Brother Roger of Taizé
Roger Schütz was founder of the Taizé community and a living paradox. Totally identified with the ecumenical “monastery” he had created, humble and stubborn, childlike and cunning, mystical and realist, mild and authoritarian, he was a pioneer in the ecumenical field and never wavered in his self-imposed lifelong mission: to work towards the reconciliation of Christians. In 1940, he visited the village of Taizé, in Burgundy, with the idea of founding a protestant monastic community. He bought two derelict houses and helped the war victims. He was forced to flee from the Gestapo in 1942, after being denounced to the Vichy regime. He returned in 1944 with a group of ecumenically minded friends to set up a community. As he explained: “I discovered my Christian identity by reconciling within myself my protestant origins and my faith in the Catholic Church.”
Five years later, the first brothers took the three traditional monastic vows, in a slightly modified form: celibacy, sharing of possessions and acceptance of an authority. Brother Roger drew up the first rule of Taizé, which was summed up in the phrase: “Preserve at all times an interior silence to live in Christ’s presence and cultivate the spirit of the Beatitudes: joy, simplicity, mercy.” The community did not seek official recognition, and although it was viewed with suspicion by the mainstream churches, both protestant and Catholic, it grew rapidly. The brothers numbered 12 in 1950, 65 in 1965, and more than 100 today.
Schütz steered a careful path between political commitment and revolutionary violence. While Taizé is in favour of aid to the third world and the developing countries, its language remains vague and idealistic. Brother Roger’s charisma was founded on beautiful language, high-flown ideas and moving prayers. He succeeded in channelling the revolt of the 1968 generation into the calmer waters of spirituality. Taizé’s success lies in its idealism. It is not liberal or conservative, Catholic or Protestant. It is idealistic. Its strength is in the poetry of its message, open to any interpretation. Schutz loved paradoxes, and the title of one of his books, La Dynamique Du Provisoire (the dynamism of the ephemeral) says it all. A second strength is its resistance to fashion. It used to be unfashionably opposed to doubt and contention; now it is unfashionably opposed to certainty and a reaffirmation of Christian identity. Its third strength was its founder and guide: Roger Schütz, who was killed on this day in 2005 at the age of 90.
The Guardian
Antiphon https://tinyurl.com/8n5p29s7
God is love, and whoever abides in love
abides in God, and God in him. 1 John 4
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Taizé
Tune: https://tinyurl.com/ysb5vxkb
Bless the Lord, my soul,
and bless God’s holy name.
Bless the Lord, my soul,
who leads me into life.
Verse (in English):
It is God who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion.
The Lord is compassion and love,
slow to anger and rich in mercy.
God does not treat us according to our sins,
nor replay us according to our faults.
As a father has compassion on his children,
The Lord has pity on those who fear him,
for God knows of what we are made.
God remembers that we are dust.
PSALMS
Psalm 82 (Anglican Chant: https://tinyurl.com/razmhgg)
1 God standeth in the congregation of princes *
he is a Judge among gods.
2 How long will ye give wrong judgement *
and accept the persons of the ungodly?
3 Defend the poor and fatherless *
see that such as are in need and necessity have right.
4 Deliver the out-cast and poor *
save them from the hand of the ungodly.
5 They will not be learned nor understand, but walk on still in darkness *
all the foundations of the earth are out of course.
6 I have said, Ye are gods *
and ye are all the children of the most Highest.
7 But ye shall die like men *
and fall like one of the princes.
8 Arise, O God, and judge thou the earth *
for thou shalt take all heathen to thine inheritance.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 82 (Plainsong: http://oremus.org/chant/Psalm-82.mp3)
1 God takes his stand in the council of heaven; *
he gives judgment in the midst of the gods:
2 “How long will you judge unjustly, *
and show favor to the wicked?
3 Save the weak and the orphan; *
defend the humble and needy;
4 Rescue the weak and the poor; *
deliver them from the power of the wicked.
5 They do not know, neither do they understand;
they go about in darkness; *
all the foundations of the earth are shaken.
6 Now I say to you, ‘You are gods, *
and all of you children of the Most High;
7 Nevertheless, you shall die like mortals, *
and fall like any prince.'”
8 Arise, O God, and rule the earth, *
for you shall take all nations for your own.
Psalm 83 (Anglican Chant: https://tinyurl.com/vofvsch)
1 Hold not thy tongue, O God, keep not still silence *
refrain not thyself, O God.
2 For lo, thine enemies make a murmuring *
and they that hate thee have lift up their head.
3 They have imagined craftily against thy people *
and taken counsel against thy secret ones.
4 They have said, Come, and let us root them out,
that they be no more a people *
and that the name of Israel may be no more in remembrance.
5 For they have cast their heads together with one consent *
and are confederate against thee;
6 The tabernacles of the Edomites, and the Ismaelites *
the Moabites, and Hagarens;
7 Gebal, and Ammon, and Amalek *
the Philistines, with them that dwell at Tyre.
8 Assur also is joined with them *
and have holpen the children of Lot.
9 But do thou to them as unto the Madianites *
unto Sisera, and unto Jabin at the brook of Kison;
10 Who perished at Endor *
and became as the dung of the earth.
11 Make them and their princes like Oreb and Zeb *
yea, make all their princes like as Zeba and Salmana;
12 Who say, Let us take to ourselves *
the houses of God in possession.
13 O my God, make them like unto a wheel *
and as the stubble before the wind;
14 Like as the fire that burneth up the wood *
and as the flame that consumeth the mountains.
15 Persecute them even so with thy tempest *
and make them afraid with thy storm.
16 Make their faces ashamed, O Lord *
that they may seek thy Name.
17 Let them be confounded and vexed ever more and more *
let them be put to shame, and perish.
18 And they shall know that thou, whose Name is Jehovah *
art only the most Highest over all the earth.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 83 (Jason Silver: https://tinyurl.com/snww3bp6]
Refrain:
O God, do not keep silence;
Do not hold your peace or be still,
O God! Even now your enemies are roaring;
Those who hate you, rearing up their heads. (x2)
They lay crafty plans against your people;
They consult together against those you protect.
They say, ”˜Come, let us wipe them out as a nation;
”Let the name of Israel be remembered no more.”
They conspire with one accord against you.
Make a covenant with the tents of Edom and Moab
Ishmaelites, and Hagrites, Gebal and Ammon and Amalek,
Philistia, Tyre; Assyria: they’re the strong arm of Lot. [Refrain]
Do to them as you did to Midian,
As to Sisera and Jabin at Wadi Kishon,
Who perished at En-dor, who became dung for the ground.
Make their nobles like Oreb, like Oreb and like Zeeb,
All their princes like Zebah and Zalmunna,
Who said, ”˜Let us take the land of God for our own.”
O my God, make them like whirling dust, like chaff to wind.
As the fire burns the forest, so pursue with your storms.
Fill their faces with shame,
So then they may seek your name, O Lord.
Let them ever be dismayed;
Let them perish in disgrace.
Let them know that you alone,
Whose name is Lord,
Are the Most High over all the earth. [Refrain x 2]
Psalm 84 (Anglican Chant: https://tinyurl.com/qtssfwx)
1 O how amiable are thy dwellings *
thou Lord of hosts!
2 My soul hath a desire and longing to enter into the courts of the Lord *
my heart and my flesh rejoice in the living God.
3 Yea, the sparrow hath found her an house,
and the swallow a nest where she may lay her young *
even thy altars, O Lord of hosts, my King and my God.
4 Blessed are they that dwell in thy house *
they will be alway praising thee.
5 Blessed is the man whose strength is in thee *
in whose heart are thy ways.
6 Who going through the vale of misery use it for a well *
and the pools are filled with water.
7 They will go from strength to strength *
and unto the God of gods appeareth every one of them in Sion.
8 O Lord God of hosts, hear my prayer *
hearken, O God of Jacob.
9 Behold, O God our defender *
and look upon the face of thine Anointed.
10 For one day in thy courts *
is better than a thousand.
11 I had rather be a door-keeper in the house of my God *
than to dwell in the tents of ungodliness.
12 For the Lord God is a light and defence *
the Lord will give grace and worship,
and no good thing shall he withhold from them that live a godly life.
13 O Lord God of hosts *
blessed is the man that putteth his trust in thee.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 83 (Coptic Chant: https://tinyurl.com/pbrzs4pf)
How beloved are Your dwellings,
O Lord, God of hosts!
My soul longs, and faints for the courts of the Lord:
my heart and my flesh have exulted in the living God.
For, the sparrow has found for himself a home,
and the turtledove for herself a nest,
where she may lay her young;
your altars, O Lord, God of hosts, my King, and my God.
Blessed are all who dwell in your house:
they will praise you forever and ever.
Blessed is the man whose help is from you, O Lord;
he sets paths upward in his heart in the valley of weeping,
in the place which he has appointed,
for there the Law‑Giver will grant blessings.
They shall go from strength to strength:
the God of gods shall be revealed in Zion.
O Lord, God of hosts, hear my prayer:
hearken, O God of Jacob.
Behold, O God our defender,
and look upon the face of your anointed.
For one day in your courts
is better than thousands.
I chose to throw myself down in the house of God,
more than to dwell in the tents of the sinners.
For the Lord God loves mercy and truth;
he shall give grace and glory:
the Lord shall not withhold good things
from those who walk in innocence.
O Lord God of hosts,
blessed is the man who hopes in You. ALLELUIA.
Psalm 85 (Anglican Chant: https://tinyurl.com/wzy6e5z)
1 Lord, thou art become gracious unto thy land *
thou hast turned away the captivity of Jacob.
2 Thou hast forgiven the offence of thy people *
and covered all their sins.
3 Thou hast taken away all thy displeasure *
and turned thyself from thy wrathful indignation.
4 Turn us then, O God our Saviour *
and let thine anger cease from us.
5 Wilt thou be displeased at us for ever *
and wilt thou stretch out thy wrath from one generation to another?
6 Wilt thou not turn again, and quicken us *
that thy people may rejoice in thee?
7 Shew us thy mercy, O Lord *
and grant us thy salvation.
8 I will hearken what the Lord God will say concerning me *
for he shall speak peace unto his people,
and to his saints, that they turn not again.
9 For his salvation is nigh them that fear him *
that glory may dwell in our land.
10 Mercy and truth are met together *
righteousness and peace have kissed each other.
11 Truth shall flourish out of the earth *
and righteousness hath looked down from heaven.
12 Yea, the Lord shall shew loving-kindness *
and our land shall give her increase.
13 Righteousness shall go before him *
and he shall direct his going in the way.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 85 (Plainsong: http://oremus.org/chant/Psalm-85.mp3)
1 You have been gracious to your land, O LORD, *
you have restored the good fortune of Jacob.
2 You have forgiven the iniquity of your people *
and blotted out all their sins.
3 You have withdrawn all your fury *
and turned yourself from your wrathful indignation.
4 Restore us then, O God our Savior; *
let your anger depart from us.
5 Will you be displeased with us for ever? *
will you prolong your anger from age to age?
6 Will you not give us life again, *
that your people may rejoice in you?
7 Show us your mercy, O LORD, *
and grant us your salvation.
8 I will listen to what the LORD God is saying, *
for he is speaking peace to his faithful people
and to those who turn their hearts to him.
9 Truly, his salvation is very near to those who fear him, *
that his glory may dwell in our land.
10 Mercy and truth have met together; *
righteousness and peace have kissed each other.
11 Truth shall spring up from the earth, *
and righteousness shall look down from heaven.
12 The LORD will indeed grant prosperity, *
and our land will yield its increase.
13 Righteousness shall go before him, *
and peace shall be a pathway for his feet.
PRAYER
God of grace,
you loved the world so much
that you gave your only Son to be our Savior.
Help us to rejoice in your redeeming grace
by showing mercy,
and by walking in the way of justice and peace,
for the sake of Jesus Christ, redeemer of the world. Amen. BCW
THE WORD OF GOD
Reading: 2 Samuel 18:19-33
Then Ahimaaz son of Zadok said, ‘Let me run, and carry tidings to the king that the Lord has delivered him from the power of his enemies.’ Joab said to him, ‘You are not to carry tidings today; you may carry tidings another day, but today you shall not do so, because the king’s son is dead.’ Then Joab said to a Cushite, ‘Go, tell the king what you have seen.’ The Cushite bowed before Joab, and ran. Then Ahimaaz son of Zadok said again to Joab, ‘Come what may, let me also run after the Cushite.’ And Joab said, ‘Why will you run, my son, seeing that you have no reward for the tidings?’ ‘Come what may,’ he said, ‘I will run.’ So he said to him, ‘Run.’ Then Ahimaaz ran by the way of the Plain, and outran the Cushite.
Now David was sitting between the two gates. The sentinel went up to the roof of the gate by the wall, and when he looked up, he saw a man running alone. The sentinel shouted and told the king. The king said, ‘If he is alone, there are tidings in his mouth.’ He kept coming, and drew near. Then the sentinel saw another man running; and the sentinel called to the gatekeeper and said, ‘See, another man running alone!’ The king said, ‘He also is bringing tidings.’ The sentinel said, ‘I think the running of the first one is like the running of Ahimaaz son of Zadok.’ The king said, ‘He is a good man, and comes with good tidings.’
Then Ahimaaz cried out to the king, ‘All is well!’ He prostrated himself before the king with his face to the ground, and said, ‘Blessed be the Lord your God, who has delivered up the men who raised their hand against my lord the king.’ The king said, ‘Is it well with the young man Absalom?’ Ahimaaz answered, ‘When Joab sent your servant, I saw a great tumult, but I do not know what it was.’ The king said, ‘Turn aside, and stand here.’ So he turned aside, and stood still.
Then the Cushite came; and the Cushite said, ‘Good tidings for my lord the king! For the Lord has vindicated you this day, delivering you from the power of all who rose up against you.’ The king said to the Cushite, ‘Is it well with the young man Absalom?’ The Cushite answered, ‘May the enemies of my lord the king, and all who rise up to do you harm, be like that young man.’
The king was deeply moved, and went up to the chamber over the gate, and wept; and as he went, he said, ‘O my son Absalom, my son, my son Absalom! Would that I had died instead of you, O Absalom, my son, my son!’
HYMN: Johann Olearius; trans. Catherine Winkworth
Tune: Genevan 42nd https://tinyurl.com/nrrp040l
1 Comfort, comfort ye my people,
speak ye peace, thus saith our God;
comfort those who sit in darkness
mourning ‘neath their sorrow’s load.
Speak ye to Jerusalem
of the peace that waits for them;
tell her that her sins I cover,
and her warfare now is over.
2 Hark, the voice of one that crieth
in the desert far and near,
calling us to new repentance
since the kingdom now is here.
Oh, that warning cry obey!
Now prepare for God a way;
let the valleys rise to meet him,
and the hills bow down to greet him.
3 Make ye straight what long was crooked,
make the rougher places plain:
let your hearts be true and humble,
as befits his holy reign.
For the glory of the Lord
Now o’er earth is shed abroad;
and all flesh shall see the token
that the word is never broken.
Reading: Acts 6:1-7
Now during those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. And the twelve called together the whole community of the disciples and said, ‘It is not right that we should neglect the word of God in order to wait at tables. Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.’ What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. They had these men stand before the apostles, who prayed and laid their hands on them.
The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.
HYMN: Martin Luther; trans. Lutheran Book of Worship ©
Tune: Ein feste Burg https://tinyurl.com/58mzh4yt
1 A mighty fortress is our God,
A sword and shield victorious,
Who breaks the cruel oppressor’s rod
And wins salvation glorious.
The old satanic foe
Has sworn to work us woe!
With craft and dreadful might
He arms himself to fight.
On earth he has no equal.
2 No strength of ours can match his might!
We would be lost, rejected.
But now a champion comes to fight,
Whom God alone elected.
You ask who this may be?
The Lord of hosts is he!
Christ Jesus, mighty Lord,
God’s only Son, adored.
He holds the field victorious.
3 Though hordes of devils fill the land
All threat’ning to devour us,
We tremble not, unmoved we stand;
They cannot overpow’r us.
Let this world’s tyrant rage;
In battle we’ll engage!
His might is doomed to fail;
God’s judgment must prevail!
One little word subdues him.
4 God’s Word forever shall abide,
No thanks to foes, who fear it;
For God, our Lord, fights by our side
With weapons of the Spirit.
Were they to take our house,
Goods, honor, child, or spouse,
Though life be wrenched away,
They cannot win the day.
The Kingdom’s ours forever!
Reading: Luke 5:17-26
One day, while he was teaching, Pharisees and teachers of the law were sitting nearby (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal. Just then some men came, carrying a paralysed man on a bed. They were trying to bring him in and lay him before Jesus; but finding no way to bring him in because of the crowd, they went up on the roof and let him down with his bed through the tiles into the middle of the crowd in front of Jesus. When he saw their faith, he said, ‘Friend, your sins are forgiven you.’ Then the scribes and the Pharisees began to question, ‘Who is this who is speaking blasphemies? Who can forgive sins but God alone?’ When Jesus perceived their questionings, he answered them, ‘Why do you raise such questions in your hearts? Which is easier, to say, “Your sins are forgiven you”, or to say, “Stand up and walk”? But so that you may know that the Son of Man has authority on earth to forgive sins’—he said to the one who was paralysed—‘I say to you, stand up and take your bed and go to your home.’ Immediately he stood up before them, took what he had been lying on, and went to his home, glorifying God. Amazement seized all of them, and they glorified God and were filled with awe, saying, ‘We have seen strange things today.’
CANTICLE Magnificat (Luke 1:46-55)
(Andrew Rottner: https://tinyurl.com/ybqv7yxk)
He who is mighty, has shown great strength to me
And his mercy is for those who fear his holy name
And he has shown strength with his arm and his law
And he has scattered the proud in the thoughts of their hearts.
He who is mighty has brought the wicked shame
And his anger is for those who curse his holy name
And he has shown rage with the mighty in their thrones
And he has lifted the low into his glorious home
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
He who is mighty has not forgotten me
And his helping is for those to serve his holy name
He has shown remembrance with his servant Israel
And he spoke the promise from which all my doubts dispel
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
THE PRAYERS PWC
O God of our salvation, guard and direct your church
in the way of unity, service and praise.
God our strength, hear our prayer.
Give to all nations an awareness of the unity of the human family.
God our strength, hear our prayer.
Cleanse our hearts of prejudice and selfishness,
and inspire us to hunger and thirst for what is right.
God our strength, hear our prayer.
Teach us to use your creation for your greater praise
so that all may share the good things you provide.
God our strength, hear our prayer.
Strengthen all who give their energy or skill
for the healing of those who are sick in body or in mind.
God our strength, hear our prayer.
Set free all who are bound by fear and despair.
God our strength, hear our prayer.
Grant a peaceful end and eternal rest to all who are dying
and your comfort to those who mourn.
God our strength, hear our prayer.
Setting by Eric Wyse:
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
God of mercy,
you reconciled us to yourself in Christ;
and of that good news
your servant Brother Roger was a passionate witness
in and through the community at Taizé;
help us to follow his example
of renewing trust in one another and in you,
that together we may join in harmony to sing your praises;
through Jesus Christ our Redeemer. Amen. FASNZ
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
Donation to Support This Ministry
Since 1993, Oremus has been done on a volunteer basis. If you are able, please consider supporting this work at the PayPal link below. For software reasons, I’ve set the value at $10.00, but feel free to change it. Thank you.
$10.00
BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.
PWC PRAY WITHOUT CEASING: Morning and Evening Prayer for the Seasons of the Church Year Prepared by The Rev’d Dr Richard Geoffrey Leggett on behalf of The Liturgy Task Force of the Anglican Church of Canada, May 2016.
FASNZ For All the Saints, © Anglican Church in Aotearoa, New Zealand and Polynesia
The opening description of Br. Roger is adapted from The Guardian obituary: https://www.theguardian.com/news/2005/aug/19/guardianobituaries.religion
The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalms 82 and 85 are from the The Book of Common Prayer (1979) and is sung by Ryland Angel. Psalm 83 is the version sung by Jason Silver, while Psalm 84 is the Coptic chant in the version used in the Agpeya, the Coptic office book.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2021 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
Oremus 