Antiphon https://tinyurl.com/9jxj8mak
The Lord is the strength of his people,
a saving refuge for the one he has anointed.
Save your people, Lord, and bless your heritage,
and govern them for ever. Psalm 28
Merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you
with our whole heart and mind and strength.
We have not loved our neighbors as ourselves.
In your mercy forgive what we have been,
help us amend what we are,
and direct what we shall be,
so that we may delight in your will
and walk in your ways,
to the glory of your holy name. Amen. BCW
Music: https://tinyurl.com/ufxekitx
God, come to my assistance.
Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
HYMN: Christopher L Webber ©
Tune: Halifax https://tinyurl.com/2ynsx3er
Your word, O God, a living sword,
reveals within each heart
the love of self, the hidden fears,
that keep us far apart;
we seek to stand by our own strength
but fail and fall alone,
and still we find ourselves afraid to know
as we are known.
Your word, O God, a living sword,
cuts deep, and there it finds
the walls we build in self defense
that blocks our sight and blinds;
we cannot see our neighbor’s needs
above the walls and bars
that we have made to save ourselves,
and they cannot see ours.
Your word, O God, a living sword,
strikes deep within each soul
and opens up the path
by which you come to make us whole;
and with your love set deep
within we need not stand along,
for love drives out our faithless fears
and makes your people one.
PSALMS
Psalm 75 (Anglican Chant: https://tinyurl.com/w8cy5dn)
1 Unto thee, O God, do we give thanks *
yea, unto thee do we give thanks.
2 Thy Name also is so nigh *
and that do thy wondrous works declare.
3 When I receive the congregation *
I shall judge according unto right.
4 The earth is weak, and all the inhabiters thereof *
I bear up the pillars of it.
5 I said unto the fools, Deal not so madly *
and to the ungodly, Set not up your horn.
6 Set not up your horn on high *
and speak not with a stiff neck.
7 For promotion cometh neither from the east, nor from the west *
nor yet from the south.
8 And why? God is the Judge *
he putteth down one, and setteth up another.
9 For in the hand of the Lord there is a cup, and the wine is red *
it is full mixed, and he poureth out of the same.
10 As for the dregs thereof *
all the ungodly of the earth shall drink them, and suck them out.
11 But I will talk of the God of Jacob *
and praise him for ever.
12 All the horns of the ungodly also will I break *
and the horns of the righteous shall be exalted.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 75 (Plainsong: http://oremus.org/chant/Psalm-75-1.mp3)
1 We give you thanks, O God, we give you thanks, *
calling upon your Name and declaring all your wonderful deeds.
2 “I will appoint a time,” says God; *
“I will judge with equity.
3 Though the earth and all its inhabitants are quaking, *
I will make its pillars fast.
4 I will say to the boasters, ‘Boast no more,’ *
and to the wicked, ‘Do not toss your horns;
5 Do not toss your horns so high, *
nor speak with a proud neck.'”
6 For judgment is neither from the east nor from the west, *
nor yet from the wilderness or the mountains.
7 It is God who judges; *
he puts down one and lifts up another.
8 For in the LORD’S hand there is a cup,
full of spiced and foaming wine, which he pours out, *
and all the wicked of the earth shall drink and drain the dregs.
9 But I will rejoice for ever; *
I will sing praises to the God of Jacob.
10 He shall break off all the horns of the wicked; *
but the horns of the righteous shall be exalted.
Psalm 76 (Anglican Chant: https://tinyurl.com/r9ym7fd)
1 In Jewry is God known *
his Name is great in Israel.
2 At Salem is his tabernacle *
and his dwelling in Sion.
3 There brake he the arrows of the bow *
the shield, the sword, and the battle.
4 Thou art of more honour and might *
than the hills of the robbers.
5 The proud are robbed, they have slept their sleep *
and all the men whose hands were mighty have found nothing.
6 At thy rebuke, O God of Jacob *
both the chariot and horse are fallen.
7 Thou, even thou art to be feared *
and who may stand in thy sight when thou art angry?
8 Thou didst cause thy judgement to be heard from heaven *
the earth trembled, and was still,
9 When God arose to judgement *
and to help all the meek upon earth.
10 The fierceness of man shall turn to thy praise *
and the fierceness of them shalt thou refrain.
11 Promise unto the Lord your God, and keep it,
all ye that are round about him *
bring presents unto him that ought to be feared.
12 He shall refrain the spirit of princes *
and is wonderful among the kings of the earth.
Glory be to the Father, and to the Son, and to the Holy Ghost,*
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 76 (Karl Kohlhase: http://oremus.org/chant/Psalm-76-KH.mp3)
God is known in Judah;
his name is great in Israel.
His tabernacle is in Salem;
his dwelling place in Zion.
There he broke the flaming arrows,
the shield and sword, all weapons of war.
Selah, selah, his tabernacle is in Salem
You are very resplendent,
more than mountains of prey.
Plundered, the strong-willed sank in sleep;
no warrior could use his hands.
At your rebuke, God of Jacob,
horse and rider both sank into sleep.
Selah, selah, his tabernacle is in Salem
You, even you, are feared;
who stands in your presence once angered?
Your judgment was heard from heaven;
the earth then feared and was silenced
When God arose for judgment,
to save the humble on earth.
Selah, selah, his tabernacle is in Salem
The wrath of man shall praise you;
with a remnant of wrath you gird yourself.
To the LORD God vow and fulfill;
all surrounding him bring gifts with fear.
He blocks the spirit of rulers;
he is feared by the kings of the earth.
Selah, selah, his Tabernacle is in Salem
Psalm 77 (Anglican Chant: https://tinyurl.com/vmyxazc)
1 I will cry unto God with my voice *
even unto God will I cry with my voice, and he shall hearken unto me.
2 In the time of my trouble I sought the Lord *
my sore ran, and ceased not in the night-season;
my soul refused comfort.
3 When I am in heaviness, I will think upon God *
when my heart is vexed, I will complain.
4 Thou holdest mine eyes waking *
I am so feeble, that I cannot speak.
5 I have considered the days of old *
and the years that are past.
6 I call to remembrance my song *
and in the night I commune with mine own heart, and search out my spirits.
7 Will the Lord absent himself for ever *
and will he be no more intreated?
8 Is his mercy clean gone for ever *
and is his promise come utterly to an end for evermore?
9 Hath God forgotten to be gracious *
and will he shut up his loving-kindness in displeasure?
10 And I said, It is mine own infirmity *
but I will remember the years of the right hand of the most Highest.
11 I will remember the works of the Lord *
and call to mind thy wonders of old time.
12 I will think also of all thy works *
and my talking shall be of thy doings.
13 Thy way, O God, is holy *
who is so great a God as our God?
14 Thou art the God that doeth wonders *
and hast declared thy power among the people.
15 Thou hast mightily delivered thy people *
even the sons of Jacob and Joseph.
16 The waters saw thee, O God, the waters saw thee, and were afraid *
the depths also were troubled.
17 The clouds poured out water, the air thundered *
and thine arrows went abroad.
18 The voice of thy thunder was heard round about *
the lightnings shone upon the ground;
the earth was moved, and shook withal.
19 Thy way is in the sea, and thy paths in the great waters *
and thy footsteps are not known.
20 Thou leddest thy people like sheep *
by the hand of Moses and Aaron.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 77 (Karl Kohlhase: http://oremus.org/chant/Psalm-77-KH.mp3)
My voice rises to God, I will cry aloud;
my voice rises to God, he will hear me.
In the day of my trouble I sought the Lord;
in the night my hand stretched without fainting;
My soul refused to be comforted.
Yes, my soul refused to be comforted.
I’m disturbed when I remember God;
when I sigh my spirit faints.
You have held my eyelids open;
so troubled I can’t even speak.
I considered the days of old,
and all those years long ago;
I remember my song in the night;
my heart meditates and spirit ponders:
Will the Lord reject forever?
Will he never again show favor?
Has his kindness ceased for all time?
Has his promise come to an end?
Has God forgotten to be gracious,
or in anger withdrawn his compassion?
Then I said, “It is surely my grief,
the right hand of the Most High has changed.”
My voice rises to God, I will cry aloud;
my voice rises to God, he will hear me.
I’ll remember the deeds of the LORD;
I’ll recall your wonders of old.
On all your works I’ll meditate,
and will muse upon your deeds
Your way, O God, is holy;
what god is great like our God?
You are the God of wonders;
your strength is known through the lands.
You save your people with power,
the sons of Jacob and Joseph.
The waters then saw you, O God;
the waters then saw you, O God,
Then they were in anguish;
the depths started to quake.
The clouds then poured down water;
the skies gave forth a sound;
My voice rises to God, I will cry aloud;
my voice rises to God, he will hear me.
Your arrows flashed here and there.
The sound of your thunder in a whirlwind;
your lightnings lit up the world;
the earth then trembled and shook.
Your paths through sea and water;
your footprints may not be known.
Like a flock you led your people forth,
by the hand of Moses and Aaron.
My voice rises to God, I will cry aloud;
my voice rises to God, he will hear me. (repeat)
PRAYER
God of the ages,
by signs and wonders you established your ancient covenant,
and through the sacrifice of your Son
you confirmed the new covenant yet more wondrously.
Guide your church to the land of promise,
that there we may celebrate your name with lasting praise
through Jesus Christ our Lord. Amen. BCW
THE WORD OF GOD
Reading: Genesis 42:1-17
When Jacob learned that there was grain in Egypt, he said to his sons, ‘Why do you keep looking at one another? I have heard’, he said, ‘that there is grain in Egypt; go down and buy grain for us there, that we may live and not die.’ So ten of Joseph’s brothers went down to buy grain in Egypt. But Jacob did not send Joseph’s brother Benjamin with his brothers, for he feared that harm might come to him. Thus the sons of Israel were among the other people who came to buy grain, for the famine had reached the land of Canaan.
Now Joseph was governor over the land; it was he who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground. When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them. ‘Where do you come from?’ he said. They said, ‘From the land of Canaan, to buy food.’ Although Joseph had recognized his brothers, they did not recognize him. Joseph also remembered the dreams that he had dreamed about them. He said to them, ‘You are spies; you have come to see the nakedness of the land!’ They said to him, ‘No, my lord; your servants have come to buy food. We are all sons of one man; we are honest men; your servants have never been spies.’ But he said to them, ‘No, you have come to see the nakedness of the land!’ They said, ‘We, your servants, are twelve brothers, the sons of a certain man in the land of Canaan; the youngest, however, is now with our father, and one is no more.’ But Joseph said to them, ‘It is just as I have said to you; you are spies! Here is how you shall be tested: as Pharaoh lives, you shall not leave this place unless your youngest brother comes here! Let one of you go and bring your brother, while the rest of you remain in prison, in order that your words may be tested, whether there is truth in you; or else, as Pharaoh lives, surely you are spies.’ And he put them all together in prison for three days.
HYMN: Psalm 133; para. Bert Polman ©
Tune: Genevan 133 https://tinyurl.com/mryhjb6k
1 Behold, how good, how pleasant is the union
when brothers, sisters live in sweet communion
and serve the LORD in cheerfulness.
It is like precious oil on Aaron’s head,
which on his beard and priestly robe would spread,
anointing him to holiness.
2 It is as if refreshing dew from Hermon
were falling like a rain upon Mount Zion,
when God his benediction sends.
The LORD his bounteous blessings will release
on those who live in unity and peace;
God gives them life that never ends.
Reading: Romans 4:13-25
For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.
For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, ‘I have made you the father of many nations’)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become ‘the father of many nations’, according to what was said, ‘So numerous shall your descendants be.’ He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore his faith ‘was reckoned to him as righteousness.’ Now the words, ‘it was reckoned to him’, were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.
HYMN: David Beebe ©
Tune: O du Liebe meiner Liebe https://tinyurl.com/y9x8snw4
1 Let us hope when hope seems hopeless,
when the dreams we dreamed have died.
When the morning breaks in brightness,
hunger shall be satisfied.
One who sows the fields with weeping
shall retrace the sorrowing way
and rejoice in harvest bounty
at the breaking of the day.
2 Faith and hope in love’s compassion
will survive though knowledge cease,
though the tongues of joy fall silent,
dull the words of prophecies.
Faith shall see and trust its object;
hope shall set its anchor sure;
love shall bloom in Love eternal.
Faith and hope and love endure.
3 Like a child outgrowing childhood,
setting childhood things away,
we will learn to live in freedom,
in the life of God’s new day.
Now we see as in a mirror.
Then we shall see face to face,
understand how love’s compassion
blossoms through amazing Grace.
Reading: Mark 9:38-50
John said to him, ‘Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.’ But Jesus said, ‘Do not stop him; for no one who does a deed of power in my name will be able soon afterwards to speak evil of me. Whoever is not against us is for us. For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.
‘If any of you put a stumbling-block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire. And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell., And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, where their worm never dies, and the fire is never quenched.
‘For everyone will be salted with fire. Salt is good; but if salt has lost its saltiness, how can you season it? Have salt in yourselves, and be at peace with one another.’
CANTICLE Isaiah 55:6-11
(Setting by Gregory Wilbur: https://tinyurl.com/yawmg8fp)
Seek ye the Lord while he may be found,
Call ye upon him while He is near.
Let the wicked forsake his way,
and the unrighteous man his thoughts:
And let him return unto the Lord,
and he will have mercy upon him;
and to our God, for he will abundantly pardon.
For my thoughts are not your thoughts,
Nor are your ways my ways, saith the Lord.
As the heavens are higher than the earth,
My ways and thoughts are higher than yours.
And let him return unto the Lord,
and he will have mercy upon him;
and to our God, for He will abundantly pardon.
For as the rain cometh down, and snow from heaven,
And maketh it bring forth and bud that it may give seed to sow,
that it may give bread to eat.
So shall my world be that goeth forth out of my mouth:
It shall not return unto me void,
but it shall accomplish that which I please it shall prosper
in the thing whereunto I sent it.
THE PRAYERS WS2
God of our salvation,
we praise you for sending your Son, Jesus Christ,
to suffer for our sins so we may be redeemed.
We are thankful for the reminders of that redemption visible in creation . . .
the nations of the world when they . . .
our nation and those who govern as they . . .
our own community as it . . .
the church universal as it seeks to . . .
our local church as it . . .
the lives of those near to us . . .
our own life as we experience your saving grace . . .
We also ask that
as the source of the world’s hope and redemption
you hear our prayers on behalf of
all creation . . .
the nations of the world . . .
our nation and those in authority . . .
the community and those who govern . . .
the church universal, its mission, and those who minister . . .
our church and its ministry . . .
those with particular needs . . .
(Plainsong Mode 2: https://tinyurl.com/yctqq8cf)DL
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
God of welcome,
your people are called
to be distinct
not by width of separation
but depth of hospitality
and peace within our lives:
root out our resentment
and free us to welcome
all who work for life and liberation,
whatever path they tread;
through Jesus Christ, the companion of many ways. Amen. PIC
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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Since 1993, Oremus has been sent daily to hundreds of people around the world. It is done entirely on a volunteer basis and the resources are purchased by Steve with his own funds. If you could support this ministry, I would appreciate it. Thank you advance.
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
PIC Prayers for An Inclusive Church. Steven Shakespeare © 2008 Canterbury Press.
WS2 The Worship Sourcebook, 2nd edition, © 2013, Faith Alive Christian Resources
The scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalm 38 and 39 are from The Grail Psalter and are from the Manual Hopper YouTube channel https://www.youtube.com/user/manualhopper/featured. Psalm 40 is from The Book of Common Prayer (1979) and is sung by Ryland Angel.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2022 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
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