Oremus for Wednesday, June 22, 2022

Brangwyn, Frank; St Alban Martyr; Christ’s Hospital Foundation; http://www.artuk.org/artworks/st-alban-martyr-69713

Alban
Alban was a soldier in the Roman city of Verulamium (now St Albans in Hertfordshire) who gave shelter to a Christian priest fleeing from persecution, hiding him in his house for several days. Greatly influenced by his devotion to prayer, Alban received instruction from the priest and was converted. When the priest’s hiding-place was discovered, Alban dressed himself in the priest’s cloak and was arrested in his place. Tortured by the Roman authorities, Alban refused to renounce his faith. He was beheaded on this day, probably in the year 250, and so became the first British martyr. His shrine stands today as a place of pilgrimage in the Cathedral and Abbey Church of St Alban. EH

Antiphon https://tinyurl.com/h733je

The love of God has been poured into our hearts
through the Spirit of God dwelling within us, alleluia. Romans 5

Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.

Music: https://tinyurl.com/ycn4djk5

O Lord, open my lips.
And my mouth will declare your praise.
Make haste, O God, to deliver me;
make haste to help me, O Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.
Praise to you, O Christ, Alleluia!

HYMN: John Newton
Tune: London New https://tinyurl.com/25enctxv

1 Amazing grace (how sweet the sound)
that saved a wretch like me!
I once was lost, but now am found,
was blind, but now I see.

2 ‘Twas grace that taught my heart to fear,
and grace my fears relieved;
how precious did that grace appear
the hour I first believed!

3 Through many dangers, toils and snares
I have already come:
’tis grace has brought me safe thus far,
and grace will lead me home.

4 The Lord has promised good to me,
his word my hope secures;
he will my shield and portion be
as long as life endures.

5 Yes, when this flesh and heart shall fail,
and mortal life shall cease:
I shall possess, within the veil,
a life of joy and peace.

6 The earth shall soon dissolve like snow,
the sun forbear to shine;
but God, who called me here below,
will be forever mine.

PSALMS

Psalm 108 (Anglican Chant: https://tinyurl.com/y9us7zs5)
1  O God, my heart is ready, my heart is ready *
 I will sing and give praise with the best member that I have.
2  Awake, thou lute, and harp *
 I myself will awake right early.
3  I will give thanks unto thee, O Lord, among the people *
 I will sing praises unto thee among the nations.
4  For thy mercy is greater than the heavens *
 and thy truth reacheth unto the clouds.
5  Set up thyself, O God, above the heavens *
 and thy glory above all the earth.
6  That thy beloved may be delivered *
 let thy right hand save them, and hear thou me.
7  God hath spoken in his holiness *
 I will rejoice therefore, and divide Sichem,
and mete out the valley of Succoth.
8  Gilead is mine, and Manasses is mine *
 Ephraim also is the strength of my head.
9  Judah is my law-giver, Moab is my wash-pot *
 over Edom will I cast out my shoe; upon Philistia will I triumph.
10  Who will lead me into the strong city *
 and who will bring me into Edom?
11  Hast not thou forsaken us, O God *
 and wilt not thou, O God, go forth with our hosts?
12  O help us against the enemy *
 for vain is the help of man.
13  Through God we shall do great acts *
 and it is he that shall tread down our enemies.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 109 (Anglican Chant: https://tinyurl.com/y9dslk3v)
1  Hold not thy tongue, O God of my praise *
 for the mouth of the ungodly, yea,
the mouth of the deceitful is opened upon me.
2  And they have spoken against me with false tongues *
 they compassed me about also with words of hatred,
and fought against me without a cause.
3  For the love that I had unto them, lo, they take now my contrary part *
 but I give myself unto prayer.
4  Thus have they rewarded me evil for good *
 and hatred for my good will.
5  Set thou an ungodly man to be ruler over him *
 and let Satan stand at his right hand.
6  When sentence is given upon him, let him be condemned *
 and let his prayer be turned into sin.
7  Let his days be few *
 and let another take his office.
8  Let his children be fatherless *
 and his wife a widow.
9  Let his children be vagabonds, and beg their bread *
 let them seek it also out of desolate places.
10  Let the extortioner consume all that he hath *
 and let the stranger spoil his labour.
11  Let there be no man to pity him *
 nor to have compassion upon his fatherless children.
12  Let his posterity be destroyed *
 and in the next generation let his name be clean put out.
13  Let the wickedness of his fathers be had
in remembrance in the sight of the Lord *
 and let not the sin of his mother be done away.
14  Let them alway be before the Lord *
 that he may root out the memorial of them from off the earth;
15  And that, because his mind was not to do good *
 but persecuted the poor helpless man,
that he might slay him that was vexed at the heart.
16  His delight was in cursing, and it shall happen unto him *
 he loved not blessing, therefore shall it be far from him.
17  He clothed himself with cursing, like as with a raiment *
 and it shall come into his bowels like water, and like oil into his bones.
18  Let it be unto him as the cloke that he hath upon him *
 and as the girdle that he is alway girded withal.
19  Let it thus happen from the Lord unto mine enemies *
 and to those that speak evil against my soul.
20  But deal thou with me, O Lord God, according unto thy Name *
 for sweet is thy mercy.
21  O deliver me, for I am helpless and poor *
 and my heart is wounded within me.
22  I go hence like the shadow that departeth *
 and am driven away as the grasshopper.
23  My knees are weak through fasting *
 my flesh is dried up for want of fatness.
24  I became also a reproach unto them *
 they that looked upon me shaked their heads.
25  Help me, O Lord my God *
 O save me according to thy mercy;
26  And they shall know, how that this is thy hand *
 and that thou, Lord, hast done it.
27  Though they curse, yet bless thou *
 and let them be confounded that rise up against me;
but let thy servant rejoice.
28  Let mine adversaries be clothed with shame *
 and let them cover themselves with their own confusion,
as with a cloke.
29  As for me, I will give great thanks unto the Lord with my mouth *
 and praise him among the multitude;
30  For he shall stand at the right hand of the poor *
 to save his soul from unrighteous judges.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 108 (Karl Kohlhase: http://oremus.org/chant/Psalm-108-KH.mp3)
My heart is ready, O God;
I will sing, sing praises with my glory.
Awake, awake, both harp and lyre;
I will awaken the dawn!
I’ll give thanks to you, O LORD, among the people,
and sing praises to you among the nations.
For your love is great above the heavens,
and your faithfulness unto the skies.
Be exalted, O God, above the heavens,
and your glory above all the earth.
Let the one whom you love be delivered;
O save him by your right hand, and give answer.
Our God has spoken in his holiness:
“I’ll rejoice, and Shechem I will portion out
I will measure out Succoth’s Valley:
Gilead and Manasseh are mine.
Also Ephraim is the helmet of my head;
Judah’s my scepter, and Moab is my washbowl;
Over Edom I will throw my shoe;
o’er Philistia I will shout aloud.”
Be exalted, O God, above the heavens,
and your glory above all the earth.
Let the one whom you love be delivered;
O save him by your right hand, and give answer.
Who will bring me into a walled-in city?
And who will lead me into Edom?
Have you not, O God, rejected us?
Will you not lead our armies, O God?
Give us help against our oppressor,
for deliverance by man is in vain.
Through God we shall do valiantly;
it is he who will tread down our foes.
Be exalted, O God, above the heavens,
and your glory above all the earth.
Let the one whom you love be delivered;
O save him by your right hand, and give answer.
O save him by your right hand,
please save him by your right hand, and give answer.

Psalm 109 (Karl Kohlhase: http://oremus.org/chant/Psalm-109-KH.mp3)
The LORD is at the right hand of the poor,
to save him from the ones who judge his soul
O God of my praise, please do not be silent,
because the mouth of wickedness, and the mouth of deceit,
have opened up to speak against me,
with lying tongues and hateful words.
They have encompassed me round about,
they fight against me for no reason.
and for my love they accuse me,
and yet I am in prayer for them!
Repaying me with evil for my good,
and hatred in return for my love.
The LORD is at the right hand of the poor,
to save him from the ones who judge his soul
You set over him an evil one,
an accuser to stand at his right hand.
So he’ll come out guilty when he is judged,
his prayer is made an offense.
His days are few, another takes his office;
his sons are fatherless, his wife a widow.
His sons always roaming and begging,
and they will ever seek in barren places.
A creditor shall plunder all that he owns,
and strangers shall plunder all he worked for.
He’ll have not a one extending kindness,
nor any showing favor to his orphans.
The LORD is at the right hand of the poor,
to save him from the ones who judge his soul
For his posterity shall be cut off,
his name be erased in coming ages.
His fathers’ sins remembered by the LORD,
his mothers’ sins are not erased.
They are before the LORD continually,
so he will cut them off from earth’s memory.
For he did not remember to show kindness,
and he pursued the poor and the needy,
And those discouraged within their heart,
he sought them out so as to slay them.
He loves to curse and so it comes to him;
he hates to bless and so it is far from him.
The LORD is at the right hand of the poor,
to save him from the ones who judge his soul
For cursing he wears like a robe,
like water in his innards, oil within his bones.
His clothing with which he hides himself,
the belt with which he always binds himself.
The wage of my accusers from the LORD,
of those who speak against my soul for harm.
O LORD my Lord, deal kindly for your name’s sake;
your love is great, so please deliver me.
For I am poor and needy,
my heart has been pierced within me.
Departing as a shadow when it stretches out,
I have been swept away like a locust.
The LORD is at the right hand of the poor,
to save him from the ones who judge his soul
My knees become feeble from my fasting;
my flesh has been denied of its fatness.
I have become to them as a reproach;
and when they look at me they shake their head.
Please help me, O LORD my God;
and save me, according to your love.
O LORD, may they know it is from your hand;
that you are the one who has done this.
So let them curse while you bless;
they’ll rise to shame while Your servant sings.
My accusers put on shame and are covered,
their shame has become their robe.
I thank the LORD greatly with my mouth,
and in the midst of many I will praise Him,
The LORD is at the right hand of the poor,
to save him from the ones who judge his soul

PRAYER

O God,
your love is wider than all the universe
and your mercy greater than the heights of heaven.
When we are tempted to break faith with you,
put a new song of love on our lips,
that we may sing your praises to all nations on earth,
through your Son, our only hope and defense. Amen. BCW

THE WORD OF GOD

Reading: 2 Kings 1:1-12

After the death of Ahab, Moab rebelled against Israel.

Ahaziah had fallen through the lattice in his upper chamber in Samaria, and lay injured; so he sent messengers, telling them, ‘Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this injury.’ But the angel of the Lord said to Elijah the Tishbite, ‘Get up, go to meet the messengers of the king of Samaria, and say to them, “Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?” Now therefore, thus says the Lord, “You shall not leave the bed to which you have gone, but you shall surely die.” ’ So Elijah went.

The messengers returned to the king, who said to them, ‘Why have you returned?’ They answered him, ‘There came a man to meet us, who said to us, “Go back to the king who sent you, and say to him: Thus says the Lord: Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not leave the bed to which you have gone, but shall surely die.” ’ He said to them, ‘What sort of man was he who came to meet you and told you these things?’ They answered him, ‘A hairy man, with a leather belt around his waist.’ He said, ‘It is Elijah the Tishbite.’

Then the king sent to him a captain of fifty with his fifty men. He went up to Elijah, who was sitting on the top of a hill, and said to him, ‘O man of God, the king says, “Come down.” ’ But Elijah answered the captain of fifty, ‘If I am a man of God, let fire come down from heaven and consume you and your fifty.’ Then fire came down from heaven, and consumed him and his fifty.

Again the king sent to him another captain of fifty with his fifty. He went up and said to him, ‘O man of God, this is the king’s order: Come down quickly!’ But Elijah answered them, ‘If I am a man of God, let fire come down from heaven and consume you and your fifty.’ Then the fire of God came down from heaven and consumed him and his fifty.

HYMN: William Williams; trans. Peter Williams
Tune: Cwm Rhondda https://tinyurl.com/24znc8hj

1 Guide me, O thou great Jehovah,
pilgrim through this barren land.
I am weak, but thou art mighty;
hold me with thy pow’rful hand.
Bread of heaven, bread of heaven,
feed till I want no more,
feed till I want no more.

2 Open now the crystal fountain
whence the healing waters flow.
Let the fiery, cloudy pillar
lead me all my journey through.
Strong Deliv’rer, strong Deliv’rer,
be thou still my strength and shield,
be thou still my strength and shield.

3 When I tread the verge of Jordan,
bid my anxious fears subside.
Death of death and hell’s destruction,
land me safe on Canaan’s side.
Songs of praises, songs of praises,
I will ever give to thee,
I will ever give to thee.

Reading: 2 Corinthians 5:11-21

Therefore, knowing the fear of the Lord, we try to persuade others; but we ourselves are well known to God, and I hope that we are also well known to your consciences. We are not commending ourselves to you again, but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.

From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

HYMN: Frances Ridley Havergal
Tune:

Reading: 2 Kings 1:1-12

After the death of Ahab, Moab rebelled against Israel.

Ahaziah had fallen through the lattice in his upper chamber in Samaria, and lay injured; so he sent messengers, telling them, ‘Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this injury.’ But the angel of the Lord said to Elijah the Tishbite, ‘Get up, go to meet the messengers of the king of Samaria, and say to them, “Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?” Now therefore, thus says the Lord, “You shall not leave the bed to which you have gone, but you shall surely die.” ’ So Elijah went.

The messengers returned to the king, who said to them, ‘Why have you returned?’ They answered him, ‘There came a man to meet us, who said to us, “Go back to the king who sent you, and say to him: Thus says the Lord: Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not leave the bed to which you have gone, but shall surely die.” ’ He said to them, ‘What sort of man was he who came to meet you and told you these things?’ They answered him, ‘A hairy man, with a leather belt around his waist.’ He said, ‘It is Elijah the Tishbite.’

Then the king sent to him a captain of fifty with his fifty men. He went up to Elijah, who was sitting on the top of a hill, and said to him, ‘O man of God, the king says, “Come down.” ’ But Elijah answered the captain of fifty, ‘If I am a man of God, let fire come down from heaven and consume you and your fifty.’ Then fire came down from heaven, and consumed him and his fifty.

Again the king sent to him another captain of fifty with his fifty. He went up and said to him, ‘O man of God, this is the king’s order: Come down quickly!’ But Elijah answered them, ‘If I am a man of God, let fire come down from heaven and consume you and your fifty.’ Then the fire of God came down from heaven and consumed him and his fifty.

HYMN: William Williams; trans. Peter Williams
Tune: Cwm Rhondda https://tinyurl.com/24znc8hj

1 Guide me, O thou great Jehovah,
pilgrim through this barren land.
I am weak, but thou art mighty;
hold me with thy pow’rful hand.
Bread of heaven, bread of heaven,
feed till I want no more,
feed till I want no more.

2 Open now the crystal fountain
whence the healing waters flow.
Let the fiery, cloudy pillar
lead me all my journey through.
Strong Deliv’rer, strong Deliv’rer,
be thou still my strength and shield,
be thou still my strength and shield.

3 When I tread the verge of Jordan,
bid my anxious fears subside.
Death of death and hell’s destruction,
land me safe on Canaan’s side.
Songs of praises, songs of praises,
I will ever give to thee,
I will ever give to thee.

Reading: 2 Corinthians 5:11-21

Therefore, knowing the fear of the Lord, we try to persuade others; but we ourselves are well known to God, and I hope that we are also well known to your consciences. We are not commending ourselves to you again, but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.

From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

HYMN: Frances Ridley Havergal
Tune: Hollingside https://tinyurl.com/5dkmm5ej

1 Take my life, and let it be
consecrated, Lord, to thee;
take my moments and my days,
let them flow in ceaseless praise.
Take my hands, and let them move
at the impulse of thy love;
take my heart, it is thine own;
it shall be thy royal throne.

2 Take my voice, and let me sing
always, only, for my King;
Take my intellect, and use
every power as thou shalt choose.
Take my will and make it thine;
it shall be no longer mine.
Take myself, and I will beever, only, all for thee.

Reading: John 9:24-41 (CEB)

Therefore, the Jewish leaders called a second time for the man who had been born blind and said to him, “Give glory to God. We know this man is a sinner.” The man answered, “I don’t know whether he’s a sinner. Here’s what I do know: I was blind and now I see.” They questioned him: “What did he do to you? How did he heal your eyes?” He replied, “I already told you, and you didn’t listen. Why do you want to hear it again? Do you want to become his disciples too?” They insulted him: “You are his disciple, but we are Moses’ disciples.  We know that God spoke to Moses, but we don’t know where this man is from.” The man answered, “This is incredible! You don’t know where he is from, yet he healed my eyes! We know that God doesn’t listen to sinners. God listens to anyone who is devout and does God’s will. No one has ever heard of a healing of the eyes of someone born blind. If this man wasn’t from God, he couldn’t do this.” They responded, “You were born completely in sin! How is it that you dare to teach us?” Then they expelled him.

Jesus heard they had expelled the man born blind. Finding him, Jesus said, “Do you believe in the Human One?” He answered, “Who is he, sir? I want to believe in him.” Jesus said, “You have seen him. In fact, he is the one speaking with you.” The man said, “Lord, I believe.” And he worshipped Jesus.

Jesus said, “I have come into the world to exercise judgment so that those who don’t see can see and those who see will become blind.” Some Pharisees who were with him heard what he said and asked, “Surely we aren’t blind, are we?” Jesus said to them, “If you were blind, you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.

Reading: John 9:24-41 (CEB)

Therefore, the Jewish leaders called a second time for the man who had been born blind and said to him, “Give glory to God. We know this man is a sinner.” The man answered, “I don’t know whether he’s a sinner. Here’s what I do know: I was blind and now I see.” They questioned him: “What did he do to you? How did he heal your eyes?” He replied, “I already told you, and you didn’t listen. Why do you want to hear it again? Do you want to become his disciples too?” They insulted him: “You are his disciple, but we are Moses’ disciples.  We know that God spoke to Moses, but we don’t know where this man is from.” The man answered, “This is incredible! You don’t know where he is from, yet he healed my eyes! We know that God doesn’t listen to sinners. God listens to anyone who is devout and does God’s will. No one has ever heard of a healing of the eyes of someone born blind. If this man wasn’t from God, he couldn’t do this.” They responded, “You were born completely in sin! How is it that you dare to teach us?” Then they expelled him.

Jesus heard they had expelled the man born blind. Finding him, Jesus said, “Do you believe in the Human One?” He answered, “Who is he, sir? I want to believe in him.” Jesus said, “You have seen him. In fact, he is the one speaking with you.” The man said, “Lord, I believe.” And he worshipped Jesus.

Jesus said, “I have come into the world to exercise judgment so that those who don’t see can see and those who see will become blind.” Some Pharisees who were with him heard what he said and asked, “Surely we aren’t blind, are we?” Jesus said to them, “If you were blind, you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.

CANTICLE Isaiah 60:1-19
(Jered McKenna https://tinyurl.com/y7ccoep2)

Arise shine for your light has come and the glory of God is on you
Arise see when the earth grows dark that the Lord will arise upon you
The Lord will arise upon you

Nations will come to your light lift up your eyes and see
We’ll gather together and come to you
And your love will be all that we know
Your love will be all that we know
The sun will not shine cause you’ll be all the light that we need
and violence will end all the wars that we wage will cease

We will glorify your name
We will glorify your name.

Arise come to the open gates for the Father is welcoming you
Fear not for the Lord brings peace and redemption to all who believe
Redemption to all who believe

Nations will come to your light lift up your eyes and see
We’ll gather together and come to you
And your love will be all that we know
Your love will be all that we know
The sun will not shine cause you’ll be all the light that we need
and violence will end all the wars that we wage will cease

We will glorify your name
We will glorify your name.

THE PRAYERS BCW

Eternal God, we thank you for being with us today, and for every sign of your
truth and love in Jesus Christ. Especially we thank you for
the gift of peace in Christ . . .
reconciliation in our relationships . . .
each new insight into your love . . .
energy and courage to share your love . . .
the ministries of the church. . . .

Gracious God, we remember in our own hearts the needs of others, that we may
reach up to claim your love for them, and reach out to give your love in the name
of Christ. Especially we pray for
racial harmony and justice . . .
those imprisoned . . .
strangers we have met today . . .
friends who are bereaved . . .
Orthodox and Coptic churches. . . .

Setting by Eric Wyse:2

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

God of love, by your grace your servant Alban gave himself up for his friend and suffered death for the sake of Christ; grant that for love of others we may be ready to defend the weak, support the truth, and lay down our lives; through Jesus Christ our Saviour. Amen. FATS

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14


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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

EH Exciting Holiness, Ed. Brother Tristram SSF © European Province of the Society of Saint Francis, 1997

FATS For All the Saints, © The Anglican Church in Aotearoa, New Zealand and Polynesia, 2014

The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The Gospel of John is from Common English Bible © 2011 Common English Bible 

The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalms 108 and 109 are in the version sung by Karl Kohlhase http://www.k4communications.com/karl/index.html.

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2022 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

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