Oremus for Monday, June 8, 2020

Thomas Ken, F. Scheffer, oil on canvas, feigned oval, circa 1700

Thomas Ken

Thomas Ken was born at Berkhampstead in 1637 and educated at New College Oxford. He was ordained priest in 1662 and worked first in a poor parish in the diocese of Winchester and then at Winchester College for ten years. He served as chaplain to King Charles II for two years and was then consecrated Bishop of Bath and Wells. After the king’s death and the accession of the Roman Catholic James II, the new king proposed to rescind the Restoration penal laws, but Thomas and six of his fellow bishops refused to comply with this and were imprisoned on this day in 1688. But such was the integrity of Thomas that, when the king abandoned his throne and fled and the king’s Protestant daughter Mary was offered the throne, together with her husband William of Orange, Thomas felt unable in good conscience to foreswear his still-living, anointed monarch. He was deprived of his See, along with many other non-jurors, as they became known, and for a time there was schism in the Anglican fold. But Thomas spent his final twenty years in quiet retirement, anxious not to make trouble, and renounced his rights to his bishopric. He wrote many hymns, still much used, and died on 19 March 1711.EH

Antiphon1

Ant. Praise the Lord, O my soul; *
I will praise the Lord throughout my life;
I will sing to my God for as long as I live, alleluia.
Ps. Put no trust in princes, *
in mortal man who cannot save.
Take their breath, they return to the earth, *
and their plans that day come to nothing. Psalm 146

Great God, you are one God,
and you bring together what is scattered
and mend what is broken.
Unite us with the scattered peoples of the earth
that we may be one family of your children.
Bind up all our wounds,
and heal us in spirit,
that we may be renewed as disciples
of Jesus Christ, our Master and Savior. Amen. BCW

Music: https://tinyurl.com/ycn4djk5

O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!

HYMN: Thomas Ken
Tune: Morning Hymn https://tinyurl.com/y7cuqlwx

Awake, my soul, and with the sun
Thy daily stage of duty run;
Shake off dull sloth, and joyful rise,
To pay thy morning sacrifice.

By influence of the light divine
Let thy own light to others shine.
Think how all seeing God thy ways
And all thy secret thoughts surveys.

Lord, I my vows to thee renew;
Disperse my sins as morning dew.
Guard my first springs of thought and will,
And with thyself my spirit fill.

Direct, control, suggest, this day,
All I design, or do, or say,
That all my powers, with all their might,
In thy sole glory may unite.

Praise God, from whom all blessings flow;
Praise him, all creatures here below;
Praise him above, ye heavenly host;
Praise Father, Son, and Holy Ghost.

PSALMS
For psalms in contemporary language, https://tinyurl.com/y9tjh7rk

Psalm 41 (Anglican Chant: https://tinyurl.com/urktsqu)

1  Blessed is he that considereth the poor and needy *
 the Lord shall deliver him in the time of trouble.
2  The Lord preserve him, and keep him alive,
that he may be blessed upon earth *
 and deliver not thou him into the will of his enemies.
3  The Lord comfort him, when he lieth sick upon his bed *
 make thou all his bed in his sickness.
4  I said, Lord, be merciful unto me *
 heal my soul, for I have sinned against thee.
5  Mine enemies speak evil of me *
 When shall he die, and his name perish?
6  And if he come to see me, he speaketh vanity *
 and his heart conceiveth falsehood within himself,
and when he cometh forth he telleth it.
7  All mine enemies whisper together against me *
 even against me do they imagine this evil.
8  Let the sentence of guiltiness proceed against him *
 and now that he lieth, let him rise up no more.
9  Yea, even mine own familiar friend, whom I trusted *
 who did also eat of my bread, hath laid great wait for me.
10  But be thou merciful unto me, O Lord *
 raise thou me up again, and I shall reward them.
11  By this I know thou favourest me *
 that mine enemy doth not triumph against me.
12  And when I am in my health, thou upholdest me *
 and shalt set me before thy face for ever.
13  Blessed be the Lord God of Israel *
 world without end. Amen.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalms 42 and 43 (Anglican Chant: https://tinyurl.com/wxrfhr8)
sung as the one psalm they originally were

1  Like as the hart desireth the water-brooks *
 so longeth my soul after thee, O God.
2  My soul is athirst for God, yea, even for the living God *
 when shall I come to appear before the presence of God?
3  My tears have been my meat day and night *
 while they daily say unto me, Where is now thy God?
4  Now when I think thereupon, I pour out my heart by myself *
 for I went with the multitude, and brought them forth into the house of God;
5  In the voice of praise and thanksgiving *
 among such as keep holy-day.
6  Why art thou so full of heaviness, O my soul *
 and why art thou so disquieted within me?
7  Put thy trust in God *
 for I will yet give him thanks for the help of his countenance.
8  My God, my soul is vexed within me *
 therefore will I remember thee concerning the land of Jordan,
and the little hill of Hermon.
9  One deep calleth another, because of the noise of the water-pipes *
 all thy waves and storms are gone over me.
10  The Lord hath granted his loving-kindness in the day-time *
 and in the night-season did I sing of him,
and made my prayer unto the God of my life.
11  I will say unto the God of my strength, Why hast thou forgotten me *
 why go I thus heavily, while the enemy oppresseth me?
12  My bones are smitten asunder as with a sword *
 while mine enemies that trouble me cast me in the teeth;
13  Namely, while they say daily unto me *
 Where is now thy God?
14  Why art thou so vexed, O my soul *
 and why art thou so disquieted within me?
15  O put thy trust in God *
 for I will yet thank him, which is the help of my countenance, and my God.
1  Give sentence with me, O God,
and defend my cause against the ungodly people *
 O deliver me from the deceitful and wicked man.
2  For thou art the God of my strength, why hast thou put me from thee *
 and why go I so heavily, while the enemy oppresseth me?
3  O send out thy light and thy truth, that they may lead me *
 and bring me unto thy holy hill, and to thy dwelling.
4  And that I may go unto the altar of God,
even unto the God of my joy and gladness *
 and upon the harp will I give thanks unto thee, O God, my God.
5  Why art thou so heavy, O my soul *
 and why art thou so disquieted within me?
6  O put thy trust in God *
 for I will yet give him thanks, which is the help of my countenance, and my God.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

PRAYER

Gracious God,
in the night of distress we forget the days of sun and joy.
When we do not know your presence,
preserve us from the deep torrent of despair.
We ask this in the name of Jesus Christ our Lord. Amen. BCW

THE WORD OF GOD

Reading: Ruth 1:1-22 

In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of one was Orpah and the name of the other Ruth. When they had lived there for about ten years, both Mahlon and Chilion also died, so that the woman was left without her two sons or her husband.

Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had had consideration for his people and given them food. So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. But Naomi said to her two daughters-in-law, ‘Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find security, each of you in the house of your husband.’ Then she kissed them, and they wept aloud. They said to her, ‘No, we will return with you to your people.’ But Naomi said, ‘Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.’ Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.

So she said, ‘See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.’ But Ruth said,
‘Do not press me to leave you
   or to turn back from following you!
Where you go, I will go;
   where you lodge, I will lodge;
your people shall be my people,
   and your God my God.
Where you die, I will die—
   there will I be buried.
May the Lord do thus and so to me,
   and more as well,
if even death parts me from you!’
When Naomi saw that she was determined to go with her, she said no more to her.

So the two of them went on until they came to Bethlehem. When they came to Bethlehem, the whole town was stirred because of them; and the women said, ‘Is this Naomi?’ She said to them,
‘Call me no longer Naomi,
   call me Mara,
   for the Almighty has dealt bitterly with me.
I went away full,
   but the Lord has brought me back empty;
why call me Naomi
   when the Lord has dealt harshly with me,
   and the Almighty has brought calamity upon me?’

So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest.

HYMN: Nicholaus Ludwig Graf von Zinsensdorf; trans. Jane Laurie Borthwick
Tune: Seelenbräutigam https://tinyurl.com/y8xx6maz

1 Jesus, still lead on, till our rest be won;
and, although the way be cheerless,
we will follow, calm and fearless;
guide us by your hand to the promised land.

2 If the way be drear, if the foe be near,
let no faithless fears o’ertake us,
let not faith and hope forsake us;
safely past the foe to our home we go.

3 When we seek relief from a long-felt grief,
when temptations come alluring
make us patient and enduring;
show us that bright shore where we weep no more.

4 Jesus, still lead on, till our rest be won;
heav’nly leader, still direct us,
still support, console, protect us,
till we safely stand in the promised land.

Reading: 2 Timothy 1:1-14

Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus,

To Timothy, my beloved child:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

I am grateful to God—whom I worship with a clear conscience, as my ancestors did—when I remember you constantly in my prayers night and day. Recalling your tears, I long to see you so that I may be filled with joy. I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline.

Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God, who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began, but it has now been revealed through the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel. For this gospel I was appointed a herald and an apostle and a teacher, and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him. Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.

HYMN: Isaac Watts
Tune: Jackson https://tinyurl.com/ycbxz5oq

1 I’m not ashamed to own my Lord,
or to defend his cause;
maintain the glory of his word,
the glory of his cross.

2 Jesus, my God, I know his name;
his name is all my trust;
nor will he put my soul to shame,
nor let my hope be lost.

3 Firm as his throne his promise stands;
and he can well secure
what I’ve committed to his hands,
till the decisive hour.

4 Then will he own my worthless name
before his Father’s face;
and in the new Jerusalem
appoint my soul a place.

Reading: Luke 6:46-49

Jesus said, ‘Why do you call me “Lord, Lord”, and do not do what I tell you? I will show you what someone is like who comes to me, hears my words, and acts on them. That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built. But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house.’

CANTICLE Magnificat (Luke 1:46-55)
(Andrew Rottner: https://tinyurl.com/ybqv7yxk)

He who is mighty, has shown great strength to me
And his mercy is for those who fear his holy name
And he has shown strength with his arm and his law
And he has scattered the proud in the thoughts of their hearts.

He who is mighty has brought the wicked shame
And his anger is for those who curse his holy name
And he has shown rage with the mighty in their thrones
And he has lifted the low into his glorious home

O my soul magnifies the Lord,
Yes my soul magnifies the Lord.

He who is mighty has not forgotten me
And his helping is for those to serve his holy name
He has shown remembrance with his servant Israel
And he spoke the promise from which all my doubts dispel

O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.

THE PRAYERS BCW

We rejoice in your generous goodness, O God, and celebrate your lavish gifts to
us this day, for you have shown your love in giving Jesus Christ for the salvation
of the world. Especially we give thanks for
the labors of those who have served us today . . .
friends with whom we have shared . . .
those whom we love and have loved us . . .
opportunities for our work to help others . . .
all beauty that delights us. . . .

Gracious God, we know you are close to all in need, and by our prayers for others
we come closer to you. We are bold to claim for others your promises of new
life in Jesus Christ, as we claim them for ourselves. Especially we pray for
those in dangerous occupations . . .
physicians and nurses . . .
those who are ill or confined to nursing homes . . .
those who mourn . . .
the Roman Catholic Church. . . .

(Plainsong Mode 2: https://tinyurl.com/yctqq8cf)DL

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today the bread of life;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

From your mouth, O God,
come mercy and righteousness,
and out of the abundance of your heart
you have given us your Word made flesh, Jesus the Christ.
Pour out your Spirit of integrity upon us,
that all we say and do
may befit a people made in your image
and baptized into the dying and rising of your Son. Amen. RCLP

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14


BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997

RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.

WS2 Worship Sourcebook, 2nd Edition, © 2013, Faith Alive Christian Resources

DL © Daniel Lawson; used with permission.

1 Adam Bartlett, Simple English Propers; audio from https://musicasacra.com/additional-publications/sep-practice-videos/ ©

The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The psalms are from The Book of Common Prayer (1662).

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2020 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

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