Oremus for Friday, October 16, 2020

Jesus Heals the Paralytic at Capernaum, Flemish, Leuven, 1525-30

Antiphon1

Ant. I will relate all your wondrous deeds.
I will be glad and rejoice in you;
I will sing to the honor of your name, O Most High.
V. But the Lord sits enthroned forever; *
he has set up his throne for judgment.
He will judge the world with justice; *
he will govern the peoples with equity. Psalm 9

Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.

Music: https://tinyurl.com/ycn4djk5

O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!

HYMN: Joseph Hart
Tune: Restoration https://tinyurl.com/y6kpvuck

1 Come, ye sinners, poor and needy,
weak and wounded, sick and sore;
Jesus ready stands to save you,
full of pity, love, and power.

2 Come, ye thirsty, come and welcome,
God’s free bounty glorify;
true belief and true repentance,
ev’ry grace that brings you nigh.

3 Let not conscience make you linger,
nor of fitness fondly dream;
all the fitness he requireth
is to feel your need of him.

4 Come, ye weary, heavy laden,
lost and ruined by the fall;
if you tarry till you’re better,
you will never come at all.

5 I will rise and go to Jesus!
He will save me from my sin.
By the riches of his merit,
there is joy and life in him.

PSALMS
For psalms in contemporary language, https://tinyurl.com/y9tjh7rk

Psalm 82 (Anglican Chant: https://tinyurl.com/razmhgg)

1  God standeth in the congregation of princes *
 he is a Judge among gods.
2  How long will ye give wrong judgement *
 and accept the persons of the ungodly?
3  Defend the poor and fatherless *
 see that such as are in need and necessity have right.
4  Deliver the out-cast and poor *
 save them from the hand of the ungodly.
5  They will not be learned nor understand, but walk on still in darkness *
 all the foundations of the earth are out of course.
6  I have said, Ye are gods *
 and ye are all the children of the most Highest.
7  But ye shall die like men *
 and fall like one of the princes.
8  Arise, O God, and judge thou the earth *
 for thou shalt take all heathen to thine inheritance.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 83 (Anglican Chant: https://tinyurl.com/vofvsch)

1  Hold not thy tongue, O God, keep not still silence *
 refrain not thyself, O God.
2  For lo, thine enemies make a murmuring *
 and they that hate thee have lift up their head.
3  They have imagined craftily against thy people *
 and taken counsel against thy secret ones.
4  They have said, Come, and let us root them out,
that they be no more a people *
 and that the name of Israel may be no more in remembrance.
5  For they have cast their heads together with one consent *
 and are confederate against thee;
6  The tabernacles of the Edomites, and the Ismaelites *
 the Moabites, and Hagarens;
7  Gebal, and Ammon, and Amalek *
 the Philistines, with them that dwell at Tyre.
8  Assur also is joined with them *
 and have holpen the children of Lot.
9  But do thou to them as unto the Madianites *
 unto Sisera, and unto Jabin at the brook of Kison;
10  Who perished at Endor *
 and became as the dung of the earth.
11  Make them and their princes like Oreb and Zeb *
 yea, make all their princes like as Zeba and Salmana;
12  Who say, Let us take to ourselves *
 the houses of God in possession.
13  O my God, make them like unto a wheel *
 and as the stubble before the wind;
14  Like as the fire that burneth up the wood *
 and as the flame that consumeth the mountains.
15  Persecute them even so with thy tempest *
 and make them afraid with thy storm.
16  Make their faces ashamed, O Lord *
 that they may seek thy Name.
17  Let them be confounded and vexed ever more and more *
 let them be put to shame, and perish.
18  And they shall know that thou, whose Name is Jehovah *
 art only the most Highest over all the earth.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 84 (Anglican Chant: https://tinyurl.com/qtssfwx)

1  O how amiable are thy dwellings *
 thou Lord of hosts!
2  My soul hath a desire and longing to enter into the courts of the Lord *
 my heart and my flesh rejoice in the living God.
3  Yea, the sparrow hath found her an house,
and the swallow a nest where she may lay her young *
 even thy altars, O Lord of hosts, my King and my God.
4  Blessed are they that dwell in thy house *
 they will be alway praising thee.
5  Blessed is the man whose strength is in thee *
 in whose heart are thy ways.
6  Who going through the vale of misery use it for a well *
 and the pools are filled with water.
7  They will go from strength to strength *
 and unto the God of gods appeareth every one of them in Sion.
8  O Lord God of hosts, hear my prayer *
 hearken, O God of Jacob.
9  Behold, O God our defender *
 and look upon the face of thine Anointed.
10  For one day in thy courts *
 is better than a thousand.
11  I had rather be a door-keeper in the house of my God *
 than to dwell in the tents of ungodliness.
12  For the Lord God is a light and defence *
 the Lord will give grace and worship,
and no good thing shall he withhold from them that live a godly life.
13  O Lord God of hosts *
 blessed is the man that putteth his trust in thee.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 85 (Anglican Chant: https://tinyurl.com/wzy6e5z)

1  Lord, thou art become gracious unto thy land *
 thou hast turned away the captivity of Jacob.
2  Thou hast forgiven the offence of thy people *
 and covered all their sins.
3  Thou hast taken away all thy displeasure *
 and turned thyself from thy wrathful indignation.
4  Turn us then, O God our Saviour *
 and let thine anger cease from us.
5  Wilt thou be displeased at us for ever *
 and wilt thou stretch out thy wrath from one generation to another?
6  Wilt thou not turn again, and quicken us *
 that thy people may rejoice in thee?
7  Shew us thy mercy, O Lord *
 and grant us thy salvation.
8  I will hearken what the Lord God will say concerning me *
 for he shall speak peace unto his people,
and to his saints, that they turn not again.
9  For his salvation is nigh them that fear him *
 that glory may dwell in our land.
10  Mercy and truth are met together *
 righteousness and peace have kissed each other.
11  Truth shall flourish out of the earth *
 and righteousness hath looked down from heaven.
12  Yea, the Lord shall shew loving-kindness *
 and our land shall give her increase.
13  Righteousness shall go before him *
 and he shall direct his going in the way.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

PRAYER

God of grace,
you loved the world so much
that you gave your only Son to be our Savior.
Help us to rejoice in your redeeming grace
by showing mercy,
and by walking in the way of justice and peace,
for the sake of Jesus Christ, redeemer of the world. Amen. BCW

THE WORD OF GOD

Reading: Numbers 22:31 — 23:12

Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the road, with his drawn sword in his hand; and he bowed down, falling on his face. The angel of the Lord said to him, ‘Why have you struck your donkey these three times? I have come out as an adversary, because your way is perverse before me. The donkey saw me, and turned away from me these three times. If it had not turned away from me, surely I would by now have killed you and let it live.’ Then Balaam said to the angel of the Lord, ‘I have sinned, for I did not know that you were standing in the road to oppose me. Now therefore, if it is displeasing to you, I will return home.’ The angel of the Lord said to Balaam, ‘Go with the men; but speak only what I tell you to speak.’ So Balaam went on with the officials of Balak.

When Balak heard that Balaam had come, he went out to meet him at Ir-moab, on the boundary formed by the Arnon, at the farthest point of the boundary. Balak said to Balaam, ‘Did I not send to summon you? Why did you not come to me? Am I not able to honour you?’ Balaam said to Balak, ‘I have come to you now, but do I have power to say just anything? The word God puts in my mouth, that is what I must say.’ Then Balaam went with Balak, and they came to Kiriath-huzoth. Balak sacrificed oxen and sheep, and sent them to Balaam and to the officials who were with him.

On the next day Balak took Balaam and brought him up to Bamoth-baal; and from there he could see part of the people of Israel. Then Balaam said to Balak, ‘Build me seven altars here, and prepare seven bulls and seven rams for me.’ Balak did as Balaam had said; and Balak and Balaam offered a bull and a ram on each altar. Then Balaam said to Balak, ‘Stay here beside your burnt-offerings while I go aside. Perhaps the Lord will come to meet me. Whatever he shows me I will tell you.’ And he went to a bare height.

Then God met Balaam; and Balaam said to him, ‘I have arranged the seven altars, and have offered a bull and a ram on each altar.’ The Lord put a word in Balaam’s mouth, and said, ‘Return to Balak, and this is what you must say.’ So he returned to Balak, who was standing beside his burnt-offerings with all the officials of Moab. Then Balaam uttered his oracle, saying:
‘Balak has brought me from Aram,
   the king of Moab from the eastern mountains:
“Come, curse Jacob for me;
   Come, denounce Israel!”
How can I curse whom God has not cursed?
   How can I denounce those whom the Lord has not denounced?
For from the top of the crags I see him,
   from the hills I behold him;
Here is a people living alone,
   and not reckoning itself among the nations!
Who can count the dust of Jacob,
   or number the dust-cloud of Israel?
Let me die the death of the upright,
   and let my end be like his!’

Then Balak said to Balaam, ‘What have you done to me? I brought you to curse my enemies, but now you have done nothing but bless them.’ He answered, ‘Must I not take care to say what the Lord puts into my mouth?’

HYMN: Christopher Idle ©
Tune: Winchester New https://tinyurl.com/y3aggdex

1. Creator God, with whom we share
the ruling of your world, we ask
as we are named creation’s heirs
make us more willing for our task.

2. For you have blessed all things that live,
that run or fly or swim or crawl;
but we were destined to receive
our stewardship of care for all.

3. All creatures share your gift of breath;
on every kind our race depends;
like us, they move from birth to death,
our servants, helpers, and our friends.

4. So turn us back from acts of wrong,
from all unkindness and neglect;
reverse the abuses of the strong
to right control and true respect.

5. Though now we find your world decayed,
enslaved by fear and locked in pain,
in Christ creation is remade,
all things restored, set free again.

6. O Christ, you shared a cattle stall
and rode the path a donkey trod;
Redeemer, Servant, Lord of all,
all creatures praise you, Lamb of God!

Reading: Romans 8:14-27

For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, ‘Abba! Father!’ it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.

I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labour pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

HYMN: Frederick William Faber
Tune: Beecher https://tinyurl.com/y3u9cpu3

1 There’s a wideness in God’s mercy
like the wideness of the sea;
there’s a kindness in his justice
which is more than liberty.
There is no place where earth’s sorrows
are more felt than up in heaven;
there is no place where earth’s failings
have such kindly judgement given.

2 For the love of God is broader
than the measure of our mind,
and the heart of the Eternal
is most wonderfully kind.
But we make his love too narrow
by false limits of our own;
and we magnify his strictness
with a zeal he would not own.

3 There is plentiful redemption
through the blood that has been shed;
there is joy for all the members
in the sorrows of the Head.
There is grace enough for thousands
of new worlds as great as this;
there is room for fresh creations
in that upper home of bliss.

4 If our love were but more simple,
we should take him at his word;
and our lives would be all gladness
in the joy of Christ our Lord.

Reading: Mark 2:1-12

When he returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. Then some people came, bringing to him a paralysed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’ Now some of the scribes were sitting there, questioning in their hearts, ‘Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?’ At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, ‘Why do you raise such questions in your hearts? Which is easier, to say to the paralytic, “Your sins are forgiven”, or to say, “Stand up and take your mat and walk”? But so that you may know that the Son of Man has authority on earth to forgive sins’—he said to the paralytic— ‘I say to you, stand up, take your mat and go to your home.’ And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, ‘We have never seen anything like this!’

CANTICLE Philippians 2:6-11
(Chant by John Michael Talbot: https://tinyurl.com/y8ljx8y7)

Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.
Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.
He was known to be of human estate
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!
Because of this,
God highly exalted him
and bestowed on him the name
above every other name,  
So that at Jesus’ name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:  
JESUS CHRIST IS LORD!
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be for ever. Amen.

THE PRAYERS BCW

Merciful God, we praise you that you give strength for every weakness, forgiveness
for our failures, and new beginnings in Jesus Christ.
Especially we thank you for
the guidance of your spirit through this day . . .
signs of new life and hope . . .
people who have helped us . . .
those who struggle for justice . . .
expressions of love unexpected or undeserved. . . .

Almighty God, you know all needs before we speak our prayers, yet you welcome
our concerns for others in Jesus Christ. Especially we pray for
those who keep watch over the sick and dying . . .
those who weep with the grieving . . .
those who are without faith and cannot accept your love . . .
the aged who are lonely, distressed or weak . . .
Reformed, Presbyterian, and Lutheran churches. . . .

Setting: Sanford Dole https://tinyurl.com/y7ldq7h5

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today the bread of life;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

Faithful God,
the fulfillment of your promise in Christ
has brought new life to all creation:
the forgiveness of sins and our restoration to wholeness.
Anoint us with your Spirit
that we may be alert and mindful ministers
of your gracious will to save,
and persevere in bringing into your presence
all that is broken and in need of healing,
through Jesus Christ, our Lord. Amen. RCLP

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14


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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997

RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.

1 Adam Bartlett, Simple English Propers; audio from https://musicasacra.com/additional-publications/sep-practice-videos/ ©

The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The psalms are from The Book of Common Prayer (1662).

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2020 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

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