the Galatians, the James whom we commemorate today is called the Lord’s brother. In the first letter to the Corinthians (15:7), Paul says that James was favored with a special appearance of the Lord before the ascension. Later, James dealt cordially with Paul at Jerusalem, when the latter came there to meet Peter and the other apostles. During the Council of Jerusalem, when there was disagreement about whether Gentile converts should be circumcised, James summed up the momentous decision with these words: “My judgment is that we should impose no irksome restrictions on those Gentiles who are turning to God” (Acts 15:19). Eusebius, quoting from an earlier church history by Hegesippus, declares that James was surnamed “the Just.” He was holy, abstemious, did not cut his hair nor oil his body, and was continually on his knees in prayer, interceding for his people. “As many as came to believe did so through James,” says Hegesippus. HWHM
Antiphon https://tinyurl.com/8b3duhjp
God so loved the world
that he gave his Only Begotten Son,
so that all who believe in him may not perish,
but may have eternal life. John 3
Source of all life,
you have brought us to new being
through the waters of baptism.
May your love shown in our lives
become a wonder and a beacon of hope
to the whole human family.
We ask this in the name of Jesus Christ the Lord. Amen. BAS
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Psalm 133; para. Sing Psalms, alt.
Tune: Dunlap’s Creek https://tinyurl.com/42whfbwf
1 How excellent a thing it is,
how pleasant and how good,
when kindred dwell in unity
and live as kindred should!
2 For it is like the precious oil,
poured out on Aaron’s head,
that, running over, down his beard,
upon his collar spread.
3 Like Hermon’s dew, upon the hill
of Zion it descends.
The LORD bestows his blessing there—
the life that never ends.
PSALMS
Psalm 114 (Anglican Chant: https://tinyurl.com/tbxne5c)
1 When Israel came out of Egypt *
and the house of Jacob from among the strange people,
2 Judah was his sanctuary *
and Israel his dominion.
3 The sea saw that, and fled *
Jordan was driven back.
4 The mountains skipped like rams *
and the little hills like young sheep.
5 What aileth thee, O thou sea, that thou fleddest *
and thou Jordan, that thou wast driven back?
6 Ye mountains, that ye skipped like rams *
and ye little hills, like young sheep?
7 Tremble, thou earth, at the presence of the Lord *
at the presence of the God of Jacob;
8 Who turned the hard rock into a standing water *
and the flint-stone into a springing well.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 115 (Anglican Chant: https://tinyurl.com/yaw43w93)
1 Not unto us, O Lord, not unto us, but unto thy Name give the praise *
for thy loving mercy, and for thy truth’s sake.
2 Wherefore shall the heathen say *
Where is now their God?
3 As for our God, he is in heaven *
he hath done whatsoever pleased him.
4 Their idols are silver and gold *
even the work of men’s hands.
5 They have mouths, and speak not *
eyes have they, and see not.
6 They have ears, and hear not *
noses have they, and smell not.
7 They have hands, and handle not; feet have they, and walk not *
neither speak they through their throat.
8 They that make them are like unto them *
and so are all such as put their trust in them.
9 But thou, house of Israel, trust thou in the Lord *
he is their succour and defence.
10 Ye house of Aaron, put your trust in the Lord *
he is their helper and defender.
11 Ye that fear the Lord, put your trust in the Lord *
he is their helper and defender.
12 The Lord hath been mindful of us, and he shall bless us *
even he shall bless the house of Israel,
he shall bless the house of Aaron.
13 He shall bless them that fear the Lord *
both small and great.
14 The Lord shall increase you more and more *
you and your children.
15 Ye are the blessed of the Lord *
who made heaven and earth.
16 All the whole heavens are the Lord’s *
the earth hath he given to the children of men.
17 The dead praise not thee, O Lord *
neither all they that go down into silence.
18 But we will praise the Lord *
from this time forth for evermore. Praise the Lord.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 114 (LSB Tone G: http://oremus.org/chant/Psalm-114-LSB.mp3)
1 When Israel went out from Egypt,*
the house of Jacob from a people of strange language,
2 Judah became his sanctuary,*
Israel his dominion.
3 The sea looked and fled;*
Jordan turned back.
4 The mountains skipped like rams,*
the hills like lambs.
5 What ails you, O sea, that you flee?*
O Jordan, that you turn back?
6 O mountains, that you skip like rams?*
O hills, like lambs?
7 Tremble, O earth, at the presence of the Lord,*
at the presence of the God of Jacob,
8 who turns the rock into a pool of water,*
the flint into a spring of water.
Glory be to the Father and to the Son*
and to the Holy Spirit;
as it was in the beginning,*
is now, and will be forever. Amen.
Psalm 115 (LSB Tone G: http://oremus.org/chant/Psalm-115-LSB.mp3)
1 Not to us, O LORD, not to us, but to your name give glory,*
for the sake of your steadfast love and your faithfulness!
2 Why should the nations say,*
“Where is their God?”
3 Our God is in the heavens;*
he does all that he pleases.
4 Their idols are silver and gold,*
the work of human hands.
5 They have mouths, but do not speak;*
eyes, but do not see.
6 They have ears, but do not hear;*
noses, but do not smell.
7 They have hands, but do not feel; feet, but do not walk;*
and they do not make a sound in their throat.
8 Those who make them be-come like them;*
so do all who trust in them.
9 O Israel, trust in the LORD!*
He is their help and their shield.
10 O house of Aaron, trust in the LORD!*
He is their help and their shield.
11 You who fear the LORD, trust in the LORD!*
He is their help and their shield.
12 The LORD has remembered us; he will bless us;*
he will bless the house of Israel;
he will bless the house of Aaron;
13 he will bless those who fear the LORD,*
both the small and the great.
14 May the LORD give you increase,*
you and your children!
15 May you be blessed by the LORD,*
who made heaven and earth!
16 The heavens are the LORD’s heavens,*
but the earth he has given to the children of man.
17 The dead do not praise the LORD,*
nor do any who go down into silence.
18 But we will bless the LORD*
from this time forth and forevermore. Praise the LORD!
Glory be to the Father and to the Son*
and to the Holy | Spirit;
as it was in the beginning,*
is now, and will be forever. Amen.
PRAYER
Sovereign God,
you subdue the arrogant
and raise the humble;
you feed the hungry
and reveal the poverty of wealth.
Help us to praise your name in all times and places,
that we may be faithful servants
of Jesus Christ our Lord. Amen. BCW
THE WORD OF GOD
READING: 1 Kings 13:1-32
A man of God came from Judah by God’s command to Bethel. Jeroboam was standing at the altar burning incense. By the Lord’s word, the man of God cried out to the altar: “Altar! Altar! The Lord says this: Look! A son will be born to the house of David. His name will be Josiah. He will sacrifice on you, Altar, the very priests of the shrines who offer incense on you. They will burn human bones on you.” At that time the man of God gave a sign: “This is the sign that the Lord mentioned: ‘Look! The altar will be broken apart, and its ashes will spill out.’”
When the king heard the word of the man of God and how he cried out to the altar at Bethel, Jeroboam stretched his hand from the altar and said, “Seize him!” But the hand that Jeroboam stretched out against the man of God grew stiff. Jeroboam wasn’t able to bend it back to himself. The altar broke apart, and the ashes spilled out from the altar, just like the sign that the man of God gave by the Lord’s word. The king said to the man of God, “Plead before the Lord your God and pray for me so that I can bend my hand back again.” So the man of God pleaded before the Lord, and the king’s hand returned to normal and was like it used to be. The king spoke to the man of God: “Come with me to the palace and refresh yourself. Let me give you a gift.”
The man of God said to the king, “Even if you gave me half your palace, I wouldn’t go with you, nor would I eat food or drink water in this place. This is what God commanded me by the Lord’s word: Don’t eat food! Don’t drink water! Don’t return by the way you came!”
So the man of God went by a different way. He didn’t return by the way he came to Bethel. Now there was an old prophet living in Bethel. His sons came and told him everything that the man of God had done that day at Bethel. They also told their father the words that he spoke to the king. “Which way did he go?” their father asked them. His sons had seen the way the man of God went when he came from Judah. The old prophet said to his sons, “Saddle my donkey.” So they saddled his donkey, and he got on it. He went after the man of God and found him sitting underneath a terebinth tree. He said to him, “Are you the man of God who came from Judah?” “I am,” he replied.
The old prophet then said to him, “Come home with me and eat some food.” But the man of God answered, “I can’t return or go with you, and I can’t eat food or drink water with you in this place because of the message that came to me from the Lord’s word: Don’t eat food! Don’t drink water! Don’t return by the way you came!”
The old prophet said to the man of God, “I’m also a prophet like you. A messenger spoke to me with the Lord’s word, ‘Bring him back with you to your house so that he may eat food and drink water.’” But the old prophet was lying to him. So the man of God went back with the old prophet. He ate food in his home and drank water. Then as they were sitting at the table, the Lord’s word came to the prophet who had brought him back. He cried out to the man of God who had come from Judah:
“The Lord says this:
You rebelled against the Lord’s word!
You didn’t keep the command that the Lord your God gave you!
You came back and ate food and drank water in this place.
“But he had commanded you: ‘Don’t eat food! Don’t drink water!’ Now your body won’t go to the grave of your ancestors.”
After he ate food and drank, the old prophet saddled the donkey for the prophet he had brought back. The man of God departed, and a lion found him on the road and killed him. His body was thrown down on the road. The donkey stood beside it, and the lion also stood beside the body. Some people were traveling nearby, and they discovered the body thrown down on the road and the lion standing beside it. They entered the town where the old prophet lived and were talking about it. The prophet who brought the man of God back from the road overheard. He thought: That’s the man of God who rebelled against the Lord’s command. The Lord has given him to that lion that tore him apart, killing him in agreement with the Lord’s word that was spoken to him.
The old prophet told his sons, “Saddle the donkey.” They did so, and he went and found the body thrown down on the road. The donkey and the lion were still standing beside the body. The lion hadn’t eaten the body, nor had it torn the donkey apart. The prophet lifted the body of the man of God and put it on the donkey. He brought it back, arriving in the old prophet’s town to mourn and bury the man of God. He placed the body in his own grave, and they mourned over him, “Oh, my brother!” After the old prophet buried him, he said to his sons, “When I die, bury me in the grave where the man of God is. Put my bones beside his bones. The message he gave by the Lord’s word concerning the altar of Bethel and all the shrines in the towns of Samaria will most certainly come true.”
HYMN: John Haynes Holmes
Tune: Meirionydd https://tinyurl.com/psts9w57
1 The voice of God is calling
A summons unto all;
As once they heard in Zion,
So now we hear the call.
“Whom shall I send to succor
My people in their need?
Whom shall I send to loosen
The bonds of shame and greed?
2 “I hear my people crying
In cot and mine and slum;
No field or mart is silent,
No city street is dumb.
I see my people falling
In darkness and despair.
Whom shall I send to shatter
The fetters which they bear?”
3 We heed, O God, thy summons,
And answer: “Here are we!
Send us upon thine errand,
Let us thy servants be.
Our strength is dust and ashes,
Our years a passing hour;
But thou canst use our weakness
To magnify thy power.
4 “From ease and plenty save us;
From pride of place absolve;
Purge us of low desire;
Lift us to high resolve;
Take us, and make us holy;
Teach us thy will and way.
Speak, and, behold! we answer;
Command, and we obey!”
READING: Acts 15:1-22
Some people came down from Judea teaching the family of believers, “Unless you are circumcised according to the custom we’ve received from Moses, you can’t be saved.” Paul and Barnabas took sides against these Judeans and argued strongly against their position.
The church at Antioch appointed Paul, Barnabas, and several others from Antioch to go up to Jerusalem to set this question before the apostles and the elders. The church sent this delegation on their way. They traveled through Phoenicia and Samaria, telling stories about the conversion of the Gentiles to everyone. Their reports thrilled the brothers and sisters. When they arrived in Jerusalem, the church, the apostles, and the elders all welcomed them. They gave a full report of what God had accomplished through their activity. Some believers from among the Pharisees stood up and claimed, “The Gentiles must be circumcised. They must be required to keep the Law from Moses.”
The apostles and the elders gathered to consider this matter. After much debate, Peter stood and addressed them, “Fellow believers, you know that, early on, God chose me from among you as the one through whom the Gentiles would hear the word of the gospel and come to believe. God, who knows people’s deepest thoughts and desires, confirmed this by giving them the Holy Spirit, just as he did to us. He made no distinction between us and them, but purified their deepest thoughts and desires through faith. Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we nor our ancestors could bear? On the contrary, we believe that we and they are saved in the same way, by the grace of the Lord Jesus.”
The entire assembly fell quiet as they listened to Barnabas and Paul describe all the signs and wonders God did among the Gentiles through their activity. When Barnabas and Paul also fell silent, James responded, “Fellow believers, listen to me. Simon reported how, in his kindness, God came to the Gentiles in the first place, to raise up from them a people of God. The prophets’ words agree with this; as it is written,
After this I will return,
and I will rebuild David’s fallen tent;
I will rebuild what has been torn down.
I will restore it
so that the rest of humanity will seek the Lord,
even all the Gentiles who belong to me.
The Lord says this, the one who does these things
known from earliest times.
“Therefore, I conclude that we shouldn’t create problems for Gentiles who turn to God. Instead, we should write a letter, telling them to avoid the pollution associated with idols, sexual immorality, eating meat from strangled animals, and consuming blood. After all, Moses has been proclaimed in every city for a long time, and is read aloud every Sabbath in every synagogue.”
The apostles and the elders, along with the entire church, agreed to send some delegates chosen from among themselves to Antioch, together with Paul and Barnabas. They selected Judas Barsabbas and Silas, who were leaders among the brothers and sisters.
HYMN: Anna Briggs ©
Tune: Thornbury https://tinyurl.com/2s3ecmmd
1 You call us out to praise you,
the God who gave us birth,
to gather in communion,
and treasure your whole earth;
we are your living story,
to hear and to be heard;
we praise your name, who writes us,
the author and the word.
2 For varied hues and textures,
new patterns, still you search,
to weave your seamless garments,
the fabric of your church;
our tattered faith you cherish,
reclaim from wear and moth;
we praise your name, who twines us,
the weaver and the cloth.
3 The church that speaks forgiveness,
confesses its own need;
the church that feels its hunger,
finds grace to care and feed;
our famished world is crying,
its future filled with dread;
we praise your name, who fills us,
the baker and the bread.
4 The church that offers healing,
discerns its wounds and loss;
the church that faces dying,
shares life beyond the cross;
to people torn and broken,
your mercy is revealed;
we praise your name, who loves us,
the healer and the healed.
5 Our feeble voices struggle,
to sing your justice clear;
the world has sunk in silence,
each discord echoes fear;
one voice alone is ragged,
together we are strong;
we praise your name, who breathes us,
the singer and the song.
READING: Luke 12:49-53
Jesus said, “I came to cast fire upon the earth. How I wish that it was already ablaze! I have a baptism I must experience. How I am distressed until it’s completed! Do you think that I have come to bring peace to the earth? No, I tell you, I have come instead to bring division. From now on, a household of five will be divided—three against two and two against three. Father will square off against son and son against father; mother against daughter and daughter against mother; and mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
CANTICLE Te Deum
(Chant by Joe Cox: https://tinyurl.com/ybzyundx)
We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all Angels cry aloud,
the Heavens and all the Powers therein.
To thee Cherubim and Seraphim continually do cry:
Holy, holy, holy, Lord God of Sabaoth;
Heaven and earth are full of the majesty of thy glory.
The glorious company of the apostles praise thee.
The goodly fellowship of the prophets praise thee.
The noble army of martyrs praise thee.
The holy Church throughout all the world
doth acknowledge thee,
the Father, of an infinite majesty,
thine adorable, true, and only Son,
also the Holy Ghost the Comforter.
Thou art the King of glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man,
thou didst humble thyself to be born of a Virgin.
When thou hadst overcome the sharpness of death,
thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our judge.
We therefore pray thee, help thy servants,
whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy saints,
in glory everlasting.
PRAYER NPfW
Lord God, through your grace we are your people:
through your Son you have redeemed us;
in your Spirit you have made us as your own.
We pray for … (new Christians, the Church)
Make our hearts respond to your love.
Lord, receive our praise
and hear our prayer.
We pray for … (the world, society, the local community)
Make our lives bear witness to your glory in the world.
Lord, receive our praise
and hear our prayer.
We pray for … (people in need, Christian service)
Make our wills eager to obey, and our hands ready to heal.
Lord, receive our praise
and hear our prayer.
We give thanks for …
Make our voices one with all your people
in heaven and on earth.
Lord of life,
hear our prayer,
and make us one in heart and mind
to serve you with joy for ever.
Amen.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
God of revelation and reform,
we thank you for James
and his change from unbelief
to knowing Jesus, his brother, as Saviour,
and dying for his faith.
Grant that when we are wrong
we may trust you enough to change.
To the honour of your holy name. Amen. FATS
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
FATS For All the Saints, © The Anglican Church in Aotearoa, New Zealand and Polynesia, 2014
NPFW New Patterns for Worship, material from which is included here,
is copyright © The Archbishops’ Council 2002 and published by Church House Publishing.
HWHM Holy Women, Holy Men © 2010 The Church Pension Fund.
BAS Book of Alternative Services © 1985, Anglican Church of Canada.
AAPB An Australian Prayer Book, © 1978 Anglican Church of Australia
The three main scripture readings are © 2011 Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalms 114 and 115 are in the version used in Lutheran Service Book: Pew Edition Concordia Publishing House, and are from the Next to the Word of God YouTube channel https://www.youtube.com/channel/UCkVRYL-MRebncw584Ql2xfg.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2025 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
Oremus 