Ant. The Lord upholds my life.
V. O God, by your name save me,
and by your might defend my cause.
O God, hear my prayer;
hearken to the words of my mouth. Ant.
V. For the haughty men have risen up against me,
the ruthless seek my life;
they set not God before their eyes. Ant.
V. Behold, God is my helper;
the Lord sustains my life.
Freely will I offer you sacrifice;
I will praise your name, O LORD, for its goodness. Ant. (Psalm 54)
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
God, come to my assistance.
Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
HYMN: Harry Hagan ©
Tune: Conditor alme siderum https://tinyurl.com/1bwpdgyw
1 This season calls us to return
That by repentance we may learn
To seek but Christ and Christ alone,
Who by his cross makes us his own.
2 O may the joy of holy Lent
Bring us the patience to repent,
To lose our lives for Christ this day
And run by faith the gospel way.
3 Come make our yoke, O Christ, so sweet,
Our burden light, our joy complete,
That we may praise the Trinity
This day and all eternity.
For psalms in contemporary language, https://tinyurl.com/y9tjh7rk
Psalm 104 (Anglican Chant: https://tinyurl.com/uaqp2t4)
1 Praise the Lord, O my soul *
O Lord my God, thou art become exceeding glorious;
thou art clothed with majesty and honour.
2 Thou deckest thyself with light as it were with a garment *
and spreadest out the heavens like a curtain.
3 Who layeth the beams of his chambers in the waters *
and maketh the clouds his chariot,
and walketh upon the wings of the wind.
4 He maketh his angels spirits *
and his ministers a flaming fire.
5 He laid the foundations of the earth *
that it never should move at any time.
6 Thou coveredst it with the deep like as with a garment *
the waters stand in the hills.
7 At thy rebuke they flee *
at the voice of thy thunder they are afraid.
8 They go up as high as the hills, and down to the valleys beneath *
even unto the place which thou hast appointed for them.
9 Thou hast set them their bounds which they shall not pass *
neither turn again to cover the earth.
10 He sendeth the springs into the rivers *
which run among the hills.
11 All beasts of the field drink thereof *
and the wild asses quench their thirst.
12 Beside them shall the fowls of the air have their habitation *
and sing among the branches.
13 He watereth the hills from above *
the earth is filled with the fruit of thy works.
14 He bringeth forth grass for the cattle *
and green herb for the service of men;
15 That he may bring food out of the earth,
and wine that maketh glad the heart of man *
and oil to make him a cheerful countenance,
and bread to strengthen man’s heart.
16 The trees of the Lord also are full of sap *
even the cedars of Libanus which he hath planted;
17 Wherein the birds make their nests *
and the fir-trees are a dwelling for the stork.
18 The high hills are a refuge for the wild goats *
and so are the stony rocks for the conies.
19 He appointed the moon for certain seasons *
and the sun knoweth his going down.
20 Thou makest darkness that it may be night *
wherein all the beasts of the forest do move.
21 The lions roaring after their prey *
do seek their meat from God.
22 The sun ariseth, and they get them away together *
and lay them down in their dens.
23 Man goeth forth to his work, and to his labour *
until the evening.
24 O Lord, how manifold are thy works *
in wisdom hast thou made them all; the earth is full of thy riches.
25 So is the great and wide sea also *
wherein are things creeping innumerable, both small and great beasts.
26 There go the ships, and there is that Leviathan *
whom thou hast made to take his pastime therein.
27 These wait all upon thee *
that thou mayest give them meat in due season.
28 When thou givest it them they gather it *
and when thou openest thy hand they are filled with good.
29 When thou hidest thy face they are troubled *
when thou takest away their breath they die,
and are turned again to their dust.
30 When thou lettest thy breath go forth they shall be made *
and thou shalt renew the face of the earth.
31 The glorious Majesty of the Lord shall endure for ever *
the Lord shall rejoice in his works.
32 The earth shall tremble at the look of him *
if he do but touch the hills, they shall smoke.
33 I will sing unto the Lord as long as I live *
I will praise my God while I have my being.
34 And so shall my words please him *
my joy shall be in the Lord.
35 As for sinners, they shall be consumed out of the earth,
and the ungodly shall come to an end *
praise thou the Lord, O my soul, praise the Lord.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
God of majesty,
we are constantly surrounded by your gifts
and touched by your grace;
our words of praise do not approach the wonders of your love.
Send forth your Spirit,
that our lives may be refreshed
and the whole world may be renewed,
in Jesus Christ our Lord. Amen. BCW
THE WORD OF GOD
Reading: Leviticus 3:1-11
If the offering is a sacrifice of well-being, if you offer an animal of the herd, whether male or female, you shall offer one without blemish before the Lord. You shall lay your hand on the head of the offering and slaughter it at the entrance of the tent of meeting; and Aaron’s sons the priests shall dash the blood against all sides of the altar. You shall offer from the sacrifice of well-being, as an offering by fire to the Lord, the fat that covers the entrails and all the fat that is around the entrails; the two kidneys with the fat that is on them at the loins, and the appendage of the liver, which he shall remove with the kidneys. Then Aaron’s sons shall turn these into smoke on the altar, with the burnt-offering that is on the wood on the fire, as an offering by fire of pleasing odour to the Lord.
If your offering for a sacrifice of well-being to the Lord is from the flock, male or female, you shall offer one without blemish. If you present a sheep as your offering, you shall bring it before the Lord and lay your hand on the head of the offering. It shall be slaughtered before the tent of meeting, and Aaron’s sons shall dash its blood against all sides of the altar. You shall present its fat from the sacrifice of well-being, as an offering by fire to the Lord: the whole broad tail, which shall be removed close to the backbone, the fat that covers the entrails, and all the fat that is around the entrails; the two kidneys with the fat that is on them at the loins, and the appendage of the liver, which you shall remove with the kidneys. Then the priest shall turn these into smoke on the altar as a food-offering by fire to the Lord.
HYMN: John Taylor
Tune: Posen https://tinyurl.com/55oeuhr7
Lord! what offering shall we bring,
At Thine altars when we bow?
Hearts, the pure, unsullied spring,
Whence the kind affections flow:
Willing hands, to lead the blind,
Heal the wounded, feed the poor;
Love, embracing all our kind,
Charity, with liberal store.
Teach us, O thou Heavenly King,
Thus to show our grateful mind,
Thus the accepted offering bring,
Love to Thee and all mankind.
Reading: Hebrews 2:10-18
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying,
‘I will proclaim your name to my brothers and sisters,
in the midst of the congregation I will praise you.’
‘I will put my trust in him.’
‘Here am I and the children whom God has given me.’
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.
HYMN: John L Bell and Graham Maule ©
1 Jesus calls us here to meet him
as, through word and song and prayer,
we affirm God’s promised presence
where Christ’s people live and care.
Praise the God who keeps each promise;
praise the Son who calls us friends;
praise the Spirit who, among us,
to our hopes and fears attends.
2 Jesus calls us to confess him
Word of Life and Lord of all,
sharer of our flesh and frailness
saving all who fail or fall.
Tell his holy human story;
tell his tales that all may hear;
tell the world that Christ in glory
came to earth to meet us here.
3 Jesus calls us to each other;
vastly diff’rent though we are;
race and color, class and gender
neither limit nor debar.
Join the hand of friend and stranger;
join the hands of age and youth;
join the faithful and the doubter
in their common search for truth.
Reading: Matthew 17:22-27
As they were gathering in Galilee, Jesus said to them, ‘The Son of Man is going to be betrayed into human hands, and they will kill him, and on the third day he will be raised.’ And they were greatly distressed.
When they reached Capernaum, the collectors of the temple tax came to Peter and said, ‘Does your teacher not pay the temple tax?’ He said, ‘Yes, he does.’ And when he came home, Jesus spoke of it first, asking, ‘What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?’ When Peter said, ‘From others’, Jesus said to him, ‘Then the children are free. However, so that we do not give offence to them, go to the lake and cast a hook; take the first fish that comes up; and when you open its mouth, you will find a coin; take that and give it to them for you and me.’
CANTICLE Jonah 2:2-9
(Patrick Schlabs: https://tinyurl.com/yy9zwfv6)
You cast me out into the deep
And there your floods surround
I sank beneath the raging sea
As billows crashed around
I was thrown out from your sight
And I was driven away
I know I will see with my eyes
Again your holy place
I called to God in my distress
He has heard my voice
I cried to him out of the depths
He answered my call, he answered my call
The waters closed in over me
They came to bring me death
I was covered up by the deep
Weeds choked out my breath
I sank down to the mountain roots
The earth had locked me in
Just as the grave sealed up its gates
You saved me from the pit Refrain
As my life fainted away
I remembered you my God
All those who hope in idols vain
Forsake their hope of loveI called to God in my distress
He has heard my voice
I cried to him out of the depths
He answered my call
So with my voice I will give thanks
A sacrifice to you
What I have vowed I now will pay
Salvation comes from you
Salvation comes from you
Salvation comes from you
THE PRAYERS CCP
Send forth your strength, O God,
Establish what you have wrought in us.
Uphold all those who fall
And raise up those who are bowed down.
Open the eyes of the blind
And set the prisoners free.
Sustain the orphan and widow
And give food to those who hunger.
Grant them the joy of your help again
And sustain them with your Spirit.
O Lord, judge the peoples
And take all nations for your own.
(Plainsong Mode 2: https://tinyurl.com/yctqq8cf)DL
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today the bread of life;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
you loose the bonds of injustice
and let the oppressed go free:
give us the will to share our bread with the hungry
and to give shelter to the homeless poor,
for thus your glory shall be revealed;
through Jesus Christ our Lord. Amen. CCP
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
Donation to Support This Ministry
Since 1993, Oremus has been done on a volunteer basis. If you are able, please consider supporting this work at the PayPal link below. For software reasons, I’ve set the value at $10.00, but feel free to change it. Thank you.
BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.
DL © Daniel Lawson; used with permission.
CCP Celebrating Common Prayer, © The European Province of the Society of Saint Francis 1992
1 Adam Bartlett, Simple English Propers; audio from https://musicasacra.com/additional-publications/sep-practice-videos/ ©
The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The psalms are from The Book of Common Prayer (1662).
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2020 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.