The Presentation of Jesus in the Temple
This day marks the completion of forty days since the birth of Jesus, when Mary and Joseph took the child to the Temple in Jerusalem. The requirement in Levitical law was for Mary to be ‘cleansed’, the completion of her purification following the birth of a male child. Until that day, she could touch no holy thing nor enter the sanctuary. Yet on seeing the holy family, Simeon praised God and acclaimed the infant as ‘the light to enlighten the nations’ and the prophet Anna gave thanks and proclaimed him her Redeemer. The image of Christ as the Light has led to the celebration of light countering darkness, with candles often taking a central place in the observance. EH
Antiphon1
Ant. We have received your mercy, O God, *
in the midst of your temple;
even as your name, so also does your praise extend
to the ends of the earth;
your right hand is filled with righteousness.
V. Great is the Lord and highly to be praised *
in the city of our God.
His holy mountain rises in beauty, *
the joy of all the earth. Psalm 48
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Henry John Pye
Tune: Komm, O komm, du Geist des Lebens https://tinyurl.com/bddyf2ta
1 In His temple now behold Him;
See the long-expected Lord!
Ancient prophets had foretold him;
God hath now fulfilled His word.
Now to praise Him, His redeemèd
Shall break forth with one accord.
2 In the arms of her who bore Him,
Virgin pure, behold Him lie,
While His aged saints adore Him,
Ere in perfect faith they die:
Alleluia! Alleluia!
Lo, the incarnate God most high!
3 Jesus, by Thy Presentation,
Thou, Who didst for us endure,
Make us see Thy great salvation,
Seal us with Thy promise sure;
And present us in Thy glory
To Thy Father cleansed and pure.
4 Prince and author of salvation,
Be Thy boundless love our theme!
Jesus, praise to Thee be given
By the world Thou didst redeem,
With the Father and the Spirit,
Lord of majesty supreme!
PSALMS
Psalm 12 (Anglican Chant: https://tinyurl.com/sjldexv)
1 Help me, Lord, for there is not one godly man left *
for the faithful are minished from among the children of men.
2 They talk of vanity every one with his neighbour *
they do but flatter with their lips, and dissemble in their double heart.
3 The Lord shall root out all deceitful lips *
and the tongue that speaketh proud things;
4 Which have said, With our tongue will we prevail *
we are they that ought to speak, who is lord over us?
5 Now for the comfortless troubles’ sake of the needy *
and because of the deep sighing of the poor,
6 I will up, saith the Lord *
and will help every one from him that swelleth against him,
and will set him at rest.
7 The words of the Lord are pure words *
even as the silver, which from the earth is tried,
and purified seven times in the fire.
8 Thou shalt keep them, O Lord *
thou shalt preserve him from this generation for ever.
9 The ungodly walk on every side *
when they are exalted, the children of men are put to rebuke.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 12 (Plainsong: http://oremus.org/chant/Psalm-12-1.mp3)
1 Help me, LORD, for there is no godly one left; *
the faithful have vanished from among us.
2 Everyone speaks falsely with his neighbor; *
with a smooth tongue they speak from a double heart.
3 Oh, that the LORD would cut off all smooth tongues, *
and close the lips that utter proud boasts!
4 Those who say, “With our tongue will we prevail; *
our lips are our own; who is lord over us?”
5 “Because the needy are oppressed,
and the poor cry out in misery, *
I will rise up,” says the LORD,
“and give them the help they long for.”
6 The words of the LORD are pure words, *
like silver refined from ore
and purified seven times in the fire.
7 O LORD, watch over us *
and save us from this generation for ever.
8 The wicked prowl on every side, *
and that which is worthless is highly prized by everyone.
Psalm 13 (Anglican Chant: https://tinyurl.com/qpwp7bw)
1 How long wilt thou forget me, O Lord, for ever *
how long wilt thou hide thy face from me?
2 How long shall I seek counsel in my soul,
and be so vexed in my heart *
how long shall mine enemies triumph over me?
3 Consider, and hear me, O Lord my God *
lighten mine eyes, that I sleep not in death.
4 Lest mine enemy say, I have prevailed against him *
for if I be cast down, they that trouble me will rejoice at it.
5 But my trust is in thy mercy *
and my heart is joyful in thy salvation.
6 I will sing of the Lord, because he hath dealt so lovingly with me *
yea, I will praise the Name of the Lord most Highest.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 13 (Plainsong: http://oremus.org/chant/Psalm-13.mp3)
1 How long, O LORD?
will you forget me for ever? *
how long will you hide your face from me?
2 How long shall I have perplexity in my mind,
and grief in my heart, day after day? *
how long shall my enemy triumph over me?
3 Look upon me and answer me, O LORD my God; *
give light to my eyes, lest I sleep in death;
4 Lest my enemy say, “I have prevailed over him,” *
and my foes rejoice that I have fallen.
5 But I put my trust in your mercy; *
my heart is joyful because of your saving help.
6 I will sing to the LORD, for he has dealt with me richly; *
I will praise the Name of the Lord Most High.
Psalm 14 (Anglican Chant: https://tinyurl.com/sgyfvnc)
1 The fool hath said in his heart *
There is no God.
2 They are corrupt, and become abominable in their doings *
there is none that doeth good, no not one.
3 The Lord looked down from heaven upon the children of men *
to see if there were any that would understand, and seek after God.
4 But they are all gone out of the way,
they are altogether become abominable *
there is none that doeth good, no not one.
5 Their throat is an open sepulchre,
with their tongues have they deceived *
the poison of asps is under their lips.
6 Their mouth is full of cursing and bitterness *
their feet are swift to shed blood.
7 Destruction and unhappiness is in their ways,
and the way of peace have they not known *
there is no fear of God before their eyes.
8 Have they no knowledge, that they are all such workers of mischief *
eating up my people as it were bread, and call not upon the Lord?
9 There were they brought in great fear, even where no fear was *
for God is in the generation of the righteous.
10 As for you, ye have made a mock at the counsel of the poor *
because he putteth his trust in the Lord.
11 Who shall give salvation unto Israel out of Sion?
When the Lord turneth the captivity of his people *
then shall Jacob rejoice, and Israel shall be glad.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 14 (Plainsong:
http://oremus.org/chant/Psalm-14-version-II-1.mp3)
1 The fool has said in his heart, “There is no God.” *
All are corrupt and commit abominable acts;
there is none who does any good.
2 The LORD looks down from heaven upon us all, *
to see if there is any who is wise,
if there is one who seeks after God.
3 Every one has proved faithless;
all alike have turned bad; *
there is none who does good; no, not one.
4 Have they no knowledge, all those evildoers *
who eat up my people like bread
and do not call upon the LORD?
5 See how they tremble with fear, *
because God is in the company of the righteous.
6 Their aim is to confound the plans of the afflicted, *
but the LORD is their refuge.
7 Oh, that Israel’s deliverance would come out of Zion! *
when the LORD restores the fortunes of his people,
Jacob will rejoice and Israel be glad.
PRAYER
God of justice, in Jesus Christ you championed the weak
and befriended outcasts.
Through the shining light of his goodness
you expose hypocrisy.
Give us courage to follow his example,
that we may be faithful disciples
of our Lord, Jesus Christ. Amen. BCW
THE WORD OF GOD
Reading: Genesis 21:1-21
The Lord dealt with Sarah as he had said, and the Lord did for Sarah as he had promised. Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him. Abraham gave the name Isaac to his son whom Sarah bore him. And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Abraham was a hundred years old when his son Isaac was born to him. Now Sarah said, ‘God has brought laughter for me; everyone who hears will laugh with me.’ And she said, ‘Who would ever have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.’
The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac. So she said to Abraham, ‘Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.’ The matter was very distressing to Abraham on account of his son. But God said to Abraham, ‘Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named after you. As for the son of the slave woman, I will make a nation of him also, because he is your offspring.’ So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.
When the water in the skin was gone, she cast the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, ‘Do not let me look on the death of the child.’ And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, ‘What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.’ Then God opened her eyes, and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink.
God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother got a wife for him from the land of Egypt.
HYMN: Mary Louise Bringle ©
Tune: Divinum Mysterium https://tinyurl.com/2p94yb73
1 In a deep, unbounded darkness
long before the first light shone,
you, O God, beyond all merit,
worked a wonder faith makes known:
in your mercy, in your mercy,
you embraced us as your own
evermore and evermore.
2 Though our world is ever changing,
you are constant, firm, and sure,
faithful to your covenant promise.
Trusting you, we live, secure:
singing praises, singing praises,
long as heart and breath endure,
evermore and ever more.
3 Joy transforms our lips to boasting
only in your matchless grace,
sending Christ to dwell among us,
Word made flesh, in time and space:
Friend and Savior, Friend and Savior,
in whose life we glimpse your face
evermore and evermore.
4 God of Hagar, God of Sarah,
God of nomad Abraham;
God of Miriam, God of Moses,
Fiery Pillar, great I AM:
lead us homeward, lead us homeward,
to the love-feast of the Lamb
evermore and evermore.
Reading: 1 Corinthians 10:23–11:1
‘All things are lawful’, but not all things are beneficial. ‘All things are lawful’, but not all things build up. Do not seek your own advantage, but that of others. Eat whatever is sold in the meat market without raising any question on the ground of conscience, for ‘the earth and its fullness are the Lord’s.’ If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if someone says to you, ‘This has been offered in sacrifice’, then do not eat it, out of consideration for the one who informed you, and for the sake of conscience— I mean the other’s conscience, not your own. For why should my liberty be subject to the judgement of someone else’s conscience? If I partake with thankfulness, why should I be denounced because of that for which I give thanks?
So, whether you eat or drink, or whatever you do, do everything for the glory of God. Give no offence to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, so that they may be saved. Be imitators of me, as I am of Christ.
HYMN: Luke 2:29-35; para. Ruth C Duck ©
Tune: Conditor alme siderum https://tinyurl.com/4v9cvsy6
1 Now let Your servant go in peace;
Let praise and blessing here increase;
For in our midst Your word is done
And You have sent Your Promised One.
2 Before the peoples You prepare
Your way of life which all may share.
Your saving pow’r is now made known;
Among the nations love is shown.
3 Child, You are chosen as a sign
To test the human heart and mind;
For secrets hidden in the night
Shall be revealed in piercing light.
4 Now let us sing our Savior’s praise,
And tell God’s goodness all our days.
While breath is ours, let praise be heard
For God’s own faithful, saving word.
Reading: Luke 2.22–40
When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, ‘Every firstborn male shall be designated as holy to the Lord’), and they offered a sacrifice according to what is stated in the law of the Lord, ‘a pair of turtle-doves or two young pigeons.’
Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,
‘Master, now you are dismissing your servant in peace,
according to your word;
for my eyes have seen your salvation,
which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles
and for glory to your people Israel.’
And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.’
There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshipped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.
When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favour of God was upon him.
CANTICLE Te Deum
(Chant by Joe Cox: https://tinyurl.com/ybzyundx)
We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all Angels cry aloud,
the Heavens and all the Powers therein.
To thee Cherubim and Seraphim continually do cry:
Holy, holy, holy, Lord God of Sabaoth;
Heaven and earth are full of the majesty of thy glory.
The glorious company of the apostles praise thee.
The goodly fellowship of the prophets praise thee.
The noble army of martyrs praise thee.
The holy Church throughout all the world
doth acknowledge thee,
the Father, of an infinite majesty,
thine adorable, true, and only Son,
also the Holy Ghost the Comforter.
Thou art the King of glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man,
thou didst humble thyself to be born of a Virgin.
When thou hadst overcome the sharpness of death,
thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our judge.
We therefore pray thee, help thy servants,
whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy saints,
in glory everlasting.
THE PRAYERS CW:TS, alt.
Let us pray to the Father through Christ who is our light and life.
Your Christ is acclaimed as the glory of Israel:
look in mercy on your Church, sharing his light.
Lord, have mercy. Christ, have mercy.
Your Christ in his temple brings judgement on the world:
look in mercy on the nations, who long for his justice.
Lord, have mercy. Christ, have mercy.
Your Christ, who was rich, for our sakes became poor:
look in mercy on the needy, suffering with him.
Lord, have mercy. Christ, have mercy.
Your Christ is the one in whom faithful servants find their peace:
look in mercy on the departed, that they may see your salvation.
Lord, have mercy. Christ, have mercy.
Your Christ is revealed as the one destined to be rejected:
look in mercy on us who now turn towards his passion.
Lord, have mercy. Christ, have mercy.
(Plainsong Mode 2: https://tinyurl.com/yctqq8cf)DL
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
Lord God, you kept faith with Simeon and Anna,
and showed them the infant King.
Give us grace to put all our trust in your promises,
and the patience to wait for their fulfilment;
through Jesus Christ our Lord. Amen. CW:TS
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
CW:TS Common Worship: Times and Seasons, material from which is included here,
is copyright © The Archbishops’ Council 2006 and published by Church House Publishing.
1 Adam Bartlett, Simple English Propers; audio from https://musicasacra.com/additional-publications/sep-practice-videos/ ©
The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The traditional version of the psalms is from The Book of Common Prayer (1662). The modern version of the psalms is from The Book of Common Prayer (1979) and are sung by Ryland Angel.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2022 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
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