William Law
Born at Kings Cliffe in Northamptonshire in 1686, William Law was educated at Emmanuel College Cambridge and, after ordination as a deacon, became a fellow of the College in 1711. When George I came to the throne in 1714, William declined to take the Oath of Allegiance, being a member of the Non-Juror party who believed the anointed but deposed monarch James II and his heirs should occupy the throne. He lost his fellowship but in 1728 he was made a priest and in the same year published A Serious Call to a Devout and Holy Life, which much influenced such people as Samuel Johnson and John and Charles Wesley. In it he stresses the moral virtues, a personal prayer life and asceticism. He returned to Kings Cliffe in 1740, where he led a life of devotion and simplicity and caring for the poor. He remained there the rest of his life and died on this day in the year 1761. EH
Antiphon https://tinyurl.com/ypfm8yec
Blessed are those who mourn, for they shall be consoled.
Blessed are those who hunger and thirst for righteousness,
for they shall have their fill. Matthew 5
God of mercy,
you sent Jesus Christ to seek and save the lost.
We confess that we have strayed from you
and turned aside from your way.
We are misled by pride,
for we see ourselves pure when we are stained,
and great when we are small.
We have failed in love,
neglected justice,
and ignored your truth.
Have mercy, O God, and forgive our sin.
Return us to paths of righteousness
through Jesus Christ, our Savior. Amen. BCW
Music: https://tinyurl.com/ufxekitx
God, come to my assistance.
Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
HYMN: Matt Redman
Tune: https://tinyurl.com/58y7teuz
I will offer up my life in spirit and truth,
pouring out the oil of love as my worship to you.
in surrender I must give my every part;
Lord, receive the sacrifice of a broken heart.
[REFRAIN:]
Jesus, what can I give,
what can I bring
to so faithful a friend,
to so loving a king?
Saviour, what can be said?
What can be sung
as a praise of your name
for the things you have done?
Oh, my words could not tell,
not even in part
of the debt of love that is owed
by this thankful heart
2 You deserve my every breath, for you’ve paid the great cost;
giving up your life to death, even death on a cross.
You took all my shame away, there defeated my sin,
opened up the gates of heaven and have beckoned me in.
PSALMS
Psalm 41 (Anglican Chant: https://tinyurl.com/urktsqu)
1 Blessed is he that considereth the poor and needy *
the Lord shall deliver him in the time of trouble.
2 The Lord preserve him, and keep him alive,
that he may be blessed upon earth *
and deliver not thou him into the will of his enemies.
3 The Lord comfort him, when he lieth sick upon his bed *
make thou all his bed in his sickness.
4 I said, Lord, be merciful unto me *
heal my soul, for I have sinned against thee.
5 Mine enemies speak evil of me *
When shall he die, and his name perish?
6 And if he come to see me, he speaketh vanity *
and his heart conceiveth falsehood within himself,
and when he cometh forth he telleth it.
7 All mine enemies whisper together against me *
even against me do they imagine this evil.
8 Let the sentence of guiltiness proceed against him *
and now that he lieth, let him rise up no more.
9 Yea, even mine own familiar friend, whom I trusted *
who did also eat of my bread, hath laid great wait for me.
10 But be thou merciful unto me, O Lord *
raise thou me up again, and I shall reward them.
11 By this I know thou favourest me *
that mine enemy doth not triumph against me.
12 And when I am in my health, thou upholdest me *
and shalt set me before thy face for ever.
13 Blessed be the Lord God of Israel *
world without end. Amen.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 41 (Plainsong: http://oremus.org/chant/Psalm-41.mp3)
1 Happy are they who consider the poor and needy! *
the LORD will deliver them in the time of trouble.
2 The LORD preserves them and keeps them alive,
so that they may be happy in the land; *
he does not hand them over to the will of their enemies.
3 The LORD sustains them on their sickbed *
and ministers to them in their illness.
4 I said, “LORD, be merciful to me; *
heal me, for I have sinned against you.”
5 My enemies are saying wicked things about me: *
When will he die, and his name perish?”
6 Even if they come to see me, they speak empty words; *
their heart collects false rumors;
they go outside and spread them.
7 All my enemies whisper together about me *
and devise evil against me.
8 “A deadly thing,” they say, “has fastened on him; *
he has taken to his bed and will never get up again.”
9 Even my best friend, whom I trusted,
who broke bread with me, *
has lifted up his heel and turned against me.
10 But you, O LORD, be merciful to me and raise me up, *
and I shall repay them.
11 By this I know you are pleased with me, *
that my enemy does not triumph over me.
12 In my integrity you hold me fast, *
and shall set me before your face for ever.
13 Blessed be the LORD God of Israel, *
from age to age. Amen. Amen.
Psalms 42 and 43 (Anglican Chant: https://tinyurl.com/wxrfhr8)
sung as the one psalm they originally were
1 Like as the hart desireth the water-brooks *
so longeth my soul after thee, O God.
2 My soul is athirst for God, yea, even for the living God *
when shall I come to appear before the presence of God?
3 My tears have been my meat day and night *
while they daily say unto me, Where is now thy God?
4 Now when I think thereupon, I pour out my heart by myself *
for I went with the multitude,
and brought them forth into the house of God;
5 In the voice of praise and thanksgiving *
among such as keep holy-day.
6 Why art thou so full of heaviness, O my soul *
and why art thou so disquieted within me?
7 Put thy trust in God *
for I will yet give him thanks for the help of his countenance.
8 My God, my soul is vexed within me *
therefore will I remember thee concerning the land of Jordan,
and the little hill of Hermon.
9 One deep calleth another, because of the noise of the water-pipes *
all thy waves and storms are gone over me.
10 The Lord hath granted his loving-kindness in the day-time *
and in the night-season did I sing of him,
and made my prayer unto the God of my life.
11 I will say unto the God of my strength, Why hast thou forgotten me *
why go I thus heavily, while the enemy oppresseth me?
12 My bones are smitten asunder as with a sword *
while mine enemies that trouble me cast me in the teeth;
13 Namely, while they say daily unto me *
Where is now thy God?
14 Why art thou so vexed, O my soul *
and why art thou so disquieted within me?
15 O put thy trust in God *
for I will yet thank him,
which is the help of my countenance, and my God.
1 Give sentence with me, O God,
and defend my cause against the ungodly people *
O deliver me from the deceitful and wicked man.
2 For thou art the God of my strength, why hast thou put me from thee *
and why go I so heavily, while the enemy oppresseth me?
3 O send out thy light and thy truth, that they may lead me *
and bring me unto thy holy hill, and to thy dwelling.
4 And that I may go unto the altar of God,
even unto the God of my joy and gladness *
and upon the harp will I give thanks unto thee, O God, my God.
5 Why art thou so heavy, O my soul *
and why art thou so disquieted within me?
6 O put thy trust in God *
for I will yet give him thanks,
which is the help of my countenance, and my God.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalms 42 and 43
(Plainsong: http://oremus.org/chant/Psalm-42-43-MH.mp3
2 Like the deer that yearns for running streams,
so my soul is yearning for you, my God.
3 My soul is thirsting for God, the God of my life;
when can I enter and see the face of God?
4 My tears have become my bread, by night, by day,
as I hear it said all the day long: “Where is your God?”
5 These things will I remember as I pour out my soul:
how I would lead the rejoicing crowd
into the house of God,
amid cries of gladness and thanksgiving,
the throng wild with joy.
6 Why are you cast down, my soul,
why groan within me?
Hope in God;
I will praise him still, my savior and my God.
7 My soul is cast down within me as I think of you,
from the country of Jordan and Mount Hermon,
from the Hill of Mizar.
8 Deep is calling on deep, in the roar of waters;
your torrents and all your waves swept over me.
9 By day the Lord will send his loving kindness;
by night I will sing to him,
praise the God of my life.
10 I will say to God, my rock: “Why have your forgotten me?
Why do I go mourning oppressed by the foe?”
11 With cries that pierce me to the heart,
my enemies revile me, saying to me all day long:
“Where is your God?”
12 Why are you cast down, my soul,
why groan within me?
Hope in God;
I will praise him still, my savior and my God.
1 Defend me, O God,
and plead my cause against a godless nation.
From deceitful and cunning men
rescue me, O God.
2 Since you, O God, are my stronghold,
why have you rejected me?
Why do I go mourning oppressed by the foe?
3 O send forth your light and your truth;
let these be my guide.
Let them bring me to your holy mountain,
to the place where you dwell.
4 And I will come to the altar of God,
the God of my joy.
My redeemer, I will thank you on the harp, O God, my God.
5 Why are you cast down my soul,
why groan within me?
Hope in God; I will praise him still,
my savior and my God.
Glory to the Father and to the Son and to the Holy Spirit;
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
PRAYER
Eternal God, source of everlasting light,
send forth your truth into our hearts,
and bring us into your presence with joy and gladness
in the name of Jesus Christ the Lord. Amen. BCW
THE WORD OF GOD
Reading: Exodus 9:13-35
Then the Lord said to Moses, ‘Rise up early in the morning and present yourself before Pharaoh, and say to him, “Thus says the Lord, the God of the Hebrews: Let my people go, so that they may worship me. For this time I will send all my plagues upon you yourself, and upon your officials, and upon your people, so that you may know that there is no one like me in all the earth. For by now I could have stretched out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. But this is why I have let you live: to show you my power, and to make my name resound through all the earth. You are still exalting yourself against my people, and will not let them go. Tomorrow at this time I will cause the heaviest hail to fall that has ever fallen in Egypt from the day it was founded until now. Send, therefore, and have your livestock and everything that you have in the open field brought to a secure place; every human or animal that is in the open field and is not brought under shelter will die when the hail comes down upon them.” ’ Those officials of Pharaoh who feared the word of the Lord hurried their slaves and livestock off to a secure place. Those who did not regard the word of the Lord left their slaves and livestock in the open field.
The Lord said to Moses, ‘Stretch out your hand towards heaven so that hail may fall on the whole land of Egypt, on humans and animals and all the plants of the field in the land of Egypt.’ Then Moses stretched out his staff towards heaven, and the Lord sent thunder and hail, and fire came down on the earth. And the Lord rained hail on the land of Egypt; there was hail with fire flashing continually in the midst of it, such heavy hail as had never fallen in all the land of Egypt since it became a nation. The hail struck down everything that was in the open field throughout all the land of Egypt, both human and animal; the hail also struck down all the plants of the field, and shattered every tree in the field. Only in the land of Goshen, where the Israelites were, there was no hail.
Then Pharaoh summoned Moses and Aaron, and said to them, ‘This time I have sinned; the Lord is in the right, and I and my people are in the wrong. Pray to the Lord! Enough of God’s thunder and hail! I will let you go; you need stay no longer.’ Moses said to him, ‘As soon as I have gone out of the city, I will stretch out my hands to the Lord; the thunder will cease, and there will be no more hail, so that you may know that the earth is the Lord’s. But as for you and your officials, I know that you do not yet fear the Lord God.’ (Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud. But the wheat and the spelt were not ruined, for they are late in coming up.) So Moses left Pharaoh, went out of the city, and stretched out his hands to the Lord; then the thunder and the hail ceased, and the rain no longer poured down on the earth. But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned once more and hardened his heart, he and his officials. So the heart of Pharaoh was hardened, and he would not let the Israelites go, just as the Lord had spoken through Moses.
HYMN: Thomas Kelly
Tune: Llwynbedw https://tinyurl.com/2p86tccz
1 See, from Zion’s sacred mountain
Streams of living water flow:
God has open’d there a fountain;
This supplies the plains below:
They are blesséd
Who its sovereign virtues know.
2 Through ten thousand channels flowing,
Streams of mercy find their way;
Life, and health, and joy bestowing,
Answ’ring all around who pray:
Oh, ye nations,
Hail the long-expected day!
3 Gladden’d by the flowing treasure
All-enriching as it goes,
Lo, the desert smiles with pleasure,
Buds and blossoms as the rose,
Ev’ry object
Sings for joy where’er it flows.
4 Trees of life, the banks adorning,
Yield their fruit to all around;
Those who eat are saved from mourning,
Pleasure comes and hopes abound:
Fair their portion!
Endless life with glory crown’d.
Reading: Romans 14:13-23
Let us therefore no longer pass judgement on one another, but resolve instead never to put a stumbling-block or hindrance in the way of another. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. If your brother or sister is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. The one who thus serves Christ is acceptable to God and has human approval. Let us then pursue what makes for peace and for mutual edification. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for you to make others fall by what you eat; it is good not to eat meat or drink wine or do anything that makes your brother or sister stumble. The faith that you have, have as your own conviction before God. Blessed are those who have no reason to condemn themselves because of what they approve. But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin.
HYMN: George Bradford Caird ©
Tune: Annue Christe https://tinyurl.com/mrywcv5d
1 Almighty Father, who for us thy Son didst give,
that all the nations through his precious death might live,
in mercy guard us, lest by sloth and selfish pride
we cause to stumble those for whom the Savior died.
2 We are thy stewards, thine our talents, wisdom, skill,
our only glory that we may thy trust fulfill,
that we thy pleasure in our neighbors’ good pursue,
if thou but workest in us both to will and do.
3 On just and unjust thou thy care dost freely shower;
make us, thy children, free from greed and lust for power,
lest human justice, yoked with our unequal laws,
oppress the needy, and neglect the humble cause.
4 Let not thy worship blind us to the claims of love,
but let thy manna lead us to the feast above,
to seek the country, which by faith we now possess,
where Christ, our Savior, reigns in peace and righteousness.
Reading: Mark 14:1-9
It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him; for they said, ‘Not during the festival, or there may be a riot among the people.’
While he was at Bethany in the house of Simon the leper, as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. But some were there who said to one another in anger, ‘Why was the ointment wasted in this way? For this ointment could have been sold for more than three hundred denarii, and the money given to the poor.’ And they scolded her. But Jesus said, ‘Let her alone; why do you trouble her? She has performed a good service for me. For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. She has done what she could; she has anointed my body beforehand for its burial. Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her.’
CANTICLE Philippians 2:6-11
(Chant by John Michael Talbot: https://tinyurl.com/y8ljx8y7)
Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.
Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.
He was known to be of human estate
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!
Because of this,
God highly exalted him
and bestowed on him the name
above every other name,
So that at Jesus’ name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:
JESUS CHRIST IS LORD!
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be for ever. Amen.
THE PRAYERS WS2
Giver of life, we wait with you to offer the hope
that comes from the cross to earth’s darkest places.
Where pain is deep and affection is denied:
let love break through.
Where justice is destroyed,
let sensitivity to right spring up.
Where hope is crucified,
let faith persist.
Where peace has no chance,
let passion live on.
Where truth is trampled underfoot,
let the struggle continue.
Where fear paralyzes,
let forgiveness break through.
Eternal God, reach into the silent darkness of our souls
with the radiance of the cross.
O you who are the bearer of all pain,
have mercy on us.
Giver of life,
have mercy on us.
Merciful God,
have mercy on us. Amen.
Setting by Eric Wyse:2
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
Almighty God,
who called your servant William Law
to a devout and holy life:
grant that by your spirit of Love
and through faithfulness in prayer
we may find the way to divine knowledge
and so come to see the hidden things of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen. EH
Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
WS2 The Worship Sourcebook, 2nd edition, © 2013, Faith Alive Christian Resources
EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997
The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language version of Psalm 41 is from the The Book of Common Prayer (1979) and is sung by Ryland Angel. Psalms 42 and 43 are from The Grail Psalter and are from the manualhopper YouTube channel https://www.youtube.com/watch?v=Pwov5_qdAhY
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2022 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.
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