Antiphon1
Ant. A multitude with diseases,
and those who were troubled by unclean spirits, came unto him,
because a power emanated from him which healed them all.
V. I will bless the Lord at all times; *
praise of him is always in my mouth.
Look towards him and be radiant; *
let your faces not be abashed. Luke 6; Psalm 34
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Thomas Troeger ©
Tune: Ebenezer https://tinyurl.com/y5xte68a
1 “Silence! Frenzied, unclean spirit,”
cried God’s healing, Holy One.
“Cease your ranting! Flesh can’t bear it.
Flee as night before the sun.”
At Christ’s voice the demon trembled,
from its victim madly rushed,
while the crowd that was assembled
stood in wonder, stunned, and hushed.
2 Lord, the demons still are thriving
in the gray cells of the mind:
tyrant voices, shrill and driving,
twisted thoughts that grip and bind,
doubts that stir the heart to panic,
fears distorting reason’s sight,
guilt that makes our loving frantic,
dreams that cloud the soul with fright.
3 Silence, Lord, the unclean spirit,
in our mind and in our heart.
Speak your word that when we hear it
all our demons shall depart.
Clear our thought and calm our feeling;
still the fractured, warring soul.
By the power of your healing
make us faithful, true, and whole.
PSALMS
For psalms in contemporary language, https://tinyurl.com/y9tjh7rk
Psalm 73 (Anglican Chant: https://tinyurl.com/vztsodf)
1 Truly God is loving unto Israel *
even unto such as are of a clean heart.
2 Nevertheless, my feet were almost gone *
my treadings had well-nigh slipt.
3 And why? I was grieved at the wicked *
I do also see the ungodly in such prosperity.
4 For they are in no peril of death *
but are lusty and strong.
5 They come in no misfortune like other folk *
neither are they plagued like other men.
6 And this is the cause that they are so holden with pride *
and overwhelmed with cruelty.
7 Their eyes swell with fatness *
and they do even what they lust.
8 They corrupt other, and speak of wicked blasphemy *
their talking is against the most High.
9 For they stretch forth their mouth unto the heaven *
and their tongue goeth through the world.
10 Therefore fall the people unto them *
and thereout suck they no small advantage.
11 Tush, say they, how should God perceive it *
is there knowledge in the most High?
12 Lo, these are the ungodly, these prosper in the world,
and these have riches in possession *
and I said, Then have I cleansed my heart in vain,
and washed mine hands in innocency.
13 All the day long have I been punished *
and chastened every morning.
14 Yea, and I had almost said even as they *
but lo, then I should have condemned the generation of thy children.
15 Then thought I to understand this *
but it was too hard for me,
16 Until I went into the sanctuary of God *
then understood I the end of these men;
17 Namely, how thou dost set them in slippery places *
and castest them down, and destroyest them.
18 O how suddenly do they consume *
perish, and come to a fearful end!
19 Yea, even like as a dream when one awaketh *
so shalt thou make their image to vanish out of the city.
20 Thus my heart was grieved *
and it went even through my reins.
21 So foolish was I, and ignorant *
even as it were a beast before thee.
22 Nevertheless, I am alway by thee *
for thou hast holden me by my right hand.
23 Thou shalt guide me with thy counsel *
and after that receive me with glory.
24 Whom have I in heaven but thee *
and there is none upon earth that I desire in comparison of thee.
25 My flesh and my heart faileth *
but God is the strength of my heart, and my portion for ever.
26 For lo, they that forsake thee shall perish *
thou hast destroyed all them that commit fornication against thee.
27 But it is good for me to hold me fast by God, to put my trust in the Lord God *
and to speak of all thy works in the gates of the daughter of Sion.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 74 (Anglican Chant: https://tinyurl.com/r9v5c9y)
1 O God, wherefore art thou absent from us so long *
why is thy wrath so hot against the sheep of thy pasture?
2 O think upon thy congregation *
whom thou hast purchased, and redeemed of old.
3 Think upon the tribe of thine inheritance *
and mount Sion, wherein thou hast dwelt.
4 Lift up thy feet, that thou mayest utterly destroy every enemy *
which hath done evil in thy sanctuary.
5 Thine adversaries roar in the midst of thy congregations *
and set up their banners for tokens.
6 He that hewed timber afore out of the thick trees *
was known to bring it to an excellent work.
7 But now they break down all the carved work thereof *
with axes and hammers.
8 They have set fire upon thy holy places *
and have defiled the dwelling-place of thy Name, even unto the ground.
9 Yea, they said in their hearts, Let us make havock of them altogether *
thus have they burnt up all the houses of God in the land.
10 We see not our tokens, there is not one prophet more *
no, not one is there among us, that understandeth any more.
11 O God, how long shall the adversary do this dishonour *
how long shall the enemy blaspheme thy Name, for ever?
12 Why withdrawest thou thy hand *
why pluckest thou not thy right hand out of thy bosom
to consume the enemy?
13 For God is my King of old *
the help that is done upon earth he doeth it himself.
14 Thou didst divide the sea through thy power *
thou brakest the heads of the dragons in the waters.
15 Thou smotest the heads of Leviathan in pieces *
and gavest him to be meat for the people in the wilderness.
16 Thou broughtest out fountains and waters out of the hard rocks *
thou driedst up mighty waters.
17 The day is thine, and the night is thine *
thou hast prepared the light and the sun.
18 Thou hast set all the borders of the earth *
thou hast made summer and winter.
19 Remember this, O Lord, how the enemy hath rebuked *
and how the foolish people hath blasphemed thy Name.
20 O deliver not the soul of thy turtle-dove unto the multitude of the enemies *
and forget not the congregation of the poor for ever.
21 Look upon the covenant *
for all the earth is full of darkness, and cruel habitations.
22 O let not the simple go away ashamed *
but let the poor and needy give praise unto thy Name.
23 Arise, O God, maintain thine own cause *
remember how the foolish man blasphemeth thee daily.
24 Forget not the voice of thine enemies *
the presumption of them that hate thee increaseth ever more and more.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
PRAYER
God our strength,
you give honor to the pure in heart
and uphold all who trust in you.
Deliver us from chasing after this world’s illusions
that we may follow instead
the imperishable truth of your Word
in Jesus Christ our Lord. Amen. BCW
THE WORD OF GOD
Reading: Numbers 22:1-21
The Israelites set out, and camped in the plains of Moab across the Jordan from Jericho. Now Balak son of Zippor saw all that Israel had done to the Amorites. Moab was in great dread of the people, because they were so numerous; Moab was overcome with fear of the people of Israel. And Moab said to the elders of Midian, ‘This horde will now lick up all that is around us, as an ox licks up the grass of the field.’ Now Balak son of Zippor was king of Moab at that time. He sent messengers to Balaam son of Beor at Pethor, which is on the Euphrates, in the land of Amaw, to summon him, saying, ‘A people has come out of Egypt; they have spread over the face of the earth, and they have settled next to me. Come now, curse this people for me, since they are stronger than I; perhaps I shall be able to defeat them and drive them from the land; for I know that whomsoever you bless is blessed, and whomsoever you curse is cursed.’
So the elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam, and gave him Balak’s message. He said to them, ‘Stay here tonight, and I will bring back word to you, just as the Lord speaks to me’; so the officials of Moab stayed with Balaam. God came to Balaam and said, ‘Who are these men with you?’ Balaam said to God, ‘King Balak son of Zippor of Moab has sent me this message: “A people has come out of Egypt and has spread over the face of the earth; now come, curse them for me; perhaps I shall be able to fight against them and drive them out.” ’ God said to Balaam, ‘You shall not go with them; you shall not curse the people, for they are blessed.’ So Balaam rose in the morning, and said to the officials of Balak, ‘Go to your own land, for the Lord has refused to let me go with you.’ So the officials of Moab rose and went to Balak, and said, ‘Balaam refuses to come with us.’
Once again Balak sent officials, more numerous and more distinguished than these. They came to Balaam and said to him, ‘Thus says Balak son of Zippor: “Do not let anything hinder you from coming to me; for I will surely do you great honour, and whatever you say to me I will do; come, curse this people for me.” ’ But Balaam replied to the servants of Balak, ‘Although Balak were to give me his house full of silver and gold, I could not go beyond the command of the Lord my God, to do less or more. You remain here, as the others did, so that I may learn what more the Lord may say to me.’ That night God came to Balaam and said to him, ‘If the men have come to summon you, get up and go with them; but do only what I tell you to do.’ So Balaam got up in the morning, saddled his donkey, and went with the officials of Moab.
HYMN: Charles Wesley
Tune: Song 34 https://tinyurl.com/y4q2qd5s
1 Forth in thy name, O Lord, I go,
my daily labour to pursue;
thee, only thee, resolved to know,
in all I think or speak or do.
2 The task thy wisdom hath assigned
O let me cheerfully fulfil;
in all my works thy presence find,
and prove thy good and perfect will.
3 Preserve me from my calling’s snare,
and hide my simple heart above,
above the thorns of choking care,
the gilded baits of worldly love.
4 Thee may I set at my right hand,
whose eyes my inmost substance see,
and labour on at thy command,
and offer all my works to thee.
5 Give me to bear thy easy yoke,
and every moment watch and pray,
and still to things eternal look,
and hasten to thy glorious day;
6 For thee delightfully employ
whate’er thy bounteous grace hath given,
and run my course with even joy,
and closely walk with thee to heaven.
Reading: Romans 7:14-25
For we know that the law is spiritual; but I am of the flesh, sold into slavery under sin. I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I that do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.
So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!
So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin.
HYMN: John Newton
Tune: Yattendon 46 https://tinyurl.com/y3e7x8cs
1. I would, but cannot, sing,
I would, but cannot, pray;
For Satan meets me when I try,
And frights my soul away.
2. I would, but can’t, repent,
Though I endeavor oft;
This stony heart can ne’er relent
Till Jesus makes it soft.
3. I would, but cannot, love,
Though loved by love divine;
No arguments have pow’r to move
A soul so base as mine.
4. I would, but cannot, rest
In God’s most holy will;
I know what he appoints is best,
Yet murmur at it still.
5. Oh, could I but believe!
Then all would easy be;
I would, but cannot — Lord, relieve,
My help must come from thee!
6. Wilt thou not crown at length
The work thou hast begun?
And, with the will, afford me strength
In all thy ways to run?
Reading: Mark 1:21-34
They went to Capernaum; and when the sabbath came, he entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. Just then there was in their synagogue a man with an unclean spirit, and he cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’ But Jesus rebuked him, saying, ‘Be silent, and come out of him!’ And the unclean spirit, throwing him into convulsions and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, ‘What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.’ At once his fame began to spread throughout the surrounding region of Galilee.
As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.
That evening, at sunset, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.
CANTICLE Isaiah 12:1-6
(Stephen Wozny https://tinyurl.com/y8lfq94d)
You will say on that day:
I will give thanks to the Lord,
Though you were angry with me,
your anger turned away,
and you comforted me
Refrain:
So give thanks to the Lord, and call on his name,
Shout, and sing for joy, all you daughters of Zion,
He is with you now, the Son of God!
He is with you now, the Son of God.
Behold, my God is salvation; I will not be afraid;
The Lord, my God, is my song; I will sing of all he’s done,
and make everything known Refrain
I will sing his name! I will sing his name!
I will sing his name for all the world and everyone!
Sing his name! I will sing his name!
I will sing his name for all the world and everyone!
Sing his name! I will sing his name!
I will sing his name for all the world and everyone!
He is with you now, the Son of God.
THE PRAYERS BCW
Give us your peace, O God, that we may rejoice in your goodness to us and to all
your children, and be thankful for your love revealed in Jesus Christ. Especially
we thank you for
people who reveal your truth and righteousness . . .
courage to be bold disciples . . .
those who show hospitality . . .
surprises that have blessed us . . .
the unity of the church of Jesus Christ. . . .
Give us your peace, O God, that we may be confident of your care for us and all
your children, as we remember the needs of others. Especially we pray for
friends and relatives who are far away . . .
neighbors in special need . . .
those who suffer hunger and thirst . . .
those who work at night while others sleep . . .
Episcopal and Methodist churches. . . .
Setting: Sanford Dole https://tinyurl.com/y7ldq7h5
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today the bread of life;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
Holy God,
your Son’s authority is found in integrity and living truth,
not the assertion of power over others.
Open our imaginations to new dimensions of your love,
and heal us of all that severs us from you and one another,
that we may grow into the vision you unfold before us. Amen. RCLP, alt.
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
Donation to Support This Ministry
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997
RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.
1 Adam Bartlett, Simple English Propers; audio from https://musicasacra.com/additional-publications/sep-practice-videos/ ©
2 For All the Saints, Revised, Anglican Church of Canada.
The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The psalms are from The Book of Common Prayer (1662).
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2020 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
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