Oremus for Tuesday, February 8, 2022

Isaac and his family going to Gerar, miniature (Photo by: Leemage/Universal Images Group via Getty Images)

Antiphon https://tinyurl.com/ypfm8yec

Blessed are those who mourn, for they shall be consoled.
Blessed are those who hunger and thirst for righteousness,
for they shall have their fill. Matthew 5

Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.

Music: https://tinyurl.com/ycn4djk5

O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!

HYMN: Mark A Miller ©
Tune: Broken Walls 

1 Christ has broken down the wall,
Christ has broken down the wall.
Let us join our hearts as one,
Christ has broken down the wall!

2 We’re accepted as we are,
we’re accepted as we are.
Through God’s love all is reconciled,
we’re accepted as we are.

3 Cast aside your doubts and fears,
cast aside your doubts and fears.
Peace and love, freely offered here;
cast aside your doubts and fears.

4 We will tear down the walls!
We will tear down every wall!
God has called us, one and all;
Christ has broken down the wall!

PSALMS

Psalm 41 (Anglican Chant: https://tinyurl.com/urktsqu)
1  Blessed is he that considereth the poor and needy *
 the Lord shall deliver him in the time of trouble.
2  The Lord preserve him, and keep him alive,
that he may be blessed upon earth *
 and deliver not thou him into the will of his enemies.
3  The Lord comfort him, when he lieth sick upon his bed *
 make thou all his bed in his sickness.
4  I said, Lord, be merciful unto me *
 heal my soul, for I have sinned against thee.
5  Mine enemies speak evil of me *
 When shall he die, and his name perish?
6  And if he come to see me, he speaketh vanity *
 and his heart conceiveth falsehood within himself,
and when he cometh forth he telleth it.
7  All mine enemies whisper together against me *
 even against me do they imagine this evil.
8  Let the sentence of guiltiness proceed against him *
 and now that he lieth, let him rise up no more.
9  Yea, even mine own familiar friend, whom I trusted *
 who did also eat of my bread, hath laid great wait for me.
10  But be thou merciful unto me, O Lord *
 raise thou me up again, and I shall reward them.
11  By this I know thou favourest me *
 that mine enemy doth not triumph against me.
12  And when I am in my health, thou upholdest me *
 and shalt set me before thy face for ever.
13  Blessed be the Lord God of Israel *
 world without end. Amen.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 41 (Plainsong: http://oremus.org/chant/Psalm-41.mp3)
1 Happy are they who consider the poor and needy! *
the LORD will deliver them in the time of trouble.
2 The LORD preserves them and keeps them alive,
so that they may be happy in the land; *
he does not hand them over to the will of their enemies.
3 The LORD sustains them on their sickbed *
and ministers to them in their illness.
4 I said, “LORD, be merciful to me; *
heal me, for I have sinned against you.”
5 My enemies are saying wicked things about me: *
When will he die, and his name perish?”
6 Even if they come to see me, they speak empty words; *
their heart collects false rumors;
they go outside and spread them.
7 All my enemies whisper together about me *
and devise evil against me.
8 “A deadly thing,” they say, “has fastened on him; *
he has taken to his bed and will never get up again.”
9 Even my best friend, whom I trusted,
who broke bread with me, *
has lifted up his heel and turned against me.
10 But you, O LORD, be merciful to me and raise me up, *
and I shall repay them.
11 By this I know you are pleased with me, *
that my enemy does not triumph over me.
12 In my integrity you hold me fast, *
and shall set me before your face for ever.
13 Blessed be the LORD God of Israel, *
from age to age. Amen. Amen.

Psalms 42 and 43 (Anglican Chant: https://tinyurl.com/wxrfhr8)
sung as the one psalm they originally were
1  Like as the hart desireth the water-brooks *
 so longeth my soul after thee, O God.
2  My soul is athirst for God, yea, even for the living God *
 when shall I come to appear before the presence of God?
3  My tears have been my meat day and night *
 while they daily say unto me, Where is now thy God?
4  Now when I think thereupon, I pour out my heart by myself *
 for I went with the multitude,
and brought them forth into the house of God;
5  In the voice of praise and thanksgiving *
 among such as keep holy-day.
6  Why art thou so full of heaviness, O my soul *
 and why art thou so disquieted within me?
7  Put thy trust in God *
 for I will yet give him thanks for the help of his countenance.
8  My God, my soul is vexed within me *
 therefore will I remember thee concerning the land of Jordan,
and the little hill of Hermon.
9  One deep calleth another, because of the noise of the water-pipes *
 all thy waves and storms are gone over me.
10  The Lord hath granted his loving-kindness in the day-time *
 and in the night-season did I sing of him,
and made my prayer unto the God of my life.
11  I will say unto the God of my strength, Why hast thou forgotten me *
 why go I thus heavily, while the enemy oppresseth me?
12  My bones are smitten asunder as with a sword *
 while mine enemies that trouble me cast me in the teeth;
13  Namely, while they say daily unto me *
 Where is now thy God?
14  Why art thou so vexed, O my soul *
 and why art thou so disquieted within me?
15  O put thy trust in God *
 for I will yet thank him,
which is the help of my countenance, and my God.
1  Give sentence with me, O God,
and defend my cause against the ungodly people *
 O deliver me from the deceitful and wicked man.
2  For thou art the God of my strength, why hast thou put me from thee *
 and why go I so heavily, while the enemy oppresseth me?
3  O send out thy light and thy truth, that they may lead me *
 and bring me unto thy holy hill, and to thy dwelling.
4  And that I may go unto the altar of God,
even unto the God of my joy and gladness *
 and upon the harp will I give thanks unto thee, O God, my God.
5  Why art thou so heavy, O my soul *
 and why art thou so disquieted within me?
6  O put thy trust in God *
 for I will yet give him thanks,
which is the help of my countenance, and my God.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalms 42 and 43
(Plainsong: http://oremus.org/chant/Psalm-42-43-MH.mp3
2 Like the deer that yearns for running streams,
so my soul is yearning for you, my God.
3 My soul is thirsting for God, the God of my life;
when can I enter and see the face of God?
4 My tears have become my bread, by night, by day,
as I hear it said all the day long: “Where is your God?”
5 These things will I remember as I pour out my soul:
how I would lead the rejoicing crowd
into the house of God,
amid cries of gladness and thanksgiving,
the throng wild with joy.
6 Why are you cast down, my soul,
why groan within me?
Hope in God;
I will praise him still, my savior and my God.
7 My soul is cast down within me as I think of you,
from the country of Jordan and Mount Hermon,
from the Hill of Mizar.
8 Deep is calling on deep, in the roar of waters;
your torrents and all your waves swept over me.
9 By day the Lord will send his loving kindness;
by night I will sing to him,
praise the God of my life.
10 I will say to God, my rock: “Why have your forgotten me?
Why do I go mourning oppressed by the foe?”
11 With cries that pierce me to the heart,
my enemies revile me, saying to me all day long:
“Where is your God?”
12 Why are you cast down, my soul,
why groan within me?
Hope in God;
I will praise him still, my savior and my God.
1 Defend me, O God,
and plead my cause against a godless nation.
From deceitful and cunning men
rescue me, O God.
2 Since you, O God, are my stronghold,
why have you rejected me?
Why do I go mourning oppressed by the foe?
3 O send forth your light and your truth;
let these be my guide.
Let them bring me to your holy mountain,
to the place where you dwell.
4 And I will come to the altar of God,
the God of my joy.
My redeemer, I will thank you on the harp, O God, my God.
5 Why are you cast down my soul,
why groan within me?
Hope in God; I will praise him still,
my savior and my God.
Glory to the Father and to the Son  and to the Holy Spirit;
as it was in the beginning, is now, and ever shall be,
world without end. Amen.

PRAYER

Eternal God, source of everlasting light,
send forth your truth into our hearts,
and bring us into your presence with joy and gladness
in the name of Jesus Christ the Lord. Amen. BCW

THE WORD OF GOD

Reading: Genesis 26:1-6,12-33

Now there was a famine in the land, besides the former famine that had occurred in the days of Abraham. And Isaac went to Gerar, to King Abimelech of the Philistines. The Lord appeared to Isaac and said, ‘Do not go down to Egypt; settle in the land that I shall show you. Reside in this land as an alien, and I will be with you, and will bless you; for to you and to your descendants I will give all these lands, and I will fulfil the oath that I swore to your father Abraham. I will make your offspring as numerous as the stars of heaven, and will give to your offspring all these lands; and all the nations of the earth shall gain blessing for themselves through your offspring, because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.’

So Isaac settled in Gerar. Isaac sowed seed in that land, and in the same year reaped a hundredfold. The Lord blessed him, and the man became rich; he prospered more and more until he became very wealthy. He had possessions of flocks and herds, and a great household, so that the Philistines envied him. (Now the Philistines had stopped up and filled with earth all the wells that his father’s servants had dug in the days of his father Abraham.) And Abimelech said to Isaac, ‘Go away from us; you have become too powerful for us.’

So Isaac departed from there and camped in the valley of Gerar and settled there. Isaac dug again the wells of water that had been dug in the days of his father Abraham; for the Philistines had stopped them up after the death of Abraham; and he gave them the names that his father had given them. But when Isaac’s servants dug in the valley and found there a well of spring water, the herders of Gerar quarrelled with Isaac’s herders, saying, ‘The water is ours.’ So he called the well Esek, because they contended with him. Then they dug another well, and they quarrelled over that one also; so he called it Sitnah. He moved from there and dug another well, and they did not quarrel over it; so he called it Rehoboth, saying, ‘Now the Lord has made room for us, and we shall be fruitful in the land.’

From there he went up to Beer-sheba. And that very night the Lord appeared to him and said, ‘I am the God of your father Abraham; do not be afraid, for I am with you and will bless you and make your offspring numerous for my servant Abraham’s sake.’ So he built an altar there, called on the name of the Lord, and pitched his tent there. And there Isaac’s servants dug a well.

Then Abimelech went to him from Gerar, with Ahuzzath his adviser and Phicol the commander of his army. Isaac said to them, ‘Why have you come to me, seeing that you hate me and have sent me away from you?’ They said, ‘We see plainly that the Lord has been with you; so we say, let there be an oath between you and us, and let us make a covenant with you so that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the Lord.’ So he made them a feast, and they ate and drank. In the morning they rose early and exchanged oaths; and Isaac set them on their way, and they departed from him in peace. That same day Isaac’s servants came and told him about the well that they had dug, and said to him, ‘We have found water!’ He called it Shibah; therefore the name of the city is Beer-sheba to this day.

HYMN: Sylvia G Dunstan ©
Tune: Holy Manna https://tinyurl.com/yckr9p2z

1 All who hunger, gather gladly;
holy manna is our bread.
Come from wilderness and wand’ring.
Here, in truth, we will be fed.
You that yearn for days of fullness,
all around us is our food.

Refrain:
Taste and see the grace eternal.
Taste and see that God is good.

2 All who hunger, never strangers,
seeker, be a welcome guest.
Come from restlessness and roaming.
Here, in joy, we keep the feast.
We that once were lost and scattered
in communion’s love have stood. [Refrain]

3 All who hunger, sing together;
Jesus Christ is living bread.
Come from loneliness and longing.
Here, in peace, we have been led.
Blest are those who from this table
live their days in gratitude. [Refrain]

Reading: 1 Corinthians 14:1-12

Pursue love and strive for the spiritual gifts, and especially that you may prophesy. For those who speak in a tongue do not speak to other people but to God; for nobody understands them, since they are speaking mysteries in the Spirit. On the other hand, those who prophesy speak to other people for their building up and encouragement and consolation. Those who speak in a tongue build up themselves, but those who prophesy build up the church. Now I would like all of you to speak in tongues, but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up.

Now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you in some revelation or knowledge or prophecy or teaching? It is the same way with lifeless instruments that produce sound, such as the flute or the harp. If they do not give distinct notes, how will anyone know what is being played? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves; if in a tongue you utter speech that is not intelligible, how will anyone know what is being said? For you will be speaking into the air. There are doubtless many different kinds of sounds in the world, and nothing is without sound. If then I do not know the meaning of a sound, I will be a foreigner to the speaker and the speaker a foreigner to me. So with yourselves; since you are eager for spiritual gifts, strive to excel in them for building up the church.

HYMN: Brian A Wren ©
Tune: Galilee https://tinyurl.com/534m8v69

1 Come, build the Church – not heaps of stone
in safe, immobile, measured walls,
but friends of Jesus, Spirit blown,
and fit to travel where he calls.

2 Come, occupy with glad dissent
where death and evil fence the ground,
and pitch a Resurrection-Tent
where peace is lived, and love is found.

3 Exposed upon the open ground
to screams of war in East and West,
our ears will catch a deeper sound:
the weeping of the world’s oppressed.

4 In wearied face, or frightened child,
in all they know, and need to say,
the living Christ shall stand revealed.
Come, let us follow and obey!

Reading: Mark 7:1-8

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, ‘Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?’ He said to them, ‘Isaiah prophesied rightly about you hypocrites, as it is written, “This people honours me with their lips, but their hearts are far from me; in vain do they worship me, teaching human precepts as doctrines.” You abandon the commandment of God and hold to human tradition.’

CANTICLE Colossians 1:12-20
(Chant by John Michael Talbot https://tinyurl.com/ya95yzto)

Ant. He is the first born of all creation,
in every way the primacy is his.

Let us give thanks to the Father
for having made you worthy
to share the lot of the saints in light.
He rescued us from the power of darkness
and brought us into the kingdom of his beloved Son.
Through him we have redemption,
the forgiveness of our sins.
He is the image of the invisible God,
the first-born of all creatures.
In him everything in heaven and on earth was created,
things visible and invisible.
All were created through him; all were created for him.
He is before all else that is.
In him everything continues in being.
It is he who is head of the body, the church!
He who is the beginning, the first-born of the dead,
so that primacy may be his in everything.
It pleased God to make absolute fullness reside in him
and, by means of him, to reconcile everything in his person,
both on earth and in the heavens,
making peace through the blood of his cross.
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be for ever. Amen.

THE PRAYERS BCW

Eternal God, we rejoice today in the gift of life, which we have received
by your grace, and the new life you give in Jesus Christ.
Especially we thank you for
the love of our families . . .
the affection of our friends . . .
strength and abilities to serve your purpose today . . .
this community in which we live . . .
opportunities to give as we have received. . . .

God of grace, we offer our prayers for the needs of others and commit ourselves
to serve them even as we have been served in Jesus Christ. Especially we pray for
those closest to us, families, friends, neighbors . . .
refugees and homeless men, women and children . . .
the outcast and persecuted . . .
those from whom we are estranged . . .
the church in Africa. . . .

Setting by Eric Wyse:2

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

Loving God,
you want us to give thanks for all things,
to fear nothing except losing you,
and to lay all our cares on you,
knowing that you care for us.
Protect us from faithless fears and worldly anxieties,
and grant that no clouds in this mortal life
may hide from us the light of your immortal love
shown to us in your Son, Jesus Christ our Lord. Amen. BCW

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14


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Since 1993, Oremus has been done on a volunteer basis. If you are able, please consider supporting this work at the PayPal link below. For software reasons, I’ve set the value at $10.00, but feel free to change it. Thank you.

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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The traditional language psalms are from The Book of Common Prayer (1662). The modern language version of Psalm 41 is from the The Book of Common Prayer (1979) and is sung by Ryland Angel. Psalms 42 and 43 are from The Grail Psalter and are from the manualhopper YouTube channel https://www.youtube.com/watch?v=Pwov5_qdAhY

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2022 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

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