Antiphon https://tinyurl.com/py2kunu6
Say to the faint of heart: Be strong and do not fear.
Behold, our God will come, and he will save us. Isaiah 35
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/ycn4djk5
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Jeremy Kempf, adapt. from Menno Simons ©
Tune: https://tinyurl.com/2hcv9pnm
1 True evangelical faith can’t lie dormant.
True evangelical faith is proven by love.
True evangelical faith dies to its old self.
True evangelical faith says “Jesus is Lord.”
Refrain:
If we truly believe that we’re born of God,
and carefully walk the path that’s good,
and bury our sin in the death of Christ,
we’ll be walking together in the newness of a baptized life.
2 True evangelical faith tends creation.
True evangelical faith gives to the poor.
True evangelical faith binds up the wounded.
True evangelical faith loves and serves all. [Refrain]
3 True evangelical faith works for justice.
True evangelical faith prays for its foes.
True evangelical faith counters oppression.
True evangelical faith shakes evil with good. [Refrain]
PSALMS
Psalm 82 (Anglican Chant: https://tinyurl.com/razmhgg)
1 God standeth in the congregation of princes *
he is a Judge among gods.
2 How long will ye give wrong judgement *
and accept the persons of the ungodly?
3 Defend the poor and fatherless *
see that such as are in need and necessity have right.
4 Deliver the out-cast and poor *
save them from the hand of the ungodly.
5 They will not be learned nor understand, but walk on still in darkness *
all the foundations of the earth are out of course.
6 I have said, Ye are gods *
and ye are all the children of the most Highest.
7 But ye shall die like men *
and fall like one of the princes.
8 Arise, O God, and judge thou the earth *
for thou shalt take all heathen to thine inheritance.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 82 (Plainsong: http://oremus.org/chant/Psalm-82.mp3)
1 God takes his stand in the council of heaven; *
he gives judgment in the midst of the gods:
2 “How long will you judge unjustly, *
and show favor to the wicked?
3 Save the weak and the orphan; *
defend the humble and needy;
4 Rescue the weak and the poor; *
deliver them from the power of the wicked.
5 They do not know, neither do they understand;
they go about in darkness; *
all the foundations of the earth are shaken.
6 Now I say to you, ‘You are gods, *
and all of you children of the Most High;
7 Nevertheless, you shall die like mortals, *
and fall like any prince.'”
8 Arise, O God, and rule the earth, *
for you shall take all nations for your own.
Psalm 83 (Anglican Chant: https://tinyurl.com/vofvsch)
1 Hold not thy tongue, O God, keep not still silence *
refrain not thyself, O God.
2 For lo, thine enemies make a murmuring *
and they that hate thee have lift up their head.
3 They have imagined craftily against thy people *
and taken counsel against thy secret ones.
4 They have said, Come, and let us root them out,
that they be no more a people *
and that the name of Israel may be no more in remembrance.
5 For they have cast their heads together with one consent *
and are confederate against thee;
6 The tabernacles of the Edomites, and the Ismaelites *
the Moabites, and Hagarens;
7 Gebal, and Ammon, and Amalek *
the Philistines, with them that dwell at Tyre.
8 Assur also is joined with them *
and have holpen the children of Lot.
9 But do thou to them as unto the Madianites *
unto Sisera, and unto Jabin at the brook of Kison;
10 Who perished at Endor *
and became as the dung of the earth.
11 Make them and their princes like Oreb and Zeb *
yea, make all their princes like as Zeba and Salmana;
12 Who say, Let us take to ourselves *
the houses of God in possession.
13 O my God, make them like unto a wheel *
and as the stubble before the wind;
14 Like as the fire that burneth up the wood *
and as the flame that consumeth the mountains.
15 Persecute them even so with thy tempest *
and make them afraid with thy storm.
16 Make their faces ashamed, O Lord *
that they may seek thy Name.
17 Let them be confounded and vexed ever more and more *
let them be put to shame, and perish.
18 And they shall know that thou, whose Name is Jehovah *
art only the most Highest over all the earth.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 83 (Jason Silver: https://tinyurl.com/snww3bp6]
Refrain:
O God, do not keep silence;
Do not hold your peace or be still,
O God! Even now your enemies are roaring;
Those who hate you, rearing up their heads. (x2)
They lay crafty plans against your people;
They consult together against those you protect.
They say, ”˜Come, let us wipe them out as a nation;
”Let the name of Israel be remembered no more.”
They conspire with one accord against you.
Make a covenant with the tents of Edom and Moab
Ishmaelites, and Hagrites, Gebal and Ammon and Amalek,
Philistia, Tyre; Assyria: they’re the strong arm of Lot. [Refrain]
Do to them as you did to Midian,
As to Sisera and Jabin at Wadi Kishon,
Who perished at En-dor, who became dung for the ground.
Make their nobles like Oreb, like Oreb and like Zeeb,
All their princes like Zebah and Zalmunna,
Who said, ”˜Let us take the land of God for our own.”
O my God, make them like whirling dust, like chaff to wind.
As the fire burns the forest, so pursue with your storms.
Fill their faces with shame,
So then they may seek your name, O Lord.
Let them ever be dismayed;
Let them perish in disgrace.
Let them know that you alone,
Whose name is Lord,
Are the Most High over all the earth. [Refrain x 2]
Psalm 84 (Anglican Chant: https://tinyurl.com/qtssfwx)
1 O how amiable are thy dwellings *
thou Lord of hosts!
2 My soul hath a desire and longing to enter into the courts of the Lord *
my heart and my flesh rejoice in the living God.
3 Yea, the sparrow hath found her an house,
and the swallow a nest where she may lay her young *
even thy altars, O Lord of hosts, my King and my God.
4 Blessed are they that dwell in thy house *
they will be alway praising thee.
5 Blessed is the man whose strength is in thee *
in whose heart are thy ways.
6 Who going through the vale of misery use it for a well *
and the pools are filled with water.
7 They will go from strength to strength *
and unto the God of gods appeareth every one of them in Sion.
8 O Lord God of hosts, hear my prayer *
hearken, O God of Jacob.
9 Behold, O God our defender *
and look upon the face of thine Anointed.
10 For one day in thy courts *
is better than a thousand.
11 I had rather be a door-keeper in the house of my God *
than to dwell in the tents of ungodliness.
12 For the Lord God is a light and defence *
the Lord will give grace and worship,
and no good thing shall he withhold from them that live a godly life.
13 O Lord God of hosts *
blessed is the man that putteth his trust in thee.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 83 (Coptic Chant: https://tinyurl.com/pbrzs4pf)
How beloved are Your dwellings,
O Lord, God of hosts!
My soul longs, and faints for the courts of the Lord:
my heart and my flesh have exulted in the living God.
For, the sparrow has found for himself a home,
and the turtledove for herself a nest,
where she may lay her young;
your altars, O Lord, God of hosts, my King, and my God.
Blessed are all who dwell in your house:
they will praise you forever and ever.
Blessed is the man whose help is from you, O Lord;
he sets paths upward in his heart in the valley of weeping,
in the place which he has appointed,
for there the Law‑Giver will grant blessings.
They shall go from strength to strength:
the God of gods shall be revealed in Zion.
O Lord, God of hosts, hear my prayer:
hearken, O God of Jacob.
Behold, O God our defender,
and look upon the face of your anointed.
For one day in your courts
is better than thousands.
I chose to throw myself down in the house of God,
more than to dwell in the tents of the sinners.
For the Lord God loves mercy and truth;
he shall give grace and glory:
the Lord shall not withhold good things
from those who walk in innocence.
O Lord God of hosts,
blessed is the man who hopes in You. ALLELUIA.
Psalm 85 (Anglican Chant: https://tinyurl.com/wzy6e5z)
1 Lord, thou art become gracious unto thy land *
thou hast turned away the captivity of Jacob.
2 Thou hast forgiven the offence of thy people *
and covered all their sins.
3 Thou hast taken away all thy displeasure *
and turned thyself from thy wrathful indignation.
4 Turn us then, O God our Saviour *
and let thine anger cease from us.
5 Wilt thou be displeased at us for ever *
and wilt thou stretch out thy wrath from one generation to another?
6 Wilt thou not turn again, and quicken us *
that thy people may rejoice in thee?
7 Shew us thy mercy, O Lord *
and grant us thy salvation.
8 I will hearken what the Lord God will say concerning me *
for he shall speak peace unto his people,
and to his saints, that they turn not again.
9 For his salvation is nigh them that fear him *
that glory may dwell in our land.
10 Mercy and truth are met together *
righteousness and peace have kissed each other.
11 Truth shall flourish out of the earth *
and righteousness hath looked down from heaven.
12 Yea, the Lord shall shew loving-kindness *
and our land shall give her increase.
13 Righteousness shall go before him *
and he shall direct his going in the way.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 85 (Plainsong: http://oremus.org/chant/Psalm-85.mp3)
1 You have been gracious to your land, O LORD, *
you have restored the good fortune of Jacob.
2 You have forgiven the iniquity of your people *
and blotted out all their sins.
3 You have withdrawn all your fury *
and turned yourself from your wrathful indignation.
4 Restore us then, O God our Savior; *
let your anger depart from us.
5 Will you be displeased with us for ever? *
will you prolong your anger from age to age?
6 Will you not give us life again, *
that your people may rejoice in you?
7 Show us your mercy, O LORD, *
and grant us your salvation.
8 I will listen to what the LORD God is saying, *
for he is speaking peace to his faithful people
and to those who turn their hearts to him.
9 Truly, his salvation is very near to those who fear him, *
that his glory may dwell in our land.
10 Mercy and truth have met together; *
righteousness and peace have kissed each other.
11 Truth shall spring up from the earth, *
and righteousness shall look down from heaven.
12 The LORD will indeed grant prosperity, *
and our land will yield its increase.
13 Righteousness shall go before him, *
and peace shall be a pathway for his feet.
PRAYER
God of grace,
you loved the world so much
that you gave your only Son to be our Savior.
Help us to rejoice in your redeeming grace
by showing mercy,
and by walking in the way of justice and peace,
for the sake of Jesus Christ, redeemer of the world. Amen. BCW
THE WORD OF GOD
Reading: Genesis 31:25-50
Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsfolk camped in the hill country of Gilead. Laban said to Jacob, ‘What have you done? You have deceived me, and carried away my daughters like captives of the sword. Why did you flee secretly and deceive me and not tell me? I would have sent you away with mirth and songs, with tambourine and lyre. And why did you not permit me to kiss my sons and my daughters farewell? What you have done is foolish. It is in my power to do you harm; but the God of your father spoke to me last night, saying, “Take heed that you speak to Jacob neither good nor bad.” Even though you had to go because you longed greatly for your father’s house, why did you steal my gods?’ Jacob answered Laban, ‘Because I was afraid, for I thought that you would take your daughters from me by force. But anyone with whom you find your gods shall not live. In the presence of our kinsfolk, point out what I have that is yours, and take it.’ Now Jacob did not know that Rachel had stolen the gods.
So Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two maids, but he did not find them. And he went out of Leah’s tent, and entered Rachel’s. Now Rachel had taken the household gods and put them in the camel’s saddle, and sat on them. Laban felt all about in the tent, but did not find them. And she said to her father, ‘Let not my lord be angry that I cannot rise before you, for the way of women is upon me.’ So he searched, but did not find the household gods.
Then Jacob became angry, and upbraided Laban. Jacob said to Laban, ‘What is my offence? What is my sin, that you have hotly pursued me? Although you have felt about through all my goods, what have you found of all your household goods? Set it here before my kinsfolk and your kinsfolk, so that they may decide between us two. These twenty years I have been with you; your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks. That which was torn by wild beasts I did not bring to you; I bore the loss of it myself; of my hand you required it, whether stolen by day or stolen by night. It was like this with me: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. These twenty years I have been in your house; I served you for fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labour of my hands, and rebuked you last night.’
Then Laban answered and said to Jacob, ‘The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do today about these daughters of mine, or about their children whom they have borne? Come now, let us make a covenant, you and I; and let it be a witness between you and me.’ So Jacob took a stone, and set it up as a pillar. And Jacob said to his kinsfolk, ‘Gather stones,’ and they took stones, and made a heap; and they ate there by the heap. Laban called it Jegar-sahadutha: but Jacob called it Galeed. Laban said, ‘This heap is a witness between you and me today.’ Therefore he called it Galeed, and the pillar Mizpah, for he said, ‘The Lord watch between you and me, when we are absent one from the other. If you ill-treat my daughters, or if you take wives in addition to my daughters, though no one else is with us, remember that God is witness between you and me.’
HYMN: George Watson
Tune: Verbum pacis https://tinyurl.com/mr39f887
1 With the sweet word of peace
We bid our brethren go;
Peace as a river to increase,
And ceaseless flow.
2 With the calm word of prayer
We earnestly commend
Our brethren to Thy watchful care,
Eternal Friend!
3 With the dear word of love
We give our brief farewell;
Our love below, and Thine above,
With them shall dwell.
4 With the strong word of faith
We stay ourselves on Thee,
That Thou, O Lord, in life and death,
Their Help shalt be.
5 Then the bright word of hope
Shall on our parting gleam,
And tell of joys beyond the scope
Of earth-born dream.
6 Farewell! in hope and love,
In faith, and peace, and prayer;
Till He whose home is ours above,
Unite us there.
Reading: Acts 19:8-22
Paul entered the synagogue and for three months spoke out boldly, and argued persuasively about the kingdom of God. When some stubbornly refused to believe and spoke evil of the Way before the congregation, he left them, taking the disciples with him, and argued daily in the lecture hall of Tyrannus. This continued for two years, so that all the residents of Asia, both Jews and Greeks, heard the word of the Lord.
God did extraordinary miracles through Paul, so that when the handkerchiefs or aprons that had touched his skin were brought to the sick, their diseases left them, and the evil spirits came out of them. Then some itinerant Jewish exorcists tried to use the name of the Lord Jesus over those who had evil spirits, saying, ‘I adjure you by the Jesus whom Paul proclaims.’ Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit said to them in reply, ‘Jesus I know, and Paul I know; but who are you?’ Then the man with the evil spirit leapt on them, mastered them all, and so overpowered them that they fled out of the house naked and wounded. When this became known to all residents of Ephesus, both Jews and Greeks, everyone was awestruck; and the name of the Lord Jesus was praised. Also many of those who became believers confessed and disclosed their practices. A number of those who practised magic collected their books and burned them publicly; when the value of these books was calculated, it was found to come to fifty thousand silver coins. So the word of the Lord grew mightily and prevailed.
Now after these things had been accomplished, Paul resolved in the Spirit to go through Macedonia and Achaia, and then to go on to Jerusalem. He said, ‘After I have gone there, I must also see Rome.’ So he sent two of his helpers, Timothy and Erastus, to Macedonia, while he himself stayed for some time longer in Asia.
HYMN: John Newton
Tune: St Peter https://tinyurl.com/3887u6yn
1 How sweet the name of Jesus sounds
in a believer’s ear!
It soothes our sorrows, heals our wounds,
and drives away our fear.
2 It makes the wounded spirit whole
and calms the troubled breast;
’tis manna to the hungry soul,
and to the weary, rest.
3 O Jesus, shepherd, guardian, friend,
my Prophet, Priest, and King,
my Lord, my Life, my Way, my End,
accept the praise I bring.
4 How weak the effort of my heart,
how cold my warmest thought;
but when I see you as you are,
I’ll praise you as I ought.
5 Till then I would your love proclaim
with every fleeting breath;
and may the music of your name
refresh my soul in death.
Reading: John 3:1-8
Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, ‘Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.’ Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’ Nicodemus said to him, ‘How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?’ Jesus answered, ‘Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, “You must be born from above.” The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.’
CANTICLE Ephesians 1:3-10
(John Michael Talbot https://tinyurl.com/ya8y3kqs)
Ant. God chose us in his Son to be his beloved children.
Praised be the God and Father of our Lord Jesus Christ, *
who bestowed on us in Christ every spiritual blessing in the heavens.
God chose us in him before the world began, *
to be holy and blameless in his sight.
He predestined us to be his adopted children through Jesus Christ, *
such was his will and pleasure,
that all might praise the glorious favor
he has bestowed on us in his beloved.
In him and through his blood, we have been redeemed, *
and our sins forgiven, so immeasurably generous is God’s favor to us.
God has given us the wisdom to understand fully the mystery, *
the plan he was pleased to decree in Christ.
A plan to be carried out in Christ, in the fullness of time, *
to bring all things into one in him, in the heavens and on the earth
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be for ever. Amen.
THE PRAYERS BCW
Give us your peace, O God, that we may rejoice in your goodness to us and to all
your children, and be thankful for your love revealed in Jesus Christ. Especially
we thank you for
people who reveal your truth and righteousness . . .
courage to be bold disciples . . .
those who show hospitality . . .
surprises that have blessed us . . .
the unity of the church of Jesus Christ. . . .
Give us your peace, O God, that we may be confident of your care for us and all
your children, as we remember the needs of others. Especially we pray for
friends and relatives who are far away . . .
neighbors in special need . . .
those who suffer hunger and thirst . . .
those who work at night while others sleep . . .
Episcopal and Methodist churches. . . .
Setting by Eric Wyse:
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
Enfolding God,
Trinity of love,
you are our source, our goal, our life:
may we be born again in you
no more to live
alone and unconnected,
but sharing in the Spirit’s breath
and carried to your heart;
through Jesus Christ, who lifts us up. Amen. PIC
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
PIC Prayers for An Inclusive Church. Steven Shakespeare © 2008 Canterbury Press.
The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalms 82 and 85 are from the The Book of Common Prayer (1979) and is sung by Ryland Angel. Psalm 83 is the version sung by Jason Silver, while Psalm 84 is the Coptic chant in the version used in the Agpeya, the Coptic office book.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2022 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
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