Antiphon https://tinyurl.com/8n5p29s7
God is love, and whoever abides in love
abides in God, and God in him. 1 John 4
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Edward Shillito
Tune: Blairgowrie https://tinyurl.com/49r48pcm
1 Away with gloom, away with doubt!
With all the morning stars we sing;
with all the hosts of heaven we shout
the praises of a King,
alleluia! alleluia!
of our returning King;
alleluia! alleluia!
of our returning King.
2 Away with death, and welcome life;
in him we died and live again;
and welcome peace, away with strife!
for he returns to reign,
alleluia! alleluia!
the Crucified shall reign;
alleluia! alleluia!
the Crucified shall reign.
3 Then welcome beauty, he is fair;
and welcome youth, for he is young;
and welcome spring, and everywhere
let merry songs be sung,
alleluia! alleluia!
for such a King be sung!
alleluia! alleluia!
for such a King be sung!
PSALMS
Psalm 82 (Anglican Chant: https://tinyurl.com/razmhgg)
1 God standeth in the congregation of princes *
he is a Judge among gods.
2 How long will ye give wrong judgement *
and accept the persons of the ungodly?
3 Defend the poor and fatherless *
see that such as are in need and necessity have right.
4 Deliver the out-cast and poor *
save them from the hand of the ungodly.
5 They will not be learned nor understand, but walk on still in darkness *
all the foundations of the earth are out of course.
6 I have said, Ye are gods *
and ye are all the children of the most Highest.
7 But ye shall die like men *
and fall like one of the princes.
8 Arise, O God, and judge thou the earth *
for thou shalt take all heathen to thine inheritance.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 82 (Plainsong: http://oremus.org/chant/Psalm-82.mp3)
1 God takes his stand in the council of heaven; *
he gives judgment in the midst of the gods:
2 “How long will you judge unjustly, *
and show favor to the wicked?
3 Save the weak and the orphan; *
defend the humble and needy;
4 Rescue the weak and the poor; *
deliver them from the power of the wicked.
5 They do not know, neither do they understand;
they go about in darkness; *
all the foundations of the earth are shaken.
6 Now I say to you, ‘You are gods, *
and all of you children of the Most High;
7 Nevertheless, you shall die like mortals, *
and fall like any prince.'”
8 Arise, O God, and rule the earth, *
for you shall take all nations for your own.
Psalm 83 (Anglican Chant: https://tinyurl.com/vofvsch)
1 Hold not thy tongue, O God, keep not still silence *
refrain not thyself, O God.
2 For lo, thine enemies make a murmuring *
and they that hate thee have lift up their head.
3 They have imagined craftily against thy people *
and taken counsel against thy secret ones.
4 They have said, Come, and let us root them out,
that they be no more a people *
and that the name of Israel may be no more in remembrance.
5 For they have cast their heads together with one consent *
and are confederate against thee;
6 The tabernacles of the Edomites, and the Ismaelites *
the Moabites, and Hagarens;
7 Gebal, and Ammon, and Amalek *
the Philistines, with them that dwell at Tyre.
8 Assur also is joined with them *
and have holpen the children of Lot.
9 But do thou to them as unto the Madianites *
unto Sisera, and unto Jabin at the brook of Kison;
10 Who perished at Endor *
and became as the dung of the earth.
11 Make them and their princes like Oreb and Zeb *
yea, make all their princes like as Zeba and Salmana;
12 Who say, Let us take to ourselves *
the houses of God in possession.
13 O my God, make them like unto a wheel *
and as the stubble before the wind;
14 Like as the fire that burneth up the wood *
and as the flame that consumeth the mountains.
15 Persecute them even so with thy tempest *
and make them afraid with thy storm.
16 Make their faces ashamed, O Lord *
that they may seek thy Name.
17 Let them be confounded and vexed ever more and more *
let them be put to shame, and perish.
18 And they shall know that thou, whose Name is Jehovah *
art only the most Highest over all the earth.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 83 (Jason Silver: https://tinyurl.com/snww3bp6]
Refrain:
O God, do not keep silence;
Do not hold your peace or be still,
O God! Even now your enemies are roaring;
Those who hate you, rearing up their heads. (x2)
They lay crafty plans against your people;
They consult together against those you protect.
They say, ”˜Come, let us wipe them out as a nation;
”Let the name of Israel be remembered no more.”
They conspire with one accord against you.
Make a covenant with the tents of Edom and Moab
Ishmaelites, and Hagrites, Gebal and Ammon and Amalek,
Philistia, Tyre; Assyria: they’re the strong arm of Lot. [Refrain]
Do to them as you did to Midian,
As to Sisera and Jabin at Wadi Kishon,
Who perished at En-dor, who became dung for the ground.
Make their nobles like Oreb, like Oreb and like Zeeb,
All their princes like Zebah and Zalmunna,
Who said, ”˜Let us take the land of God for our own.”
O my God, make them like whirling dust, like chaff to wind.
As the fire burns the forest, so pursue with your storms.
Fill their faces with shame,
So then they may seek your name, O Lord.
Let them ever be dismayed;
Let them perish in disgrace.
Let them know that you alone,
Whose name is Lord,
Are the Most High over all the earth. [Refrain x 2]
Psalm 84 (Anglican Chant: https://tinyurl.com/qtssfwx)
1 O how amiable are thy dwellings *
thou Lord of hosts!
2 My soul hath a desire and longing to enter into the courts of the Lord *
my heart and my flesh rejoice in the living God.
3 Yea, the sparrow hath found her an house,
and the swallow a nest where she may lay her young *
even thy altars, O Lord of hosts, my King and my God.
4 Blessed are they that dwell in thy house *
they will be alway praising thee.
5 Blessed is the man whose strength is in thee *
in whose heart are thy ways.
6 Who going through the vale of misery use it for a well *
and the pools are filled with water.
7 They will go from strength to strength *
and unto the God of gods appeareth every one of them in Sion.
8 O Lord God of hosts, hear my prayer *
hearken, O God of Jacob.
9 Behold, O God our defender *
and look upon the face of thine Anointed.
10 For one day in thy courts *
is better than a thousand.
11 I had rather be a door-keeper in the house of my God *
than to dwell in the tents of ungodliness.
12 For the Lord God is a light and defence *
the Lord will give grace and worship,
and no good thing shall he withhold from them that live a godly life.
13 O Lord God of hosts *
blessed is the man that putteth his trust in thee.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 83 (Coptic Chant: https://tinyurl.com/pbrzs4pf)
How beloved are Your dwellings,
O Lord, God of hosts!
My soul longs, and faints for the courts of the Lord:
my heart and my flesh have exulted in the living God.
For, the sparrow has found for himself a home,
and the turtledove for herself a nest,
where she may lay her young;
your altars, O Lord, God of hosts, my King, and my God.
Blessed are all who dwell in your house:
they will praise you forever and ever.
Blessed is the man whose help is from you, O Lord;
he sets paths upward in his heart in the valley of weeping,
in the place which he has appointed,
for there the Law‑Giver will grant blessings.
They shall go from strength to strength:
the God of gods shall be revealed in Zion.
O Lord, God of hosts, hear my prayer:
hearken, O God of Jacob.
Behold, O God our defender,
and look upon the face of your anointed.
For one day in your courts
is better than thousands.
I chose to throw myself down in the house of God,
more than to dwell in the tents of the sinners.
For the Lord God loves mercy and truth;
he shall give grace and glory:
the Lord shall not withhold good things
from those who walk in innocence.
O Lord God of hosts,
blessed is the man who hopes in You. ALLELUIA.
Psalm 85 (Anglican Chant: https://tinyurl.com/wzy6e5z)
1 Lord, thou art become gracious unto thy land *
thou hast turned away the captivity of Jacob.
2 Thou hast forgiven the offence of thy people *
and covered all their sins.
3 Thou hast taken away all thy displeasure *
and turned thyself from thy wrathful indignation.
4 Turn us then, O God our Saviour *
and let thine anger cease from us.
5 Wilt thou be displeased at us for ever *
and wilt thou stretch out thy wrath from one generation to another?
6 Wilt thou not turn again, and quicken us *
that thy people may rejoice in thee?
7 Shew us thy mercy, O Lord *
and grant us thy salvation.
8 I will hearken what the Lord God will say concerning me *
for he shall speak peace unto his people,
and to his saints, that they turn not again.
9 For his salvation is nigh them that fear him *
that glory may dwell in our land.
10 Mercy and truth are met together *
righteousness and peace have kissed each other.
11 Truth shall flourish out of the earth *
and righteousness hath looked down from heaven.
12 Yea, the Lord shall shew loving-kindness *
and our land shall give her increase.
13 Righteousness shall go before him *
and he shall direct his going in the way.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 85 (Plainsong: http://oremus.org/chant/Psalm-85.mp3)
1 You have been gracious to your land, O LORD, *
you have restored the good fortune of Jacob.
2 You have forgiven the iniquity of your people *
and blotted out all their sins.
3 You have withdrawn all your fury *
and turned yourself from your wrathful indignation.
4 Restore us then, O God our Savior; *
let your anger depart from us.
5 Will you be displeased with us for ever? *
will you prolong your anger from age to age?
6 Will you not give us life again, *
that your people may rejoice in you?
7 Show us your mercy, O LORD, *
and grant us your salvation.
8 I will listen to what the LORD God is saying, *
for he is speaking peace to his faithful people
and to those who turn their hearts to him.
9 Truly, his salvation is very near to those who fear him, *
that his glory may dwell in our land.
10 Mercy and truth have met together; *
righteousness and peace have kissed each other.
11 Truth shall spring up from the earth, *
and righteousness shall look down from heaven.
12 The LORD will indeed grant prosperity, *
and our land will yield its increase.
13 Righteousness shall go before him, *
and peace shall be a pathway for his feet.
PRAYER
God of grace,
you loved the world so much
that you gave your only Son to be our Savior.
Help us to rejoice in your redeeming grace
by showing mercy,
and by walking in the way of justice and peace,
for the sake of Jesus Christ, redeemer of the world. Amen. BCW
THE WORD OF GOD
Reading: Job 38:1-18
Then the Lord answered Job out of the whirlwind:
‘Who is this that darkens counsel by words without knowledge?
Gird up your loins like a man,
I will question you, and you shall declare to me.
‘Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
Who determined its measurements—surely you know!
Or who stretched the line upon it?
On what were its bases sunk,
or who laid its cornerstone
when the morning stars sang together
and all the heavenly beings shouted for joy?
‘Or who shut in the sea with doors
when it burst out from the womb?—
when I made the clouds its garment,
and thick darkness its swaddling band,
and prescribed bounds for it,
and set bars and doors,
and said, “Thus far shall you come, and no farther,
and here shall your proud waves be stopped”?
‘Have you commanded the morning since your days began,
and caused the dawn to know its place,
so that it might take hold of the skirts of the earth,
and the wicked be shaken out of it?
It is changed like clay under the seal,
and it is dyed like a garment.
Light is withheld from the wicked,
and their uplifted arm is broken.
‘Have you entered into the springs of the sea,
or walked in the recesses of the deep?
Have the gates of death been revealed to you,
or have you seen the gates of deep darkness?
Have you comprehended the expanse of the earth?
Declare, if you know all this.’
HYMN: John Newton
Tune: Old 104th https://tinyurl.com/vmmu3jsk
1 Though troubles assail and dangers affright,
though friends should all fail and foes all unite,
yet one thing secures us, however we’re tried:
The Scripture assures us, ‘The Lord will provide.’
2 The birds without barn or storehouse are fed;
from them let us learn to trust for our bread:
His saints what is fitting shall not be denied;
we know it is written: ‘The Lord will provide.’
3 His call we obey like Abraham of old,
not knowing our way, but faith makes us bold;
for though we are strangers we have a good guide,
and trust, in all dangers, ‘The Lord will provide.’
4 When Satan assails and hinders our path
and fills us with fears, we triumph by faith;
he cannot take from us, though often has tried,
this heart-cheering promise, ‘The Lord will provide.’
5 No strength of our own or goodness we claim;
yet since we have known the Saviour’s great name,
in this our strong tower for safety we hide,
the Lord is our power, ‘The Lord will provide.’
6 When life sinks apace, and death is in view,
The word of His grace shall carry us through
not fearing or doubting, with Christ on our side,
we hope to die shouting: ‘The Lord will provide.’
Reading: 1 Corinthians 9:1-2, 8-23
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? If I am not an apostle to others, at least I am to you; for you are the seal of my apostleship in the Lord.
Do I say this on human authority? Does not the law also say the same? For it is written in the law of Moses, ‘You shall not muzzle an ox while it is treading out the grain.’ Is it for oxen that God is concerned? Or does he not speak entirely for our sake? It was indeed written for our sake, for whoever ploughs should plough in hope and whoever threshes should thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim on you, do not we still more?
Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in what is sacrificed on the altar? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.
But I have made no use of any of these rights, nor am I writing this so that they may be applied in my case. Indeed, I would rather die than that—no one will deprive me of my ground for boasting! If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe betide me if I do not proclaim the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.
For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. To the weak I became weak, so that I might win the weak. I have become all things to all people, so that I might by any means save some. I do it all for the sake of the gospel, so that I may share in its blessings.
HYMN: Philip Doddridge
Tune: Christmas https://tinyurl.com/uanfxn5e
1 Awake, my soul, stretch every nerve,
And press with vigor on;
A heavenly race demands thy zeal,
And an immortal crown.
2 A cloud of witnesses around
Hold thee in full survey;
Forget the steps already trod,
And onward urge thy way.
3 ‘Tis God’s all-animating voice
That calls thee from on high;
‘Tis His own hand presents the prize
To thine aspiring eye.
4 That prize, with peerless glories bright,
Which shall new lustre boast
When victors’ wreaths and monarchs’ gems
Shall blend in common dust.
5 Blest Savior, introduced by Thee,
Have I my race begun;
And crowned with victory at Thy feet
I’ll lay my honors down.
Reading: Luke 11:45-54
One of the lawyers answered Jesus, ‘Teacher, when you say these things, you insult us too.’ And he said, ‘Woe also to you lawyers! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them. Woe to you! For you build the tombs of the prophets whom your ancestors killed. So you are witnesses and approve of the deeds of your ancestors; for they killed them, and you build their tombs. Therefore also the Wisdom of God said, “I will send them prophets and apostles, some of whom they will kill and persecute”, so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation. Woe to you lawyers! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.’
When he went outside, the scribes and the Pharisees began to be very hostile towards him and to cross-examine him about many things, lying in wait for him, to catch him in something he might say.
CANTICLE Micah 6:6-8
(Tune: Sharpthorne https://tinyurl.com/yafplab4)
What does the Lord require
for praise and offering?
What sacrifice, desire,
or tribute bid you bring?
Do justly,
love mercy,
walk humbly with your God.
Rulers of earth, give ear!
Should you not justice know?
Will God your pleading hear
while crime and cruelty grow?
Do justly,
love mercy,
walk humbly with your God.
Still down the ages ring
the prophet’s stern commands;
to merchant, worker, king
he brings God’s high commands:
do justly,
love mercy,
walk humbly with your God.
How shall our life fulfill
God’s law so hard and high?
Let Christ endue our will
with grace to fortify.
Then justly,
in mercy,
we’ll humbly walk with God.
THE PRAYERS PWC
God of Jerusalem, send the riches of your grace
upon the church throughout the world.
Creator of all, carry us in your arms.
Fill all who proclaim the word of truth with the infinite wisdom of Christ.
Creator of all, carry us in your arms.
Inspire all who have consecrated their lives to your reign
and all who are struggling to follow the way of Christ with the gifts of the Spirit.
Creator of all, carry us in your arms.
Strengthen all who govern the nations
so that they strive for justice and peace.
Creator of all, carry us in your arms.
Enlighten scholars and research-workers
so that their studies may benefit humanity.
Creator of all, carry us in your arms.
Give your peace to all who have passed from this life in faith and obedience.
Creator of all, carry us in your arms.
Setting by Eric Wyse:
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
Eternal One, whose thoughts and ways are not ours,
you alone are God, awesome, holy, and most high.
School us in the ways of faith and wisdom,
that we, like Job,
may learn to truly see and hear,
and in humility find blessing. Amen. RCLP
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.
PWC PRAY WITHOUT CEASING: Morning and Evening Prayer for the Seasons of the Church Year Prepared by The Rev’d Dr Richard Geoffrey Leggett on behalf of The Liturgy Task Force of the Anglican Church of Canada, May 2016.
The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalms 82 and 85 are from the The Book of Common Prayer (1979) and is sung by Ryland Angel. Psalm 83 is the version sung by Jason Silver, while Psalm 84 is the Coptic chant in the version used in the Agpeya, the Coptic office book.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2021 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
Oremus 