Oremus for Tuesday, May 24, 2022

William Lloyd Garrison
In 1831, William Lloyd Garrison published the inaugural issue of his abolitionist newspaper The Liberator, writing: “I do not wish to think, or speak, or write, with moderation. … I am in earnest — I will not equivocate — I will not excuse — I will not retreat a single inch — AND I WILL BE HEARD.”
During his lifetime, Garrison was heard on a variety of issues, becoming a prominent and radical activist not only for abolition, but also for women’s suffrage, temperance and pacifism. While his radicalism attracted some, Garrison’s positions frightened many of the more moderate voices for social reform in the 19th century. On July 4, 1844, he publicly burned a copy of the Constitution. When the American Colonization Society failed to push for an immediate end to slavery, he broke with the organization. He co-founded the American Anti-Slavery Society and supported the admittance of women like Lucretia Mott to the organization. Most male members protested, and the organization fractured. He quarreled publicly and broke with his former ally Frederick Douglass.
John Brown’s failed raid at Harper’s Ferry pushed Garrison’s radicalism even further. In 1859, Garrison eulogized Brown’s execution with a call for Northern secession from the Union: “By the dissolution of the Union we shall give the finishing blow to the slave system; and then God will make it possible for us to form a true, vital, enduring, all-embracing Union from the Atlantic to the Pacific — one God to be worshiped, one Savior to be revered, one policy to be carried out — freedom everywhere to all the people without regard to complexion or race — and the blessing of God resting upon us all!” An avowed Unitarian, Garrison believed slavery to be in direct moral conflict with Scripture; America could only be pure if it was finally cleansed of slavery.
Yet Garrison supported Abraham Lincoln’s election and welcomed the Emancipation Proclamation and the Thirteenth Amendment that outlawed slavery forever in the United States. With emancipation achieved, Garrison published the final issue of The Liberator in 1865. Until his death in 1879, he remained a vocal advocate for social reform. ¹

Antiphon https://tinyurl.com/3n22z7k7

The merciful love of the Lord fills the earth;
by the word of the Lord the heavens were made, alleluia.

Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.

Music: https://tinyurl.com/mb6h9xfa

O Lord, open my lips,
and my mouth shall declare your praise.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Alleluia, alleluia!

HYMN: John H Sammis
Tune: https://tinyurl.com/5n82ssku

1 When we walk with the Lord
in the light of his word,
what a glory he sheds on our way!
While we do his good will,
he abides with us still,
and with all who will trust and obey.

Refrain:
Trust and obey, for there’s no other way
to be happy in Jesus, but to trust and obey.

2 Not a burden we bear,
not a sorrow we share,
but our toil he doth richly repay;
not a grief or a loss,
not a frown or a cross,
but is blest if we trust and obey. [Refrain]

3 But we never can prove
the delights of his love
until all on the altar we lay;
for the favor he shows,
for the joy he bestows,
are for them who will trust and obey. [Refrain]

4 Then in fellowship sweet
we will sit at his feet,
or we’ll walk by his side in the way;
what he says we will do,
where he sends we will go;
never fear, only trust and obey. [Refrain]

PSALMS

PRAYER

Holy and mighty God,
your Son’s triumph over sin and death
has opened to us the gate of eternal life.
Purify our hearts
that we may follow him
and share in the radiance of his glory.
We ask this for the sake of our risen Lord. Amen. ^BCW

THE WORD OF GOD

Reading: Leviticus 25:35-55

If any of your kin fall into difficulty and become dependent on you, you shall support them; they shall live with you as though resident aliens. Do not take interest in advance or otherwise make a profit from them, but fear your God; let them live with you. You shall not lend them your money at interest taken in advance, or provide them food at a profit. I am the Lord your God, who brought you out of the land of Egypt, to give you the land of Canaan, to be your God.

If any who are dependent on you become so impoverished that they sell themselves to you, you shall not make them serve as slaves. They shall remain with you as hired or bound labourers. They shall serve with you until the year of the jubilee. Then they and their children with them shall be free from your authority; they shall go back to their own family and return to their ancestral property. For they are my servants, whom I brought out of the land of Egypt; they shall not be sold as slaves are sold. You shall not rule over them with harshness, but shall fear your God. As for the male and female slaves whom you may have, it is from the nations around you that you may acquire male and female slaves. You may also acquire them from among the aliens residing with you, and from their families that are with you, who have been born in your land; and they may be your property. You may keep them as a possession for your children after you, for them to inherit as property. These you may treat as slaves, but as for your fellow Israelites, no one shall rule over the other with harshness.

If resident aliens among you prosper, and if any of your kin fall into difficulty with one of them and sell themselves to an alien, or to a branch of the alien’s family, after they have sold themselves they shall have the right of redemption; one of their brothers may redeem them, or their uncle or their uncle’s son may redeem them, or anyone of their family who is of their own flesh may redeem them; or if they prosper they may redeem themselves. They shall compute with the purchaser the total from the year when they sold themselves to the alien until the jubilee year; the price of the sale shall be applied to the number of years: the time they were with the owner shall be rated as the time of a hired labourer. If many years remain, they shall pay for their redemption in proportion to the purchase price; and if few years remain until the jubilee year, they shall compute thus: according to the years involved they shall make payment for their redemption. As a labourer hired by the year they shall be under the alien’s authority, who shall not, however, rule with harshness over them in your sight. And if they have not been redeemed in any of these ways, they and their children with them shall go free in the jubilee year. For to me the people of Israel are servants; they are my servants whom I brought out from the land of Egypt: I am the Lord your God.

HYMN: Philip Doddridge
Tune: Chesterfield https://tinyurl.com/ywn7ktcc

1 Hark the glad sound! The Savior comes,
the Savior promised long;
let ev’ry heart prepare a throne
and ev’ry voice a song.

2 He comes the pris’ners to release,
in Satan’s bondage held;
the gates of brass before him burst,
the iron fetters yield.

3 He comes the broken heart to bind,
the bleeding soul to cure,
and with the treasures of his grace,
to enrich the humble poor.

4 Our glad hosannas, Prince of Peace,
your welcome shall proclaim,
and heav’n’s eternal arches ring,
with your beloved name.

Reading: 1 John 2:1-11 

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

Now by this we may be sure that we know him, if we obey his commandments. Whoever says, ‘I have come to know him’, but does not obey his commandments, is a liar, and in such a person the truth does not exist; but whoever obeys his word, truly in this person the love of God has reached perfection. By this we may be sure that we are in him: whoever says, ‘I abide in him’, ought to walk just as he walked.

Beloved, I am writing you no new commandment, but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. Yet I am writing you a new commandment that is true in him and in you, because the darkness is passing away and the true light is already shining. Whoever says, ‘I am in the light’, while hating a brother or sister, is still in the darkness. Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling. But whoever hates another believer is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.

HYMN: Thomas Binney
Tune: Newcastle https://tinyurl.com/8ampyaja

1 Eternal Light! Eternal Light!
How pure the soul must be,
when, placed within Your searching sight,
it shrinks not, but with calm delight
can face such majesty.

2 The spirits who surround Your throne
may bear that burning bliss;
but that is surely theirs alone,
since they have never, never known
a fallen world like this.

3 O how shall I, whose dwelling here
is dark, whose mind is dim,
before the face of God appear
and on my human spirit bear
The uncreated beam?

4 There is a way for us to rise
to that sublime abode:
an offering and a sacrifice,
a Holy Spirit’s energies,
an advocate with God.

5 Such grace prepares us for the sight
of holiness above;
those once in ignorance and night
can dwell in the eternal Light,
through the eternal Love.

Reading: Luke 11:27-36

While Jesus was saying this, a woman in the crowd raised her voice and said to him, ‘Blessed is the womb that bore you and the breasts that nursed you!’ But he said, ‘Blessed rather are those who hear the word of God and obey it!’

When the crowds were increasing, he began to say, ‘This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation. The queen of the South will rise at the judgement with the people of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here! The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here!

‘No one after lighting a lamp puts it in a cellar, but on the lampstand so that those who enter may see the light. Your eye is the lamp of your body. If your eye is healthy, your whole body is full of light; but if it is not healthy, your body is full of darkness. Therefore consider whether the light in you is not darkness. If then your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays.’

CANTICLE Revelation 4:11, 5:9-10, 13
(Chant by Joe Cox: https://tinyurl.com/y499lmmp)

Ant. Splendor and honor and kingly power *
are yours by right, O Lord our God,
For you created everything that is, *
and by your will they were created and have their being;
And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,
From every family, language, people, and nation, *
a kingdom of priests to serve our God.
And so, to him who sits upon the throne, *
and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
for ever and for evermore. Ant.

THE PRAYERS ^CW:TS

In joy and hope let us pray to the Father.
That our risen Saviour may fill us [and …] with the joy of his
glorious and life-giving resurrection …
Lord, hear our prayer.

That isolated and persecuted churches
may find fresh strength in the good news of Easter …
Lord, hear our prayer.

That God may grant us humility
to be subject to one another in Christian love …
Lord, hear our prayer.

That he may provide for those who lack food, work or shelter …
Lord, hear our prayer.

That by his power war and famine may cease through all the world …
Lord, hear our prayer.

That he may reveal the light of his presence to the sick,
the weak and the dying,
to comfort and strengthen them …
Lord, hear our prayer.

That, according to his promises,
all who have died in the faith of the resurrection
may be raised on the last day …
Lord, hear our prayer.

That he may send the fire of the
Holy Spirit upon his people,
so that we may bear faithful witness to his resurrection,
Lord, hear our prayer.

(Plainsong Mode 2: https://tinyurl.com/yctqq8cf)^DL

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today the bread of life;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

God, in whose service alone is perfect freedom: We thank you for your prophet William Lloyd Garrison, who testified that we are made not by the color of our skin but by the principle formed in our soul. Fill us with the hope and determination to break every chain of enslavement, that bondage and ignorance may melt like wax before flames, and we may build that community of justice and love which is founded on Jesus Christ our cornerstone; who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen. ^HWHM

https://tinyurl.com/rkxkpmc
Go in peace, alleluia, alleluia!
Thanks be to God, alleluia, alleluia!

Glory to God whose power, working in us,
can do infinitely more than we can ask or imagine:
Glory to him from generation to generation in the Church,
and in Christ Jesus for ever and ever. Amen.    Ephesians 3:20,21

---

^BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

^DL © Daniel Lawson; used with permission.

^CW:TS Common Worship: Times and Seasons, material from which is included here,
is copyright © The Archbishops’ Council 2006 and published by Church House Publishing.

^HWHM Holy Women, Holy Men © Church Publishing, Inc.

¹ https://www.pbs.org/wgbh/pages/frontline/godinamerica/people/william-lloyd-garrison.html

The main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The traditional language psalms are from The Book of Common Prayer (1662). The modern language version of Psalm 116 is from The Book of Common Prayer (1979) and is sung by Ryland Angel. Psalms 117 and 118 are in the version used in Lutheran Service Book: Pew Edition Concordia Publishing House, and are from the Next to the Word of God YouTube channel https://www.youtube.com/channel/UCkVRYL-MRebncw584Ql2xfg.

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2022 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.