Oremus for Tuesday, June 9, 2020

Iona Abbey

Columba of Iona
Born in Ireland in about the year 521, Columba was trained as a monk by St Finnian and then founded several monasteries himself, including probably that of Kells, before leaving Ireland to settle on Iona, off the coast of Scotland. He was accompanied by twelve companions and the number grew as the monastic life became more established and well-known. Columba seems to have been an austere and, at times, harsh man who reputedly mellowed with age. He was concerned with building up both the monastery and its life and of enabling them to be instruments of mission in a heathen land. He converted kings and built churches, Iona becoming a starting point for the expansion of Christianity throughout Scotland. In the last four years of his life, when his health had failed, he spent the time transcribing books of the gospels for them to be taken out and used. He died on this day in the year 597. EH

Antiphon1

Ant. Make vows unto the Lord your God, and accomplish them, *
all you who gather around him to present offerings;
to the awesome God who takes away the life of princes;
he is greatly feared by all the kings of the earth.
Ps. God is renowned in Judah; *
in Israel his name is great.
His tent is set in Salem, *
and his dwelling place in Sion.
It was there he broke the flaming arrows, *
the shield, the sword, the armor.

God of all who fear you,
make us one with all your saints
and with any who are in need.
Teach us to befriend the weak,
and welcome the outcast,
that we may serve the Lord Jesus Christ
and live to offer him glory.
In his holy name we pray. Amen. BCW

Music: https://tinyurl.com/ycn4djk5

O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!

HYMN: Anna Briggs ©
Tune: Sorrow https://tinyurl.com/ybfhmsbo

1. We lay our broken world
in sorrow at your feet,
haunted by hunger, war, and fear,
oppressed by power and hate.

2. Here human life seems less
than profit, might, and pride
though to unite us all in you
you lived and loved and died.

3. We bring our broken towns
our neighbours hurt and bruised;
you show us how old pain and wounds
for new life can be used.

4. We bring our broken loves,
friends parted, families torn;
then in your life and death we see
that love must be reborn.

5. We bring our broken selves,
confused and closed and tired;
then through your gift of healing grace
new purpose is inspired.

6. Breathe in us, breath of God,
our life and strength renew,
find in us trust, and hope, and love,
and lift us up to you.

PSALMS
For psalms in contemporary language, https://tinyurl.com/y9tjh7rk

Psalm 47 (Anglican Chant: https://tinyurl.com/sk7c3h7)

1  Clap your hands together, all ye people *
 O sing unto God with the voice of melody.
2  For the Lord is high, and to be feared *
 he is the great King upon all the earth.
3  He shall subdue the people under us *
 and the nations under our feet.
4  He shall choose out an heritage for us *
 even the worship of Jacob, whom he loved.
5  God is gone up with a merry noise *
 and the Lord with the sound of the trump.
6  O sing praises, sing praises unto our God *
 O sing praises, sing praises unto our King.
7  For God is the King of all the earth *
 sing ye praises with understanding.
8  God reigneth over the heathen *
 God sitteth upon his holy seat.
9  The princes of the people are joined
unto the people of the God of Abraham *
 for God, which is very high exalted,
doth defend the earth, as it were with a shield.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 48 (Anglican Chant: https://tinyurl.com/rhcanfm)

1  Great is the Lord, and highly to be praised *
 in the city of our God, even upon his holy hill.
2  The hill of Sion is a fair place, and the joy of the whole earth *
 upon the north-side lieth the city of the great King;
God is well known in her palaces as a sure refuge.
3  For lo, the kings of the earth *
 are gathered, and gone by together.
4  They marvelled to see such things *
 they were astonished, and suddenly cast down.
5  Fear came there upon them, and sorrow *
 as upon a woman in her travail.
6  Thou shalt break the ships of the sea *
 through the east-wind.
7  Like as we have heard, so have we seen in the city of the Lord of hosts,
in the city of our God *
 God upholdeth the same for ever.
8  We wait for thy loving-kindness, O God *
 in the midst of thy temple.
9  O God, according to thy Name, so is thy praise unto the world’s end *
 thy right hand is full of righteousness.
10  Let the mount Sion rejoice, and the daughter of Judah be glad *
 because of thy judgements.
11  Walk about Sion, and go round about her *
 and tell the towers thereof.
12  Mark well her bulwarks, set up her houses *
 that ye may tell them that come after.
13  For this God is our God for ever and ever *
 he shall be our guide unto death.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 49 (Anglican Chant: https://tinyurl.com/v8qpz99)

1  O hear ye this, all ye people *
 ponder it with your ears, all ye that dwell in the world;
2  High and low, rich and poor *
 one with another.
3  My mouth shall speak of wisdom *
 and my heart shall muse of understanding.
4  I will incline mine ear to the parable *
 and shew my dark speech upon the harp.
5  Wherefore should I fear in the days of wickedness *
 and when the wickedness of my heels compasseth me round about?
6  There be some that put their trust in their goods *
 and boast themselves in the multitude of their riches.
7  But no man may deliver his brother *
 nor make agreement unto God for him;
8  For it cost more to redeem their souls *
 so that he must let that alone for ever;
9  Yea, though he live long *
 and see not the grave.
10  For he seeth that wise men also die, and perish together *
 as well as the ignorant and foolish, and leave their riches for other.
11  And yet they think that their houses shall continue for ever *
 and that their dwelling-places shall endure from one generation to another;
and call the lands after their own names.
12  Nevertheless, man will not abide in honour *
 seeing he may be compared unto the beasts that perish;
this is the way of them.
13  This is their foolishness *
 and their posterity praise their saying.
14  They lie in the hell like sheep, death gnaweth upon them,
and the righteous shall have domination over them in the morning *
 their beauty shall consume in the sepulchre out of their dwelling.
15  But God hath delivered my soul from the place of hell *
 for he shall receive me.
16  Be not thou afraid, though one be made rich *
 or if the glory of his house be increased ;
17  For he shall carry nothing away with him when he dieth *
 neither shall his pomp follow him.
18  For while he lived, he counted himself an happy man *
 and so long as thou doest well unto thyself, men will speak good of thee.
19  He shall follow the generation of his fathers *
 and shall never see light.
20  Man being in honour hath no understanding *
 but is compared unto the beasts that perish.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

PRAYER

Giver of all wisdom,
deliver us from the folly of betraying our eternal birthright
for temporal gain.
Teach us to hold firmly to you
so that we may not treasure things,
but show the imperishable riches of your love
in Jesus Christ. Amen. BCW

THE WORD OF GOD

Reading: Ruth 2:1-13 

Now Naomi had a kinsman on her husband’s side, a prominent rich man, of the family of Elimelech, whose name was Boaz. And Ruth the Moabite said to Naomi, ‘Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favour.’ She said to her, ‘Go, my daughter.’ So she went. She came and gleaned in the field behind the reapers. As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech. Just then Boaz came from Bethlehem. He said to the reapers, ‘The Lord be with you.’ They answered, ‘The Lord bless you.’ Then Boaz said to his servant who was in charge of the reapers, ‘To whom does this young woman belong?’ The servant who was in charge of the reapers answered, ‘She is the Moabite who came back with Naomi from the country of Moab. She said, “Please let me glean and gather among the sheaves behind the reapers.” So she came, and she has been on her feet from early this morning until now, without resting even for a moment.’

Then Boaz said to Ruth, ‘Now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Keep your eyes on the field that is being reaped, and follow behind them. I have ordered the young men not to bother you. If you get thirsty, go to the vessels and drink from what the young men have drawn.’ Then she fell prostrate, with her face to the ground, and said to him, ‘Why have I found favour in your sight, that you should take notice of me, when I am a foreigner?’ But Boaz answered her, ‘All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before. May the Lord reward you for your deeds, and may you have a full reward from the Lord, the God of Israel, under whose wings you have come for refuge!’ Then she said, ‘May I continue to find favour in your sight, my lord, for you have comforted me and spoken kindly to your servant, even though I am not one of your servants.’

HYMN: Charles Wesley
Tune: Aberystwyth https://tinyurl.com/y7qaogb2

1 Jesus, lover of my soul, 
let me to thy bosom fly, 
while the nearer waters roll, 
while the tempest still is high; 
hide me, O my Savior, hide, 
till the storm of life is past; 
safe into the haven guide, 
O receive my soul at last! 

2 Other refuge have I none; 
hangs my helpless soul on thee; 
leave, ah! leave me not alone, 
still support and comfort me. 
All my trust on thee is stayed, 
all my help from thee I bring; 
cover my defenseless head 
with the shadow of thy wing. 

3 Plenteous grace with thee is found, 
grace to cover all my sin; 
let the healing streams abound; 
make and keep me pure within. 
Thou of life the fountain art; 
freely let me take of thee; 
spring thou up within my heart, 
rise to all eternity. 

Reading: 1 Timothy 5:1-10

You are aware that all who are in Asia have turned away from me, including Phygelus and Hermogenes. May the Lord grant mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chain; when he arrived in Rome, he eagerly searched for me and found me —may the Lord grant that he will find mercy from the Lord on that day! And you know very well how much service he rendered in Ephesus.

You then, my child, be strong in the grace that is in Christ Jesus; and what you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well. Share in suffering like a good soldier of Christ Jesus. No one serving in the army gets entangled in everyday affairs; the soldier’s aim is to please the enlisting officer. And in the case of an athlete, no one is crowned without competing according to the rules. It is the farmer who does the work who ought to have the first share of the crops. Think over what I say, for the Lord will give you understanding in all things.

Remember Jesus Christ, raised from the dead, a descendant of David—that is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. The saying is sure:
If we have died with him, we will also live with him;
if we endure, we will also reign with him;
if we deny him, he will also deny us;
if we are faithless, he remains faithful—
for he cannot deny himself.

Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening.

HYMN: John L. Bell and Graham Maule ©
Tune: Ye Banks and Braes https://tinyurl.com/y9kqmhgz

1 We cannot measure how you heal
or answer every sufferer’s prayer,
yet we believe your grace responds
where faith and doubt unite to care.
Your hands, though bloodied on the cross,
survive to hold and heal and warn,
to carry all through death to life
and cradle children yet unborn.

2 The pain that will not go away,
the guilt that clings from things long past,
the fear of what the future holds
are present as if meant to last.
But present too is love which tends
the hurt we never hoped to find,
the private agonies inside,
the memories that haunt the mind.

3 So some have come who need your help
and some have come to make amends
as hands which shaped and saved the world
are present in the touch of friends.
Lord, let your Spirit meet us here
to mend the body, mind, and soul,
to disentangle peace from pain
and make your broken people whole.

Reading: Luke 7:1-10

After Jesus had finished all his sayings in the hearing of the people, he entered Capernaum. A centurion there had a slave whom he valued highly, and who was ill and close to death. When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. When they came to Jesus, they appealed to him earnestly, saying, ‘He is worthy of having you do this for him, for he loves our people, and it is he who built our synagogue for us.’ And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, ‘Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and let my servant be healed. For I also am a man set under authority, with soldiers under me; and I say to one, “Go”, and he goes, and to another, “Come”, and he comes, and to my slave, “Do this”, and the slave does it.’ When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, ‘I tell you, not even in Israel have I found such faith.’ When those who had been sent returned to the house, they found the slave in good health.withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.’

CANTICLE Revelation 4:11, 5:9-10, 13
(Chant: Joe Cox https://tinyurl.com/y6ujxadz)

Splendor and honor and kingly power *
    are yours by right, O Lord our God,
For you created everything that is, *
    and by your will they were created and have their being;

And yours by right, O Lamb that was slain, *
    for with your blood you have redeemed for God,
From every family, language, people, and nation, *
    a kingdom of priests to serve our God.

And so, to him who sits upon the throne, *
    and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
    for ever and for evermore.

THE PRAYERS BCW

Eternal God, we thank you for being with us today, and for every sign of your
truth and love in Jesus Christ. Especially we thank you for
the gift of peace in Christ . . .
reconciliation in our relationships . . .
each new insight into your love . . .
energy and courage to share your love . . .
the ministries of the church. . . .

Gracious God, we remember in our own hearts the needs of others, that we may
reach up to claim your love for them, and reach out to give your love in the name
of Christ. Especially we pray for
racial harmony and justice . . .
those imprisoned . . .
strangers we have met today . . .
friends who are bereaved . . .
Orthodox and Coptic churches. . . .

(Karin Simmons: https://tinyurl.com/y7vwp7dd)

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation,
but deliver us from evil.

For thine is the kingdom, and the power, and the glory,
for ever and ever. Amen.

O Singer, your song is welcome and holiness,
healing and trust.
Teach us a new song to sing your praise,
and tune our ears to melodies we have never heard,
that we may add our voices to the harmony
uniting all creation as one
in adoration and thanksgiving of you,
through Christ, your all-embracing song. Amen. RCLP

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14


BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997

RCLP Revised Common Lectionary Prayers. © 2002 Consultation on Common Texts admin. Augsburg Fortress.

WS2 Worship Sourcebook, 2nd Edition, © 2013, Faith Alive Christian Resources

DL © Daniel Lawson; used with permission.

1 Adam Bartlett, Simple English Propers; audio from https://musicasacra.com/additional-publications/sep-practice-videos/ ©

The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The psalms are from The Book of Common Prayer (1662).

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2020 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

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