Oremus for Tuesday, September 15, 2020

St Cyprian of Carthage

Cyprian, Bishop of Carthage
Born in Carthage in about the year 200, Cyprian was a teacher of rhetoric and a lawyer in the city before his conversion to Christianity. He gave away his pagan library and set his mind to study the sacred Scriptures and the commentaries that were beginning to proliferate. He became a priest and then, in the year 248, was elected Bishop of Carthage by the people of the city, together with the assembled priests and other bishops present. He showed compassion to returning apostates, whilst always insisting on the need for unity in the Church. During the persecution of Valerian, the Christian clergy were required to participate in pagan worship; Cyprian refused and was first exiled and then condemned to death. He died on this day in the year 258. EH

Antiphon1

Ant. O nations, bless the Lord our God, *
let the voice of his praises resound;
he has restored my soul to life
and he has not suffered my feet to stumble;
blessed be the Lord who has neither rejected my prayer
nor turned his mercy away from me, alleluia.
V. Cry out with joy to God, all the earth; *
O sing to the glory of his name.
O render him glorious praise. *
Say to God, “How awesome your deeds! Psalm 66

Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.

Music: https://tinyurl.com/ycn4djk5

O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!

HYMN: Cyprian of Carthage (De unitate ecclesiae);
para. Anders Frostenson, trans. David Lewis ©
Tune: https://tinyurl.com/y45azkfw

1 Many are the light-beams from the one light. 
Our one light is Jesus. 
Many are the light-beams from the one light; 
we are one in Christ. 

2 Many are the branches of the one tree. 
Our one tree is Jesus. 
Many are the branches of the one tree; 
we are one in Christ. 

3 Many are the gifts giv’n, love is all one. 
Love’s the gift of Jesus. 
Many are the gifts giv’n, love is all one; 
we are one in Christ. 

4 Many ways to serve God, the spirit is one; 
servant spirit of Jesus. 
Many ways to serve God, the spirit is one; 
we are one is Christ. 

5 Many are the members, the body is one; 
members all of Jesus. 
Many are the members, the body is one; 
we are one in Christ.

PSALMS
For psalms in contemporary language, https://tinyurl.com/y9tjh7rk

Psalm 75 (Anglican Chant: https://tinyurl.com/w8cy5dn)

1  Unto thee, O God, do we give thanks *
 yea, unto thee do we give thanks.
2  Thy Name also is so nigh *
 and that do thy wondrous works declare.
3  When I receive the congregation *
 I shall judge according unto right.
4  The earth is weak, and all the inhabiters thereof *
 I bear up the pillars of it.
5  I said unto the fools, Deal not so madly *
 and to the ungodly, Set not up your horn.
6  Set not up your horn on high *
 and speak not with a stiff neck.
7  For promotion cometh neither from the east, nor from the west *
 nor yet from the south.
8  And why? God is the Judge *
 he putteth down one, and setteth up another.
9  For in the hand of the Lord there is a cup, and the wine is red *
 it is full mixed, and he poureth out of the same.
10  As for the dregs thereof *
 all the ungodly of the earth shall drink them, and suck them out.
11  But I will talk of the God of Jacob *
 and praise him for ever.
12  All the horns of the ungodly also will I break *
 and the horns of the righteous shall be exalted.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 76 (Anglican Chant: https://tinyurl.com/r9ym7fd)

1  In Jewry is God known *
 his Name is great in Israel.
2  At Salem is his tabernacle *
 and his dwelling in Sion.
3  There brake he the arrows of the bow *
 the shield, the sword, and the battle.
4  Thou art of more honour and might *
 than the hills of the robbers.
5  The proud are robbed, they have slept their sleep *
 and all the men whose hands were mighty have found nothing.
6  At thy rebuke, O God of Jacob *
 both the chariot and horse are fallen.
7  Thou, even thou art to be feared *
 and who may stand in thy sight when thou art angry?
8  Thou didst cause thy judgement to be heard from heaven *
 the earth trembled, and was still,
9  When God arose to judgement *
 and to help all the meek upon earth.
10  The fierceness of man shall turn to thy praise *
 and the fierceness of them shalt thou refrain.
11  Promise unto the Lord your God, and keep it, all ye that are round about him *
 bring presents unto him that ought to be feared.
12  He shall refrain the spirit of princes *
 and is wonderful among the kings of the earth.
Glory be to the Father, and to the Son, and to the Holy Ghost,*
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 77 (Anglican Chant: https://tinyurl.com/vmyxazc)

1  I will cry unto God with my voice *
 even unto God will I cry with my voice, and he shall hearken unto me.
2  In the time of my trouble I sought the Lord *
 my sore ran, and ceased not in the night-season; my soul refused comfort.
3  When I am in heaviness, I will think upon God *
 when my heart is vexed, I will complain.
4  Thou holdest mine eyes waking *
 I am so feeble, that I cannot speak.
5  I have considered the days of old *
 and the years that are past.
6  I call to remembrance my song *
 and in the night I commune with mine own heart, and search out my spirits.
7  Will the Lord absent himself for ever *
 and will he be no more intreated?
8  Is his mercy clean gone for ever *
 and is his promise come utterly to an end for evermore?
9  Hath God forgotten to be gracious *
 and will he shut up his loving-kindness in displeasure?
10  And I said, It is mine own infirmity *
 but I will remember the years of the right hand of the most Highest.
11  I will remember the works of the Lord *
 and call to mind thy wonders of old time.
12  I will think also of all thy works *
 and my talking shall be of thy doings.
13  Thy way, O God, is holy *
 who is so great a God as our God?
14  Thou art the God that doeth wonders *
 and hast declared thy power among the people.
15  Thou hast mightily delivered thy people *
 even the sons of Jacob and Joseph.
16  The waters saw thee, O God, the waters saw thee, and were afraid *
 the depths also were troubled.
17  The clouds poured out water, the air thundered *
 and thine arrows went abroad.
18  The voice of thy thunder was heard round about *
 the lightnings shone upon the ground; the earth was moved, and shook withal.
19  Thy way is in the sea, and thy paths in the great waters *
 and thy footsteps are not known.
20  Thou leddest thy people like sheep *
 by the hand of Moses and Aaron.
Glory be to the Father, and to the Son, and to the Holy Ghost,*
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

PRAYER

God of the ages,
by signs and wonders you established your ancient covenant,
and through the sacrifice of your Son
you confirmed the new covenant yet more wondrously.
Guide your church to the land of promise,
that there we may celebrate your name with lasting praise
through Jesus Christ our Lord. Amen. BCW

THE WORD OF GOD

Reading: Genesis 48:8-22

When Israel saw Joseph’s sons, he said, ‘Who are these?’ Joseph said to his father, ‘They are my sons, whom God has given me here.’ And he said, ‘Bring them to me, please, that I may bless them.’ Now the eyes of Israel were dim with age, and he could not see well. So Joseph brought them near him; and he kissed them and embraced them. Israel said to Joseph, ‘I did not expect to see your face; and here God has let me see your children also.’ Then Joseph removed them from his father’s knees, and he bowed himself with his face to the earth. Joseph took them both, Ephraim in his right hand towards Israel’s left, and Manasseh in his left hand towards Israel’s right, and brought them near him. But Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands, for Manasseh was the firstborn. He blessed Joseph, and said, ‘The God before whom my ancestors Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the angel who has redeemed me from all harm, bless the boys; and in them let my name be perpetuated, and the name of my ancestors Abraham and Isaac; and let them grow into a multitude on the earth.’

When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him; so he took his father’s hand, to remove it from Ephraim’s head to Manasseh’s head. Joseph said to his father, ‘Not so, my father! Since this one is the firstborn, put your right hand on his head.’ But his father refused, and said, ‘I know, my son, I know; he also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.’ So he blessed them that day, saying, ‘By you Israel will invoke blessings, saying, “God make you like Ephraim and like Manasseh.” ’
So he put Ephraim ahead of Manasseh. Then Israel said to Joseph, ‘I am about to die, but God will be with you and will bring you again to the land of your ancestors. I now give to you one portion more than to your brothers, the portion that I took from the hand of the Amorites with my sword and with my bow.’

HYMN: H. Glen Lanier, alt.
Tune: Morning Hymn https://tinyurl.com/y7cuqlwx

1 O God, your constant care and love
are shed upon us from above,
throughout our lives in every stage,
from infancy to later age.
We thank you, Lord, for dreams of youth,
for wisdom leading on to truth,
for memories gathered through the years,
and faith that grows from joys and tears.

2 All time is yours, O Lord, to give.
May we, in all the years we live,
find that each day of life is new;
a celebration, Lord, with you.
Let not the passing of the years
rob us of joy or cause us fears,
and may our faith, O Lord, hold true,
that we may always rest in you.

Reading: Romans 14:13-15:2

Let us therefore no longer pass judgement on one another, but resolve instead never to put a stumbling-block or hindrance in the way of another. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. If your brother or sister is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. The one who thus serves Christ is acceptable to God and has human approval. Let us then pursue what makes for peace and for mutual edification. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for you to make others fall by what you eat; it is good not to eat meat or drink wine or do anything that makes your brother or sister stumble. The faith that you have, have as your own conviction before God. Blessed are those who have no reason to condemn themselves because of what they approve. But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin.

We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbour for the good purpose of building up the neighbour.

CANTICLE Isaiah 60:1-19
(Jered McKenna https://tinyurl.com/y7ccoep2)

Arise shine for your light has come and the glory of God is on you
Arise see when the earth grows dark that the Lord will arise upon you
The Lord will arise upon you

Nations will come to your light lift up your eyes and see
We’ll gather together and come to you
And your love will be all that we know
Your love will be all that we know
The sun will not shine cause you’ll be all the light that we need
and violence will end all the wars that we wage will cease

We will glorify your name
We will glorify your name.

Arise come to the open gates for the Father is welcoming you
Fear not for the Lord brings peace and redemption to all who believe
Redemption to all who believe

Nations will come to your light lift up your eyes and see
We’ll gather together and come to you
And your love will be all that we know
Your love will be all that we know
The sun will not shine cause you’ll be all the light that we need
and violence will end all the wars that we wage will cease

We will glorify your name
We will glorify your name.

THE PRAYERS BCW

We rejoice in your generous goodness, O God, and celebrate your lavish gifts to
us this day, for you have shown your love in giving Jesus Christ for the salvation
of the world. Especially we give thanks for
the labors of those who have served us today . . .
friends with whom we have shared . . .
those whom we love and have loved us . . .
opportunities for our work to help others . . .
all beauty that delights us. . . .

Gracious God, we know you are close to all in need, and by our prayers for others
we come closer to you. We are bold to claim for others your promises of new
life in Jesus Christ, as we claim them for ourselves. Especially we pray for
those in dangerous occupations . . .
physicians and nurses . . .
those who are ill or confined to nursing homes . . .
those who mourn . . .
the Roman Catholic Church. . . .

(Plainsong Mode 2: https://tinyurl.com/yctqq8cf)DL

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today the bread of life;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

Holy God,
who brought Cyprian to faith in Christ,
made him a bishop in the Church
and crowned his witness with a martyr’s death:
grant that, after his example,
we may love the Church and its teachings,
find your forgiveness within its fellowship
and so come to share the heavenly banquet
   you have prepared for us;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen. EH, alt.

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14


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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997

RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.

1 Adam Bartlett, Simple English Propers; audio from https://musicasacra.com/additional-publications/sep-practice-videos/ ©

The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The psalms are from The Book of Common Prayer (1662).

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2020 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

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