
John Duns Scotus
John Duns Scotus (b. c. 1265/1266–d. 1308) was a major medieval philosopher and theologian whose brilliance and originality is difficult to overstate. Many of his views on metaphysics, ethics, the theory of cognition, and philosophical theology were both groundbreaking and controversial. His influence on later thought has been pervasive and extends well beyond the Middle Ages. His approach to philosophy and theology is characterized by his relentless use of arguments, strong reliance on technical concepts, and a remarkable degree of abstraction. Those features earned him the sobriquet of “Subtle Doctor.” A member of the Franciscan order, he spent his professional life in Oxford, Paris, and (briefly) Cologne. Due to his early death, he was unable to carry out the final revision of most of his works, the format of which was strongly influenced by the educational system of his time. His masterpiece, the Ordinatio, is a commentary on Peter Lombard’s Sentences, the 12th-century compilation of authoritative passages that theologians had to comment on before qualifying as masters. Duns Scotus’s method is more piecemeal than systematic, but it is possible to identify some common trends in his thought. A significant feature of his approach to philosophy and theology is his insistence on our current cognitive limitations and his acute awareness of the problematic relationship between senses and intellect, which tinges many of his insights in metaphysics and the theory of cognition. Other characteristic aspects of his thought are his reliance on counterfactual arguments to separate what is necessary from what is not in any given situation, his insistence on the contingent character of many aspects of the created world, and his emphasis on God’s freedom and on human (and angelic) will’s capacity for self-determination. Often characterized as the “other” great medieval thinker, Duns Scotus has routinely been contrasted unfavorably with Thomas Aquinas, to whose “normality” he would represent the exception. Sadly, this has sometimes resulted in prejudiced hostility to Duns Scotus’s thought and has been an obstacle to a historically accurate and philosophically precise understanding of many of his views. Thus, Duns Scotus might still be occasionally presented as the proponent of an updated version of Augustinianism characterized by a renewed stress on the arbitrary nature of God’s decisions, as opposed to Aquinas’s more sober Aristotelianism and the emphasis on the goodness and ultimate intelligibility of God’s nature and ways of acting. Serious research, however, has shown that this characterization is grossly inaccurate. In fact, Aquinas was not Duns Scotus’s main interlocutor or target. More often than not, Duns Scotus’s questions and problems were just different from those of Aquinas. 1
Antiphon https://tinyurl.com/4a5jdna4
As for me, in justice I shall behold your face;
I shall be filled with the vision of your glory. Psalm 17
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Adam M.L. Tice
Tune: Love Unknown https://tinyurl.com/2nsbctjr
1 What can I leave behind,
what old and weary ways
that weigh upon my mind
and strain my song of praise?
God, grant release
from binding pain
and let me gain your hope and peace.
2 What can I claim once more?
Can life return from loss?
What future lies in store
if I take up my cross?
My burden raised,
Christ bears it, too.
In all I do, may God be praised.
3 What can I take to share
a neighbor’s crushing load?
What burdens can we bear
together on the road?
We walk and pray
with Christ our guide,
who, by our side, will show the way.
PSALMS
Psalm 38 (Anglican Chant: https://tinyurl.com/y8u2a6mz)
1 Put me not to rebuke, O Lord, in thine anger *
neither chasten me in thy heavy displeasure.
2 For thine arrows stick fast in me *
and thy hand presseth me sore.
3 There is no health in my flesh, because of thy displeasure *
neither is there any rest in my bones, by reason of my sin.
4 For my wickednesses are gone over my head *
and are like a sore burden, too heavy for me to bear.
5 My wounds stink, and are corrupt *
through my foolishness.
6 I am brought into so great trouble and misery *
that I go mourning all the day long.
7 For my loins are filled with a sore disease *
and there is no whole part in my body.
8 I am feeble, and sore smitten *
I have roared for the very disquietness of my heart.
9 Lord, thou knowest all my desire *
and my groaning is not hid from thee.
10 My heart panteth, my strength hath failed me *
and the sight of mine eyes is gone from me.
11 My lovers and my neighbours did stand looking upon my trouble *
and my kinsmen stood afar off.
12 They also that sought after my life laid snares for me *
and they that went about to do me evil talked of wickedness,
and imagined deceit all the day long.
13 As for me, I was like a deaf man, and heard not *
and as one that is dumb, who doth not open his mouth.
14 I became even as a man that heareth not *
and in whose mouth are no reproofs.
15 For in thee, O Lord, have I put my trust *
thou shalt answer for me, O Lord my God.
16 I have required that they, even mine enemies,
should not triumph over me *
for when my foot slipped, they rejoiced greatly against me.
17 And I, truly, am set in the plague *
and my heaviness is ever in my sight.
18 For I will confess my wickedness *
and be sorry for my sin.
19 But mine enemies live, and are mighty *
and they that hate me wrongfully are many in number.
20 They also that reward evil for good are against me *
because I follow the thing that good is.
21 Forsake me not, O Lord my God *
be not thou far from me.
22 Haste thee to help me *
O Lord God of my salvation.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 38 (Plainsong: http://oremus.org/chant/Psalm-38-MH.mp3)
2 O Lord, do not rebuke me in your anger;
do not punish me, Lord, in your rage.
3 Your arrows have sunk deep in me;
your hand has come down upon me.
4 Through your anger all my body is sick:
through my sin, there is no health in my limbs.
5 My guilt towers higher than my head;
it is a weight too heavy to bear.
6 My wounds are foul and festering,
the result of my own folly.
7 I am bowed and brought to my knees.
I go mourning all the day long.
8 All my frame burns with fever;
all my body is sick.
9 Spent and utterly crushed,
I cry aloud in anguish of heart.
10 O Lord, you know all my longing:
my groans are not hidden from you.
11 My heart throbs, my strength is spent;
the very light has gone from my eyes.
12 My friends avoid me like a leper;
those closest to me stand afar off.
13 Those who plot against my life lay snares;
those who seek my ruin speak of harm,
planning treachery all the day long.
14 But I am like the deaf who cannot hear,
like the dumb unable to speak.
15 I am like a man who hears nothing
in whose mouth is no defense.
16 I count on you, O Lord:
it is you, Lord God, who will answer.
17 I pray: “Do not let them mock me,
those who triumph if my foot should slip.”
18 For I am on the point of falling
and my pain is always before me.
19 I confess that I am guilty
and my sin fills me with dismay.
20 My wanton enemies are numberless
and my lying foes are many.
21 They repay me evil for good
and attack me for seeking what is right.
22 O Lord, do not forsake me!
My God, do not stay afar off!
23 Make haste and come to my help,
O Lord, my God, my savior!
Glory be to the Father, and to the Son :
and to the Holy Spiritt;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 39 (Anglican Chant: https://tinyurl.com/y9dmgm3b)
1 I said, I will take heed to my ways *
that I offend not in my tongue.
2 I will keep my mouth as it were with a bridle *
while the ungodly is in my sight.
3 I held my tongue, and spake nothing *
I kept silence, yea, even from good words;
but it was pain and grief to me.
4 My heart was hot within me,
and while I was thus musing the fire kindled *
and at the last I spake with my tongue;
5 Lord, let me know mine end, and the number of my days *
that I may be certified how long I have to live.
6 Behold, thou hast made my days as it were a span long *
and mine age is even as nothing in respect of thee;
and verily every man living is altogether vanity.
7 For man walketh in a vain shadow, and disquieteth himself in vain *
he heapeth up riches, and cannot tell who shall gather them.
8 And now, Lord, what is my hope *
truly my hope is even in thee.
9 Deliver me from all mine offences *
and make me not a rebuke unto the foolish.
10 I became dumb, and opened not my mouth *
for it was thy doing.
11 Take thy plague away from me *
I am even consumed by the means of thy heavy hand.
12 When thou with rebukes dost chasten man for sin,
thou makest his beauty to consume away,
like as it were a moth fretting a garment *
every man therefore is but vanity.
13 Hear my prayer, O Lord, and with thine ears consider my calling *
hold not thy peace at my tears.
14 For I am a stranger with thee *
and a sojourner, as all my fathers were.
15 O spare me a little, that I may recover my strength *
before I go hence, and be no more seen.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 39 (Plainsong: http://oremus.org/chant/Psalm-39-MH.mp3)
2 I said: “I will be watchful of my ways
for fear I should sin with my tongue.
I will put a curb on my lips
when the wicked man stands before me.”
3 I was dumb, silent and still.
His prosperity stirred my grief.
4 My heart was burning within me.
At the thought of it, the fire blazed up
and my tongue burst into speech:
5 “O Lord, you have shown me my end,
how short is the length of my days.
Now I know how fleeting is my life.
6 You have given me a short span of days;
my life is as nothing in your sight.
A mere breath, the man who stood so firm,
7 a mere shadow, the man passing by;
a mere breath the riches he hoards,
not knowing who will have them.”
8 And now, Lord, what is there to wait for?
In you rests all my hope.
9 Set me free from all my sins,
do not make me the taunt of the fool.
10 I was silent, not opening my lips,
because this was all your doing.
11 Take away your scourge from me.
I am crushed by the blows of your hand.
12 You punish man’s sins and correct him;
like the moth you devour all he treasures.
Mortal man is no more than a breath;
13 O Lord, hear my prayer.
O Lord, turn your ear to my cry.
Do not be deaf to my tears.
In your house I am a passing guest,
a pilgrim, like all my fathers.
14 Look away that I may breathe again
before I depart to be no more.
Glory be to the Father, and to the Son :
and to the Holy Spirit;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 40 (Anglican Chant: https://tinyurl.com/ybregq8q)
1 I waited patiently for the Lord *
and he inclined unto me, and heard my calling.
2 He brought me also out of the horrible pit, out of the mire and clay *
and set my feet upon the rock, and ordered my goings.
3 And he hath put a new song in my mouth *
even a thanksgiving unto our God.
4 Many shall see it, and fear *
and shall put their trust in the Lord.
5 Blessed is the man that hath set his hope in the Lord *
and turned not unto the proud, and to such as go about with lies.
6 O Lord my God, great are the wondrous works which thou hast done,
like as be also thy thoughts which are to us-ward *
and yet there is no man that ordereth them unto thee.
7 If I should declare them, and speak of them *
they should be more than I am able to express.
8 Sacrifice, and meat-offering, thou wouldest not *
but mine ears hast thou opened.
9 Burnt-offerings, and sacrifice for sin, hast thou not required *
then said I, Lo, I come,
10 In the volume of the book it is written of me, that I should fulfil thy will, O my God *
I am content to do it; yea, thy law is within my heart.
11 I have declared thy righteousness in the great congregation *
lo, I will not refrain my lips, O Lord, and that thou knowest.
12 I have not hid thy righteousness within my heart *
my talk hath been of thy truth, and of thy salvation.
13 I have not kept back thy loving mercy and truth *
from the great congregation.
14 Withdraw not thou thy mercy from me, O Lord *
let thy loving-kindness and thy truth alway preserve me.
15 For innumerable troubles are come about me;
my sins have taken such hold upon me that I am not able to look up *
yea, they are more in number than the hairs of my head,
and my heart hath failed me.
16 O Lord, let it be thy pleasure to deliver me *
make haste, O Lord, to help me.
17 Let them be ashamed, and confounded together,
that seek after my soul to destroy it *
let them be driven backward, and put to rebuke, that wish me evil.
18 Let them be desolate, and rewarded with shame *
that say unto me, Fie upon thee, fie upon thee.
19 Let all those that seek thee be joyful and glad in thee *
and let such as love thy salvation say alway, The Lord be praised.
20 As for me, I am poor and needy *
but the Lord careth for me.
21 Thou art my helper and redeemer *
make no long tarrying, O my God.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 40 (Plainsong: http://oremus.org/chant/Psalm-40.mp3)
1 I waited patiently upon the LORD; *
he stooped to me and heard my cry.
2 He lifted me out of the desolate pit, out of the mire and clay; *
he set my feet upon a high cliff and made my footing sure.
3 He put a new song in my mouth,
a song of praise to our God; *
many shall see, and stand in awe,
and put their trust in the LORD.
4 Happy are they who trust in the LORD! *
they do not resort to evil spirits or turn to false gods.
5 Great things are they that you have done, O LORD my God!
how great your wonders and your plans for us! *
there is none who can be compared with you.
6 Oh, that I could make them known and tell them! *
but they are more than I can count.
7 In sacrifice and offering you take no pleasure *
(you have given me ears to hear you);
8 Burnt-offering and sin-offering you have not required, *
and so I said, “Behold, I come.
9 In the roll of the book it is written concerning me: *
‘I love to do your will, O my God;
your law is deep in my heart.'”
10 I proclaimed righteousness in the great congregation; *
behold, I did not restrain my lips;
and that, O LORD, you know.
11 Your righteousness have I not hidden in my heart;
I have spoken of your faithfulness and your deliverance; *
I have not concealed your love and faithfulness from the
great congregation.
12 You are the LORD;
do not withhold your compassion from me; *
let your love and your faithfulness keep me safe for ever,
13 For innumerable troubles have crowded upon me;
my sins have overtaken me, and I cannot see; *
they are more in number than the hairs of my head,
and my heart fails me.
14 Be pleased, O LORD, to deliver me; *
O LORD, make haste to help me.
15 Let them be ashamed and altogether dismayed
who seek after my life to destroy it; *
let them draw back and be disgraced
who take pleasure in my misfortune.
16 Let those who say “Aha!” and gloat over me be confounded, *
because they are ashamed.
17 Let all who seek you rejoice in you and be glad; *
let those who love your salvation continually say,
Great is the LORD!”
18 Though I am poor and afflicted, *
the Lord will have regard for me.
19 You are my helper and my deliverer; *
do not tarry, O my God.
PRAYER
O God,
none can compare with you,
for your wondrous deeds for our salvation are without number.
Make us bold witnesses to your faithfulness
that all the earth may rejoice in your love toward us
in Jesus Christ our Redeemer. Amen. BCW
THE WORD OF GOD
Reading: Micah 1:1-9
The word of the Lord that came to Micah of Moresheth in the days of Kings Jotham, Ahaz, and Hezekiah of Judah, which he saw concerning Samaria and Jerusalem.
Hear, you peoples, all of you;
listen, O earth, and all that is in it;
and let the Lord God be a witness against you,
the Lord from his holy temple.
For lo, the Lord is coming out of his place,
and will come down and tread upon the high places of the earth.
Then the mountains will melt under him
and the valleys will burst open,
like wax near the fire,
like waters poured down a steep place.
All this is for the transgression of Jacob
and for the sins of the house of Israel.
What is the transgression of Jacob?
Is it not Samaria?
And what is the high place of Judah?
Is it not Jerusalem?
Therefore I will make Samaria a heap in the open country,
a place for planting vineyards.
I will pour down her stones into the valley,
and uncover her foundations.
All her images shall be beaten to pieces,
all her wages shall be burned with fire,
and all her idols I will lay waste;
for as the wages of a prostitute she gathered them,
and as the wages of a prostitute they shall again be used.
For this I will lament and wail;
I will go barefoot and naked;
I will make lamentation like the jackals,
and mourning like the ostriches.
For her wound is incurable.
It has come to Judah;
it has reached to the gate of my people,
to Jerusalem.
HYMN: Christopher Idle ©
Tune: King’s Weston https://tinyurl.com/ua28zcj2
1 Christ is surely coming
Bringing his reward,
Alpha and Omega,
First and Last and Lord:
Root and stem of David,
Brilliant Morning Star:
Meet your Judge and Savior,
Nations near and far!
2 See the holy city!
There they enter in,
All by Christ made holy,
Washed from ev’ry sin:
Thirsty ones, desiring
All he loves to give,
Come for living water,
Freely drink, and live!
3 Grace be with God’s people!
Praise his holy name!
Father, Son, and Spirit,
Evermore the same.
Hear the certain promise
From the eternal home:
“Surely I come quickly!”
Come, Lord Jesus, come!
Reading: 1 Timothy 4:6-10
If you put these instructions before the brothers and sisters, you will be a good servant of Christ Jesus, nourished on the words of the faith and of the sound teaching that you have followed. Have nothing to do with profane myths and old wives’ tales. Train yourself in godliness, for, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. The saying is sure and worthy of full acceptance. For to this end we toil and struggle, because we have our hope set on the living God, who is the Saviour of all people, especially of those who believe.
HYMN: Kathrina von Schlegel; trans. Jane Borthwick
Tune: Finlandia https://tinyurl.com/96m342sa
1 Be still, my soul! for God is on your side;
bear patiently the cross of grief or pain:
leave to your God to order and provide,
who through all changes faithful will remain.
Be still, my soul! your best, your heav’nly Friend
through thorny ways leads to a joyful end.
2 Be still, my soul! for God will undertake
to guide the future surely as the past.
Your hope, your confidence, let nothing shake;
all now mysterious shall be clear at last.
Be still, my soul! the waves and winds still know
the voice that calmed their fury long ago.
3 Be still, my soul! the hour is hastening on
when we shall be forever in God’s peace;
when disappointment, grief, and fear are gone,
love’s joys restored, our strivings all shall cease.
Be still my soul! when change and tears are past,
all safe and blessed we shall meet at last.
Reading: Luke 14:25-33
Now large crowds were travelling with him; and Jesus turned and said to them, ‘Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, “This fellow began to build and was not able to finish.” Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions.’
CANTICLE Magnificat (Luke 1:46-55)
(Andrew Rottner: https://tinyurl.com/ybqv7yxk)
He who is mighty, has shown great strength to me
And his mercy is for those who fear his holy name
And he has shown strength with his arm and his law
And he has scattered the proud in the thoughts of their hearts.
He who is mighty has brought the wicked shame
And his anger is for those who curse his holy name
And he has shown rage with the mighty in their thrones
And he has lifted the low into his glorious home
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
He who is mighty has not forgotten me
And his helping is for those to serve his holy name
He has shown remembrance with his servant Israel
And he spoke the promise from which all my doubts dispel
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
THE PRAYERS PWC
O God of our salvation, guard and direct your church
in the way of unity, service and praise.
God our strength, hear our prayer.
Give to all nations an awareness of the unity of the human family.
God our strength, hear our prayer.
Cleanse our hearts of prejudice and selfishness,
and inspire us to hunger and thirst for what is right.
God our strength, hear our prayer.
Teach us to use your creation for your greater praise
so that all may share the good things you provide.
God our strength, hear our prayer.
Strengthen all who give their energy or skill
for the healing of those who are sick in body or in mind.
God our strength, hear our prayer.
Set free all who are bound by fear and despair.
God our strength, hear our prayer.
Grant a peaceful end and eternal rest to all who are dying
and your comfort to those who mourn.
God our strength, hear our prayer.
(Plainsong Mode 2: https://tinyurl.com/yctqq8cf)DL
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
Lord God, source of all wisdom, in Blessed John Duns Scotus, you have given us a master of life and thought. Grant that, enlightened by his example and nourished by his doctrine, we may remain faithful followers of Christ, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. Amen. 2
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
PWC PRAY WITHOUT CEASING: Morning and Evening Prayer for the Seasons of the Church Year Prepared by The Rev’d Dr Richard Geoffrey Leggett on behalf of The Liturgy Task Force of the Anglican Church of Canada, May 2016.
1 https://www.oxfordbibliographies.com/view/document/obo-9780195396577/obo-9780195396577-0334.xml
2 https://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=1432
The scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The reading from John is © 2012 Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalm 38 and 39 are from The Grail Psalter and are from the Manual Hopper YouTube channel https://www.youtube.com/user/manualhopper/featured. Psalm 40 is from The Book of Common Prayer (1979) and is sung by Ryland Angel.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2021 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.