Oremus for Friday, November 6, 2020

William Temple at Blackpool Mission

William Temple
William Temple was born October 15, 1881, and baptized three weeks later, on November 6, in Exeter Cathedral. His father, Dr. Frederick Temple, Bishop of Exeter and then of London, became Archbishop of Canterbury when William was fifteen. Growing up at the heart of the Church of England, William’s love for it was deep and lifelong. Endowed with a brilliant mind, Temple took a first-class honors degree in classics and philosophy at Oxford, where he was then elected Fellow of Queen’s College. At the age of twenty-nine he became headmaster of Repton School, and then in quick succession rector of St. James’s
Church, Piccadilly, Bishop of Manchester, and Archbishop of York.
Though he never experienced poverty of any kind, he developed a passion for social justice which shaped his words and his actions. He owed this passion to a profound belief in the Incarnation. He wrote that in Jesus Christ God took flesh and dwelt among us, and as a
consequence “the personality of every man and woman is sacred.” In 1917 Temple resigned from St. James’s, Piccadilly, to devote his energies to the “Life and Liberty” movement for reform within the Church of England. Two years later an Act of Parliament led to the
setting up of the Church Assembly, which for the first time gave the laity a voice in Church matters.
As bishop and later as archbishop, Temple committed himself to seeking “the things which pertain to the Kingdom of God.” He understood the Incarnation as giving worth and meaning not only to individuals but to all of life. He therefore took the lead in establishing the Conference on Christian Politics, Economics and Citizenship (COPEC), held 1924. In 1940 he convened the great Malvern Conference to reflect on the social reconstruction
that would be needed in Britain once the Second World War was over. At the same time he was a prolific writer on theological, ecumenical, and social topics, and his two-volume Readings in St. John’s Gospel, written in the early days of the war, rapidly became a spiritual classic.
In 1942 Temple was appointed Archbishop of Canterbury and reached an even wider audience through his wartime radio addresses and newspaper articles. However, the scope of his responsibilities and the pace he set himself took their toll. On October 26, 1944, he died after only two and a half years at Canterbury.
HWHM

Antiphon1

Ant. Remember, O Lord, your covenant, *
and do not abandon for ever the souls of your poor;
arise, O Lord, and judge your own cause;
forget not the cries of those who seek you.
V. Why, O God, have you cast us off forever? *
Why does your anger blaze at the sheep of your pasture?
Remember your flock which you claimed long ago, †
the tribe you redeemed to be your own possession, *
this mountain of Sion where you made your dwelling. Psalm 74

Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.

Music: https://tinyurl.com/ycn4djk5

O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!

HYMN: Fred Pratt Green ©
Tune: Picardy https://tinyurl.com/ybppq66t

1 For the healing of the nations,
Lord, we pray with one accord;
For a just and equal sharing
Of the things that earth affords.
To a life of love and action
Help us rise and pledge our word.

2 Lead your people into freedom,
From despair your world release
That, redeemed from war and hatred,
All may come and go in peace.
Show us how, through care and goodness,
Fear will die and hope increase.

3 All that kills abundant living,
Let it from the earth be banned:
Pride of status, race, or schooling,
Dogmas that obsure our plan.
In our common quest for justce
May we hallow life’s brief span.

4 You, creator God, have written
Your great name on humankind;
For our growing in your likeness
Bring the life of Christ to mind,
That by our response and service
Earth its destiny may find.

PSALMS
For psalms in contemporary language, https://tinyurl.com/y9tjh7rk

Psalm 30 (Anglican Chant: https://tinyurl.com/yce59yvo)

1  I will magnify thee, O Lord, for thou hast set me up *
 and not made my foes to triumph over me.
2  O Lord my God, I cried unto thee *
 and thou hast healed me.
3  Thou, Lord, hast brought my soul out of hell *
 thou hast kept my life from them that go down to the pit.
4  Sing praises unto the Lord, O ye saints of his *
 and give thanks unto him for a remembrance of his holiness.
5  For his wrath endureth but the twinkling of an eye,
and in his pleasure is life *
 heaviness may endure for a night, but joy cometh in the morning.
6  And in my prosperity I said, I shall never be removed *
 thou, Lord, of thy goodness hast made my hill so strong.
7  Thou didst turn thy face from me *
 and I was troubled.
8  Then cried I unto thee, O Lord *
 and gat me to my Lord right humbly.
9  What profit is there in my blood *
 when I go down to the pit?
10  Shall the dust give thanks unto thee *
 or shall it declare thy truth?
11  Hear, O Lord, and have mercy upon me *
 Lord, be thou my helper.
12  Thou hast turned my heaviness into joy *
 thou hast put off my sackcloth, and girded me with gladness.
13  Therefore shall every good man sing of thy praise without ceasing *
 O my God, I will give thanks unto thee for ever.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 31 (Anglican Chant: https://tinyurl.com/y869qwtz)

1  In thee, O Lord, have I put my trust *
 let me never be put to confusion, deliver me in thy righteousness.
2  Bow down thine ear to me *
 make haste to deliver me.
3  And be thou my strong rock, and house of defence *
 that thou mayest save me.
4  For thou art my strong rock, and my castle *
 be thou also my guide, and lead me for thy Name’s sake.
5  Draw me out of the net, that they have laid privily for me *
 for thou art my strength.
6  Into thy hands I commend my spirit *
 for thou hast redeemed me, O Lord, thou God of truth.
7  I have hated them that hold of superstitious vanities *
 and my trust hath been in the Lord.
8  I will be glad, and rejoice in thy mercy *
 for thou hast considered my trouble,
and hast known my soul in adversities.
9  Thou hast not shut me up into the hand of the enemy *
 but hast set my feet in a large room.
10  Have mercy upon me, O Lord, for I am in trouble *
 and mine eye is consumed for very heaviness;
yea, my soul and my body.
11  For my life is waxen old with heaviness *
 and my years with mourning.
12  My strength faileth me, because of mine iniquity *
 and my bones are consumed.
13  I became a reproof among all mine enemies,
but especially among my neighbours *
 and they of mine acquaintance were afraid of me;
and they that did see me without conveyed themselves from me.
14  I am clean forgotten, as a dead man out of mind *
 I am become like a broken vessel.
15  For I have heard the blasphemy of the multitude *
 and fear is on every side, while they conspire together against me,
and take their counsel to take away my life.
16  But my hope hath been in thee, O Lord *
 I have said, Thou art my God.
17  My time is in thy hand; deliver me from the hand of mine enemies *
 and from them that persecute me.
18  Shew thy servant the light of thy countenance *
 and save me for thy mercy’s sake.
19  Let me not be confounded, O Lord, for I have called upon thee *
 let the ungodly be put to confusion, and be put to silence in the grave.
20  Let the lying lips be put to silence *
 which cruelly, disdainfully, and despitefully, speak against the righteous.
21  O how plentiful is thy goodness,
which thou hast laid up for them that fear thee *
 and that thou hast prepared for them that put their trust in thee,
even before the sons of men!
22  Thou shalt hide them privily by thine own presence
from the provoking of all men *
 thou shalt keep them secretly in thy tabernacle from the strife of tongues.
23  Thanks be to the Lord *
 for he hath shewed me marvellous great kindness in a strong city.
24  And when I made haste, I said *
 I am cast out of the sight of thine eyes.
25  Nevertheless, thou heardest the voice of my prayer *
 when I cried unto thee.
26  O love the Lord, all ye his saints *
 for the Lord preserveth them that are faithful,
and plenteously rewardeth the proud doer.
27  Be strong, and he shall establish your heart *
 all ye that put your trust in the Lord.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

PRAYER

Loving God,
glorious in giving and restoring life,
do not hide your face from your people overcome with loneliness and fear.
Turn our weeping into dancing,
our despair into joy,
and raise us up with Christ,
that we may rejoice in your presence forever. Amen. BCW

THE WORD OF GOD

Reading: Joshua 9:3-16, 22-27

But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, they on their part acted with cunning: they went and prepared provisions, and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, with worn-out, patched sandals on their feet, and worn-out clothes; and all their provisions were dry and mouldy. They went to Joshua in the camp at Gilgal, and said to him and to the Israelites, ‘We have come from a far country; so now make a treaty with us.’ But the Israelites said to the Hivites, ‘Perhaps you live among us; then how can we make a treaty with you?’ They said to Joshua, ‘We are your servants.’ And Joshua said to them, ‘Who are you? And where do you come from?’ They said to him, ‘Your servants have come from a very far country, because of the name of the Lord your God; for we have heard a report of him, of all that he did in Egypt, and of all that he did to the two kings of the Amorites who were beyond the Jordan, King Sihon of Heshbon, and King Og of Bashan who lived in Ashtaroth. So our elders and all the inhabitants of our country said to us, “Take provisions in your hand for the journey; go to meet them, and say to them, ‘We are your servants; come now, make a treaty with us.’ ” Here is our bread; it was still warm when we took it from our houses as our food for the journey, on the day we set out to come to you, but now, see, it is dry and mouldy; these wineskins were new when we filled them, and see, they are burst; and these garments and sandals of ours are worn out from the very long journey.’ So the leaders partook of their provisions, and did not ask direction from the Lord. And Joshua made peace with them, guaranteeing their lives by a treaty; and the leaders of the congregation swore an oath to them.

But when three days had passed after they had made a treaty with them, they heard that they were their neighbours and were living among them.

Joshua summoned them, and said to them, ‘Why did you deceive us, saying, “We are very far from you”, while in fact you are living among us? Now therefore you are cursed, and some of you shall always be slaves, hewers of wood and drawers of water for the house of my God.’ They answered Joshua, ‘Because it was told to your servants for a certainty that the Lord your God had commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land before you; so we were in great fear for our lives because of you, and did this thing. And now we are in your hand: do as it seems good and right in your sight to do to us.’ This is what he did for them: he saved them from the Israelites; and they did not kill them. But on that day Joshua made them hewers of wood and drawers of water for the congregation and for the altar of the Lord, to continue to this day, in the place that he should choose.

HYMN: Thomas Dorsey ©
Tune: Precious Lord

1 Precious Lord, take my hand,
Lead me on, help me stand,
I am tired, I am weak, I am worn.
Through the storm, through the night,
Lead me on to the light.
Take my hand, precious Lord, lead me home.

2 When my way grows drear,
Precious Lord, linger near,
When my life is almost gone,
Hear my cry, hear my call,
Hold my hand lest I fall.
Take my hand, precious Lord, lead me home.

3 When the darkness appears
And the night draws near,
And the day is past and gone,
At the river I stand,
Guide my feet, hold my hand.
Take my hand, precious Lord, lead me home. 

Reading: Revelation 11:1-14

Then I was given a measuring rod like a staff, and I was told, ‘Come and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample over the holy city for forty-two months. And I will grant my two witnesses authority to prophesy for one thousand two hundred and sixty days, wearing sackcloth.’

These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone wants to harm them, fire pours from their mouth and consumes their foes; anyone who wants to harm them must be killed in this manner. They have authority to shut the sky, so that no rain may fall during the days of their prophesying, and they have authority over the waters to turn them into blood, and to strike the earth with every kind of plague, as often as they desire.

When they have finished their testimony, the beast that comes up from the bottomless pit will make war on them and conquer them and kill them, and their dead bodies will lie in the street of the great city that is prophetically called Sodom and Egypt, where also their Lord was crucified. For three and a half days members of the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb; and the inhabitants of the earth will gloat over them and celebrate and exchange presents, because these two prophets had been a torment to the inhabitants of the earth.

But after the three and a half days, the breath of life from God entered them, and they stood on their feet, and those who saw them were terrified. Then they heard a loud voice from heaven saying to them, ‘Come up here!’ And they went up to heaven in a cloud while their enemies watched them. At that moment there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

The second woe has passed. The third woe is coming very soon.

HYMN: Attributed to Mrs Vokes
Tune: Truro https://tinyurl.com/rs8daua

1 Soon may the last glad song arise
Through all the millions of the skies;
That song of triumph which records
That all the earth is now the Lord’s.

2 Let thrones and powers and kingdoms be
Obedient, mighty God, to Thee;
And over land and streams and main
Wave Thou the sceptre of Thy reign.

3 O that the anthem now might swell,
And host to host the triumph tell,
That not one rebel heart remains;
But over all the Saviour reigns!

Reading: Mark 6:45-52

Immediately he made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he dismissed the crowd. After saying farewell to them, he went up on the mountain to pray.

When evening came, the boat was out on the lake, and he was alone on the land. When he saw that they were straining at the oars against an adverse wind, he came towards them early in the morning, walking on the lake. He intended to pass them by. But when they saw him walking on the lake, they thought it was a ghost and cried out; for they all saw him and were terrified. But immediately he spoke to them and said, ‘Take heart, it is I; do not be afraid.’ Then he got into the boat with them and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened.

CANTICLE Isaiah 26:9-20
(Katie Tracy and Mark Ribera: https://tinyurl.com/y76wq85c)

In our distress we sought the Lord;
Poured out a whispered prayer
Cried out, seeking deliverance;
His mercy met us there
Empty idols have ruled over us;
These hardened hearts of stone
The Lord has brought salvation, sweet;
We rest in him alone
Refrain:
Trust in the Lord forevermore
He is our fortress strong
Souls, cling to this everlasting rock
to our salvation sure

May the wicked learn your power;
May they believe your truth
For your righteousness and justice;
Bring peace upon the earth Refrain

To you who dwell in dust, awake! Rise up and sing for joy!
The Lord will redeem you at last; And life shall be restored

THE PRAYERS BCW

Eternal God, we praise you for your mighty love given in Christ’s sacrifice on the
cross, and the new life we have received by his resurrection.
Especially we thank you for
the presence of Christ in our weakness and suffering . . .
the ministry of Word and Sacrament . . .
all who work to help and heal . . .
sacrifices made for our benefit . . .
opportunities for our generous giving. . . .

God of grace, let our concern for others reflect Christ’s self-giving love, not only
in our prayers, but also in our practice.
Especially we pray for
those subjected to tyranny and oppression . . .
wounded and injured people . . .
those who face death . . .
those who may be our enemies . . .
the church in Latin America. . . .

Setting: Sanford Dole https://tinyurl.com/y7ldq7h5

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today the bread of life;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

O God of light and love, inspired by the example of your servant William Temple, may we rejoice with courage and confidence in the Word made flesh and establish that city which has justice for its foundation and love for its law; through Jesus Christ, the light of the world, who lives and reigns with you and the Holy Spirit, one God, now and for
ever. Amen. HWHM, alt.

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14


Donation to Support This Ministry

Since 1993, Oremus has been done on a volunteer basis. If you are able, please consider supporting this work at the PayPal link below. For software reasons, I’ve set the value at $10.00, but feel free to change it. Thank you.

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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997

RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.

DL © Daniel Lawson; used with permission.

HWWM Holy Women, Holy Men, © 2010 The Church Pension Fund

BCP79 The Book of Common Prayer

1 Adam Bartlett, Simple English Propers; audio from https://musicasacra.com/additional-publications/sep-practice-videos/ ©

The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The psalms are from The Book of Common Prayer (1662).

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2020 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

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