
Nikolaus von Zinzendorf
Nikolaus von Zinzendorf (1700-1760) was a German aristocrat who always had more interest in religious matters than in affairs of court. Following studies at the pietist center of Halle, he developed his own “theology of the heart,” which placed great emphasis on a close personal relationship with the suffering Savior. This “heart religion” was not just inner emotion, however, but was to result in a life totally devoted to the Savior. “All of life becomes a liturgy,” said Zinzendorf, and even the most mundane task can be an act of worship.
Always a champion of the underdog, he granted asylum to Czech Protestant exiles. Following a unifying experience on August 13, 1727, in their settlement of Herrnhut on his estate, the old church of the Unitas Fratrum or Bohemian Brethren was reborn and developed a rich liturgical and devotional life. This Moravian Church as it came to be called launched pioneer mission work, first in the Caribbean and then around the world. Zinzendorf himself became a bishop, and devoted his personal fortune to furthering the work of the church. HWHM
Antiphon https://tinyurl.com/3739jfvw
The merciful love of the Lord fills the earth;
by the word of the Lord the heavens were made, alleluia. Psalm 33
Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
Music: https://tinyurl.com/mb6h9xfa
O Lord, open my lips,
and my mouth shall declare your praise.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Alleluia, alleluia!
HYMN: Nikolaus von Zinzendorf; trans. Catherine Winkworth
Tune: Love Feast https://tinyurl.com/hedrncrc
Heart and heart together bound,
Seek in God your true repose,
In your love the price be found
Of your Saviour’s love and woes;
We the members, He the Head,
We the rays and He the Sun,
Brethren by our Master led,
In our Lord we all are one.
Children of His realm, draw near,
Make your covenant stronger still,
From your hearts allegiance swear
Unto Him who conquer’d ill.
If your bonds are yet too weak,
If but fragile yet they prove,
Help from His good Spirit seek
Who can steel the chains of love.
Only such love will suffice,
As the love that dwells in Him,
Love that from the cross ne’er flies,
Love that spares not life or limb:
‘Twas for sinners He was slain,
‘Twas for foes He shed His blood,
That His death for all might gain
Endless life,–the Highest Good.
Thus, O truest Friend, unite
All Thy consecrated band,
That their hearts be set aright
To fulfil Thy last command.
Each must onward urge his friend,
Helping him in word and deed,
Love’s blest pathway to ascend,
Following where Thou dost lead.
PSALMS
Psalm 50 (Anglican Chant: https://tinyurl.com/yaptmvbw)
1 The Lord, even the most mighty God, hath spoken *
and called the world, from the rising up of the sun,
unto the going down thereof.
2 Out of Sion hath God appeared *
in perfect beauty.
3 Our God shall come, and shall not keep silence *
there shall go before him a consuming fire,
and a mighty tempest shall be stirred up round about him.
4 He shall call the heaven from above *
and the earth, that he may judge his people.
5 Gather my saints together unto me *
those that have made a covenant with me with sacrifice.
6 And the heaven shall declare his righteousness *
for God is Judge himself.
7 Hear, O my people, and I will speak *
I myself will testify against thee, O Israel; for I am God, even thy God.
8 I will not reprove thee because of thy sacrifices,
or for thy burnt-offerings *
because they were not alway before me.
9 I will take no bullock out of thine house *
nor he-goat out of thy folds.
10 For all the beasts of the forest are mine *
and so are the cattle upon a thousand hills.
11 I know all the fowls upon the mountains *
and the wild beasts of the field are in my sight.
12 If I be hungry, I will not tell thee *
for the whole world is mine, and all that is therein.
13 Thinkest thou that I will eat bulls’ flesh *
and drink the blood of goats?
14 Offer unto God thanksgiving *
and pay thy vows unto the most Highest.
15 And call upon me in the time of trouble *
so will I hear thee, and thou shalt praise me.
16 But unto the ungodly said God *
Why dost thou preach my laws, and takest my covenant in thy mouth;
17 Whereas thou hatest to be reformed *
and hast cast my words behind thee?
18 When thou sawest a thief, thou consentedst unto him *
and hast been partaker with the adulterers.
19 Thou hast let thy mouth speak wickedness *
and with thy tongue thou hast set forth deceit.
20 Thou satest, and spakest against thy brother *
yea, and hast slandered thine own mother’s son.
21 These things hast thou done, and I held my tongue,
and thou thoughtest wickedly, that I am even such a one as thyself *
but I will reprove thee, and set before thee
the things that thou hast done.
22 O consider this, ye that forget God *
lest I pluck you away, and there be none to deliver you.
23 Whoso offereth me thanks and praise, he honoureth me *
and to him that ordereth his conversation right
will I shew the salvation of God.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
(Psalm 50: LSB Tone I http://oremus.org/chant/Psalm-50-LSB.mp3)
1 The Mighty One, God the LORD, speaks and summons the earth*
from the rising of the sun to its setting.
2 Out of Zion, the perfection of beauty,*
God shines forth.
3 Our God comes; he does not keep silence;*
before him is a devouring fire,
around him a mighty tempest.
4 He calls to the heavens above*
and to the earth, that he may judge his people:
5 “Gather to me my faithful ones,*
who made a covenant with me by sacrifice!”
6 The heavens declare his righteousness,*
for God himself is judge!
7 “Hear, O my people, and I will speak;
O Israel, I will testify against you.*
I am God, your God.
8 Not for your sacrifices do I rebuke you;*
your burnt offerings are continually before me.
9 I will not accept a bull from your house*
or goats from your folds.
10 For every beast of the forest is mine,*
the cattle on a thousand hills.
11 I know all the birds of the hills,*
and all that moves in the field is mine.
12 “If I were hungry, I would not tell you,*
for the world and its fullness are mine.
13 Do I eat the flesh of bulls*
or drink the blood of goats?
14 Offer to God a sacrifice of thanksgiving,*
and perform your vows to the Most High,
15 and call upon me in the day of trouble;*
I will deliver you, and you shall glorify me.”
16 But to the wicked God says:*
“What right have you to recite my statutes
or take my covenant on your lips?
17 For you hate discipline,*
and you cast my words behind you.
18 If you see a thief, you are pleased with him,*
and you keep company with adulterers.
19 “You give your mouth free rein for evil,*
and your tongue frames deceit.
20 You sit and speak against your brother;*
you slander your own mother’s son.
21 These things you have done, and I have been silent;
you thought that I was one like yourself.*
But now I rebuke you and lay the charge before you.
22 “Mark this, then, you who forget God,*
lest I tear you apart, and there be none to deliver!
23 The one who offers thanksgiving as his sacrifice glorifies me;*
to one who orders his way rightly I will show the salvation of God!”
Glory be to the Father and to the Son*
and to the Holy Spirit;
as it was in the beginning,*
is now, and will be forever. Amen.
Psalm 51 (Anglican Chant: https://tinyurl.com/yb6rfjqo)
1 Have mercy upon me, O God, after thy great goodness *
according to the multitude of thy mercies do away mine offences.
2 Wash me throughly from my wickedness *
and cleanse me from my sin.
3 For I acknowledge my faults *
and my sin is ever before me.
4 Against thee only have I sinned, and done this evil in thy sight *
that thou mightest be justified in thy saying,
and clear when thou art judged.
5 Behold, I was shapen in wickedness *
and in sin hath my mother conceived me.
6 But lo, thou requirest truth in the inward parts *
and shalt make me to understand wisdom secretly.
7 Thou shalt purge me with hyssop, and I shall be clean *
thou shalt wash me, and I shall be whiter than snow.
8 Thou shalt make me hear of joy and gladness *
that the bones which thou hast broken may rejoice.
9 Turn thy face from my sins *
and put out all my misdeeds.
10 Make me a clean heart, O God *
and renew a right spirit within me.
11 Cast me not away from thy presence *
and take not thy holy Spirit from me.
12 O give me the comfort of thy help again *
and stablish me with thy free Spirit.
13 Then shall I teach thy ways unto the wicked *
and sinners shall be converted unto thee.
14 Deliver me from blood-guiltiness, O God,
thou that art the God of my health *
and my tongue shall sing of thy righteousness.
15 Thou shalt open my lips, O Lord *
and my mouth shall shew thy praise.
16 For thou desirest no sacrifice, else would I give it thee *
but thou delightest not in burnt-offerings.
17 The sacrifice of God is a troubled spirit *
a broken and contrite heart, O God, shalt thou not despise.
18 O be favourable and gracious unto Sion *
build thou the walls of Jerusalem.
19 Then shalt thou be pleased with the sacrifice of righteousness,
with the burnt-offerings and oblations *
then shall they offer young bullocks upon thine altar.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 51 (Plainsong: http://oremus.org/chant/Psalm-51.mp3)
1 Have mercy on me, O God,
according to your loving-kindness; *
in your great compassion blot out my offenses.
2 Wash me through and through from my wickedness *
and cleanse me from my sin.
3 For I know my transgressions, *
and my sin is ever before me.
4 Against you only have I sinned *
and done what is evil in your sight.
5 And so you are justified when you speak *
and upright in your judgment.
6 Indeed, I have been wicked from my birth, *
a sinner from my mother’s womb.
7 For behold, you look for truth deep within me, *
and will make me understand wisdom secretly
8 Purge me from my sin, and I shall be pure; *
wash me, and I shall be clean indeed.
9 Make me hear of joy and gladness, *
that the body you have broken may rejoice.
10 Hide your face from my sins *
and blot out all my iniquities.
11 Create in me a clean heart, O God, *
and renew a right spirit within me.
12 Cast me not away from your presence *
and take not your holy Spirit from me.
13 Give me the joy of your saving help again *
and sustain me with your bountiful Spirit.
14 I shall teach your ways to the wicked, *
and sinners shall return to you.
15 Deliver me from death, O God, *
and my tongue shall sing of your righteousness,
O God of my salvation.
16 Open my lips, O Lord, *
and my mouth shall proclaim your praise.
17 Had you desired it, I would have offered sacrifice, *
but you take no delight in burnt-offerings.
18 The sacrifice of God is a troubled spirit; *
a broken and contrite heart, O God, you will not despise.
19 Be favorable and gracious to Zion, *
and rebuild the walls of Jerusalem.
20 Then you will be pleased with the appointed sacrifices,
with burnt-offerings and oblations; *
then shall they offer young bullocks upon your altar.
Psalm 52 (Anglican Chant: https://tinyurl.com/ycgabjj9)
1 Why boastest thou thyself, thou tyrant *
that thou canst do mischief;
2 Whereas the goodness of God *
endureth yet daily?
3 Thy tongue imagineth wickedness *
and with lies thou cuttest like a sharp razor.
4 Thou hast loved unrighteousness more than goodness *
and to talk of lies more than righteousness.
5 Thou hast loved to speak all words that may do hurt *
O thou false tongue.
6 Therefore shall God destroy thee for ever *
he shall take thee, and pluck thee out of thy dwelling,
and root thee out of the land of the living.
7 The righteous also shall see this, and fear *
and shall laugh him to scorn;
8 Lo, this is the man that took not God for his strength *
but trusted unto the multitude of his riches,
and strengthened himself in his wickedness.
9 As for me, I am like a green olive-tree in the house of God *
my trust is in the tender mercy of God for ever and ever.
10 I will always give thanks unto thee for that thou hast done *
and I will hope in thy Name, for thy saints like it well.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 52 (Plainsong: http://oremus.org/chant/Psalm-52-MH.mp3)
3 Why do you boast of your wickedness,
you champion of evil,
4 planning ruin all day long,
(your tongue like a sharpened razor),
you master of deceit?
5 You love evil more than good,
lies more than truth.
6 You love the destructive word,
you tongue of deceit.
7 For this God will destroy you
and remove you for ever.
He will snatch you from your tent and uproot you
from the land of the living.
8 The just shall see and fear.
They shall laugh and say:
9 “So this is the man who refused
to take God as a stronghold,
but trusted in the greatness of his wealth
and grew powerful by his crimes.”
10 But I am like a growing olive tree
in the house of God.
I trust in the goodness of God
for ever and ever.
11 I will thank you for evermore;
for this is your doing.
I will proclaim that your name is good,
in the presence of your friends.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
PRAYER
Sovereign God,
you cut down trees that bear no fruit,
and prune fruitful trees that they may bear more.
Make us grow like rich olive trees in your kingdom,
firmly rooted in the power and mercy
of Jesus Christ our Lord. Amen. BCW
THE WORD OF GOD
Reading: Exodus 32:21-34
Moses said to Aaron, ‘What did this people do to you that you have brought so great a sin upon them?’ And Aaron said, ‘Do not let the anger of my lord burn hot; you know the people, that they are bent on evil. They said to me, “Make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” So I said to them, “Whoever has gold, take it off ”; so they gave it to me, and I threw it into the fire, and out came this calf!’
When Moses saw that the people were running wild (for Aaron had let them run wild, to the derision of their enemies), then Moses stood in the gate of the camp, and said, ‘Who is on the Lord’s side? Come to me!’ And all the sons of Levi gathered around him. He said to them, ‘Thus says the Lord, the God of Israel, “Put your sword on your side, each of you! Go back and forth from gate to gate throughout the camp, and each of you kill your brother, your friend, and your neighbour.” ’ The sons of Levi did as Moses commanded, and about three thousand of the people fell on that day. Moses said, ‘Today you have ordained yourselves for the service of the Lord, each one at the cost of a son or a brother, and so have brought a blessing on yourselves this day.’
On the next day Moses said to the people, ‘You have sinned a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.’ So Moses returned to the Lord and said, ‘Alas, this people has sinned a great sin; they have made for themselves gods of gold. But now, if you will only forgive their sin—but if not, blot me out of the book that you have written.’ But the Lord said to Moses, ‘Whoever has sinned against me I will blot out of my book. But now go, lead the people to the place about which I have spoken to you; see, my angel shall go in front of you. Nevertheless, when the day comes for punishment, I will punish them for their sin.’
HYMN: Frances Ridley Havergal
Tune: Armageddon https://tinyurl.com/37h838s6
1. Who is on the Lord’s side? Who will serve the King?
Who will be His helpers, other lives to bring?
Who will leave the world’s side? Who will face the foe?
Who is on the Lord’s side? Who for Him will go?
By Thy call of mercy, by Thy grace divine,
We are on the Lord’s side—Savior, we are Thine!
2. Not for weight of glory, nor for crown and palm,
Enter we the army, raise the warrior psalm;
But for love that claimeth lives for whom He died:
He whom Jesus saveth marches on His side.
By Thy love constraining, by Thy grace divine,
We are on the Lord’s side—Savior, we are Thine!
3. Jesus, Thou hast bought us, not with gold or gem,
But with Thine own lifeblood, for Thy diadem;
With Thy blessing filling each who comes to Thee,
Thou hast made us willing, Thou hast made us free.
By Thy grand redemption, by Thy grace divine,
We are on the Lord’s side—Savior, we are Thine!
4. Fierce may be the conflict, strong may be the foe,
But the King’s own army none can overthrow;
’Round His standard ranging, vict’ry is secure,
For His truth unchanging makes the triumph sure.
Joyfully enlisting, by Thy grace divine,
We are on the Lord’s side—Savior, we are Thine!
5. Chosen to be soldiers, in an alien land,
Chosen, called, and faithful, for our Captain’s band;
In the service royal, let us not grow cold,
Let us be right loyal, noble, true and bold.
Master, wilt Thou keep us, by Thy grace divine,
Always on the Lord’s side—Savior, always Thine!
Reading: Ephesians 1:15-23
I have heard of your faith in the Lord Jesus and your love towards all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.
HYMN: Nikolaus von Zinzendorf; trans. Jane Borthwick
Tune: Seelenbräutigam https://tinyurl.com/tfze6ks
1 Jesus, still lead on till our rest be won.
And, although the way be cheerless,
we will follow, calm and fearless;
guide us by Your hand to our Fatherland.
2 If the way be drear, if the foe be near,
let not faithless fears o’ertake us,
let not faith and hope forsake us;
for, through many a woe, to our home we go.
3 When we seek relief from a long-felt grief–
when oppressed by new temptations,
Lord, increase and perfect patience.
Show us that bright shore where we weep no more.
4 Jesus, still lead on till our rest be won;
Heav’nly Leader, still direct us,
still support, console, protect us,
till we safely stand in our Fatherland.
Reading: Luke 8:26-33
Then they arrived at the country of the Gerasenes, which is opposite Galilee. As Jesus stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. When he saw Jesus, he fell down before him and shouted at the top of his voice, ‘What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me’— for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) Jesus then asked him, ‘What is your name?’ He said, ‘Legion’; for many demons had entered him. They begged him not to order them to go back into the abyss.
Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned.
CANTICLE Revelation 4:11, 5:9-10, 13
(Chant by Joe Cox: https://tinyurl.com/y499lmmp)
Ant. Splendor and honor and kingly power *
are yours by right, O Lord our God,
For you created everything that is, *
and by your will they were created and have their being;
And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,
From every family, language, people, and nation, *
a kingdom of priests to serve our God.
And so, to him who sits upon the throne, *
and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
for ever and for evermore. Ant.
THE PRAYERS CW:TS
In joy and hope let us pray to the Father.
That our risen Saviour may fill us [and …] with the joy of his
glorious and life-giving resurrection …
Lord, hear our prayer.
That isolated and persecuted churches
may find fresh strength in the good news of Easter …
Lord, hear our prayer.
That God may grant us humility
to be subject to one another in Christian love …
Lord, hear our prayer.
That he may provide for those who lack food, work or shelter …
Lord, hear our prayer.
That by his power war and famine may cease through all the world …
Lord, hear our prayer.
That he may reveal the light of his presence to the sick,
the weak and the dying,
to comfort and strengthen them …
Lord, hear our prayer.
That, according to his promises,
all who have died in the faith of the resurrection
may be raised on the last day …
Lord, hear our prayer.
That he may send the fire of the
Holy Spirit upon his people,
so that we may bear faithful witness to his resurrection,
Lord, hear our prayer.
(Plainsong Mode 2: https://tinyurl.com/yctqq8cf)DL
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today the bread of life;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
God of life made new in Christ,
you call your Church to keep on rising from the dead:
We remember before you the bold witness
of your servant Nicolaus von Zinzendorf.,
We pray that we, like him, may rejoice
to sing your praise, live your love
and rest secure in the safekeeping of the Lord;
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen. HWHM, alt.
https://tinyurl.com/rkxkpmc
Go in peace, alleluia, alleluia!
Thanks be to God, alleluia, alleluia!
Glory to God whose power, working in us,
can do infinitely more than we can ask or imagine:
Glory to him from generation to generation in the Church,
and in Christ Jesus for ever and ever. Amen. Ephesians 3:20,21
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
DL © Daniel Lawson; used with permission.
CW:TS Common Worship: Times and Seasons, material from which is included here,
is copyright © The Archbishops’ Council 2006 and published by Church House Publishing.
HWHM Holy Women, Holy Men © Church Publishing, Inc.
The main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The traditional-language psalms are from The Book of Common Prayer (1662). The modern versions of Psalm 50 is the version in Lutheran Service Book and from the Next to the Word of God YouTube channel https://www.youtube.com/channel/UCkVRYL-MRebncw584Ql2xfg. Psalm 51 is from The Book of Common Prayer (1979) and is sung by Ryland Angel. Psalm 52 is from The Grail Psalter and is from the Manual Hopper YouTube channel https://www.youtube.com/user/manualhopper/featured.
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2021 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.