Antiphon https://tinyurl.com/n3y7n23f
There is one thing I ask of the Lord, only this do I seek:
to live in the house of the Lord all the days of my life. Psalm 27
O God, the well of life,
make us bright with wisdom,
that we may be lightened with the knowledge of your glory
in the face of Jesus Christ our Lord. Amen. CW:DP
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: George Herbert
Tune: Sandys https://tinyurl.com/3f6nea4e
1 Teach me, my God and King,
in all things Thee to see,
and what I do in anything,
to do it as for Thee.
2 To scorn the senses’ sway,
while still to Thee I tend;
in all I do be Thou the Way,
in all be Thou the End.
3 All may of Thee partake;
nothing so small can be,
but draws, when acted for Thy sake,
greatness and worth from Thee.
4 If done t’obey Thy laws,
e’en servile labors shine;
hallowed is toil, if this the cause,
the meanest work divine.
PSALMS
Psalm 35 (Anglican Chant: https://tinyurl.com/y8onefhr)
1 Plead thou my cause, O Lord, with them that strive with me *
and fight thou against them that fight against me.
2 Lay hand upon the shield and buckler *
and stand up to help me.
3 Bring forth the spear, and stop the way
against them that persecute me *
say unto my soul, I am thy salvation.
4 Let them be confounded, and put to shame, that seek after my soul *
let them be turned back, and brought to confusion,
that imagine mischief for me.
5 Let them be as the dust before the wind *
and the angel of the Lord scattering them.
6 Let their way be dark and slippery *
and let the angel of the Lord persecute them.
7 For they have privily laid their net to destroy me without a cause *
yea, even without a cause have they made a pit for my soul.
8 Let a sudden destruction come upon him unawares,
and his net, that he hath laid privily, catch himself *
that he may fall into his own mischief.
9 And, my soul, be joyful in the Lord *
it shall rejoice in his salvation.
10 All my bones shall say, Lord, who is like unto thee,
who deliverest the poor from him that is too strong for him *
yea, the poor, and him that is in misery, from him that spoileth him?
11 False witnesses did rise up *
they laid to my charge things that I knew not.
12 They rewarded me evil for good *
to the great discomfort of my soul.
13 Nevertheless, when they were sick, I put on sackcloth,
and humbled my soul with fasting *
and my prayer shall turn into mine own bosom.
14 I behaved myself as though it had been my friend, or my brother *
I went heavily, as one that mourneth for his mother.
15 But in mine adversity they rejoiced,
and gathered themselves together *
yea, the very abjects came together against me unawares,
making mouths at me, and ceased not.
16 With the flatterers were busy mockers *
who gnashed upon me with their teeth.
17 Lord, how long wilt thou look upon this *
O deliver my soul from the calamities which they bring on me,
and my darling from the lions.
18 So will I give thee thanks in the great congregation *
I will praise thee among much people.
19 O let not them that are mine enemies triumph over me ungodly *
neither let them wink with their eyes that hate me without a cause.
20 And why? their communing is not for peace *
but they imagine deceitful words against them that are quiet in the land.
21 They gaped upon me with their mouths, and said *
Fie on thee, fie on thee, we saw it with our eyes.
22 This thou hast seen, O Lord *
hold not thy tongue then, go not far from me, O Lord.
23 Awake, and stand up to judge my quarrel *
avenge thou my cause, my God, and my Lord.
24 Judge me, O Lord my God, according to thy righteousness *
and let them not triumph over me.
25 Let them not say in their hearts, There, there, so would we have it *
neither let them say, We have devoured him.
26 Let them be put to confusion and shame together,
that rejoice at my trouble *
let them be clothed with rebuke and dishonour,
that boast themselves against me.
27 Let them be glad and rejoice, that favour my righteous dealing *
yea, let them say alway, Blessed be the Lord,
who hath pleasure in the prosperity of his servant.
28 And as for my tongue, it shall be talking of thy righteousness *
and of thy praise all the day long.
Glory be to the Father, and to the Son,
and to the Holy Ghost,*
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Psalm 36 (Anglican Chant: https://tinyurl.com/y82f3wv5)
1 My heart sheweth me the wickedness of the ungodly *
that there is no fear of God before his eyes.
2 For he flattereth himself in his own sight *
until his abominable sin be found out.
3 The words of his mouth are unrighteous, and full of deceit *
he hath left off to behave himself wisely, and to do good.
4 He imagineth mischief upon his bed,
and hath set himself in no good way *
neither doth he abhor any thing that is evil.
5 Thy mercy, O Lord, reacheth unto the heavens *
and thy faithfulness unto the clouds.
6 Thy righteousness standeth like the strong mountains *
thy judgements are like the great deep.
7 Thou, Lord, shalt save both man and beast;
How excellent is thy mercy, O God *
and the children of men shall put their trust
under the shadow of thy wings.
8 They shall be satisfied with the plenteousness of thy house *
and thou shalt give them drink of thy pleasures, as out of the river.
9 For with thee is the well of life *
and in thy light shall we see light.
10 O continue forth thy loving-kindness unto them that know thee *
and thy righteousness unto them that are true of heart.
11 O let not the foot of pride come against me *
and let not the hand of the ungodly cast me down.
12 There are they fallen, all that work wickedness *
they are cast down, and shall not be able to stand.
Glory be to the Father, and to the Son,
and to the Holy Ghost,*
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Psalm 35 (Gregorian Tone VII.7)
1 Contend, O Lord, with those who contend with me, *
and fight against those who fight against me.
2 Take up the shield and buckler, *
and stand up to help me.
3 Bring forth the spear
and bar the way against those who pursue me; *
say to my soul, “I am your salvation.”
4 Let them be confounded
and put to shame who seek after my life; *
let them be turned back and brought to confusion
who imagine evil against me.
5 Let them be as the chaff before the wind, *
and let the angel of the Lord scatter them.
6 Let their way be dark and slippery, *
and let the angel of the Lord pursue them.
7 For they have secretly laid their net
to destroy me without a cause; *
indeed, without a cause have they made
a pit to take away my life.
8 Let sudden destruction come upon them unawares,
and the net, which they have laid secretly, catch themselves, *
that they may fall into their own trouble.
9 Then shall my soul be joyful in the Lord; *
I shall rejoice in his salvation.
10 All my bones shall say, “Lord, who is like you?
You deliver the poor from those who are too strong for them; *
indeed, the poor and those who are in misery
from those who rob them.”
11 Malicious witnesses rise up; *
they charge me with matters I know nothing about.
12 They repay me evil for good, *
to the great sorrow of my soul.
13 Nevertheless, when they were sick,
I put on sackcloth and humbled myself with fasting; *
I prayed with my whole heart,
as if it had been my friend or my brother.
14 I behaved myself as one who mourns for his mother; *
I was bowed down with heaviness of heart.
15 But in my adversity, they rejoiced
and gathered themselves together; *
indeed, those who struck me came together against me,
and I had no rest; they tore at me, and would not cease.
16 When I stumbled they mocked me exceedingly, *
and gnashed at me with their teeth.
17 Lord, how long will you look on this? *
O deliver me from the calamities they bring upon me,
and my life from the lions.
18 So will I give you thanks in the great congregation; *
I will praise you among many people.
19 O let not those who are my enemies
triumph over me deceitfully; *
neither let them wink with their eyes,
those who hate me without a cause.
20 For their talking is not for peace, *
but they imagine deceitful words against
those who are quiet in the land.
21 They open their mouths at me, and say, *
“Aha! Aha! We saw it with our own eyes!”
22 This you have seen, O Lord. *
Hold not your tongue then;
be not far from me, O Lord.
23 Awake, and stand up to judge my case; *
avenge my cause, my God and my Lord.
24 Judge me, O Lord my God,
according to your righteousness, *
and let them not triumph over me.
25 Let them not say in their hearts,
“Aha! We have what we want!” *
Neither let them say, “We have devoured him.”
26 Let them be put to confusion
and shame who rejoice at my trouble; *
let them be clothed with shame and dishonor
who boast against me.
27 Let them be glad and rejoice who favor my righteous cause; *
indeed, let them say always, “Great is the Lord,
who takes pleasure in the prosperity of his servant.”
28 And as for my tongue,
it shall be talking of your righteousness *
and of your praise all the day long.
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Psalm 36 (Gregorian Tone VII.7)
1 My heart shows me the wickedness of the ungodly; *
there is no fear of God before his eyes.
2 For he flatters himself in his own sight, *
until his abominable sin is found out.
3 The words of his mouth are unrighteous and full of deceit; *
he has left off behaving wisely and doing good.
4 He imagines mischief upon his bed,
and has set himself in no good way; *
neither does he abhor anything that is evil.
5 Your mercy, O Lord, reaches to the heavens, *
and your faithfulness to the clouds.
6 Your righteousness stands like the strong mountains;
your judgments are like the great deep; *
you, Lord, shall save both man and beast.
7 How excellent is your mercy, O God! *
The children of men shall take refuge
under the shadow of your wings.
8 They shall be satisfied with the plenteousness of your house, *
and you shall give them drink from your pleasures
as out of a river.
9 For with you is the well of life, *
and in your light shall we see light.
10 O continue your loving-kindness to those who know you, *
and your righteousness to those who are true of heart.
11 O let not the foot of the proud come against me, *
and let not the hand of the ungodly cast me down.
12 There have they fallen, all those who work wickedness; *
they are cast down, and shall not be able to rise.
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
PRAYER
God our Maker,
you crown the humble with honor
and exalt the faithful who gather in your name.
Because you have favored us with life,
we dance before you in our joy
and praise you with unending song
for Jesus Christ our Lord. Amen. BCW
THE WORD OF GOD
READING: 2 Kings 23:1-30
The king sent a message, and all of Judah’s and Jerusalem’s elders gathered before him. Then the king went up to the Lord’s temple, together with all the people of Judah and all the citizens of Jerusalem, the priests and the prophets, and all the people, young and old alike. There the king read out loud all the words of the covenant scroll that had been found in the Lord’s temple. The king stood beside the pillar and made a covenant with the Lord that he would follow the Lord by keeping his commandments, his laws, and his regulations with all his heart and all his being in order to fulfill the words of this covenant that were written in this scroll. All of the people accepted the covenant.
The king then commanded the high priest Hilkiah, the second-order priests, and the doorkeepers to remove from the Lord’s temple all the religious objects made for Baal, Asherah, and all the heavenly bodies. The king burned them outside Jerusalem in the Kidron fields and took the ashes to Bethel. He got rid of the pagan priests that the Judean kings had appointed to burn incense at the shrines in Judah’s cities and the areas around Jerusalem. He did the same to those who burned incense to Baal, to the sun, to the moon, to the constellations, and to all the heavenly bodies. He removed the Asherah image from the Lord’s temple, taking it to the Kidron Valley outside Jerusalem. There he burned it, ground it to dust, and threw the dust on the public graveyard. The king tore down the shrines for the consecrated workers that were in the Lord’s temple, where women made woven coverings for Asherah.
Then Josiah brought all the priests out of Judah’s cities. From Geba to Beer-sheba, he defiled the shrines where the priests had been burning incense. He also tore down the shrines at the gates at the entrance to the gate of Joshua the city’s governor, which were on the left as one entered the city gate. Although the priests of these shrines didn’t go up on the Lord’s altar in Jerusalem, they did eat unleavened bread with their fellow priests.
Josiah defiled the Topheth in the Ben-hinnom Valley so no one could burn their child alive in honor of the god Molech. He did away with the horses that Judah’s kings had dedicated to the sun. They were kept at the entrance to the Lord’s temple near a room in the annex that belonged to an official named Nathan-melech. Josiah set fire to the chariots that were dedicated to the sun. The king also tore down the altars that were on the roof of Ahaz’s upper story, which had been made by the Judean kings, and he did the same with the altars that Manasseh had built in the two courtyards of the Lord’s temple. He broke them up there and threw their dust into the Kidron Valley. The king then defiled the shrines facing Jerusalem, south of the Mountain of Destruction. Solomon the king of Israel had built these for Ashtoreth, the monstrous Sidonian god, for Chemosh, the monstrous Moabite god, and for Milcom, the detestable Ammonite god. He smashed the sacred pillars and cut down the sacred poles, filling the places where they had been with human bones.
Josiah also tore down the altar that was in Bethel. That was the shrine made by Jeroboam, Nebat’s son, who caused Israel to sin. Josiah tore down that altar and its shrine. He burned the shrine, grinding it into dust. Then he burned its sacred pole. When Josiah turned around, he noticed tombs up on the hillside. So he ordered the bones to be taken out of the tombs. He then burned them on the altar, desecrating it. (This was in agreement with the word that the Lord announced by the man of God when Jeroboam stood by the altar at the festival.) Josiah then turned and saw the tomb of the man of God who had predicted these things. “What’s this gravestone I see?” Josiah asked.
The people of the city replied, “That tomb belongs to the man of God who came from Judah and announced what you would do to the altar of Bethel.”
“Let it be,” Josiah said. “No one should disturb his bones.” So they left his bones untouched, along with the bones of the prophet who came from Samaria.
Moreover, Josiah removed all the shrines on the high hills that the Israelite kings had constructed throughout the cities of Samaria. These had made the Lord angry. Josiah did to them just what he did at Bethel. He actually slaughtered on those altars all the priests of the shrines who were there, and he burned human bones on them. Then Josiah returned to Jerusalem.
The king commanded all the people, “Celebrate a Passover to the Lord your God following what is instructed in this scroll containing the covenant.” A Passover like this hadn’t been celebrated since the days when the judges judged Israel; neither had it been celebrated during all the days of the Israelite and Judean kings. But in the eighteenth year of King Josiah’s rule, this Passover was celebrated to the Lord in Jerusalem.
Josiah burned those who consulted dead spirits and the mediums, the household gods and the worthless idols—all the monstrous things that were seen in the land of Judah and in Jerusalem. In this way Josiah fulfilled the words of the Instruction written in the scroll that the priest Hilkiah found in the Lord’s temple. There’s never been a king like Josiah, whether before or after him, who turned to the Lord with all his heart, all his being, and all his strength, in agreement with everything in the Instruction from Moses.
Even so, the Lord didn’t turn away from the great rage that burned against Judah on account of all that Manasseh had done to make him angry. The Lord said, “I will remove Judah from my presence just as I removed Israel. I will reject this city, Jerusalem, which I chose, and this temple where I promised my name would reside.”
The rest of Josiah’s deeds and all that he accomplished, aren’t they written in the official records of Judah’s kings? In his days, the Egyptian king Pharaoh Neco marched against the Assyrian king at the Euphrates River. King Josiah marched out to intercept him. But when Neco encountered Josiah in Megiddo, he killed the king. Josiah’s servants took his body from Megiddo in a chariot. They brought him to Jerusalem and buried him in his own tomb. The people of the land took Jehoahaz, Josiah’s son, anointed him, and made him king after his father.
HYMN: G.K. Chesterton
Tune: King’s Lynn https://tinyurl.com/ycyt586x
1 O God of earth and altar,
bow down and hear our cry,
our earthly rulers falter,
our people drift and die;
the walls of gold entomb us,
the swords of scorn divide,
take not thy thunder from us,
but take away our pride.
2 From all that terror teaches,
from lies of tongue and pen,
from all the easy speeches
that comfort cruel men,
from sale and profanation
of honour and the sword,
from sleep and from damnation,
deliver us, good Lord!
3 Tie in a living tether
the prince and priest and thrall,
bind all our lives together,
smite us and save us all;
in ire and exultation
aflame with faith, and free,
lift up a living nation,
a single sword to thee.
READING: Revelation 19:11-21
Then I saw heaven opened, and there was a white horse. Its rider was called Faithful and True, and he judges and makes war justly. His eyes were like a fiery flame, and on his head were many royal crowns. He has a name written on him that no one knows but he himself. He wore a robe dyed with blood, and his name was called the Word of God. Heaven’s armies, wearing fine linen that was white and pure, were following him on white horses. From his mouth comes a sharp sword that he will use to strike down the nations. He is the one who will rule them with an iron rod. And he is the one who will trample the winepress of the Almighty God’s passionate anger. He has a name written on his robe and on his thigh: King of kings and Lord of lords.
Then I saw an angel standing in the sun, and he called out with a loud voice and said to all the birds flying high overhead, “Come and gather for God’s great supper. Come and eat the flesh of kings, the flesh of generals, the flesh of the powerful, and the flesh of horses and their riders. Come and eat the flesh of all, both free and slave, both small and great.” Then I saw that the beast and the kings of the earth and their armies had gathered to make war against the rider on the horse and his army. But the beast was seized, along with the false prophet who had done signs in the beast’s presence. (He had used the signs to deceive people into receiving the beast’s mark and into worshipping the beast’s image.) The two of them were thrown alive into the fiery lake that burns with sulfur. The rest were killed by the sword that comes from the mouth of the rider on the horse, and all the birds ate their fill of their flesh.
HYMN: Isaac Watts
Tune: Truro https://tinyurl.com/93y3prpa
1 Jesus shall reign where’er the sun
does his successive journeys run;
his kingdom stretch from shore to shore,
till moons shall wax and wane no more.
2 People and realms of every tongue
dwell on his love with sweetest song,
and infant voices shall proclaim
their early blessings on his name.
3 Blessings abound where’er he reigns:
the prisoner leaps to lose his chains;
the weary find eternal rest,
and all the sons of want are blest.
4 To him shall endless prayer be made,
and praises throng to crown his head;
his name like incense shall arise
with every morning sacrifice.
5 Let every creature rise and bring
peculiar honours to our King;
angels descend with songs again,
and earth repeat the loud Amen.
READING: Luke 16:1-13
Jesus also said to the disciples, “A certain rich man heard that his household manager was wasting his estate. He called the manager in and said to him, ‘What is this I hear about you? Give me a report of your administration because you can no longer serve as my manager.’
“The household manager said to himself, What will I do now that my master is firing me as his manager? I’m not strong enough to dig and too proud to beg. I know what I’ll do so that, when I am removed from my management position, people will welcome me into their houses.
“One by one, the manager sent for each person who owed his master money. He said to the first, ‘How much do you owe my master?’ He said, ‘Nine hundred gallons of olive oil.’ The manager said to him, ‘Take your contract, sit down quickly, and write four hundred fifty gallons.’ Then the manager said to another, ‘How much do you owe?’ He said, ‘One thousand bushels of wheat.’ He said, ‘Take your contract and write eight hundred.’
“The master commended the dishonest manager because he acted cleverly. People who belong to this world are more clever in dealing with their peers than are people who belong to the light. I tell you, use worldly wealth to make friends for yourselves so that when it’s gone, you will be welcomed into the eternal homes.
“Whoever is faithful with little is also faithful with much, and the one who is dishonest with little is also dishonest with much. If you haven’t been faithful with worldly wealth, who will trust you with true riches? If you haven’t been faithful with someone else’s property, who will give you your own? No household servant can serve two masters. Either you will hate the one and love the other, or you will be loyal to the one and have contempt for the other. You cannot serve God and wealth.”
CANTICLE Exodus 15:1-6, 11-13, 17-18
(BCP 2019/St Bernard Breviary)
I will sing to the Lord, for he is lofty and uplifted; *
the horse and its rider has he hurled into the sea.
The Lord is my strength and my refuge; *
the Lord has become my Savior.
This is my God and I will praise him, *
the God of my people and I will exalt him.
The Lord is a mighty warrior; *
The Lord is his Name.
The chariots of Pharaoh and his army has he hurled into the sea; *
the finest of those who bear armor
have been drowned in the Red Sea.
The fathomless deep has overwhelmed them; *
they sank into the depths like a stone.
Your right hand, O Lord, is glorious in might; *
your right hand, O Lord, has overthrown the enemy.
Who can be compared with you, O Lord, among the gods? *
Who is like you, glorious in holiness,
awesome in renown, and worker of wonders?
You stretched forth your right hand; *
the earth swallowed them up.
With your constant love you led the people you redeemed; *
you brought them in safety to your holy dwelling.
You will bring them in and plant them *
on the mount of your possession,
The resting-place you have made for yourself, O Lord, *
the sanctuary, O Lord, that your hand has established.
The Lord shall reign *
for ever and for ever.
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
THE PRAYERS BCW
Eternal God,
we praise you for your mighty love
given in Christ’s sacrifice on the cross,
and the new life we have received by his resurrection.
Especially we thank you for
the presence of Christ in our weakness and suffering . . .
the ministry of Word and Sacrament . . .
all who work to help and heal . . .
sacrifices made for our benefit . . .
opportunities for our generous giving. . . .
God of grace,
let our concern for others reflect Christ’s self-giving love,
not only in our prayers, but also in our practice.
Especially we pray for
those subjected to tyranny and oppression . . .
wounded and injured people . . .
those who face death . . .
those who may be our enemies . . .
the church in Latin America. . . .
Setting: Sanford Dole https://tinyurl.com/y7ldq7h5
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today the bread of life;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
When joy is gone and hearts are sick, O God,
you give us Christ as our healing balm.
He came in human flesh
that he might give himself as a ransom for our salvation
and anoint us with the Spirit of consolation and joy.
Hear the cry of your people,
that we may rejoice in the richness of your love
and be faithful stewards of your many gifts. Amen. RCLP
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
CW:DP Common Worship: Daily Prayer, material from which is included here,
is copyright © The Archbishops’ Council 2005 and published by Church House Publishing
RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.
The three main scripture readings are © 2011 Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language version of Psalm 35 is from The Grail Psalter and are from the Manual Hopper YouTube channel https://www.youtube.com/user/manualhopper/featured. Psalm 36 is from The Book of Common Prayer (1979) and is sung by Ryland Angel. The canticle is from Book of Common Prayer (2019) and was recorded for the St Bernard Breviary https://www.bernardbreviary.com/chant-helps.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2025 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
Oremus 