Oremus for Friday, October 14, 2022

The Sale of Bread, Pompeii

Antiphon https://tinyurl.com/4625tya3

With you, O Lord, is the fountain of life,
and in your light we see light. Psalm 36

Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.

Music: https://tinyurl.com/ycn4djk5

O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!

HYMN: Georgia Harkness ©
Tune: Milton Abbas https://tinyurl.com/yc3hzjm3

1 God of the fertile fields,
shaper of earth that yields
our daily bread:
forth from your bounteous hand
come gifts your love has planned,
that all in every land
be clothed and fed.

2 We would be stewards true,
holding in trust from you
all that you give;
help us in love to share,
teach us like you to care
for people everywhere,
that all may live.

3 As grows the hidden seed
to fruit that serves our need,
so your reign grows.
Let all our toil be used,
no gift of yours abused,
no humble task refused
your love bestows.

4 God of the countryside,
dear to the Christ who died
to make us one:
we pledge our lives anew
in faithful love to you.
Guide all we say and do.
Your will be done.

PSALMS

Psalm 73 (Anglican Chant: https://tinyurl.com/vztsodf)
1  Truly God is loving unto Israel *
 even unto such as are of a clean heart.
2  Nevertheless, my feet were almost gone *
 my treadings had well-nigh slipt.
3  And why? I was grieved at the wicked *
 I do also see the ungodly in such prosperity.
4  For they are in no peril of death *
 but are lusty and strong.
5  They come in no misfortune like other folk *
 neither are they plagued like other men.
6  And this is the cause that they are so holden with pride *
 and overwhelmed with cruelty.
7  Their eyes swell with fatness *
 and they do even what they lust.
8  They corrupt other, and speak of wicked blasphemy *
 their talking is against the most High.
9  For they stretch forth their mouth unto the heaven *
 and their tongue goeth through the world.
10  Therefore fall the people unto them *
 and thereout suck they no small advantage.
11  Tush, say they, how should God perceive it *
 is there knowledge in the most High?
12  Lo, these are the ungodly, these prosper in the world,
and these have riches in possession *
 and I said, Then have I cleansed my heart in vain,
and washed mine hands in innocency.
13  All the day long have I been punished *
 and chastened every morning.
14  Yea, and I had almost said even as they *
 but lo, then I should have condemned the generation of thy children.
15  Then thought I to understand this *
 but it was too hard for me,
16  Until I went into the sanctuary of God *
 then understood I the end of these men;
17  Namely, how thou dost set them in slippery places *
 and castest them down, and destroyest them.
18  O how suddenly do they consume *
 perish, and come to a fearful end!
19  Yea, even like as a dream when one awaketh *
 so shalt thou make their image to vanish out of the city.
20  Thus my heart was grieved *
 and it went even through my reins.
21  So foolish was I, and ignorant *
 even as it were a beast before thee.
22  Nevertheless, I am alway by thee *
 for thou hast holden me by my right hand.
23  Thou shalt guide me with thy counsel *
 and after that receive me with glory.
24  Whom have I in heaven but thee *
 and there is none upon earth that I desire in comparison of thee.
25  My flesh and my heart faileth *
 but God is the strength of my heart, and my portion for ever.
26  For lo, they that forsake thee shall perish *
 thou hast destroyed all them that commit fornication against thee.
27  But it is good for me to hold me fast by God, to put my trust in the Lord God *
 and to speak of all thy works in the gates of the daughter of Sion.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 74 (Anglican Chant: https://tinyurl.com/r9v5c9y)
1  O God, wherefore art thou absent from us so long *
 why is thy wrath so hot against the sheep of thy pasture?
2  O think upon thy congregation *
 whom thou hast purchased, and redeemed of old.
3  Think upon the tribe of thine inheritance *
 and mount Sion, wherein thou hast dwelt.
4  Lift up thy feet, that thou mayest utterly destroy every enemy *
 which hath done evil in thy sanctuary.
5  Thine adversaries roar in the midst of thy congregations *
 and set up their banners for tokens.
6  He that hewed timber afore out of the thick trees *
 was known to bring it to an excellent work.
7  But now they break down all the carved work thereof *
 with axes and hammers.
8  They have set fire upon thy holy places *
 and have defiled the dwelling-place of thy Name, even unto the ground.
9  Yea, they said in their hearts, Let us make havock of them altogether *
 thus have they burnt up all the houses of God in the land.
10  We see not our tokens, there is not one prophet more *
 no, not one is there among us, that understandeth any more.
11  O God, how long shall the adversary do this dishonour *
 how long shall the enemy blaspheme thy Name, for ever?
12  Why withdrawest thou thy hand *
 why pluckest thou not thy right hand out of thy bosom
to consume the enemy?
13  For God is my King of old *
 the help that is done upon earth he doeth it himself.
14  Thou didst divide the sea through thy power *
 thou brakest the heads of the dragons in the waters.
15  Thou smotest the heads of Leviathan in pieces *
 and gavest him to be meat for the people in the wilderness.
16  Thou broughtest out fountains and waters out of the hard rocks *
 thou driedst up mighty waters.
17  The day is thine, and the night is thine *
 thou hast prepared the light and the sun.
18  Thou hast set all the borders of the earth *
 thou hast made summer and winter.
19  Remember this, O Lord, how the enemy hath rebuked *
 and how the foolish people hath blasphemed thy Name.
20  O deliver not the soul of thy turtle-dove unto the multitude of the enemies *
 and forget not the congregation of the poor for ever.
21  Look upon the covenant *
 for all the earth is full of darkness, and cruel habitations.
22  O let not the simple go away ashamed *
 but let the poor and needy give praise unto thy Name.
23  Arise, O God, maintain thine own cause *
 remember how the foolish man blasphemeth thee daily.
24  Forget not the voice of thine enemies *
 the presumption of them that hate thee increaseth ever more and more.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 73 (Karl Kohlhase: http://oremus.org/chant/Psalm-73-KH.mp3)
Surely God is good to Israel,
to those who are pure in heart!
But my feet came near to stumbling;
my steps had almost slipped.
I was envious of the arrogant,
when I saw the wicked prosper
In their death there are no pains,
and their bellies all are full.

They’re not burdened like the people,
nor struck like common men.
So pride becomes their necklace,
and violence is their garment.
Their eye is set on fatness,
and the fantasies of their heart.
They mock and threaten with cruelty;
and they speak as if on high.

But whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.

They set their mouth in heaven,
their tongue parades on the earth.
So the people keep returning to drink their waters in full.
They are saying, “What does God know?
Is knowledge with the Most High?”
Behold, these are the wicked,
at ease and gaining wealth.

In vain I kept my heart pure,
in innocence washed my hands;
I’m stricken all day long
and chastened every morning.
If I said, “I’ll speak in this way,”
I’d betray your generations.
When I pondered to understand this,
it was troublesome in my sight

But whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.

When I came into God’s sanctuary;
then I perceived their end.
you set them in smooth places,
then cast them down to slavery.
In a moment they are destroyed,
swept away by sudden terror!
Like a dream when awakened, Lord,
when aroused despise their form.

When my heart was thus embittered
I inwardly was pierced,
I was ignorant and senseless,
before you like a beast.
Yet I am always with you;
take hold of my right hand.
you will guide me with your counsel,
then will take me into glory.

For whom have I in heaven but you?
On earth I long for nothing else but you.
Though my heart and flesh may fail,
God is the rock of my heart and my portion forever.

See, how the distant perish,
the unfaithful are destroyed;
but the nearness of God is my good
The Lord GOD is my refuge,
so I will tell of your works.

Psalm 74 (Karl Kohlhase: http://oremus.org/chant/Psalm-74-KH.mp3)
O God, have you rejected us forever?
Will your anger burn against the sheep you pasture?
Remember your assembly, which of old you pledged,
you redeemed to be the tribe of your inheritance;

In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.

And toward these everlasting ruins now turn your feet;
the foe has broken down the sanctuary.
your adversaries roared within your meeting place;
They set up their own signs and banners of disgrace.

In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.

See how an axe was lifted in a glade of trees.
Their hatchets and their hammers smash its artistry.
Unto the ground how they have burned your Holy Place;
Defiled the habitation of your glorious name.

In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.

They said in their heart, “Let us utterly subdue.”
They burned all God’s meeting places down.
We do not see our signs; there’s no prophet anymore,
not even one among us knows how long.

How long, O God, how long, will the enemy revile,
Will the foe forever ridicule your name?
Why now withdraw your hand, even your right hand?
From within your bosom, strike them down!

Yet God has been my king since when it all began,
performing all His saving works throughout the land.
For by your strength the great sea was divided;
and there within the waters broke the dragon’s heads.

In this Mount Zion, where you have dwelt.
In this Mount Zion, where you have dwelt.

Yes, of Leviathan you trampled on his heads;
gave him as food for people in the wilderness.
you opened up for them the fountains and the springs;
you shriveled up the strong and ever-flowing streams.

For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.

Yours is the day, yours also is the night time;
you prepare the moonlight and the sunshine.
You have set the boundaries of all the earth;
both the summer and the winter you bring forth.

For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.

Remember this, O LORD, how the enemy reviled,
and how your name the foolish ones despised.
Deliver not the soul of your dove to wild beasts;
and do not long forget your poor ones’ lives.

Look towards the covenant, for the darkness of the land
is full of habitations for the mean.
O let not the oppressed all turn back and be ashamed;
and let the poor and needy praise your name.

Arise, O God, and plead for your own righteous case;
remember how the foolish have reproached all day.
Do not forget the voice of all your enemies,
the noise of their revolt ascends continually.

For this Mount Zion, where you have dwelt.
For this Mount Zion, where you have dwelt.

PRAYER

God our strength,
you give honor to the pure in heart
and uphold all who trust in you.
Deliver us from chasing after this world’s illusions
that we may follow instead
the imperishable truth of your Word
in Jesus Christ our Lord. Amen. BCW

THE WORD OF GOD

Reading: Daniel 3:1-18

King Nebuchadnezzar made a gold statue. It was ninety feet high and nine feet wide. He set it up in the Dura Valley in the province of Babylon. King Nebuchadnezzar then ordered the chief administrators, ministers, governors, counselors, treasurers, judges, magistrates, and all the provincial officials to assemble and come for the dedication of the statue that he had set up. So the chief administrators, ministers, governors, counselors, treasurers, judges, magistrates, and all the provincial officials assembled for the dedication of the statue that King Nebuchadnezzar had set up. They stood in front of the statue the king had set up. The herald proclaimed loudly: “Peoples, nations, and languages! This is what you must do: When you hear the sound of the horn, pipe, zither, lyre, harp, flute, and every kind of instrument, you must bow down and worship the gold statue that King Nebuchadnezzar has set up. Anyone who will not bow down and worship will be immediately thrown into a furnace of flaming fire.” So because of this order as soon as they heard the sound of the horn, pipe, zither, lyre, harp, flute, and every kind of instrument, all the peoples, nations, and languages bowed down and worshipped the gold statue that King Nebuchadnezzar had set up.

At that moment some Chaldeans came forward, seizing a chance to attack the Jews. They said to King Nebuchadnezzar:

“Long live the king! Your Majesty, you gave a command that everyone who hears the sound of the horn, pipe, zither, lyre, harp, flute, and every kind of instrument should bow down and worship the gold statue. Anyone who wouldn’t bow and worship would be thrown into a furnace of flaming fire. Now there are some Jews, ones you appointed to administer the province of Babylon—specifically, Shadrach, Meshach, and Abednego—who have ignored your command. They don’t serve your gods, and they don’t worship the gold statue you’ve set up.”

In a violent rage Nebuchadnezzar ordered them to bring Shadrach, Meshach, and Abednego. They were brought before the king.

Nebuchadnezzar said to them: “Shadrach, Meshach, and Abednego: Is it true that you don’t serve my gods or worship the gold statue I’ve set up? If you are now ready to do so, bow down and worship the gold statue I’ve made when you hear the sound of horn, pipe, zither, lyre, harp, flute, and every kind of instrument. But if you won’t worship it, you will be thrown straight into the furnace of flaming fire. Then what god will rescue you from my power?”

Shadrach, Meshach, and Abednego answered King Nebuchadnezzar: “We don’t need to answer your question. If our God—the one we serve—is able to rescue us from the furnace of flaming fire and from your power, Your Majesty, then let him rescue us. But if he doesn’t, know this for certain, Your Majesty: we will never serve your gods or worship the gold statue you’ve set up.”

HYMN: Charles Wesley
Tune: St Matthew https://tinyurl.com/3pc49t53

1 God of thine Israel’s faithful three,
Who braved the tyrant’s ire,
Who nobly scorned to bow the knee,
And walked, unhurt, in fire:
Oh, breathe their faith into my breast,
In every trying hour;
And stand, O Son of Man, confessed
In all thy saving power!

2 While thou, Almighty Lord, art nigh,
My soul disdains to fear;
Both sin and Satan I defy,
Still impotently near:
The earth and hell their wars may wage–
I mark their vain design:
And calmly smile to see them rage
Against a child of thine.

Reading: Hebrews 7:1-10

This Melchizedek, who was king of Salem and priest of the Most High God, met Abraham as he returned from the defeat of the kings, and Melchizedek blessed him. Abraham gave a tenth of everything to him. His name means first “king of righteousness,” and then “king of Salem,” that is, “king of peace.” He is without father or mother or any family. He has no beginning or end of life, but he’s like God’s Son and remains a priest for all time.

See how great Melchizedek was! Abraham, the father of the people, gave him a tenth of everything he captured. The descendants of Levi who receive the office of priest have a commandment under the Law to collect a tenth of everything from the people who are their brothers and sisters, though they also are descended from Abraham. But Melchizedek, who isn’t related to them, received a tenth of everything from Abraham and blessed the one who had received the promises. Without question, the less important person is blessed by the more important person. In addition, in one case a tenth is received by people who die, and in the other case, the tenth is received by someone who continues to live, according to the record. It could be said that Levi, who received a tenth, paid a tenth through Abraham because he was still in his ancestor’s body when Abraham paid the tenth to Melchizedek.

HYMN: George Herbert
Tune: Gwalchmai https://tinyurl.com/2s43f6sh

1 King of glory, King of peace,
I will love thee;
and, that love may never cease,
I will move thee.
Thou hast granted my request,
thou hast heard me;
thou didst note my working breast,
thou hast spared me.

2 Wherefore with my utmost art
I will sing thee,
and the cream of all my heart
I will bring thee.
Though my sins against me cried,
thou didst clear me,
and alone, when they replied,
thou didst hear me.

3 Seven whole days, not one in seven,
I will praise thee;
in my heart, though not in heaven,
I can raise thee.
Small it is, in this poor sort
to enrol thee:
e’en eternity’s too short
to extol thee.

Reading: Matthew 13:31-35

Jesus told another parable to them: “The kingdom of heaven is like a mustard seed that someone took and planted in his field. It’s the smallest of all seeds. But when it’s grown, it’s the largest of all vegetable plants. It becomes a tree so that the birds in the sky come and nest in its branches.”

He told them another parable: “The kingdom of heaven is like yeast, which a woman took and hid in a bushel of wheat flour until the yeast had worked its way through all the dough.”

Jesus said all these things to the crowds in parables, and he spoke to them only in parables. This was to fulfill what the prophet spoke:

I’ll speak in parables;
        I’ll declare what has been hidden since the beginning of the world.

CANTICLE Isaiah 12:1-6
(Stephen Wozny https://tinyurl.com/y8lfq94d)

You will say on that day:
I will give thanks to the Lord,
Though you were angry with me,
your anger turned away,
and you comforted me
Refrain:
So give thanks to the Lord, and call on his name,
Shout, and sing for joy, all you daughters of Zion,
He is with you now, the Son of God!
He is with you now, the Son of God.

Behold, my God is salvation; I will not be afraid;
The Lord, my God, is my song; I will sing of all he’s done,
and make everything known Refrain

I will sing his name! I will sing his name!
I will sing his name for all the world and everyone!
Sing his name! I will sing his name!
I will sing his name for all the world and everyone!
Sing his name! I will sing his name!
I will sing his name for all the world and everyone!
He is with you now, the Son of God.

PRAYERS PWC

Creator of the heavens, lead all peoples into a common life
of justice, faith and peace:
Giver of breath, hear our prayer.
Inspire all in authority to serve the people they serve
according to your holy will:
Giver of breath, hear our prayer.
Guide the growth and development of all children and young people:
Giver of breath, hear our prayer.
Deliver and keep the sick in your love:
Giver of breath, hear our prayer.
Support and keep steadfast all who for the sake of justice and truth
have been condemned to exile, prison, harsh treatment or hard labour:
Giver of breath, hear our prayer.
Direct our lives in the same spirit of service and sacrifice
as shown by the prophets, apostles, martyrs
and all who have borne witness to the gospel:
Giver of breath, hear our prayer. 

(Plainsong: https://tinyurl.com/ahnrtv59)ELW

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

O sovereign God,
in Jesus Christ you set your holy reign upon this earth
and within your people.
So let its coming be like the mustard seed
that grows into greatness,
and like the leaven
that mixes with the grain
until the whole becomes greater,
to the praise of the triune God,
who lives forevermore. Amen. RCLP

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14


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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.

ELW The Lord’s Prayer is from Setting Five in Evangelical Lutheran Worship.

PWC PRAY WITHOUT CEASING: Morning and Evening Prayer for the Seasons of the Church Year Prepared by The Rev’d Dr Richard Geoffrey Leggett on behalf of The Liturgy Task Force of the Anglican Church of Canada, May 2016.

The three main scripture readings are © 2011 Common English Bible.

The traditional language psalms are from The Book of Common Prayer (1662). The modern language psalms are in the version sung by Karl Kohlhase http://www.k4communications.com/karl/index.html

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2022 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

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