For another form of worship in the home based on today’s lessons in the Revised Common Lectionary, go to https://blogs.elca.org/worship/2593/
Ant. The kingdom of heaven is like unto
a merchant seeking fine pearls;
having found one of great worth,
he went and sold all that he had, and he bought it.
Ps. I will bless the Lord at all times; *
praise of him is always in my mouth.
In the Lord my soul shall make its boast; *
the humble shall hear and be glad. Matthew 13; Psalm 34
God of all glory,
on this first day
you began creation,
bringing light out of darkness.
On this first day
you began your new creation,
raising Jesus Christ out of the darkness of death.
On this Lord’s Day
grant that we,
the people you create by water and the Spirit,
may be joined with all your works
in praising you for your great glory.
Through Jesus Christ,
in union with the Holy Spirit,
we praise you now and forever. Amen. BCW
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Delores Dufner ©
Tune: McKee https://tinyurl.com/u6tgnf7
3 The reign of God is like a pearl
On barren land concealed.
If once you find that precious pearl,
Go out and buy that field.
4 Though hidden now, the reign of God
May, yet unnoticed, grow;
From deep within it rises up,
Like yeast in swelling dough.
5 Like mustard tree, the reign of God
From tiny seed will spread,
Till birds of ev’ry feather come
To nest, and there be fed.
6 The reign of God is come in Christ;
The reign of God is near.
Ablaze among us, kindling hearts,
The reign of God is here!
For psalms in contemporary language, https://tinyurl.com/y9tjh7rk
Psalm 109:105-144 (Anglican Chant: https://tinyurl.com/v825pov)
105 Thy word is a lantern unto my feet *
and a light unto my paths.
106 I have sworn, and am stedfastly purposed *
to keep thy righteous judgements.
107 I am troubled above measure *
quicken me, O Lord, according to thy word.
108 Let the free-will offerings of my mouth please thee, O Lord *
and teach me thy judgements.
109 My soul is alway in my hand *
yet do I not forget thy law.
110 The ungodly have laid a snare for me *
but yet I swerved not from thy commandments.
111 Thy testimonies have I claimed as mine heritage for ever *
and why? they are the very joy of my heart.
112 I have applied my heart to fulfil thy statutes alway *
even unto the end.
113 I hate them that imagine evil things *
but thy law do I love.
114 Thou art my defence and shield *
and my trust is in thy word.
115 Away from me, ye wicked *
I will keep the commandments of my God.
116 O stablish me according to thy word, that I may live *
and let me not be disappointed of my hope.
117 Hold thou me up, and I shall be safe *
yea, my delight shall be ever in thy statutes.
118 Thou hast trodden down all them that depart from thy statutes *
for they imagine but deceit.
119 Thou puttest away all the ungodly of the earth like dross *
therefore I love thy testimonies.
120 My flesh trembleth for fear of thee *
and I am afraid of thy judgements.
121 I deal with the thing that is lawful and right *
O give me not over unto mine oppressors.
122 Make thou thy servant to delight in that which is good *
that the proud do me no wrong.
123 Mine eyes are wasted away with looking for thy health *
and for the word of thy righteousness.
124 O deal with thy servant according unto thy loving mercy *
and teach me thy statutes.
125 I am thy servant, O grant me understanding *
that I may know thy testimonies.
126 It is time for thee, Lord, to lay to thine hand *
for they have destroyed thy law.
127 For I love thy commandments *
above gold and precious stone.
128 Therefore hold I straight all thy commandments *
and all false ways I utterly abhor.
129 Thy testimonies are wonderful *
therefore doth my soul keep them.
130 When thy word goeth forth *
it giveth light and understanding unto the simple.
131 I opened my mouth, and drew in my breath *
for my delight was in thy commandments.
132 O look thou upon me, and be merciful unto me *
as thou usest to do unto those that love thy Name.
133 Order my steps in thy word *
and so shall no wickedness have dominion over me.
134 O deliver me from the wrongful dealings of men *
and so shall I keep thy commandments.
135 Shew the light of thy countenance upon thy servant *
and teach me thy statutes.
136 Mine eyes gush out with water *
because men keep not thy law.
137 Righteous art thou, O Lord *
and true is thy judgement.
138 The testimonies that thou hast commanded *
are exceeding righteous and true.
139 My zeal hath even consumed me *
because mine enemies have forgotten thy words.
140 Thy word is tried to the uttermost *
and thy servant loveth it.
141 I am small, and of no reputation *
yet do I not forget thy commandments.
142 Thy righteousness is an everlasting righteousness *
and thy law is the truth.
143 Trouble and heaviness have taken hold upon me *
yet is my delight in thy commandments.
144 The righteousness of thy testimonies is everlasting *
O grant me understanding, and I shall live.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
you are just in all your ways
and your commandments are the greatest of treasures.
Give us understanding of your law
and direct us according to your will
that we may be faithful in serving you
for the sake of Jesus our Lord. Amen. BCW
THE WORD OF GOD
Reading: Genesis 29.1–28
Then Jacob went on his journey, and came to the land of the people of the east. As he looked, he saw a well in the field and three flocks of sheep lying there beside it; for out of that well the flocks were watered. The stone on the well’s mouth was large, and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, and water the sheep, and put the stone back in its place on the mouth of the well.
Jacob said to them, ‘My brothers, where do you come from?’ They said, ‘We are from Haran.’ He said to them, ‘Do you know Laban son of Nahor?’ They said, ‘We do.’ He said to them, ‘Is it well with him?’ ‘Yes,’ they replied, ‘and here is his daughter Rachel, coming with the sheep.’ He said, ‘Look, it is still broad daylight; it is not time for the animals to be gathered together. Water the sheep, and go, pasture them.’ But they said, ‘We cannot until all the flocks are gathered together, and the stone is rolled from the mouth of the well; then we water the sheep.’
While he was still speaking with them, Rachel came with her father’s sheep; for she kept them. Now when Jacob saw Rachel, the daughter of his mother’s brother Laban, and the sheep of his mother’s brother Laban, Jacob went up and rolled the stone from the well’s mouth, and watered the flock of his mother’s brother Laban. Then Jacob kissed Rachel, and wept aloud. And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son; and she ran and told her father.
When Laban heard the news about his sister’s son Jacob, he ran to meet him; he embraced him and kissed him, and brought him to his house. Jacob told Laban all these things, and Laban said to him, ‘Surely you are my bone and my flesh!’ And he stayed with him for a month.
Then Laban said to Jacob, ‘Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?’ Now Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel. Leah’s eyes were lovely, and Rachel was graceful and beautiful. Jacob loved Rachel; so he said, ‘I will serve you seven years for your younger daughter Rachel.’ Laban said, ‘It is better that I give her to you than that I should give her to any other man; stay with me.’ So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.
Then Jacob said to Laban, ‘Give me my wife that I may go in to her, for my time is completed.’ So Laban gathered together all the people of the place, and made a feast. But in the evening he took his daughter Leah and brought her to Jacob; and he went in to her. (Laban gave his maid Zilpah to his daughter Leah to be her maid.) When morning came, it was Leah! And Jacob said to Laban, ‘What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?’ Laban said, ‘This is not done in our country—giving the younger before the firstborn. Complete the week of this one, and we will give you the other also in return for serving me for another seven years.’ Jacob did so, and completed her week; then Laban gave him his daughter Rachel as a wife.
HYMN: Psalm 105; para. Robert Campen
Tune: Genevan 68 (Old 113th)
GIVE THANKS TO GOD, CALL ON HIS NAME;
sound forth his praise, make known his fame:
his saving acts are glorious.
The Lord gives strength, so seek his face!
By miracles of saving grace
he makes his saints victorious.
Abram and Isaac were his choice;
Jacob and Joseph add their voice,
his covenant acclaiming.
For our salvation, let us raise
our songs in joy and humble praise,
his matchless love proclaiming.
Reading: Romans 8.26–39
Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.
What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, ‘For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
HYMN: Carl Gustav Boberg; trans. Stuart K. Hine ©
1 O Lord, my God, when I in awesome wonder
Consider all the worlds thy hand hath made,
I see the stars, I hear the rolling thunder,
Thy pow’r throughout the universe displayed;
Then sings my soul, my Savior God, to thee;
How great thou art! How great thou art!
Then sings my soul, my Savior God, to thee;
How great thou art! How great thou art!
2 When through the woods and forest glades I wander,
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the gentle breeze; [Refrain]
3 And when I think that God, his Son not sparing,
Sent him to die, I scarce can take it in,
That on the cross my burden gladly bearing,
He bled and died to take away my sin; [Refrain]
4 When Christ shall come, with shout of acclamation,
And take me home, what joy shall fill my heart!
Then I shall bow in humble adoration
And there proclaim, “My God, how great thou art!” [Refrain]
Reading: Matthew 13.31–33, 44–52
Jesus put before them another parable: ‘The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.’
He told them another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.’
‘The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
‘Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.
‘Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.
‘Have you understood all this?’ They answered, ‘Yes.’ And he said to them, ‘Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.’
CANTICLE Revelation 4:11, 5:9-10, 13
(Chant by Joe Cox: https://tinyurl.com/y499lmmp)
Ant. Splendor and honor and kingly power *
are yours by right, O Lord our God,
For you created everything that is, *
and by your will they were created and have their being;
And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,
From every family, language, people, and nation, *
a kingdom of priests to serve our God.
And so, to him who sits upon the throne, *
and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
for ever and for evermore. Ant.
For the Church: that we may place a supreme value on seeking the reign of God and utilize all our talents to deepen our relationship with God
For confidence in God’s love for each of us: that we may rely upon God’s generous love to sustain us and bring good out of all the experiences of our lives
For all leaders in the Christian community: that God will give them wisdom in choosing how to present the Gospel tradition in new and meaningful ways today
For all who are searching for meaning: that God will guide their search, grant healing to those who are wounded, lead them to a new understanding, and help them encounter a community where the Gospel is lived
For all who are engaged in evangelization and outreach: that they may cast a wide net through offering hospitality and dynamic witness to the Good News to all they encounter
For wisdom: that we may be able to resist the allure of advertisements that offer easy and quick solutions to life’s problems and invite the Holy Spirit to lead us into a deeper experience of God’s providence
For all judges: that God’s wisdom will fill their hearts so that they may decide fairly for all the afflicted and reverence the value and dignity of each human life
For all parents: that God will guide them in nurturing their children and give them insight as they ponder options for the coming school year
For all children who are at risk, particularly those in homes with drug addiction or violence: that God will protect them from harm and help their caregivers to protect and nurture them
For all who are working to defeat the coronavirus: that God will give strength to all healthcare workers, insight to those researching treatments and cures, and patience to all who face daily challenges because of the disease
For all who are working for justice: that God will help them to remind society of the truth about human dignity and inspire their words to unlock hearts and move people to action
For all who are traveling: that God will protect them on their journey and bring them safely to their destination
For members of Congress: that God will break through the mistrust that has developed and guide them in developing effective laws to assist the unemployed and those suffering from the coronavirus
For reverence for God’s creation: that we may recognize the world around us as God’s gift and work to promote care and respect for the soil, air, water, animals, and the human family
For all who are grieving the death of a loved one: that God will comfort them, ease their pain, give them the strength to face each day, and fill their hearts with peace
(Traditional chant: https://tinyurl.com/ydzx5jdp)
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
[For thine is the kingdom and the power and the glory,
for ever and ever. Amen.]
protector of all who put their trust in you,
without whom nothing is strong, nothing is holy:
Fill us with your mercy and your grace,
that, with you to rule and guide,
we may so use the good things of this present life
that we do not neglect those of eternal worth;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen. BCW
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997
RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.
WS2 Worship Sourcebook, 2nd Edition, © 2013, Faith Alive Christian Resources
DL © Daniel Lawson; used with permission.
CW Common Worship © 2000, Central Board of Finance of the Church of England
1 Adam Bartlett, Simple English Propers; audio from https://musicasacra.com/additional-publications/sep-practice-videos/ ©
2 Eric Wyse, Lord’s Prayer, ©; audio from https://www.youtube.com/watch?v=-_a40ME7aVk
3 Joe Milner ©; from https://liturgy.slu.edu/13OrdA062820/ideas_other.html
The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The psalms are from The Book of Common Prayer (1662).
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2020 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.