Ant. Today you will know that the Lord is coming to save us;
and tomorrow you will see his glory.
V. The Lord’s is the earth and its fullness, *
the world, and those who dwell in it.
It is he who set it on the seas; *
on the rivers he made it firm. cf. Exodus 16; Isaiah 35; Psalm 24
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Charles W. Naylor
1 Dost thy soul ransomed from Egypt,
Yet in the wilderness stay?
Canaan’s fair land is before thee,
Cross over Jordan today.
Look, oh, my brother,
Canaan, the land of the blest,
Lies now before thee;
Haste to the place of thy rest.
2 Spend not thy life thus forever
Treading the wilderness way;
Enter the fullness of favor,
Cross over Jordan today. [Refrain]
3 Life will be pleasanter, sweeter,
Stony no longer the way;
Many the foes left behind thee—
Cross over Jordan today. [Refrain]
4 Why dost thou shrink from the crossing?
Thinkest thou still of delay?
Waiting will not make thee stronger,
Cross over Jordan today. [Refrain]
5 Thou art abundantly able,
Falter not now by the way;
Grace all-abounding is waiting,
Cross over Jordan today. [Refrain]
For psalms in contemporary language, https://tinyurl.com/y9tjh7rk
Psalm 119:145-176 (Anglican Chant: https://tinyurl.com/y74yj68g)
145 I call with my whole heart *
hear me, O Lord, I will keep thy statutes.
146 Yea, even unto thee do I call *
help me, and I shall keep thy testimonies.
147 Early in the morning do I cry unto thee *
for in thy word is my trust.
148 Mine eyes prevent the night-watches *
that I might be occupied in thy words.
149 Hear my voice, O Lord, according unto thy loving-kindness *
quicken me, according as thou art wont.
150 They draw nigh that of malice persecute me *
and are far from thy law.
151 Be thou nigh at hand, O Lord *
for all thy commandments are true.
152 As concerning thy testimonies, I have known long since *
that thou hast grounded them for ever.
153 O consider mine adversity, and deliver me *
for I do not forget thy law.
154 Avenge thou my cause, and deliver me *
quicken me, according to thy word.
155 Health is far from the ungodly *
for they regard not thy statutes.
156 Great is thy mercy, O Lord *
quicken me, as thou art wont.
157 Many there are that trouble me, and persecute me *
yet do I not swerve from thy testimonies.
158 It grieveth me when I see the transgressors *
because they keep not thy law.
159 Consider, O Lord, how I love thy commandments *
O quicken me, according to thy loving-kindness.
160 Thy word is true from everlasting *
all the judgements of thy righteousness endure for evermore.
161 Princes have persecuted me without a cause *
but my heart standeth in awe of thy word.
162 I am as glad of thy word *
as one that findeth great spoils.
163 As for lies, I hate and abhor them *
but thy law do I love.
164 Seven times a day do I praise thee *
because of thy righteous judgements.
165 Great is the peace that they have who love thy law *
and they are not offended at it.
166 Lord, I have looked for thy saving health *
and done after thy commandments.
167 My soul hath kept thy testimonies *
and loved them exceedingly.
168 I have kept thy commandments and testimonies *
for all my ways are before thee.
169 Let my complaint come before thee, O Lord *
give me understanding according to thy word.
170 Let my supplication come before thee *
deliver me, according to thy word.
171 My lips shall speak of thy praise *
when thou hast taught me thy statutes.
172 Yea, my tongue shall sing of thy word *
for all thy commandments are righteous.
173 Let thine hand help me *
for I have chosen thy commandments.
174 I have longed for thy saving health, O Lord *
and in thy law is my delight.
175 O let my soul live, and it shall praise thee *
and thy judgements shall help me.
176 I have gone astray like a sheep that is lost *
O seek thy servant, for I do not forget thy commandments.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
give us insight to discern your will for us,
to give up what harms us,
and to seek the perfection we are promised
in Jesus Christ our Lord. Amen. CW: Additional Collects
THE WORD OF GOD
Reading: Joshua 3:1-17
Early in the morning Joshua rose and set out from Shittim with all the Israelites, and they came to the Jordan. They camped there before crossing over. At the end of three days the officers went through the camp and commanded the people, ‘When you see the ark of the covenant of the Lord your God being carried by the levitical priests, then you shall set out from your place. Follow it, so that you may know the way you should go, for you have not passed this way before. Yet there shall be a space between you and it, a distance of about two thousand cubits; do not come any nearer to it.’ Then Joshua said to the people, ‘Sanctify yourselves; for tomorrow the Lord will do wonders among you.’ To the priests Joshua said, ‘Take up the ark of the covenant, and pass on in front of the people.’ So they took up the ark of the covenant and went in front of the people.
The Lord said to Joshua, ‘This day I will begin to exalt you in the sight of all Israel, so that they may know that I will be with you as I was with Moses. You are the one who shall command the priests who bear the ark of the covenant, “When you come to the edge of the waters of the Jordan, you shall stand still in the Jordan.” ’ Joshua then said to the Israelites, ‘Draw near and hear the words of the Lord your God.’ Joshua said, ‘By this you shall know that among you is the living God who without fail will drive out from before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites: the ark of the covenant of the Lord of all the earth is going to pass before you into the Jordan. So now select twelve men from the tribes of Israel, one from each tribe. When the soles of the feet of the priests who bear the ark of the Lord, the Lord of all the earth, rest in the waters of the Jordan, the waters of the Jordan flowing from above shall be cut off; they shall stand in a single heap.’
When the people set out from their tents to cross over the Jordan, the priests bearing the ark of the covenant were in front of the people. Now the Jordan overflows all its banks throughout the time of harvest. So when those who bore the ark had come to the Jordan, and the feet of the priests bearing the ark were dipped in the edge of the water, the waters flowing from above stood still, rising up in a single heap far off at Adam, the city that is beside Zarethan, while those flowing towards the sea of the Arabah, the Dead Sea, were wholly cut off. Then the people crossed over opposite Jericho. While all Israel were crossing over on dry ground, the priests who bore the ark of the covenant of the Lord stood on dry ground in the middle of the Jordan, until the entire nation finished crossing over the Jordan.
HYMN: Psalm 114; para. Henrietta Ten Harmsel ©
Tune: Andre https://tinyurl.com/y2un4vwe
1 When Israel fled from Egypt land,
from foreign tongue and cruel hand,
the LORD took Judah for his home
and Israel for his very own.
2 The sea rolled back to form dry land,
the Jordan fled at God’s command.
The mountains skipped like joyful rams,
the little hills like playful lambs.
3 What made you part, O mighty sea?
Why, Jordan, did you turn to flee?
Why, mountains, skip like joyful rams?
And, little hills, like playful lambs?
4 Now tremble, earth, the Lord is near;
bow down and see your God appear.
His might makes springs to gush and flow;
from flint the cooling waters flow.
Reading: Romans 11:16-24
If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.
But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root of the olive tree, do not vaunt yourselves over the branches. If you do vaunt yourselves, remember that it is not you that support the root, but the root that supports you. You will say, ‘Branches were broken off so that I might be grafted in.’ That is true. They were broken off because of their unbelief, but you stand only through faith. So do not become proud, but stand in awe. For if God did not spare the natural branches, perhaps he will not spare you. Note then the kindness and the severity of God: severity towards those who have fallen, but God’s kindness towards you, provided you continue in his kindness; otherwise you also will be cut off. And even those of Israel, if they do not persist in unbelief, will be grafted in, for God has the power to graft them in again. For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
HYMN: James J Quinn
Tune: Love Unknown https://tinyurl.com/y46nb2bf
1 I am the holy vine
which God my Father tends.
Each branch that yields no fruit
my Father cuts away.
Each fruitful branch he prunes with care
to make it yield abundant fruit.
2 If you abide in me,
I will in you abide.
Each branch to yield its fruit
must with the vine be one.
So you shall fail to yield your fruit
if you are not with me one vine.
3 I am the fruitful vine,
and you my branches are.
If you abide in me,
I will in you abide.
So shall you yield much fruit, but none
if you remain apart from me.
Reading: Mark 4:10-20
When Jesus was alone, those who were around him along with the twelve asked him about the parables. And he said to them, ‘To you has been given the secret of the kingdom of God, but for those outside, everything comes in parables; in order that
“they may indeed look, but not perceive,
and may indeed listen, but not understand;
so that they may not turn again and be forgiven.” ’
And he said to them, ‘Do you not understand this parable? Then how will you understand all the parables? The sower sows the word. These are the ones on the path where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. And these are the ones sown on rocky ground: when they hear the word, they immediately receive it with joy. But they have no root, and endure only for a while; then, when trouble or persecution arises on account of the word, immediately they fall away. And others are those sown among the thorns: these are the ones who hear the word, but the cares of the world, and the lure of wealth, and the desire for other things come in and choke the word, and it yields nothing. And these are the ones sown on the good soil: they hear the word and accept it and bear fruit, thirty and sixty and a hundredfold.’
CANTICLE Luke 1:68-79
(Steve Angrisano: https://tinyurl.com/y7w6y7qh)
Through his holy prophets,
he promised from of old
to save us from who would harm us.
His mercy he would show,
rememb’ring his holy word.
Blessed be the Lord,
for he has raised up for us a mighty savior.
Our God has set us free,
fulfilling the promise to save his people.
You, my child,
have been chosen a prophet of the Lord,
proclaiming his forgiveness,
salvation to make known,
preparing the way of God. Refrain
In his tender compassion,
the dawn now breaks on high
to shine on those in the darkness:
a light unto our feet
into the way of peace. Refrain
THE PRAYERS BCW
We rejoice in your generous goodness, O God, and celebrate your lavish gifts to
us this day, for you have shown your love in giving Jesus Christ for the salvation
of the world. Especially we give thanks for
the labors of those who have served us today . . .
friends with whom we have shared . . .
those whom we love and have loved us . . .
opportunities for our work to help others . . .
all beauty that delights us. . . .
Gracious God, we know you are close to all in need, and by our prayers for others
we come closer to you. We are bold to claim for others your promises of new
life in Jesus Christ, as we claim them for ourselves. Especially we pray for
those in dangerous occupations . . .
physicians and nurses . . .
those who are ill or confined to nursing homes . . .
those who mourn . . .
the Roman Catholic Church. . . .
(Plainsong Mode 2: https://tinyurl.com/yctqq8cf)DL
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today the bread of life;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
God of captives and pilgrims,
you brought your people home from despair
and gave them a land of freedom and plenty.
Look in mercy on us your servants,
deliver us from the prison of selfishness and sin,
and bring us home to justice, sharing, and compassion,
the realm you promised all the world
in Jesus Christ the Savior. Amen. RCLP
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997
RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.
DL © Daniel Lawson; used with permission.
Common Worship: Additional Collects, material from which is included here, is copyright © The Archbishops’ Council and published by Church House Publishing.
1 Adam Bartlett, Simple English Propers; audio from https://musicasacra.com/additional-publications/sep-practice-videos/ ©
The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The psalms are from The Book of Common Prayer (1662).
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2020 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.