Oremus for Friday, March 11, 2022

Antiphon https://tinyurl.com/ytnbfkw9

You are just, O Lord, and your judgment is right;
treat your servant in accord with your merciful love. Psalm 119

God of mercy,
you sent Jesus Christ to seek and save the lost.
We confess that we have strayed from you
and turned aside from your way.
We are misled by pride,
for we see ourselves pure when we are stained,
and great when we are small.
We have failed in love,
neglected justice,
and ignored your truth.
Have mercy, O God, and forgive our sin.
Return us to paths of righteousness
through Jesus Christ, our Savior. Amen. BCW

Music: https://tinyurl.com/ufxekitx

God, come to my assistance.
Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.

HYMN: Paul Baloche ©
Tune: https://tinyurl.com/yz6scdnz

Open the eyes of my heart, Lord,
open the eyes of my heart;
I want to see you, I want to see you.

Refrain:
To see you high and lifted up,
shining in the light of your glory.
Pour out your power and love
as we sing holy, holy, holy.

Coda:
Holy, holy, holy,
holy, holy, holy,
holy, holy, holy,
I want to see you.

PSALMS

Psalm 56 (Anglican Chant: https://tinyurl.com/y89cbz8u)
1  Be merciful unto me, O God, for man goeth about to devour me *
 he is daily fighting, and troubling me.
2  Mine enemies are daily in hand to swallow me up *
 for they be many that fight against me, O thou most Highest.
3  Nevertheless, though I am sometime afraid *
 yet put I my trust in thee.
4  I will praise God, because of his word *
 I have put my trust in God, and will not fear what flesh can do unto me.
5  They daily mistake my words *
 all that they imagine is to do me evil.
6  They hold all together, and keep themselves close *
 and mark my steps, when they lay wait for my soul.
7  Shall they escape for their wickedness *
 thou, O God, in thy displeasure shalt cast them down.
8  Thou tellest my flittings ; put my tears into thy bottle *
 are not these things noted in thy book?
9  Whensoever I call upon thee,
then shall mine enemies be put to flight *
 this I know; for God is on my side.
10  In God’s word will I rejoice *
 in the Lord’s word will I comfort me.
11  Yea, in God have I put my trust *
 I will not be afraid what man can do unto me.
12  Unto thee, O God, will I pay my vows *
 unto thee will I give thanks.
13  For thou hast delivered my soul from death,
and my feet from falling *
 that I may walk before God in the light of the living.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 56 (Plainsong: http://oremus.org/chant/Psalm%2056.mp3)
1 Have mercy on me, O God,
for my enemies are hounding me; *
all day long they assault and oppress me.
2 They hound me all the day long; *
truly there are many who fight against me, O Most High.
3 Whenever I am afraid, *
I will put my trust in you.
4 In God, whose word I praise,
in God I trust and will not be afraid, *
for what can flesh do to me?
5 All day long they damage my cause; *
their only thought is to do me evil.
6 They band together; they lie in wait; *
they spy upon my footsteps;
because they seek my life.
7 Shall they escape despite their wickedness? *
O God, in your anger, cast down the peoples.
8 You have noted my lamentation;
put my tears into your bottle; *
are they not recorded in your book?
9 Whenever I call upon you, my enemies will be put to flight; *
this I know, for God is on my side.
10 In God the LORD, whose word I praise,
in God I trust and will not be afraid, *
for what can mortals do to me?
11 I am bound by the vow I made to you, O God; *
I will present to you thank-offerings;
12 For you have rescued my soul from death and my feet
from stumbling, *
that I may walk before God in the light of the living.

Psalm 57 (Anglican Chant: https://tinyurl.com/yb9ln9xn)
1  Be merciful unto me, O God, be merciful unto me,
for my soul trusteth in thee *
 and under the shadow of thy wings shall be my refuge,
until this tyranny be over-past.
2  I will call unto the most high God *
 even unto the God that shall perform the cause which I have in hand.
3  He shall send from heaven *
 and save me from the reproof of him that would eat me up.
4  God shall send forth his mercy and truth *
 my soul is among lions.
5  And I lie even among the children of men, that are set on fire *
 whose teeth are spears and arrows, and their tongue a sharp sword.
6  Set up thyself, O God, above the heavens *
 and thy glory above all the earth.
7  They have laid a net for my feet, and pressed down my soul *
 they have digged a pit before me,
and are fallen into the midst of it themselves.
8  My heart is fixed, O God, my heart is fixed *
 I will sing, and give praise.
9  Awake up, my glory; awake, lute and harp *
 I myself will awake right early.
10  I will give thanks unto thee, O Lord, among the people *
 and I will sing unto thee among the nations.
11  For the greatness of thy mercy reacheth unto the heavens *
 and thy truth unto the clouds.
12  Set up thyself, O God, above the heavens *
 and thy glory above all the earth.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 57 (Plainsong: http://oremus.org/chant/Psalm-57-MH.mp3)
2 Have mercy on me, God, have mercy
for in you my soul has taken refuge.
In the shadow of your wings I take refuge
till the storms of destruction pass by.
3 I call to you God the Most High,
to you who have always been my help.
4 May you send from heaven and save me
and shame those who assail me.
O God, send your truth and your love.
5 My soul lies down among lions,
who would devour the sons of men.
Their teeth are spears and arrows, their tongue a sharpened sword.
6 O God, arise above the heavens;
may your glory shine on earth!
7 They laid a snare for my steps; my soul was bowed down.
They dug a pit in my path
but fell in it themselves.
8 My heart is ready, O God, my heart is ready.
I will sing, I will sing your praise.
9 Awake, my soul; awake, lyre and harp,
I will awake the dawn.
10 I will thank you, Lord, among the peoples,
among the nations I will praise you
11 for your love reaches to the heavens
and your truth to the skies.
12 O God, arise above the heavens;
may your glory shine on earth.
Glory be to the Father, and to the Son :
and to the Holy Spirit;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 58 (Anglican Chant: https://tinyurl.com/y79vycco)
1  Are your minds set upon righteousness, O ye congregation *
 and do ye judge the thing that is right, O ye sons of men?
2  Yea, ye imagine mischief in your heart upon the earth *
 and your hands deal with wickedness.
3  The ungodly are froward, even from their mother’s womb *
 as soon as they are born, they go astray, and speak lies.
4  They are as venomous as the poison of a serpent *
 even like the deaf adder that stoppeth her ears;
5  Which refuseth to hear the voice of the charmer *
 charm he never so wisely.
6  Break their teeth, O God, in their mouths;
smite the jaw-bones of the lions, O Lord *
 let them fall away like water that runneth apace;
and when they shoot their arrows let them be rooted out.
7  Let them consume away like a snail,
and be like the untimely fruit of a woman *
 and let them not see the sun.
8  Or ever your pots be made hot with thorns *
 so let indignation vex him, even as a thing that is raw.
9  The righteous shall rejoice when he seeth the vengeance *
 he shall wash his footsteps in the blood of the ungodly.
10  So that a man shall say, Verily there is a reward for the righteous *
 doubtless there is a God that judgeth the earth.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 58 (Karl Kohlhase: http://oremus.org/chant/Psalm-58-KH.mp3)
Refrain:
Do you decree what is right, O you gods?
Do you judge uprightly, sons of men?
No! In your hearts you work evil,
and your hands weigh out violence on the earth.

The wicked go astray from the womb;
they err from their birth, speaking lies
They have venom like a poisonous serpent,
like an adder that is deaf to all charmers [Refrain]

O God, break the teeth in their mouths;
O LORD, remove the fangs of these lions
Let them vanish like water that runs off;
when they aim let their arrows have no tips [Refrain]

Like a snail that dissolves into slime;
like a still birth that never sees the sun
Before our pots can feel the heat of thorns,
both the burning and the green are swept away [Refrain]

The righteous shall rejoice to see the vengeance,
In the blood of the wicked bathe his feet
Men will say, “There is reward for the just,
There is a God who judges on the earth

PRAYER

O God,
when our path is hard and dangerous,
give us the grace of quiet confidence.
Remind us that we belong to you in baptism,
for you have claimed us in Jesus Christ,
the way, the truth, and the life. Amen. BCW

THE WORD OF GOD

Reading: Genesis 40:1-23

Some time after this, the cupbearer of the king of Egypt and his baker offended their lord the king of Egypt. Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. The captain of the guard charged Joseph with them, and he waited on them; and they continued for some time in custody. One night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own meaning. When Joseph came to them in the morning, he saw that they were troubled. So he asked Pharaoh’s officers, who were with him in custody in his master’s house, ‘Why are your faces downcast today?’ They said to him, ‘We have had dreams, and there is no one to interpret them.’ And Joseph said to them, ‘Do not interpretations belong to God? Please tell them to me.’

So the chief cupbearer told his dream to Joseph, and said to him, ‘In my dream there was a vine before me, and on the vine there were three branches. As soon as it budded, its blossoms came out and the clusters ripened into grapes. Pharaoh’s cup was in my hand; and I took the grapes and pressed them into Pharaoh’s cup, and placed the cup in Pharaoh’s hand.’ Then Joseph said to him, ‘This is its interpretation: the three branches are three days; within three days Pharaoh will lift up your head and restore you to your office; and you shall place Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. But remember me when it is well with you; please do me the kindness to make mention of me to Pharaoh, and so get me out of this place. For in fact I was stolen out of the land of the Hebrews; and here also I have done nothing that they should have put me into the dungeon.’

When the chief baker saw that the interpretation was favourable, he said to Joseph, ‘I also had a dream: there were three cake baskets on my head, and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.’ And Joseph answered, ‘This is its interpretation: the three baskets are three days; within three days Pharaoh will lift up your head—from you!—and hang you on a pole; and the birds will eat the flesh from you.’

On the third day, which was Pharaoh’s birthday, he made a feast for all his servants, and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. He restored the chief cupbearer to his cupbearing, and he placed the cup in Pharaoh’s hand; but the chief baker he hanged, just as Joseph had interpreted to them. Yet the chief cupbearer did not remember Joseph, but forgot him.

HYMN: Psalm 107; para. David Diephouse ©
Tune: Genevan 107 https://tinyurl.com/4ku5ydbr

1 “Thanks be to God our Savior,”
let his redeemed ones say.
“He shows us boundless favor;
his love is sure each day.”
From earth’s remotest lands
a chosen folk he raises,
ransomed from tyrants’ hands;
join now to sound his praises.

2 Strangers without a city,
some roamed the wilderness,
finding no food or pity,
no hope in their distress.
Then, when they sought God’s name,
he made their pathways flourish.
Bless him, his love proclaim:
the hungry he will nourish.

3 Some groaned in bitter anguish,
foes of the Most High’s claims,
helpless, condemned to languish,
captives in iron chains.
Then, when they sought God’s name,
he loosened all their fetters.
Bless him, his love proclaim:
the prison bars he shatters.

4 Slaves to profane ambition,
by evil led astray,
some learned to know affliction,
suffered, and pined away.
Then, when they sought God’s name,
he brought them restoration.
Bless him, his love proclaim;
bring thanks and adoration.

5 Storms thundered forth his power
to those who sailed the seas.
Winds lashed them hour by hour;
waves dashed them to their knees.
Then, when they sought God’s name,
he calmed the raging weather.
Bless him, his love proclaim
where all his people gather.

6 His word brings desolation
where evil deeds abound,
but for his faithful nation
springs flow from barren ground.
Bounty he sends the meek;
the mighty prince he plunders.
His loving-kindness seek;
consider all his wonders.

Reading: Romans 2:25-3:18

Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision. So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law. For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.

Then what advantage has the Jew? Or what is the value of circumcision? Much, in every way. For in the first place the Jews were entrusted with the oracles of God. What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? By no means! Although everyone is a liar, let God be proved true, as it is written,
‘So that you may be justified in your words,
   and prevail in your judging.’
But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? And why not say (as some people slander us by saying that we say), ‘Let us do evil so that good may come’? Their condemnation is deserved!

What then? Are we any better off? No, not at all; for we have already charged that all, both Jews and Greeks, are under the power of sin, as it is written:
‘There is no one who is righteous, not even one;
   there is no one who has understanding,
     there is no one who seeks God.
All have turned aside, together they have become worthless;
   there is no one who shows kindness,
     there is not even one.’
‘Their throats are opened graves;
   they use their tongues to deceive.’
‘The venom of vipers is under their lips.’
   ‘Their mouths are full of cursing and bitterness.’
‘Their feet are swift to shed blood;
   ruin and misery are in their paths,
and the way of peace they have not known.’
   ‘There is no fear of God before their eyes.’

HYMN: Psalm 54; para. Marie J Post ©
Tune: Bristol https://tinyurl.com/2p8f9sby

1 The foolish in their hearts exclaim,
“There is no God of might.”
They are corrupt in every way;
not one of them does right.

2 Our God looks down from highest heaven
on all the human race
to see if there are any wise,
if any seek his face.

3 There is not one that seeks the LORD:
they go their way instead.
They never learn; they eat God’s own
as people eat their bread.

4 Soon they shall all be terrified,
for God will put to shame,
destroy, and scatter everyone
who disregards his name.

5 Oh, that salvation would come out
of Zion to God’s own!
When God restores them, they will sing
for joy to God alone.

Reading: Mark 9:1-13

And Jesus said to them, ‘Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with power.’

Six days later, he took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, ‘Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.’ He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, ‘This is my Son, the Beloved; listen to him!’ Suddenly when they looked around, they saw no one with them any more, but only Jesus.

As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead could mean. Then they asked him, ‘Why do the scribes say that Elijah must come first?’ He said to them, ‘Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.’

CANTICLE Philippians 2:6-11
(Chant by John Michael Talbot: https://tinyurl.com/y8ljx8y7)

Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.
Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.
He was known to be of human estate
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!
Because of this,
God highly exalted him
and bestowed on him the name
above every other name,  
So that at Jesus’ name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:  
JESUS CHRIST IS LORD!
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be for ever. Amen.

THE PRAYERS WS2

Giver of life, we wait with you to offer the hope
that comes from the cross to earth’s darkest places.
Where pain is deep and affection is denied:
let love break through.
Where justice is destroyed,
let sensitivity to right spring up.
Where hope is crucified,
let faith persist.
Where peace has no chance,
let passion live on.
Where truth is trampled underfoot,
let the struggle continue.
Where fear paralyzes,
let forgiveness break through.
Eternal God, reach into the silent darkness of our souls
with the radiance of the cross.
O you who are the bearer of all pain,
have mercy on us.
Giver of life,
have mercy on us.
Merciful God,
have mercy on us. Amen.

(Karin Simmons: https://tinyurl.com/y7vwp7dd)

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation,
but deliver us from evil.

For thine is the kingdom, and the power, and the glory,
for ever and ever. Amen.

God of glory and mercy,
before his death in shame your Son went to the mountaintop
and you revealed his life in glory.
Where prophets witnessed to him,
you proclaimed him to be your Son,
but he returned to die among us.
Help us to face evil with courage,
knowing that all things, even death,
are subject to your transforming power.
We ask this through Christ, our Lord. Amen. WS2

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14


depositphotos_107435298-stock-illustration-hand-drawn-red-grunge-cross-7

Support this ministry

Since 1993, Oremus has been sent daily to hundreds of people around the world. It is done entirely on a volunteer basis and the resources are purchased by Steve with his own funds. If you could support this ministry, I would appreciate it. Thank you advance.

$10.00

BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

PIC Prayers for An Inclusive Church. Steven Shakespeare © 2008 Canterbury Press.

WS2 The Worship Sourcebook, 2nd edition, © 2013, Faith Alive Christian Resources

The main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalm 56 is from The Book of Common Prayer (1979) and is sung by Ryland Angel. Psalm 57 is from The Grail Psalter and is from the Manual Hopper YouTube channel https://www.youtube.com/user/manualhopper/featured. Psalm 58 is in the version sung by Karl Kohlhase http://www.k4communications.com/karl/index.html.

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2022 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

%d bloggers like this: