Oremus for Tuesday, June 21, 2022

Yves Congar
Yves Marie-Joseph Congar OP (13 April 1904 – 22 June 1995) was a French Dominican friar, priest, and theologian. He is perhaps best known for his influence at the Second Vatican Council and for reviving theological interest in the Holy Spirit for the life of individuals and of the church. He was created a cardinal of the Catholic Church in 1994. Congar was an early advocate of the ecumenical movement, encouraging openness to ideas stemming from the Eastern Orthodox Church and Protestant Christianity. He promoted the concept of a “collegial” papacy and criticised the Roman Curia, ultramontanism, and the clerical pomp that he observed at the Vatican. He also promoted the role of lay people in the church. ^Wikipedia

Antiphon https://tinyurl.com/8zfp8pca

Behold, I am with you always,
even to the end of the age, alleluia. Matthew 28

Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.

Music: https://tinyurl.com/ycn4djk5

O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!

HYMN: Irish; trans. Mary Byrne; versified by Eleanor Hull
Tune: Slane https://tinyurl.com/hp56dr9t

1 Be thou my vision, O Lord of my heart;
naught be all else to me, save that thou art.
Thou my best thought, by day or by night,
waking or sleeping, thy presence my light.

2 Be thou my wisdom, be thou my true word;
I ever with thee, and thou with me, Lord.
Born of thy love, thy child may I be,
thou in me dwelling and I one with thee.

3 Be thou my buckler, my sword for the fight.
Be thou my dignity, thou my delight,
thou my soul’s shelter, thou my high tow’r.
Raise thou me heav’nward, O Pow’r of my pow’r.

4 Riches I heed not, nor vain empty praise;
thou mine inheritance, now and always.
Thou and thou only, first in my heart,
Ruler of heaven, my treasure thou art.

5 “*True Light of heaven, when vict’ry is won
may I reach heaven’s joys, O bright heav’n’s Sun!
Heart of my heart, whatever befall,
still be my vision, O Ruler of all.

PSALMS

Psalm 106 (Anglican Chant: https://tinyurl.com/yd2cn3x8)
1  O give thanks unto the Lord, for he is gracious *
 and his mercy endureth for ever.
2  Who can express the noble acts of the Lord *
 or shew forth all his praise?
3  Blessed are they that alway keep judgement *
 and do righteousness.
4  Remember me, O Lord, according to the favour
that thou bearest unto thy people *
 O visit me with thy salvation;
5  That I may see the felicity of thy chosen *
 and rejoice in the gladness of thy people,
and give thanks with thine inheritance.
6  We have sinned with our fathers *
 we have done amiss, and dealt wickedly.
7  Our fathers regarded not thy wonders in Egypt,
neither kept they thy great goodness in remembrance *
 but were disobedient at the sea, even at the Red sea.
8  Nevertheless, he helped them for his Name’s sake *
 that he might make his power to be known.
9  He rebuked the Red sea also, and it was dried up *
 so he led them through the deep, as through a wilderness.
10  And he saved them from the adversary’s hand *
 and delivered them from the hand of the enemy.
11  As for those that troubled them, the waters overwhelmed them *
 there was not one of them left.
12  Then believed they his words *
 and sang praise unto him.
13  But within a while they forgat his works *
 and would not abide his counsel.
14  But lust came upon them in the wilderness *
 and they tempted God in the desert.
15  And he gave them their desire *
 and sent leanness withal into their soul.
16  They angered Moses also in the tents *
 and Aaron the saint of the Lord.
17  So the earth opened, and swallowed up Dathan *
 and covered the congregation of Abiram.
18  And the fire was kindled in their company *
 the flame burnt up the ungodly.
19  They made a calf in Horeb *
 and worshipped the molten image.
20  Thus they turned their glory *
 into the similitude of a calf that eateth hay.
21  And they forgat God their Saviour *
 who had done so great things in Egypt;
22  Wondrous works in the land of Ham *
 and fearful things by the Red sea.
23  So he said, he would have destroyed them,
had not Moses his chosen stood before him in the gap *
 to turn away his wrathful indignation, lest he should destroy them.
24  Yea, they thought scorn of that pleasant land *
 and gave no credence unto his word;
25  But murmured in their tents *
 and hearkened not unto the voice of the Lord.
26  Then lift he up his hand against them *
 to overthrow them in the wilderness;
27  To cast out their seed among the nations *
 and to scatter them in the lands.
28  They joined themselves unto Baalpeor *
 and ate the offerings of the dead.
29  Thus they provoked him to anger with their own inventions *
 and the plague was great among them.
30  Then stood up Phinees and prayed *
 and so the plague ceased.
31  And that was counted unto him for righteousness *
 among all posterities for evermore.
32  They angered him also at the waters of strife *
 so that he punished Moses for their sakes;
33  Because they provoked his spirit *
 so that he spake unadvisedly with his lips.
34  Neither destroyed they the heathen *
 as the Lord commanded them;
35  But were mingled among the heathen *
 and learned their works.
36  Insomuch that they worshipped their idols,
which turned to their own decay *
 yea, they offered their sons and their daughters unto devils;
37  And shed innocent blood,
even the blood of their sons and of their daughters *
 whom they offered unto the idols of Canaan;
and the land was defiled with blood.
38  Thus were they stained with their own works *
 and went a whoring with their own inventions.
39  Therefore was the wrath of the Lord kindled against his people *
 insomuch that he abhorred his own inheritance.
40  And he gave them over into the hand of the heathen *
 and they that hated them were lords over them.
41  Their enemies oppressed them *
 and had them in subjection.
42  Many a time did he deliver them *
 but they rebelled against him with their own inventions,
and were brought down in their wickedness.
43  Nevertheless, when he saw their adversity *
 he heard their complaint.
44  He thought upon his covenant, and pitied them,
according unto the multitude of his mercies *
 yea, he made all those that led them away captive to pity them.
45  Deliver us, O Lord our God, and gather us from among the heathen *
 that we may give thanks unto thy holy Name, and make our boast of thy praise.
46  Blessed be the Lord God of Israel from everlasting, and world without end *
 and let all the people say, Amen.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 106 (Kohlhase: https://tinyurl.com/2nshc92b)
Alleluia! Alleluia! Alleluia! Alleluia!
Give thanks to the LORD, for he is good;
his love is everlasting.
Who’ll tell of the power of the LORD,
or show forth all of his praise?
How blessed are those who keep justice,
and righteousness at all times!
Remember me, LORD, in your favor;
and visit me with your salvation.
Let me see your chosen ones prosper,
and glory with your inheritance.
We’ve erred like our fathers, committing sin;
so poorly we have behaved.
In Egypt they misunderstood your signs;
your graces they scorned at the sea.
But for your name’s sake you saved them,
to make your power known.
Rebuking the Red Sea he dried it up,
led through the deep as a wilderness.
Saved them from the hand of hostile ones,
redeemed from the hand of their foe.
The waters returned to drown their foes;
not one among them was left.
Therefore they trusted his words;
and they sang out his praise.
Alleluia! Alleluia! Alleluia! Alleluia!

However, they quickly forgot his works;
they did not wait for his counsel,
their cravings were strong in the wilderness,
they tested their God in the desert.
He gave to them as they desired,
along with a wasting disease.
The camp envied Moses and Aaron,
the holy ones of the LORD.
Earth opened and swallowed up Dathan,
engulfing the clan of Abiram.
A fire broke out in their company;
the flame consumed the wicked.
They then made a calf in Horeb,
and worshiped a molten image.
So they exchanged their glory,
for the image of an ox that eats grass.
Forgetting their God and Savior,
who did great things in Egypt;
his signs in the land of Ham,
and marvels at the Red Sea.
He said that he would destroy them,
had Moses not stood in the gap,
to turn away his anger, from destroying them.
Alleluia! Alleluia!

Then they despised the pleasant land;
they did not trust in his word,
but grumbled there within their tents,
not heeding the voice of the LORD.
Therefore he swore unto them,
he’d cast them down in the desert,
and cast their seed among nations,
to scatter them throughout the lands.
They joined themselves to Baal-peor,
and ate what was offered the dead.
Provoking his anger by their deeds,
a plague broke out among them.
Then Phinehas stood up and intervened,
thereby the plague was stopped.
Reckoned to him as righteousness,
to all generations forever.
Alleluia! Alleluia!

At Meribah’s waters they angered him,
thus making it hard for Moses;
for when they rejected the Spirit,
he rashly spoke with his lips.
They did not destroy the nations,
as ordered by the LORD,
but with the nations they mingled,
and learned of all their ways.
They started to serve their idols,
becoming a snare unto them.
For even their sons they sacrificed,
and gave their daughters to demons.
They shed the innocent blood,
of their daughters and of their sons;
gave them to the idols of Canaan.
polluting the land with their blood.
Becoming unclean in their dealings,
in deed they played the harlot.
The LORD’s anger burned at his people,
detesting his own inheritance.
He gave them into the nations’ hands,
those hating them became their rulers.
Their enemies also oppressed them,
subduing them under their power.
He often would save and counsel them;
rebellious they sank in their sin;
but he still considered their troubles,
whenever he heard their cry;
for them he remembered his covenant,
he turned from the depths of his love.
He made them as objects of pity,
in the presence of their captors.
Alleluia! Alleluia!

Save us, O LORD our God,
regather us from all the nations;
to give thanks to your holy name,
and glory in your praise.
Blessed be the LORD, the God of Israel,
forever and forever;
let the people say, “Amen.”
Alleluia! Alleluia! Alleluia! Alleluia!

PRAYER

Merciful God,
remembering your covenant,
you graciously pardoned those who rebelled against you.
Grant that, where sin abounds,
grace may abound more;
through Jesus Christ our Lord.Amen. ^BCW

THE WORD OF GOD

Reading: 1 Kings 22:29-40

So the king of Israel and King Jehoshaphat of Judah went up to Ramoth-gilead. The king of Israel said to Jehoshaphat, ‘I will disguise myself and go into battle, but you wear your robes.’ So the king of Israel disguised himself and went into battle. Now the king of Aram had commanded the thirty-two captains of his chariots, ‘Fight with no one small or great, but only with the king of Israel.’ When the captains of the chariots saw Jehoshaphat, they said, ‘It is surely the king of Israel.’ So they turned to fight against him; and Jehoshaphat cried out. When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. But a certain man drew his bow and unknowingly struck the king of Israel between the scale-armour and the breastplate; so he said to the driver of his chariot, ‘Turn around, and carry me out of the battle, for I am wounded.’ The battle grew hot that day, and the king was propped up in his chariot facing the Arameans, until at evening he died; the blood from the wound had flowed into the bottom of the chariot. Then about sunset a shout went through the army, ‘Every man to his city, and every man to his country!’

So the king died, and was brought to Samaria; they buried the king in Samaria. They washed the chariot by the pool of Samaria; the dogs licked up his blood, and the prostitutes washed themselves in it, according to the word of the Lord that he had spoken. Now the rest of the acts of Ahab, and all that he did, and the ivory house that he built, and all the cities that he built, are they not written in the Book of the Annals of the Kings of Israel? So Ahab slept with his ancestors; and his son Ahaziah succeeded him.

HYMN: George Wallace Briggs ©
Tune: Ebenezer https://tinyurl.com/yckj5b68

1 God has spoken by the prophets,
spoken his unchanging Word,
each from age to age proclaiming
God, the one, the righteous Lord.
In the world’s despair and turmoil
one firm anchor holds us fast:
God is King, his throne eternal,
God the first and God the last.

2 God has spoken by Christ Jesus,
Christ, the everlasting Son,
brightness of the Father’s glory,
with the Father ever one;
spoken by the Word incarnate,
God from God, before time was;
Light from Light, to earth descending,
he reveals our God to us.

3 God is speaking by his Spirit,
speaking to our hearts again,
in the ageless Word declaring
his own message, now as then.
Thro’ the rise and fall of nations
one sure faith is standing fast:
God abides, his Word unchanging,
God the first and God the last.

Reading: 2 Corinthians 5:1-10

For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to be clothed with our heavenly dwelling— if indeed, when we have taken it off we will not be found naked. For while we are still in this tent, we groan under our burden, because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

So we are always confident; even though we know that while we are at home in the body we are away from the Lord— for we walk by faith, not by sight. Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For all of us must appear before the judgement seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.

HYMN: Fanny Crosby
Tune: https://tinyurl.com/5n6v4re7

1 Blessed assurance, Jesus is mine!
Oh, what a foretaste of glory divine!
Heir of salvation, purchase of God,
born of his Spirit, washed in his blood.

Refrain:
This is my story, this is my song,
praising my Savior all the day long.
This is my story, this is my song,
praising my Savior all the day long.

2 Perfect communion, perfect delight,
visions of rapture now burst on my sight.
Angels descending bring from above
echoes of mercy, whispers of love. [Refrain]

3 Perfect submission, all is at rest.
I in my Savior am happy and bless’d,
watching and waiting, looking above,
filled with his goodness, lost in his love. [Refrain]

Reading: John 9:13-23 (Common English Bible)

Then they led the man who had been born blind to the Pharisees. Now Jesus made the mud and smeared it on the man’s eyes on a Sabbath day. So Pharisees also asked him how he was able to see. The man told them, “He put mud on my eyes, I washed, and now I see.”

Some Pharisees said, “This man isn’t from God, because he breaks the Sabbath law.” Others said, “How can a sinner do miraculous signs like these?” So they were divided. Some of the Pharisees questioned the man who had been born blind again: “What do you have to say about him, since he healed your eyes?” He replied, “He’s a prophet.”

The Jewish leaders didn’t believe the man had been blind and received his sight until they called for his parents. The Jewish leaders asked them, “Is this your son? Are you saying he was born blind? How can he now see?”

His parents answered, “We know he is our son. We know he was born blind. But we don’t know how he now sees, and we don’t know who healed his eyes. Ask him. He’s old enough to speak for himself.” His parents said this because they feared the Jewish authorities. This is because the Jewish authorities had already decided that whoever confessed Jesus to be the Christ would be expelled from the synagogue. That’s why his parents said, “He’s old enough. Ask him.”

CANTICLE Magnificat (Luke 1:46-55)
(Andrew Rottner: https://tinyurl.com/ybqv7yxk)

He who is mighty, has shown great strength to me
And his mercy is for those who fear his holy name
And he has shown strength with his arm and his law
And he has scattered the proud in the thoughts of their hearts.

He who is mighty has brought the wicked shame
And his anger is for those who curse his holy name
And he has shown rage with the mighty in their thrones
And he has lifted the low into his glorious home

O my soul magnifies the Lord,
Yes my soul magnifies the Lord.

He who is mighty has not forgotten me
And his helping is for those to serve his holy name
He has shown remembrance with his servant Israel
And he spoke the promise from which all my doubts dispel

O my soul magnifies the Lord,
Yes my soul magnifies the Lord.
O my soul magnifies the Lord,
Yes my soul magnifies the Lord.

THE PRAYERS ^BCW

We rejoice in your generous goodness, O God, and celebrate your lavish gifts to
us this day, for you have shown your love in giving Jesus Christ for the salvation
of the world. Especially we give thanks for
the labors of those who have served us today . . .
friends with whom we have shared . . .
those whom we love and have loved us . . .
opportunities for our work to help others . . .
all beauty that delights us. . . .

Gracious God, we know you are close to all in need, and by our prayers for others
we come closer to you. We are bold to claim for others your promises of new
life in Jesus Christ, as we claim them for ourselves. Especially we pray for
those in dangerous occupations . . .
physicians and nurses . . .
those who are ill or confined to nursing homes . . .
those who mourn . . .
the Roman Catholic Church. . . .

(Plainsong: https://tinyurl.com/ahnrtv59)^ELW

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

God of truth,
whose Wisdom set her table
and invited us to eat the bread
   and drink the wine of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with your servant Yves to the eternal feast of heaven;
through Jesus Christ our Lord. Amen. ^EH

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14

---

^BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

^EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997

^ELW The Lord’s Prayer is from Setting Five in Evangelical Lutheran Worship.

The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The reading from John is from Common English Bible © 2012.

The traditional language psalms are from The Book of Common Prayer (1662). The modern language psalms are in the version sung by Karl Kohlhase http://www.k4communications.com/karl/index.html

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2022 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.