Oremus for October 23, 2026

James the Just, Novgorod, 16th century

James of Jerusalem

In the Gospel according to Matthew and in the Epistle to the Galatians, the James whom we commemorate today is called the Lord’s brother. In the first letter to the Corinthians (15:7), Paul says that James was favored with a special appearance of the Lord before the ascension. Later, James dealt cordially with Paul at Jerusalem, when the latter came there to meet Peter and the other apostles. During the Council of Jerusalem, when there was disagreement about whether Gentile converts should be circumcised, James summed up the momentous decision with these words: “My judgment is that we should impose no irksome restrictions on those Gentiles who are turning to God” (Acts 15:19). Eusebius, quoting from an earlier church history by Hegesippus, declares that James was surnamed “the Just.” He was holy, abstemious, did not cut his hair nor oil his body, and was continually on his knees in prayer, interceding for his people. “As many as came to believe did so through James,” says Hegesippus. HWHM

Antiphon https://tinyurl.com/8b3duhjp

God so loved the world
that he gave his Only Begotten Son,
so that all who believe in him may not perish,
but may have eternal life. John 3

Source of all life,
you have brought us to new being
through the waters of baptism.
May your love shown in our lives
become a wonder and a beacon of hope
to the whole human family.
We ask this in the name of Jesus Christ the Lord. Amen. BAS

Music: https://tinyurl.com/ycn4djk5

O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!

HYMN: Christian Ludwig Scheidt; trans. Matthias Loy
Tune: O daß ich tausend Zungen hätte https://tinyurl.com/empjurhb

1 By grace I’m saved, grace free and boundless;
my soul, believe and doubt it not.
Why stagger at this word of promise?
Has Scripture ever falsehood taught?
No; then this word must true remain:
by grace you too shall heav’n obtain.

2 By grace! None dare lay claim to merit;
our works and conduct have no worth.
God in his love sent our Redeemer,
Christ Jesus, to this sinful earth;
his death did for our sins atone,
and we are saved by grace alone.

3 By grace God’s Son, our only Savior,
came down to earth to bear our sin.
Was it because of your own merit
that Jesus died your soul to win?
No, it was grace, and grace alone,
that brought him from his heav’nly throne.

4 By grace! O mark this word of promise
when you are by your sins oppressed,
when Satan plagues your troubled conscience,
and when your heart is seeking rest.
What reason cannot comprehend
God by his grace to you will send.

5 By grace to timid hearts that tremble,
in tribulation’s furnace tried,
by grace, in spite of fear and trouble,
the Father’s heart is open wide.
Where could I help and strength secure,
if grace were not my anchor sure?

6 By grace! On this I’ll rest when dying;
in Jesus’ promise I rejoice;
for though I know my heart’s condition,
I also know my Savior’s voice.
My heart is glad, all grief has flown,
since I am saved by grace alone.

7 By grace! This ground of faith is certain;
so long as God is true, it stands.
What saints have penned by inspiration,
what in his Word our God commands,
what our whole faith must rest upon,
is grace alone, grace in his Son.

PSALMS

Psalm 114 (Anglican Chant: https://tinyurl.com/tbxne5c)
1  When Israel came out of Egypt *
 and the house of Jacob from among the strange people,
2  Judah was his sanctuary *
 and Israel his dominion.
3  The sea saw that, and fled *
 Jordan was driven back.
4  The mountains skipped like rams *
 and the little hills like young sheep.
5  What aileth thee, O thou sea, that thou fleddest *
 and thou Jordan, that thou wast driven back?
6  Ye mountains, that ye skipped like rams *
 and ye little hills, like young sheep?
7  Tremble, thou earth, at the presence of the Lord *
 at the presence of the God of Jacob;
8  Who turned the hard rock into a standing water *
 and the flint-stone into a springing well.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 115 (Anglican Chant: https://tinyurl.com/yaw43w93)
1  Not unto us, O Lord, not unto us, but unto thy Name give the praise *
 for thy loving mercy, and for thy truth’s sake.
2  Wherefore shall the heathen say *
 Where is now their God?
3  As for our God, he is in heaven *
 he hath done whatsoever pleased him.
4  Their idols are silver and gold *
 even the work of men’s hands.
5  They have mouths, and speak not *
 eyes have they, and see not.
6  They have ears, and hear not *
 noses have they, and smell not.
7  They have hands, and handle not; feet have they, and walk not *
 neither speak they through their throat.
8  They that make them are like unto them *
 and so are all such as put their trust in them.
9  But thou, house of Israel, trust thou in the Lord *
 he is their succour and defence.
10  Ye house of Aaron, put your trust in the Lord *
 he is their helper and defender.
11  Ye that fear the Lord, put your trust in the Lord *
 he is their helper and defender.
12  The Lord hath been mindful of us, and he shall bless us *
 even he shall bless the house of Israel,
he shall bless the house of Aaron.
13  He shall bless them that fear the Lord *
 both small and great.
14  The Lord shall increase you more and more *
 you and your children.
15  Ye are the blessed of the Lord *
 who made heaven and earth.
16  All the whole heavens are the Lord’s *
 the earth hath he given to the children of men.
17  The dead praise not thee, O Lord *
 neither all they that go down into silence.
18  But we will praise the Lord *
 from this time forth for evermore. Praise the Lord.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 114 (LSB Tone G: http://oremus.org/chant/Psalm-114-LSB.mp3)
1 When Israel went out from Egypt,*
 the house of Jacob from a people of strange language,
2 Judah became his sanctuary,*
 Israel his dominion.
3 The sea looked and fled;*
 Jordan turned back.
4 The mountains skipped like rams,*
 the hills like lambs.
5 What ails you, O sea, that you flee?*
 O Jordan, that you turn back?
6 O mountains, that you skip like rams?*
 O hills, like lambs?
7 Tremble, O earth, at the presence of the Lord,*
 at the presence of the God of Jacob,
8 who turns the rock into a pool of water,*
 the flint into a spring of water.
Glory be to the Father and to the Son*
 and to the Holy Spirit;
as it was in the beginning,*
 is now, and will be forever. Amen.

Psalm 115 (LSB Tone G: http://oremus.org/chant/Psalm-115-LSB.mp3)
1 Not to us, O LORD, not to us, but to your name give glory,*
for the sake of your steadfast love and your faithfulness!
2 Why should the nations say,*
“Where is their God?”
3 Our God is in the heavens;*
he does all that he pleases.
4 Their idols are silver and gold,*
the work of human hands.
5 They have mouths, but do not speak;*
eyes, but do not see.
6 They have ears, but do not hear;*
noses, but do not smell.
7 They have hands, but do not feel; feet, but do not walk;*
and they do not make a sound in their throat.
8 Those who make them be-come like them;*
so do all who trust in them.
9 O Israel, trust in the LORD!*
He is their help and their shield.
10 O house of Aaron, trust in the LORD!*
He is their help and their shield.
11 You who fear the LORD, trust in the LORD!*
He is their help and their shield.
12 The LORD has remembered us; he will bless us;*
he will bless the house of Israel;
he will bless the house of Aaron;
13 he will bless those who fear the LORD,*
both the small and the great.
14 May the LORD give you increase,*
you and your children!
15 May you be blessed by the LORD,*
who made heaven and earth!
16 The heavens are the LORD’s heavens,*
but the earth he has given to the children of man.
17 The dead do not praise the LORD,*
nor do any who go down into silence.
18 But we will bless the LORD*
from this time forth and forevermore. Praise the LORD!
Glory be to the Father and to the Son*
and to the Holy | Spirit;
as it was in the beginning,*
is now, and will be forever. Amen.

PRAYER

Sovereign God,
you subdue the arrogant
and raise the humble;
you feed the hungry
and reveal the poverty of wealth.
Help us to praise your name in all times and places,
that we may be faithful servants
of Jesus Christ our Lord. Amen. BCW

THE WORD OF GOD
READING: 1 Kings 17:1-16
Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” The word of the Lord came to him, saying, “Go from here and turn eastward, and hide yourself by the Wadi Cherith, which is east of the Jordan. You shall drink from the wadi, and I have commanded the ravens to feed you there.” So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan. The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the wadi. But after a while the wadi dried up because there was no rain in the land.

Then the word of the Lord came to him, saying, “Go now to Zarephath, which belongs to Sidon, and live there, for I have commanded a widow there to feed you.” So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, “Bring me a little water in a vessel, so that I may drink.” As she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” But she said, “As the Lord your God lives, I have nothing baked, only a handful of meal in a jar and a little oil in a jug; I am now gathering a couple of sticks so that I may go home and prepare it for myself and my son, that we may eat it and die.” Elijah said to her, “Do not be afraid; go and do as you have said, but first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth.” She went and did as Elijah said, so that she as well as he and her household ate for many days. The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah.

HYMN: John Newton
Tune: Martyrs https://tinyurl.com/ycxaztkc

1 By the poor widow’s oil and meal
Elijah was sustain’d;
Though small the stock, it lasted well,
For God the store maintain’d.

2 It seem’d as if from day to day,
They were to eat and die;
But still, though in a secret way,
He sent a fresh supply.

3 Thus to his poor he still will give
Just for the present hour;
But for to-morrow they must live
Upon his word and pow’r.

4 No barn or store-house they possess,
On which they can depend;
Yet have no cause to fear distress,
For Jesus is their friend.

5 Then let no doubt your mind assail,
Remember, God has said,
“The cruise and barrel shall not fail,
“My people shall be fed.”

6 And thus, though faint it often seems,
He keeps their grace alive;
Supply’d by his refreshing streams,
Their dying hopes revive.

7 Though in ourselves we have no stock,
The Lord is nigh to save;
His door flies open when we knock,
And ’tis but ask and have.

READING: Acts 15:1-22
Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders. So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the gentiles and brought great joy to all the brothers and sisters. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the sect of the Pharisees stood up and said, “It is necessary for them to be circumcised and ordered to keep the law of Moses.”

The apostles and the elders met together to consider this matter. After there had been much debate, Peter stood up and said to them, “My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the gentiles would hear the message of the good news and become believers. And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us, and in cleansing their hearts by faith he has made no distinction between them and us. Now, therefore, why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will.”

The whole assembly kept silence and listened to Barnabas and Paul as they told of all the signs and wonders that God had done through them among the gentiles. After they finished speaking, James replied, “My brothers, listen to me. Simeon has related how God first looked favorably on the gentiles, to take from among them a people for his name. This agrees with the words of the prophets, as it is written,

‘After this I will return,
and I will rebuild the dwelling of David, which has fallen;
from its ruins I will rebuild it,
and I will set it up,
so that all other peoples may seek the Lord—
even all the gentiles over whom my name has been called.
Thus says the Lord, who has been making these things known from long ago.’

“Therefore I have reached the decision that we should not trouble those gentiles who are turning to God, but we should write to them to abstain only from things polluted by idols and from sexual immorality and from whatever has been strangled and from blood. For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every Sabbath in the synagogues.”

Then the apostles and the elders, with the consent of the whole church, decided to choose men from among them and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers.

HYMN: Psalm 133; para. Sing Psalms, alt.
Tune: Dunlap’s Creek https://tinyurl.com/42whfbwf

1 How excellent a thing it is,
how pleasant and how good,
when kindred dwell in unity
and live as kindred should!

2 For it is like the precious oil,
poured out on Aaron’s head,
that, running over, down his beard,
upon his collar spread.

3 Like Hermon’s dew, upon the hill
of Zion it descends.
The LORD bestows his blessing there—
the life that never ends.

READING: Luke 12:54-59
Jesus also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain,’ and so it happens. And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?

“And why do you not judge for yourselves what is right? Thus when you go with your accuser before a magistrate, on the way make an effort to reach a settlement, or you may be dragged before the judge, and the judge hand you over to the officer, and the officer throw you in prison. I tell you, you will never get out until you have paid the very last penny.”

CANTICLE Te Deum
(Chant by Joe Cox: https://tinyurl.com/ybzyundx)

We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all Angels cry aloud,
the Heavens and all the Powers therein.
To thee Cherubim and Seraphim continually do cry:
    Holy, holy, holy, Lord God of Sabaoth;
    Heaven and earth are full of the majesty of thy glory.
The glorious company of the apostles praise thee.
The goodly fellowship of the prophets praise thee.
The noble army of martyrs praise thee.
The holy Church throughout all the world
                              doth acknowledge thee,
    the Father, of an infinite majesty,
    thine adorable, true, and only Son,
    also the Holy Ghost the Comforter.

Thou art the King of glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man,
thou didst humble thyself to be born of a Virgin.
When thou hadst overcome the sharpness of death,
thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our judge.
    We therefore pray thee, help thy servants,
    whom thou hast redeemed with thy precious blood.
    Make them to be numbered with thy saints,
    in glory everlasting.

PRAYER NPfW

Lord God, through your grace we are your people:
through your Son you have redeemed us;
in your Spirit you have made us as your own.

We pray for … (new Christians, the Church)
Make our hearts respond to your love.
Lord, receive our praise
and hear our prayer.

We pray for … (the world, society, the local community)
Make our lives bear witness to your glory in the world.
Lord, receive our praise
and hear our prayer.

We pray for … (people in need, Christian service)
Make our wills eager to obey, and our hands ready to heal.
Lord, receive our praise
and hear our prayer.

We give thanks for …
Make our voices one with all your people
in heaven and on earth.

Lord of life,
hear our prayer,
and make us one in heart and mind
to serve you with joy for ever.
Amen.

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

God of revelation and reform,
we thank you for James
and his change from unbelief
to knowing Jesus, his brother, as Saviour,
and dying for his faith.
Grant that when we are wrong
we may trust you enough to change.
To the honour of your holy name.  Amen. FATS

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14


BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

FATS For All the Saints, © The Anglican Church in Aotearoa, New Zealand and Polynesia, 2014

NPFW New Patterns for Worship, material from which is included here,
is copyright © The Archbishops’ Council 2002 and published by Church House Publishing.

HWHM Holy Women, Holy Men © 2010 The Church Pension Fund.

BAS Book of Alternative Services © 1985, Anglican Church of Canada.

AAPB An Australian Prayer Book, © 1978 Anglican Church of Australia

The main scripture readings are from the New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalms 114 and 115 are in the version used in Lutheran Service Book: Pew Edition Concordia Publishing House, and are from the Next to the Word of God YouTube channel https://www.youtube.com/channel/UCkVRYL-MRebncw584Ql2xfg.

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2026 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

Leave a Reply