See, I have God for my help.
The Lord sustains my soul.
I will sacrifice to you with willing heart,
and praise your name, O Lord, for it is good. Psalm 54
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.
O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!
HYMN: Fred Kaan ©
Tune: Linstead https://tinyurl.com/238x6r2a
1 Let us talents and tongues employ,
reaching out with a shout of joy.
Bread is broken, the wine is poured,
Christ is spoken and seen and heard.
Jesus lives again, earth can breathe again;
pass the Word around: loaves abound!
Jesus lives again, earth can breathe again;
pass the Word around: loaves abound!
2 Christ is able to make us one.
At the table he sets the tone,
teaching people to live to bless,
love in word and in deed express. [Refrain]
3 Jesus calls us in, sends us out
bearing fruit in a world of doubt,
gives us love to tell, bread to share.
God (Emmanuel) everywhere! [Refrain]
Psalm 106 (Anglican Chant: https://tinyurl.com/yd2cn3x8)
1 O give thanks unto the Lord, for he is gracious *
and his mercy endureth for ever.
2 Who can express the noble acts of the Lord *
or shew forth all his praise?
3 Blessed are they that alway keep judgement *
and do righteousness.
4 Remember me, O Lord, according to the favour
that thou bearest unto thy people *
O visit me with thy salvation;
5 That I may see the felicity of thy chosen *
and rejoice in the gladness of thy people,
and give thanks with thine inheritance.
6 We have sinned with our fathers *
we have done amiss, and dealt wickedly.
7 Our fathers regarded not thy wonders in Egypt,
neither kept they thy great goodness in remembrance *
but were disobedient at the sea, even at the Red sea.
8 Nevertheless, he helped them for his Name’s sake *
that he might make his power to be known.
9 He rebuked the Red sea also, and it was dried up *
so he led them through the deep, as through a wilderness.
10 And he saved them from the adversary’s hand *
and delivered them from the hand of the enemy.
11 As for those that troubled them, the waters overwhelmed them *
there was not one of them left.
12 Then believed they his words *
and sang praise unto him.
13 But within a while they forgat his works *
and would not abide his counsel.
14 But lust came upon them in the wilderness *
and they tempted God in the desert.
15 And he gave them their desire *
and sent leanness withal into their soul.
16 They angered Moses also in the tents *
and Aaron the saint of the Lord.
17 So the earth opened, and swallowed up Dathan *
and covered the congregation of Abiram.
18 And the fire was kindled in their company *
the flame burnt up the ungodly.
19 They made a calf in Horeb *
and worshipped the molten image.
20 Thus they turned their glory *
into the similitude of a calf that eateth hay.
21 And they forgat God their Saviour *
who had done so great things in Egypt;
22 Wondrous works in the land of Ham *
and fearful things by the Red sea.
23 So he said, he would have destroyed them,
had not Moses his chosen stood before him in the gap *
to turn away his wrathful indignation, lest he should destroy them.
24 Yea, they thought scorn of that pleasant land *
and gave no credence unto his word;
25 But murmured in their tents *
and hearkened not unto the voice of the Lord.
26 Then lift he up his hand against them *
to overthrow them in the wilderness;
27 To cast out their seed among the nations *
and to scatter them in the lands.
28 They joined themselves unto Baalpeor *
and ate the offerings of the dead.
29 Thus they provoked him to anger with their own inventions *
and the plague was great among them.
30 Then stood up Phinees and prayed *
and so the plague ceased.
31 And that was counted unto him for righteousness *
among all posterities for evermore.
32 They angered him also at the waters of strife *
so that he punished Moses for their sakes;
33 Because they provoked his spirit *
so that he spake unadvisedly with his lips.
34 Neither destroyed they the heathen *
as the Lord commanded them;
35 But were mingled among the heathen *
and learned their works.
36 Insomuch that they worshipped their idols,
which turned to their own decay *
yea, they offered their sons and their daughters unto devils;
37 And shed innocent blood,
even the blood of their sons and of their daughters *
whom they offered unto the idols of Canaan;
and the land was defiled with blood.
38 Thus were they stained with their own works *
and went a whoring with their own inventions.
39 Therefore was the wrath of the Lord kindled against his people *
insomuch that he abhorred his own inheritance.
40 And he gave them over into the hand of the heathen *
and they that hated them were lords over them.
41 Their enemies oppressed them *
and had them in subjection.
42 Many a time did he deliver them *
but they rebelled against him with their own inventions,
and were brought down in their wickedness.
43 Nevertheless, when he saw their adversity *
he heard their complaint.
44 He thought upon his covenant, and pitied them,
according unto the multitude of his mercies *
yea, he made all those that led them away captive to pity them.
45 Deliver us, O Lord our God, and gather us from among the heathen *
that we may give thanks unto thy holy Name, and make our boast of thy praise.
46 Blessed be the Lord God of Israel from everlasting, and world without end *
and let all the people say, Amen.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 106 (Kohlhase: https://tinyurl.com/2nshc92b)
Alleluia! Alleluia! Alleluia! Alleluia!
Give thanks to the LORD, for he is good;
his love is everlasting.
Who’ll tell of the power of the LORD,
or show forth all of his praise?
How blessed are those who keep justice,
and righteousness at all times!
Remember me, LORD, in your favor;
and visit me with your salvation.
Let me see your chosen ones prosper,
and glory with your inheritance.
We’ve erred like our fathers, committing sin;
so poorly we have behaved.
In Egypt they misunderstood your signs;
your graces they scorned at the sea.
But for your name’s sake you saved them,
to make your power known.
Rebuking the Red Sea he dried it up,
led through the deep as a wilderness.
Saved them from the hand of hostile ones,
redeemed from the hand of their foe.
The waters returned to drown their foes;
not one among them was left.
Therefore they trusted his words;
and they sang out his praise.
Alleluia! Alleluia! Alleluia! Alleluia!
However, they quickly forgot his works;
they did not wait for his counsel,
their cravings were strong in the wilderness,
they tested their God in the desert.
He gave to them as they desired,
along with a wasting disease.
The camp envied Moses and Aaron,
the holy ones of the LORD.
Earth opened and swallowed up Dathan,
engulfing the clan of Abiram.
A fire broke out in their company;
the flame consumed the wicked.
They then made a calf in Horeb,
and worshiped a molten image.
So they exchanged their glory,
for the image of an ox that eats grass.
Forgetting their God and Savior,
who did great things in Egypt;
his signs in the land of Ham,
and marvels at the Red Sea.
He said that he would destroy them,
had Moses not stood in the gap,
to turn away his anger, from destroying them.
Then they despised the pleasant land;
they did not trust in his word,
but grumbled there within their tents,
not heeding the voice of the LORD.
Therefore he swore unto them,
he’d cast them down in the desert,
and cast their seed among nations,
to scatter them throughout the lands.
They joined themselves to Baal-peor,
and ate what was offered the dead.
Provoking his anger by their deeds,
a plague broke out among them.
Then Phinehas stood up and intervened,
thereby the plague was stopped.
Reckoned to him as righteousness,
to all generations forever.
At Meribah’s waters they angered him,
thus making it hard for Moses;
for when they rejected the Spirit,
he rashly spoke with his lips.
They did not destroy the nations,
as ordered by the LORD,
but with the nations they mingled,
and learned of all their ways.
They started to serve their idols,
becoming a snare unto them.
For even their sons they sacrificed,
and gave their daughters to demons.
They shed the innocent blood,
of their daughters and of their sons;
gave them to the idols of Canaan.
polluting the land with their blood.
Becoming unclean in their dealings,
in deed they played the harlot.
The LORD’s anger burned at his people,
detesting his own inheritance.
He gave them into the nations’ hands,
those hating them became their rulers.
Their enemies also oppressed them,
subduing them under their power.
He often would save and counsel them;
rebellious they sank in their sin;
but he still considered their troubles,
whenever he heard their cry;
for them he remembered his covenant,
he turned from the depths of his love.
He made them as objects of pity,
in the presence of their captors.
Save us, O LORD our God,
regather us from all the nations;
to give thanks to your holy name,
and glory in your praise.
Blessed be the LORD, the God of Israel,
forever and forever;
let the people say, “Amen.”
Alleluia! Alleluia! Alleluia! Alleluia!
remembering your covenant,
you graciously pardoned those who rebelled against you.
Grant that, where sin abounds,
grace may abound more;
through Jesus Christ our Lord.Amen. BCW
THE WORD OF GOD
Reading: Daniel 6:1-15
Darius decided to appoint one hundred twenty chief administrators throughout the kingdom, and to set over them three main officers to whom they would report so that the king wouldn’t have to be bothered with too much. One of these main officers was Daniel. Because of his extraordinary spirit, Daniel soon surpassed the other officers and the chief administrators—so much so that the king had plans to set him over the entire kingdom. As a result, the other officers and the chief administrators tried to find some problem with Daniel’s work for the kingdom. But they couldn’t find any problem or corruption at all because Daniel was trustworthy. He wasn’t guilty of any negligence or corruption.
So these men said, “We won’t find any fault in Daniel, unless we can find something to use against him from his religious practice.”
So these officers and chief administrators ganged together and went to the king. They said to him, “Long live King Darius! All the officers of the kingdom, the ministers, the chief administrators, the royal associates, and the governors advise the king to issue an edict and enforce a law, that for thirty days anyone who says prayers to any god or human being except you, Your Majesty, will be thrown into a pit of lions. Now, Your Majesty, issue the law and sign the document so that it cannot be changed, as per the law of Media and Persia, which cannot be annulled.” Because of this, King Darius signed the document containing the law.
When Daniel learned that the document had been signed, he went to his house. Now his upper room had open windows that faced Jerusalem. Daniel knelt down, prayed, and praised his God three times that day, just like he always did. Just then these men, all ganged together, came upon Daniel praying and seeking mercy from his God. They then went and talked to the king about the law: “Your Majesty! Didn’t you sign a law, that for thirty days any person who prays to any god or human being besides you, Your Majesty, would be thrown into a pit of lions?”
The king replied, “The decision is absolutely firm in accordance with the law of Media and Persia, which cannot be annulled.”
So they said to the king, “One of the Judean exiles, Daniel, has ignored you, Your Majesty, as well as the law you signed. He says his prayers three times a day!”
When the king heard this report, he was very unhappy. He decided to rescue Daniel and did everything he could do to save Daniel before the sun went down. But these men, all ganged together, came and said to the king, “You must realize, Your Majesty, that the law of Media and Persia, including every law and edict the king has issued, cannot be changed.”
HYMN: Charles Wesley
Tune: Dennis https://tinyurl.com/yc69rtt2
1 And are we yet alive,
And see each other’s face?
Glory and praise to Jesus give
For His redeeming grace.
2 Preserved by power divine
To full salvation here,
Again in Jesus’ praise we join,
And in His sight appear.
3 What troubles have we seen,
What conflicts have we passed,
Fightings without, and fears within,
Since we assembled last.
4 But out of all the Lord
Hath brought us by His love;
And still He doth His help afford,
And hides our life above.
5 Then let us make our boast
Of His redeeming power,
Which saves us to the uttermost,
Till we can sin no more.
6 Let us take up the cross
Till we the crown obtain;
And gladly reckon all things loss,
So we may Jesus gain.
Reading: Hebrews 10:1-10
The Law is a shadow of the good things that are coming, not the real things themselves. It never can perfect the ones who are trying to draw near to God through the same sacrifices that are offered continually every year. Otherwise, wouldn’t they have stopped being offered? If the people carrying out their religious duties had been completely cleansed once, no one would have been aware of sin anymore. Instead, these sacrifices are a reminder of sin every year, because it’s impossible for the blood of bulls and goats to take away sins.
Therefore, when he comes into the world he says,
You didn’t want a sacrifice or an offering,
but you prepared a body for me;
you weren’t pleased with entirely burned offerings or a sin offering.
So then I said,
“Look, I’ve come to do your will, God.
This has been written about me in the scroll.”
He says above, You didn’t want and you weren’t pleased with a sacrifice or an offering or with entirely burned offerings or a purification offering, which are offered because the Law requires them. Then he said, Look, I’ve come to do your will. He puts an end to the first to establish the second. We have been made holy by God’s will through the offering of Jesus Christ’s body once for all.
HYMN: Thomas Aquinas, trans. Edward Caswall
Tune: Grafton https://tinyurl.com/4whmaf8a
1 Now, my tongue, the mystery telling
of the glorious body sing,
and the blood, all price excelling,
which the Gentiles’ Lord and King,
in a Virgin’s womb once dwelling,
shed for this world’s ransoming.
2 Given for us, and condescending
to be born for us below,
he, with us in converse blending,
dwelt the seed of truth to sow,
till he closed with wondrous ending
his most patient life of woe.
3 That last night, at supper lying,
‘mid the Twelve, his chosen band,
Jesus, with the law complying,
keeps the feast its rites demand;
then, more precious food supplying,
gives himself with his own hand.
4 Word-made-flesh, true bread he maketh
by his word his flesh to be,
wine his blood; which whoso taketh
must from carnal thoughts be free:
faith alone, though sight forsaketh,
shows true hearts the mystery.
5 Therefore we, before him bending,
this great sacrament revere:
types and shadows have their ending,
for the newer rite is here;
faith, our outward sense befriending,
makes our inward vision clear.
6 Glory let us give and blessing
to the Father and the Son,
honour, might, and praise addressing,
while eternal ages run;
ever too his love confessing,
who, from both, with both is One. Amen.
Reading: Matthew 14:13-21
When Jesus heard about John, he withdrew in a boat to a deserted place by himself. When the crowds learned this, they followed him on foot from the cities. When Jesus arrived and saw a large crowd, he had compassion for them and healed those who were sick. That evening his disciples came and said to him, “This is an isolated place and it’s getting late. Send the crowds away so they can go into the villages and buy food for themselves.”
But Jesus said to them, “There’s no need to send them away. You give them something to eat.” They replied, “We have nothing here except five loaves of bread and two fish.”
He said, “Bring them here to me.” He ordered the crowds to sit down on the grass. He took the five loaves of bread and the two fish, looked up to heaven, blessed them and broke the loaves apart and gave them to his disciples. Then the disciples gave them to the crowds. Everyone ate until they were full, and they filled twelve baskets with the leftovers. About five thousand men plus women and children had eaten.
CANTICLE Magnificat (Luke 1:46-55)
(Setting in Lutheran Service Book: https://tinyurl.com/ybb7ajjj)
My soul magnifies the Lord,
and my spirit rejoices in God, my Savior;
my soul magnifies the Lord,
and my spirit rejoices in God, my Savior.
1. For he has regarded
the lowliness of his handmaiden.
For behold, from this day
all generations will call me blessed.
For the Mighty One has done great things to me,
and holy is his name;
And his mercy is on those who fear him
from generation to generation. Refrain
2. He has shown strength with his arm;
He has scattered the proud in the imagination of their hearts.
He has cast down the mighty from their thrones
and has exalted the lowly.
He has filled the hungry with good things,
and the rich he has sent empty away.
He has helped his servant Israel in remembrance of his mercy
as he spoke to our fathers, to Abraham and to his seed forever.
Glory be to the Father, and to the Son,
and to the Holy Spirit,
as it was in the beginning,
is now, and will be forever. Amen. Refrain
THE PRAYERS BCW
Loving God, as the rising sun chases away the night, so you have scattered the
power of death in the rising of Jesus Christ, and you bring us all blessings in him.
Especially we thank you for
the community of faith in our church . . .
those with whom we work or share common concerns . . .
the diversity of your children . . .
indications of your love at work in the world . . .
those who work for reconciliation. . . .
Mighty God, with the dawn of your love you reveal your victory over all that would
destroy or harm, and you brighten the lives of all who need you.
Especially we pray for
families suffering separation . . .
people different from ourselves . . .
those isolated by sickness or sorrow . . .
the victims of violence or warfare . . .
the church in the Pacific region. . . .
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
Lord of abundance,
you demand our life
entire and whole:
lead us out
from prisons of greed
to a place of riches
uncontained and always new;
through Jesus Christ, our common wealth. Amen. PIC
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14
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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.
ELW The Lord’s Prayer is from Setting Five in Evangelical Lutheran Worship.
PIC Prayers for An Inclusive Church. Steven Shakespeare © 2008 Canterbury Press.
The three main scripture readings are © 2011 Common English Bible.
The traditional language psalms are from The Book of Common Prayer (1662). The modern language psalms are in the version sung by Karl Kohlhase http://www.k4communications.com/karl/index.html
Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.
Compilation © 2022 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.